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The Gospel Observer

"Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you, and lo, I am with you always, even to the end of the age" (Matt. 28:19,20).
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September 1, 2013
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Contents:

1) Whose Land Is It? (Connie Adams)
2) Isaiah Saw in the Temple Who to Trust (Rodney Miller)
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-1-

Whose Land Is It?
by Connie Adams

The foreign policy of the Unites States toward Israel ever since the time of Woodrow Wilson has been Zionism -- the notion that Israel as a nation is entitled to Palestine by divine right.  This policy has been furthered by dispensationalists and premillennialists who believe that the land promises God made to Abraham have yet to be fulfilled.  They connect these promises with events associated with the coming of the Lord and the establishment of an earthly kingdom of Christ centered in Jerusalem. The popular press has bought into the idea that the land is theirs by divine right.  

The Promise to Abraham

God promised Abraham that he would make a great nation out of him and that he would give to that nation the land of Canaan as their possession "from the river of Egypt unto the great river, the river Euphrates" (Gen. 15:18).  This promise was to be kept after their bondage in Egypt when "the iniquity of the Amorite was full" (Gen. 15:13-16).  Moses delivered them from their bondage and upon his death Joshua led the people into the land of promise.  Before he died he called the elders together and spoke of how the land had been divided by lot to the different tribes and concluded by saying, "There failed not aught of any good thing which the Lord had spoken unto the house of Israel; all came to pass" (Josh. 21:45).  He warned them against intermarriage with the nations and against idolatry and promised them that if they turned aside to worship other gods they would "perish from off the good land which the Lord your God hath given you" (Josh. 23:11-16).

Some have contended that while God in a sense gave them the land, that the larger land promise (from the river of Egypt to the river Euphrates) was never fulfilled.  But Solomon reigned over land with those very dimensions, land which had been subdued during the reign of his father, David.  "And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt" (1 Kings 4:21; 2 Chron. 9:26).  The land promise was fulfilled.  

Keeping the Land Conditional

Joshua made clear that, by turning away from God, they would "perish" or "be destroyed from off the land which God had given them."  The people promised to cleave to the Lord but soon forgot.  After the generation of Joshua, there arose a generation which "knew not the Lord."  They drifted toward the gods of the nations around them.  After Solomon died, the kingdom divided with ten tribes going after Jeroboam and two tribes loyal to Rehoboam.  So then we had the kingdom of Israel (ten tribes) and the kingdom of Judah (two tribes).  Israel quickly plunged into idolatry.  God sent prophets to warn them and call them to repentance.  When all that failed, God allowed the Assyrians to conquer Samaria and subjugate the people and scatter them over the Assyrian Empire.  A little over one hundred years later, Judah was conquered by the Babylonians and the 70 years of captivity prophesied by Jeremiah (25:11; 29:10) came to pass.  They did not meet the conditions and God scattered them from the land as he had warned.  That fulfilled the second land promise.

The Return of a Remnant

Jeremiah said, "For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place" (Jer. 29:10).  There were other promises in Isaiah and Ezekiel of the return of "a remnant."  God never did promise to bring all the people back, only a remnant.  When the New Testament period began and down to this day, Jews are scattered over the globe.  But after the 70 years ended of which Jeremiah wrote, God stirred up the heart of Cyrus of Persia (which had by then conquered the Babylonians) to let the people who wanted to do so, return to their land and rebuild the temple. The books of Ezra, Nehemiah, Haggai, Zechariah, and Malachi all dealt with the remnant who returned to the land.  The Old Testament history ends with them in the land.  It is out of that remnant that Jesus was born to "bless all nations" (Gen. 12:3).  

Folks, that exhausts the land promises.  Every one was fulfilled and there are no more land promises to be fulfilled at some future time.  With the destruction of Jerusalem in A.D. 70, the divine judgment was pronounced upon the nation which rejected its own Messiah and now the people of Israel have no more claim to the land than anyone else.  The peace and security of the world would be greatly served if our leaders and other world leaders would stop clinging to the mistaken idea that Israel is still entitled to that land by divine decree and stop catering to the dispensationalists.  The world would be a more peaceful place.  No, I don't believe Palestinians should blow up Israelis.  Yes, I believe that they have a right to defend themselves.  But whatever happens in that land as to who controls it, just remember that none of that has anything to do with Bible prophesy.  Every promise God made about the nation of Israel and the land of Palestine, he has kept.  The restoration prophesies were fulfilled in the returns under Zerubbabel, Ezra, and Nehemiah.  In fact the first four verses of Ezra say,

"Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.  Who is there among you of all his people?  His God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is at Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem" (Ezra 1:1-4).  

Jesus Christ is the hope of Israel.  The gospel is "to the Jew first and also to the Greek" (Rom. 1:16-17).  Christ broke down the middle wall of partition between Jews and Gentiles so that all might have peace in him (Eph. 2:14-17).  That is how nations beat their swords into plow shares and their spears into pruning hooks (Isa. 2:2-4).  Until that is learned, violence will continue.  

-- Via Truth Magazine, Vol. XLVI, No. 15, August 1, 2002
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My Servants the Prophets

Isaiah Saw in the Temple Who to Trust
by Rodney Miller

"In the year of King Uzziah's death, I saw the Lord... with the train of his robe filling the temple" (Isa. 6:1).  When Isaiah "saw the Lord" the stage was set for the entire book of Isaiah. Within chapter 6 there are some of the most powerful lessons for today that could be found anywhere.  This was the turning point in the life of Isaiah when he was called from his comfortable surroundings of the palace to the white-hot heat of a spokesman for the eternal God to a wicked and rebellious people.

Uzziah was, next to David and Solomon, the most powerful of the Judean Kings.  He had ruled for 52 years when he died, giving the troubled nation a breath of security amidst turmoil.  In his 52 years he had been blessed as a successful warrior and been given many victories. He had built a great war machine.  He was popular and well thought of by the nation. Yet, amidst his domestic popularity and military strength, the lengthening shadow of Assyria fell over this small Judaic nation.  The mighty and dreadful Assyrian giant was about to flex its muscles and overrun Jerusalem.  But, as long as the rulership of Uzziah kept Judah at peace with herself and the Egyptians remained a faithful ally, Assyria might be held off.  

Yet now for Isaiah, a righteous young man, it was time for a call to a deeper level of commitment than he held prior to Uzziah's death.  There were lessons to learn for Isaiah and for us as well.  

I. Isaiah had to learn who to trust.  

It has often been said, "show who you put your trust in and you will reveal the face of your God."  V. 1, "I saw the Lord sitting on the throne." God wanted Isaiah to see that even though his personal friend and his object of national stability was dead, the THRONE WAS NOT EMPTY. God is sitting on the throne... that God is still in control! Isaiah had to have the foundation that if Jerusalem was to survive the terrible cruelty of the Assyrians, that the real power was in the king on the throne in Heaven and not in the king on the throne in Jerusalem.  Isaiah needed to see the correct object of his trust.  

Do not we of today's world need to see the Lord "high and lifted up" or "lofty and exalted" in order to know that our own existence as well as our own success comes from Him and not our own programs, pep, and propaganda?  The spiritual growth of individuals and congregations does not come from OUR programs of training or gospel meetings, or buildings, bulletins and budgets, but from the eternal God.  

Our feverish activities are NOT TO BE THE OBJECT of our trust!  If we think we can get the work off the ground by jumping high enough, the only thing we will get is tired or burned out.  

There was an entire political party in Jerusalem that said their survival was found in the alliances with Egypt or Babylon.  30:1-2: "Woe to the rebellious children . . . who make alliances . . . who proceed down to Egypt without consulting me, to take refuge in the safety of Pharaoh and to seek shelter in the shadow of Egypt."  Again in 31:1: "Woe to those who go down to Egypt for help and rely on horses, and trust in chariots, because they are many in horsemen, because they are very strong, BUT THEY DO NOT LOOK TO THE HOLY ONE OF ISRAEL NOR DO THEY SEEK THE LORD!"  Isaiah could feel what he preached: "On whom do you trust," because he had learned his lesson as well.  Both we and Isaiah need to remove our eyes from WHAT WE CAN SEE, and focus on WHAT WE CAN'T SEE!  In II Cor. 4:18: ". . . we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal."  If we trust in the "seen world" we are in trouble.  If we trust in our husbands or wives, or in our children, and then marriage problems occur or the children turn out to be unfaithful, we are left with an empty throne.  If we trust in our ability to teach the class or preach the sermon and then everything doesn't turn out successfully in our resources, be they talent or money, one day the throne will be empty.  

We must see the unseen throne of God and His greatness, "lofty and exalted."  Only then will we never have an empty throne but an eternal, all powerful, loving, glorious God who is the object of our total trust. There is no "back up plan" in case He isn't able to take care of us. It is just HIS GLORY that we look upon.  

-- Via Searching the Scriptures, Volume XXVII, Number 2, February 1986          
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Park Forest

CHURCH OF CHRIST
9923 Sunny Cline Dr., Baton Rouge, LA  70817
Sunday services: 9:00 AM (Bible class); 10 AM & 6 PM (worship)
Tuesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (225) 667-4520
Tom@ThomasTEdwards.com
http://ThomasTEdwards.com/go (Gospel Observer website)
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