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The Gospel Observer
"Go therefore and make disciples of all the
nations...teaching them to observe all that I commanded you,
and lo, I am with you always, even to the end of the age"
(Matt. 28:19,20).
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April 3, 2016
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Contents:
1) Bible Quiz: Water Baptism (part 2 of 2) (Tom Edwards)
2) News & Notes
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Bible Quiz
Water Baptism
(part 2 of 2)
Tom Edwards
In today's lesson, we will consider a few more questions concerning
water baptism. If you would like to see the questions covered
in part 1, they can be accessed at the following website:
https://thegospelobserver.wordpress.com. Once there, just go
to the bulletin for March 27.
For today's lesson, we will again first ask a group of questions and
then answer them, along with some brief comments, in the answer
section that follows.
The Questions:
10. How many baptisms does Ephesians 4:5 teach are for today?
11. About what hour of the night was the Philippian jailer
baptized? (See Acts 16:25-34.)
12. "Both the Ethiopian eunuch and the Philippian jailer
rejoiced in Christ before they were baptized." True or false?
(For help with this, consider the previous passage along with Acts
8:38,39.)
13. Must one be baptized for the right reason? (See Acts
19:3-7.)
14. How many "infant baptisms'' do we read of in the New
Testament?
15. As we examine the Scriptures, baptism is shown as being
something one must do for which of the following reasons: a) to have
sins washed away and become a Christian; b) to join a particular
denomination; or c) to show that sins have already been washed away,
prior to being baptized?
The Answers:
Number 10:
One
Ephesians 4:5 shows that there is only "one" baptism. "Which baptism
is this?," someone might ask. "Is it Holy Spirit baptism?"
"How can we know it is pertaining to water baptism?"
These are good questions. Actually, there are only two cases
of individuals being baptized in the Holy Spirit during the
New Testament Age: The first would be that which the apostles
themselves received in Acts 2, as the Lord had promised them (Acts
1:8). The only other incident is that which happened about 10
years later at the house of Cornelius (Acts 10,11), as a special
sign to the Jews that "...God has granted to the Gentiles also the
repentance that leads to life" (Acts 11:18). God had also
previously given Peter a vision to help him see that the gospel
should be taken to the Gentiles, even though it had been unlawful
for Jews to associate or visit them during the Mosaical
Period. For the Gentile then was perceived as being
"unclean." But now it was to no longer be that way (cf. Acts
10:28,29); and to show that, God had His Holy Spirit to fall upon
them before they were even saved from their past sins. Afterwards,
they obeyed the gospel plan of salvation and became the first
Gentiles to become Christians, about a decade after the church had
been establishment. So this outpouring of the Holy Spirit at
Cornelius' household took place around A.D. 43.
The writing of the Ephesian letter, in which we read of there being
just "one baptism," was written about A.D. 61.
Now what is the "one baptism" we see occurring after A.D. 61? In 1
Peter 3:21, which was written about A.D. 63, Peter declares,
"Baptism, which corresponds to this, now saves you, not as a removal
of dirt from the body but as an appeal to God for a clear
conscience...." Without question, the baptism that saves, which
Peter is speaking of here, is water baptism. This is the one baptism
that is to continue as long as time lasts.
Furthermore, no one was ever commanded to be baptized in the Holy
Spirit. It was a promise given to the apostles, and it appears that
those at the house of Cornelius had no idea that the Lord would
cause His Holy Spirit to fall upon them. But, as noted above,
the Lord did so as a sign to the Jews that He was granting to even
the Gentiles the repentance that leads to life (Acts 11:18).
Water baptism, however, is commanded; and it is part of the plan of
salvation for any penitent believer who wants to have sins washed
away and become a Christian (cf, Mark 16:16; Acts 2:38; Rom. 6:3,4).
Number 11:
About the midnight hour
Acts 16:25-34 shows that it was around midnight when the Philippian
jailer obeyed the command to be baptized. Why so late at
night? Why not wait until morning, or some other time to be
baptized that might be more convenient? Was not his immediate
response because he learned that baptism was part of God's plan to
receive salvation in Christ? The Bible shows that the jailer
was baptized within the "same hour" that Paul had been preaching to
him (v. 33).
Yes, Jesus had said that "He that believeth and is baptized shall be
saved...." (Mk. 16:16); thus, coupling faith and baptism for
salvation.
As we read about baptism in the New Testament, never do we see of
anyone -- who truly wanted to be forgiven -- postponing his baptism
until some more convenient time. Have you ever wondered about that?
I imagine many were probably baptized during the colder months, too.
We don't read of any of these even taking the time to eat or sleep
before his or her baptism. Doesn't that in itself tell us something
about the importance of it?
All these people understood that their sins would not be forgiven
until they met the conditions God Himself had stipulated to become a
Christian; and that is that one hears the word (Rom. 10:17),
believes in the deity of Jesus (Jn. 8:24), repents of sin (Acts
2:38), confesses faith in Christ (Rom. 10:9,10; Acts 8:36-38), and
is baptized in water for sins to be forgiven (Acts 22:16; Mk. 16:16;
1 Pet. 3:21).
Number 12:
False
Neither the Philippian jailer nor the eunuch rejoiced in Christ
until after baptism. Why? Because it is not until one comes up out
of that watery grave of baptism that he is then able to "walk in
newness of life" (Rom. 6:3,4), and be a "new creature" in Christ
Jesus (2 Cor. 5:17).
Yes, they rejoiced after their baptism because that is when their
sins had been forgiven (Acts 2:38; 22:16) and they were, thus, saved
from them (Mk. 16:16; 1 Pet 3:21).
Number 13:
One Must Be Baptized For the Right Reason
From what we learn in Acts 19:3-7, one must be baptized for the
right reason. In this passage, there were some men who did not know
about the baptism Jesus commanded. They knew only of John's baptism.
They, therefore, had to all be taught, which Paul did; and then he
also baptized them into Christ.
Though there are similarities between John's baptism and the one the
Lord commanded, there are also differences. For example, the baptism
of Romans 6:3-5 puts us into the likeness of Christ's death and
resurrection, so that we might benefit from the atonement He made by
His death. John's baptism, therefore, could not have been for this
purpose, since Jesus was still living at that time. This is also why
the penitent thief on the cross was saved without having to receive
that baptism Jesus spoke of after His resurrection (Mark
16:16). For it was by the Lord's death that he not only did
away with the Old Covenant, but also established the New Covenant,
which includes the need to be baptized to be forgiven and become a
Christian. So in baptism we not only figuratively put to death
the old man of sin, as Jesus was literally put to death on the
cross; but we are also spiritually risen to walk in newness of life,
as Jesus was literally risen from the dead.
As we think about the seriousness of doing things for the right
purpose, consider 1 Corinthians 11:18-34 about the Lord's Supper.
Paul shows that the one who would not take of the Lord's Supper in a
proper manner would be "guilty of the body and the blood of the
Lord" (v. 27) and would be eating and drinking "damnation to
himself" (v. 29, KJV).
We have learned that baptism is a "burial or an immersion in water";
but just because a person is dunked completely under water, does not
necessarily mean that that person has received Bible baptism. For
what about young boys swimming in a pond and dunking one another,
just for fun?
Obviously, baptism must be received for the right purpose: and that
is so that one may be baptized into Christ and have sins washed away
by the blood of Jesus.
Number 14:
Not a One!
There is no passage in the New Testament that speaks of infants
being baptized.
Actually, there is no need for their being baptized, since they are
in a "safe" or "innocent" state, which Jesus indicates in Matthew
18:1-4, and refers to the kingdom of heaven as belonging to them in
Matthew 19:14. We, therefore, must also become like little children
to enter God's kingdom (Matt. 18:3); which does not mean that we act
immaturely, but that we become "innocent" (through the blood of
Christ) and also have a childlike faith and dependence upon God in
heaven. For being childlike with the right qualities is one thing --
but being childish is another.
Not only infants, but also anyone who would pass away before
reaching an age of accountability, will be safe with God and spend
an eternity in heaven.
Number 15:
a) to have sins washed away....
After considering what the Bible says about water baptism, how could
anyone reach any other conclusion than that it is necessary in order
to have our sins forgiven and to become a child of God?
For to sum it up, the Bible shows that baptism...
* is so one can be "saved" (Mark 16:16).
* is so one can enter the kingdom (John 3:3-5).
* is "for the remission of sins" (Acts 2:38).
* is to "wash away...sins" (Acts 22:16).
* is to bury one with Christ (Rom. 6:3).
* is so one can rise up with Christ to walk in "newness of life"
(Rom. 6:4).
* is so one can be put "into Christ" (Gal. 3:26,27).
* is to make one a child of God (Gal. 3:26,37).
* is so one can be buried and raised up with Christ (Col. 2:12).
* is so we can be saved (Titus 3:5; 1 Peter 3:21).
Baptism is for the penitent believer who has acknowledged faith in
Christ and wants now to benefit from the Lord's atonement by
submitting to water baptism for the remission of sins. If you are
needing to make your soul right with God, then why not do so this
very day, according to His word?
-- Via The Gospel Observer (November 15, 1998) (April 2016 revised
version)
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News & Notes
Fourteen-month-old Easton Cox was able to return home last
Thursday, after having been back in the hospital for a few days, due
to a high fever. Before leaving that day, he had another chemo
treatment; and, so far, he has not been having any trouble with
them. Now back at home, he has been eating and playing!
Arthur Robertson had recently been hospitalized due to foot
problems and blood clots in the same leg, which were taken care of;
but before he was released to go home, the need of two stents for
his heart was also discovered. So that procedure was carried
out at Saint Joseph's Hospital on March 30 in Savannah, Georgia.
Arthur is now improving.
Carol Drain will be having another chemo treatment this
coming Friday (April 8).
The Gospel Meeting at the North Valdosta church of Christ
begins today and will continue through Friday, with Steve Peeler
as the guest speaker. Weeknight services will begin at
7:30. The church meets at 4313 North Valdosta Road,
Valdosta, Georgia 31602. For more information, call
(229) 244-8630.
WordPress version of this week's bulletin:
https://thegospelobserver.wordpress.com/2016/04/05/the-gospel-observer-april-3-2016/
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The Steps That Lead to Eternal Salvation
1) Hear the gospel, for that is how faith
comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John
8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10;
Acts 8:36-38).
5) Be baptized in water for the
remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4;
Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not,
salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet.
2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM
& 5 PM (worship)
Tuesday: 7 PM (Ladies' Bible class)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 614-8593
Tom@ThomasTEdwards.com
http://ThomasTEdwards.com/go
(Gospel Observer website)
https://thegospelobserver.wordpress.com/
http://ThomasTEdwards.com/audioser.html
(audio sermons)