The Gospel Observer

November 23, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) The Greatness of God (Psalm 86:8-10) (Mike Johnson)

——————–

-1-

The Greatness of God

(Psalm 86:8-10)

Mike Johnson

Psalm 86 is a prayer by David, who is experiencing hardships, although he is not very specific about their nature. However, verse 14 points out that a group of proud and violent people, who had no regard for God, were seeking his life. Yet, amid his trouble, the Psalmist approaches God in prayer with complete confidence that the Lord will be merciful and deliver him. The psalm is addressed entirely to God and has elements generally associated with prayer. They are Petition (1-7, 11, 14-17), Adoration (8-10), and Thanksgiving (12-13). Although it is a prayer, a strong element of praise runs through it.

In verses 1-7, David makes several requests of God and then gives reasons that God should fulfill them. Then, in verses 8-10, he enthusiastically praises God and His wondrous works. The verses say, “(8) Among the gods there is none like You, O Lord; nor are there any works like Your works. (9) All nations whom You have made shall come and worship before You, O Lord, and shall glorify Your name. (10) For You are great, and do wondrous things; You alone are God.” Consider some observations from this adoration section.

He says, “Among the gods there is none like You.” Some wrestle with this phrase because he says, “Among the gods . . .” (Note also Ex. 15:11, Ps. 89:6). They look at this wording as implying the writer’s acknowledgment of and the legitimacy of multiple gods. However, we know this is not the case because the Psalmist at the end of this section says, “You are God alone.” So here, David speaks in an accommodative way of gods (i.e., “as they might be called”).

A similar passage is in Galatians 1:6-10, where Paul marveled that the Galatians had so quickly turned away to another gospel. Then he quickly says there is not another. Thus, what they had turned to might be called a gospel, but there is only one. Further, in 1 Corinthians 1:21, Paul says we are saved “through the foolishness of the message preached.” Is the gospel message foolish? It is not! Earlier (1:18), he explains that the message is regarded as “foolishness” by those “who are perishing.” Certain ones would call gospel preaching foolish.

Consider also an event that took place during the days of Hezekiah, King of Judah, when a vast army from Assyria surrounded them (Is. 36-37). Their spokesman ridiculed Judah’s army and God. At a certain point, Hezekiah prayed to God about the situation. (It says he “spread it before the Lord.”) In Isaiah 37:18-20, he prayed, “Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, and have cast their gods into the fire; for they were not gods, but the work of men’s hands — wood and stone. Therefore they destroyed them. Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” Jeremiah 16:20 asks, “Will a man make gods for himself, which are not gods?”

David is not acknowledging the veracity of multiple gods. Idols are crafted from wood or stone; they have no power and are only material objects. David believed in only one God.

David knew that God listens and He is merciful and forgives. Furthermore, he understood that God would be there for His people in times of trouble, which is the opposite of how pagan gods are often portrayed.

He also says to God, “Nor are there any works like Your works” (8b). Claims made about the works of pagan gods cannot even compare to the works of the Lord. But, of course, the pagan gods do not even exist. Consider God’s great work of creation as Psalm 19:1 exclaims, “The heavens declare the glory of God; and the firmament shows His handiwork.”

The Psalmist continues to praise God in verse 9. “All nations whom You have made shall come and worship before You, O Lord, and shall glorify Your name.” In Bible times, there would be regional and local deities whom the people served. However, God is the creator of all, so it would stand to reason that He is the God of ALL and that ALL should worship Him and glorify His name. Various passages speak of ALL coming to worship God (Ps. 72:11, 17; 82:8; Rom. 14:11; Is. 45:23).

When would this be? There were many times when idolaters acknowledged God (Dan. 2:46-47; Josh. 2:11). Also, speaking of the Messianic era and the establishment of the church, Isaiah 2:2 says, “Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.” Also, the gospel is for “all nations” and “every creature” (Mt. 28:18-20; Mk. 16:15-16). Therefore, the worship of God would be pervasive among all nations.

Further, the Scriptures tell us that ultimately, at the Judgment, all will bow their knee to God. Consider Philippians 2:8-11, speaking of Jesus.

“And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Note also Rev. 3:9; 15:4.)

In verse 10, he continues, “For You are great, and do wondrous things; You alone are God.” While praying to God, recorded in Deuteronomy 3:24, Moses spoke similarly. He prayed, “O Lord God, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds?” At another time, while trying to encourage the people to obey God’s Law, he said (Deut.11:7),“ . . . but your eyes have seen every great act of the Lord which He did.” In that section of Deuteronomy, he speaks of some things they had explicitly seen. They saw:

1. the signs and various acts in Egypt (3);
2. the parting of the Red Sea, and then how it was closed up again on the Egyptian army (4);
3. the wondrous deeds God did for the Jews in the wilderness (5);
4. the swallowing up by the earth of the people during Korah’s rebellion (6).

Today, we can cite many examples of God’s great works. Consider a few that would immediately come to mind:

1. Creation (Ps. 19:1)
2. Coming of Christ & Salvation (Jn. 3:16; Rom. 5:8)
3. Miracles of Christ (Jn. 20:30-31)
4. Christ’s resurrection (Lk. 24:1-8)
5. Establishment of the Church (Mt. 16:16-18)
6. Prayer (1 Pet 3:12; Jn. 15:7)
7. God’s Providential Care (Rom. 8:28; 1 Pet. 3:10-12: Rom. 7:19)

We are awed when we learn about God’s works from the past and witness them today. God is not one God among many, but as the text says, “You alone are God” (10).

— Via Seeking Things Above, October 2022

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes
First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

The Gospel Observer

November 16, 2025 / Tom Edwards

Contents:

1) Did Moses See the Face of God? (Kyle Pope)

——————–

-1-

Did Moses See the Face of God?

Kyle Pope

The apostle John, through the Holy Spirit wrote, “No one has seen God at anytime” (John 1:18; 1 John 4:12). The Old Testament, however, records some instances where God’s people were said to see some aspect of God. Exodus 24:10 tells us that Moses, Aaron, Nadab, Abihu, and the seventy elders “saw the God of Israel.” Moses was even said to have had the unique honor of speaking to God “face to face” (Deut. 34:10). Did Moses actually see the face of God?

To answer this, we must first understand one of the terms that Scripture uses. The word that is translated “face” in Exodus 33:20 is the Hebrew word panim. While this word can have a specific, literal, and anatomical sense in reference to the front of a person’s head (Exod. 10:28), it can also refer to the surface of something – “the face (panim) of the earth” (Exod. 33:16), the front of something – “the forefront (panim) of the tent” (Exod. 26:9), it can mean to be before someone – “your males shall appear before (panim) the Lord GOD” (Exod. 23:17), or it can even refer to the presence of someone – “they were driven out from Pharaoh’s presence (panim)” (Exod. 10:11).

When it comes to God, it is clear that panim can have these same distinct applications in different contexts. For example, while God told Moses “My face (panim) shall not be seen” (Exod.33:23), He also promised the Israelites a few verses before this “My Presence (panim) will go with you and I will give you rest” (Exod. 33:14). What we must conclude is that there is some element of the grandeur of God that cannot be witnessed by human beings, that Exod. 33:20-23 calls His “face (panim).” At the same time, we must also conclude that there is some other limited aspect of His glory that can be seen, to which the same word can sometimes apply—and most translations call His “Presence (panim).”

Let’s notice a few things that support this conclusion. In Exodus 24:10 Moses, Aaron, Nadab, Abihu, and the seventy elders go up on the mountain. We know that Moses was allowed to go further (Exod. 24:2), but the others were to “worship from afar” (Exod. 24:1). It is from this more remote distance that it is said:

…They saw the God of Israel. And there was under His feet as it were a paved work of sapphire stone, and it was like the very heavens in its clarity. But on the nobles of the children of Israel He did not lay His hand. So they saw God, and they ate and drank (Exod. 24:10-11, NKJV).

Now then, if this was all we had we might conclude that they saw the full grandeur of God but were spared death, since it says God did not “lay His hand” on them. However, there is more to it. What they were allowed to see, was some aspect of what Exodus 24:16 calls “the glory of the Lord,” that came down on the mountain. Its appearance is described as “a consuming fire” (Exod. 24:17). Was this the full glory of the Lord? No. After this even, Moses begs the Lord, “Show me your glory” (Exod. 33: 18). It is in response to this that God covers Moses in the “hollow of his hand,” sets him in the “cleft of the rock” and passes before Moses (Exod. 33:19-23). It is in this context that God allows Moses to see his “back” (33:23) but declares, “You cannot see My face (panim); for no man shall see Me, and live” (Exod. 33:20). It is clear in this text that when God says “see Me” He does not mean his “back” (Exod. 33:23), nor whatever aspect of His glory that Aaron and the other saw (Exod. 24:10). What God calls His “face (panim)” in Exodus 33:20 and 33:23 must be some fuller manifestation of His glory. As noted at the beginning of our study, New Testament writers confirm this distinction. When John wrote, “No one has seen God at anytime” (John 1:18; 1 John 4:12), he is clearly talking about that fullest part of God’s glory that no one has yet seen. To see some aspect of God is not to behold the fullness of His glory. That honor belongs only to the “blessed” in heaven. Jesus promised,“Blessed are the pure in heart, for they shall see God” (Matt. 5:8).

Finally, let’s notice a couple of things that help us further clarify this. The expression “face to face” is an important phrase used in Scripture. Throughout the Old Testament it is used of the close relationship that God had to Moses (and with Israel). It is first used when Jacob wrestled with the Lord and God named him “Israel.” Jacob says, “I have seen God face to face, and my life is preserved” (Gen 32:30). Now this can’t mean that he saw what God calls His face in Exodus 33:20 or he would be dead, and the New Testament claims that no one has seen God would be false. So, what does it mean? Jacob saw some aspect of God’s glory, but not His full “face (panim).” Even so, he was blessed with a close encounter (if you will) with Deity. As noted at the beginning, the same is said of Moses numerous times (Exod. 33:11; Num. 12:8; Deut. 5:4; 34:10), but it is also said of God’s treatment of the Israelites:

…You, LORD, are among these people; that You, LORD, are seen face to face and that Your cloud stands above them; and You go before them in a pillar of cloud by day and in a pillar of fire by night (Num. 14:14).

Now obviously the Israelites as a whole hadn’t even seen what Moses saw of God’s glory, but it is still described as knowing Him “face to face.” This makes it clear that what is being described is the closeness of the relationship between God and Israel and even more so, between God and Moses.

Another example of this is found in the book of Judges. What is called the “Angel of the Lord” appeared to Gideon (6:12) and Gideon later declared, “Alas, O Lord GOD! For I have seen the Angel of the LORD face to face” (6:22). It is often unclear in Scripture when the phrase “Angel of the Lord” is talking about an angelic being sent by God, and when it means some manifestation of God’s presence. Numbers 14:14 described Israel as seeing the Lord “face to face” but then refers to the pillar of cloud and of fire. Exodus 14:19 uses the term “Angel of God” to describe the glory of the pillar of fire. This seems to indicate that this was some manifestation of God. In the same context in which God passed before Moses, God’s “Angel” is promised to go before the Israelites in taking Canaan (Exod. 33:2). This is what allows them to be described as having a “face to face” relationship with God (Num. 14:14), and may even be called His “Presence (panim)” (Exod. 33:14). Clearly, however, this is a restricted aspect of His presence. If His full presence had come into “their midst” they would have been consumed (Exod. 33:3, 5). That consuming power probably refers to the same thing He calls His “face (panim)” elsewhere, that no one has seen, nor can see lest he die.

— Via Faithful Sayings, Issue 14.39, September 23, 2012

_______________________

Jeremiah 32:17

“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!”

— Berean Study Bible

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes
First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

The Gospel Observer

November 9, 2025 / Tom Edwards

Contents:

1) Ordinary People with a Mustard Seed (Kyle Pope)
2) The Evil Eye (Bryan Gibson)

——————–

-1-

Ordinary People with a Mustard Seed

Kyle Pope

Most of us, by the world’s standards are very “ordinary” people. We wear ordinary clothes. We have ordinary jobs. We drive ordinary cars and live in very ordinary houses. There is no shame in this. In fact that has always been the nature of God’s people. Paul said –“…not many wise according to the flesh, not many mighty, not many noble, [are called]” (1 Corinthians 1:26, NKJV). Sometimes we may feel that the relatively humble estate of our lives has left us with little influence on the direction of world events or the conditions of life. When we feel this way we should stop and consider something that the Lord said about something that we “ordinary” people who are Christians possess. Jesus said –“…The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches” (Matthew 13:31,32).

This parable has less to do with the nature of heaven itself than it does with the power that establishes one as a citizen of its kingdom. Consider how the kingdom was first brought forth: Jesus began with twelve very ordinary men (Matthew 10:1-15). Sometime later he chose seventy others whom he sent out two by two (Luke 10:1-12). At His ascension there were only 120 disciples (Acts 1:15); yet after the preaching of the twelve, as they spoke through the Holy Spirit on Pentecost, the number grew to 3000 (Acts 2:41). A short time after this Acts 4:4 tells us that the number of men had grown to 5000, suggesting that the number including women was even greater. By the end of the first century the message of the gospel had gone out from Jerusalem into Judea, Samaria, Syria, and into the whole world (Colossians 1:5,6). How could a handful of “ordinary” people do so much in such a short time? Because they had something that was not “ordinary,” the powerful message of salvation in the name of Jesus Christ. Did Christians then have something that we do not? The miraculous outpouring of the Holy Spirit confirmed and fully revealed the gospel message, but there is no indication that this added any greater motivational power to the message than we possess today. In many respects spreading the gospel then was much more difficult than it is today. Early Christians faced persecution, travel by foot or donkey, no quick methods of communication such as phones, e-mails, or instant messaging, and in general an economic status much lower than even the poorest Christians of our world. Yet, simply because of the strength of their conviction and the power of their message these “ordinary” people “turned the world upside down” (Acts 17:6).

What if Christians today believed as much in the power of the truth as these Christians did? Imagine that every Christian in his or her lifetime could bring two people to Christ. Imagine nurturing these two converts to maturity, strengthening them so that they in turn could lead two more to Christ. In only a few generations the actions of a single Christian could have an impact on thousands of lives. What if a Christian couple raised two children whom they lovingly lead to obedience to the faith? Imagine these children following this faithful example and doing the same. By the forth generation (not counting any influence on spouses or friends) the faith of the first couple would have influenced thirty souls!

As Christians we must realize that while we are “ordinary” people, we are entrusted with something that is most “extra-ordinary,” the glorious message of salvation through the blood of Jesus Christ. Every word and deed that we do has influence in ways that we may not even realize upon our homes, our churches, our communities, and throughout the entire world for generations to come. May God help us to see our ability to influence the world has little to do with our status and everything to do with what we believe.

— Via Faithful Sayings, Issue 11.51, December 20, 2009

——————–

-2-

The Evil Eye

Bryan Gibson

These questions all have the same answer. Why did Cain kill Abel? (Genesis 4:4-8; 1 John 3:11-12). Why did Joseph’s brothers first conspire to kill him, and then sell him into slavery? (Genesis 37; Acts 7:9). Why did Korah and others lead a rebellion against Moses? (Numbers 16:1-3; Psalms 106:16-18). Why did King Saul make numerous attempts to kill David? (1 Samuel 18:7-9; 18:28-29; 20:31). Why did the Jewish rulers deliver Jesus to the Roman authorities to be crucified? (Matthew 27:18; Mark 15:10; John 11:47-48). The culprit in every case was envy, the “evil eye” Jesus speaks of in Mark 7:22 (“envy” in some translations).

Envy was a problem for these Bible characters, and it’s now our problem—perhaps a bigger problem than we realize. We can become envious of those who make more money, those in a higher position, those more gifted, those who receive more praise, those who have better behaved children, etc. And because we’re envious, we either treat them poorly, or we just don’t treat them quite as well as we might others. They’ve done nothing to deserve this kind of treatment, mind you, but that’s the nature of this sin—it makes us do and say crazy things.

Look again at the examples above. They illustrate at least three major points about envy (and its close cousin, jealousy). 1. Envy is a powerful force. When it gets rolling, it can wreak a lot of havoc—in families, in churches, in relationships in general. “Wrath is fierce and anger is a flood, but who can stand before jealousy?” (Proverbs 27:4). 2. Envy never stands alone—it will always be accompanied by other evils. “For where envy and self-seeking exist, confusion and every evil thing are there” (James 3:16). 3. Envy may actually cause us more harm than the object of our envy. “A sound heart is life to the body, but envy is rottenness to the bones” (Proverbs 14:30). If you doubt that, just ask King Saul, whose envy practically consumed him. Sir Thomas Fuller once wrote, “Envy shoots at others and wounds herself.” That’s the truth, because the Bible confirms it.

Clearly then, envy has no place in the life of a Christian (Mark 7:21-23; Romans 13:13; Galatians 5:19-21; 1 Peter 2:1)—for the reasons given above, but also because it had no place in the life of Christ. You can’t “put on the Lord Jesus Christ” and still have envy in your heart (Romans 13:13-14). It may have “once” had a place, when we were apart from Christ (Titus 3:3), but no more. It hurts us; it hurts the object of our envy; and it will cause our souls to be lost in hell.

So how do we get rid of it? First, get rid of pride, which is really the source of envy. “Let us not become conceited…envying one another” (Galatians 5:26). “But if you have bitter envy and self-seeking in your hearts…” (James 3:14). Did you notice how the two are joined together? Secondly, love the way God intended—the very way Christ demonstrated. “Love does not envy” (1 Corinthians 13:4); what it does instead is “rejoice with those who rejoice” (Romans 12:15).

— Via Plain Words from God’s Word, October 8, 2025

——————–

1 Peter 5:5

“You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

— NASB

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

The Gospel Observer

November 2, 2025 / Tom Edwards

Contents:

1) The Day of the Lord (Richard Thetford)
2) The Lord’s Word Accomplishes His Purposes (Joe R. Price)

——————–

-1-

The Day of the Lord

Richard Thetford

Peter, the apostle, writes some words which each one of us should take to heart. In 2 Peter 3:9-11 he writes: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness.” In these verses Peter encourages each and every one of us to repent and live our lives here on this earth in holy conduct and godliness. Why? Because there will come a time that no man knows, when the Lord will return. When the Lord does return, we better be ready or we’ll burn in eternity. Let’s look at some key points concerning “the day of the Lord.”

How Do We Know “the day” Will Come?

Every Bible student knows that “the day of the Lord” will come simply because God said so. In 1 Thessalonians 5:1-3 the apostle Paul wrote: “But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, ‘Peace and safety!’ then sudden destruction comes upon them.” Peter said that the day of the Lord would come in 2 Peter 3:10 and Jesus Himself told us: “But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Matt 24:43-44). We learn from these scriptures that the day of the Lord will come, but no man knows when it will come.

What Will Happen When “the day” Comes?

It should be plain by Peter’s explanation of the event that this means that the end of the world is taking place. When the earth is melted with fervent heat all will be destroyed. But what will happen to those that are righteous in the sight of God? The inspired writer Paul said: “deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus” (1 Cor 5:5). Those that are in sin should be made aware of their sin, that it is lawlessness to God (1 John 3:4). Being aware of sin (Rom 3:23), man must make themselves right before God so when the day of the Lord happens we can be saved. Truly there will be some that will rejoice when the Lord returns. In Paul’s letter to the Philippians he said: “holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain” (Phil 2:16). If we will strive to be obedient to the Word of the Lord while we live, then we can rejoice when Christ returns because we know that we have obeyed His Will (Matt 7:21).

How Should We Be Found When “the day” Comes?

If we are living as we should be living in holy conduct and godliness then we should be found looking forward to Christ’s second coming. “looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Pet 3:12-13). If we are walking in the light we have nothing to fear. However if we should be walking in darkness, which has NO fellowship with the light, then we better be concerned. If we are in darkness the day of the Lord will come upon us as a thief. Paul said: “But you, brethren, are not in darkness, so that this Day should overtake you as a thief” (1 Thes 5:4). True disciples, lovers of Christ, will be ready for Jesus! Each Christian should possess a genuine desire to be found in favor with God when His Son returns. When we are walking in the light, favorably toward God then we will glory when the day of the Lord comes upon us.

How Can We Be Found Obedient When “the day” Comes?

For us to be ready to meet the Lord on His return we must prepare right now! We must get rid of sin in our life and be determined to follow the ways of the Lord. In Romans 12:1-2 it says: “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” We must understand that heaven is the MOST important goal to obtain in our life. Understanding this, then how should we act? What must we do? We must transform ourselves, having our mind set on things above, not on things of the earth (Col 3:2). We must constantly live in such a way that we approve of only those things that are good and acceptable to God. Paul said that we “Test all things; hold fast what is good. Abstain from every form of evil” (1 Thes 5:21-22). The Christian must live their life in such a way as to show others that they are determined to live for Christ and not for man. The alien sinner, those not IN CHRIST, must get In Christ to be saved. The way to get IN Christ is through baptism (Gal 3:27). If you are not IN Christ why not do so today? “Repent and be baptized for the remission of sins” so you can be saved when “the day of the Lord” comes!

— Via Bulletin Articles from Thetford Country

——————————

1 Corinthians 15:50-52

“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.”

— NASB

——————————

-2-

The Lord’s Word Accomplishes His Purposes

Joe R. Price

8 “For My thoughts are not your thoughts, Nor are your ways My ways,” says the LORD.

9 “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.

10 “For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater,

11 So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it” (Isaiah 55:8-11, NKJV).

The thoughts and purposes of God are infinitely greater than our feeble intellect and reasoning capabilities. Although God has blessed human beings with great intellectual capacity, human intelligence pales in comparison to the Almighty’s knowledge and wisdom. Therefore, we ought to believe what God’s word teaches and commands without arguing with God, saying, “We would do things differently!” (“For who has known the mind of the Lord? Or who has become His counselor?” Rom. 11:34). Who are we to fight against God? The Lord’s word accomplishes His purposes; therefore, we trust God and follow His word. This singular truth forms the basis for who we are and how we live each day.

— Via Articles from the Knollwood church of Christ, September 2025

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

The Gospel Observer

October 26, 2025 / Tom Edwards

Contents:

1) Wrath (Brent Paschall)

——————–

-1-

Wrath

Brent Paschall

“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God” (James 1:19-20).

Wrath is the moral indignation produced when a wrong is perceived. The Scriptures are full of descriptions of the righteous wrath of God (Rom. 1:18), and its consequences for the wicked (Rev. 14:9-10). At the same time, the Scriptures are full of warnings against the destructive effects of human wrath. Both by precept (Eph. 4:31) and example (Gen. 4:3-8) we learn that storing up (Prov. 26:24-26) or giving vent (Prov. 29:11) to anger can lead us into sin and folly. Even passages that affirm the need for righteous indignation (Psa. 4:4; Eph. 4:26) tell us to keep it within narrow bounds, lest it overrun our self-control. Why is God’s wrath right and man’s wrath wrong?

God’s Wrath Is Always Right

God’s wrath is always right because He has a perfect understanding of right and wrong. He also has perfect and complete perception of every situation in which those standards appear to have been violated. He has perfect wisdom to judge the proper response to every infraction, as well as perfect foresight in order to bring about a just outcome without violating the prerogatives of others. As a result of these perfections, God never makes an error in determining whether wrong has occurred, who is responsible, what the appropriate consequences and punishments are, and where, when, and how to administer them. When we refer to God as a just God, a holy God, and a righteous God, we are reminding ourselves of God’s perfection in these matters.

Man’s Wrath Is So Often Wrong

Man’s wrath is so often wrong, because in every way that God is perfect, man is imperfect. First of all, we have an imperfect understanding of right and wrong. “By reason of use” and by consuming the “solid food” of God’s word our senses can be “exercised to discern both good and evil” (Heb. 5:14). But the most “mature” or “perfect” of human beings falls far short of God’s perfect understanding of right and wrong. Many human beings act as though whatever helps them get what they want or need is right and whatever hinders them is wrong. This infantile moral perspective is appropriate and necessary for infants, but, retained into adolescence and adulthood, it becomes the root of much anger and much sin in the world. Even the most mature must be on guard for “infant morality” asserting itself, especially when surprised, busy, tired, ill, discouraged or otherwise not at our best.

In addition, our perceptions are so often skewed and incomplete. It is a simple fact that we perceive wrongs against our self and our loved ones much more strongly than wrongs against others. We have all run into persons who were grossly offended at a minor slight they had suffered and oblivious to a serious wrong they had committed against another. Not only that, we have been that person. If we want to be perfectly fair to others, we should probably assume that our wrong actions have been much more hurtful than we could imagine, and that the harm we have experienced is much less serious than we perceive it to be. Instead of finding it necessary to be angry and indignant, we might instead find it necessary to apologize and seek and provide forgiveness. Even when a totally innocent victim, we should follow Paul’s teaching:

Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good (Rom. 12:17-21).

We have another perception problem. Even if we manage to strike a perfect balance in dealing with injustice in our own life, we still tend virtually to ignore all the other injustices we are not directly involved in, many of which are much more serious than the injustices we commit or suffer. There may be many things we ought to be upset about, but we aren’t because we aren’t paying attention. It’s a good thing that God is in charge of the world, and not us!

Be Angry and Sin Not

Making good choices in the moment is the constant challenge of human life. It is a challenge that is made more difficult when the emotions of rage, anger, and wrath are welling up. The feeling, “I have to say something! I have to do something!” is difficult to deny. If we speak “rash words,” the effect may be “like sword thrusts” (Prov. 12:18). If we succumb to our impulses, we will be doubly angry: angry about the perceived wrong now and angry about our foolish response later.

James 1:19 tells us to be “slow to speak, slow to wrath.” Wise men have sometimes made rules for themselves, like counting to ten before speaking when angry. Julius Caesar is said to have had the practice of reciting the whole Roman alphabet before allowing himself to speak when provoked, but Christians can do even better than that. Solomon tells us, “Do not be rash with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth” (Eccl. 5:2). We have already established that God always knows how to correctly respond to wrong. Since that is the case, we would do well to pray to our Father who is in heaven, rather than recite numbers or letters, that we may avoid an ill-judged or sinful word or action in a moment of anger.

If I have the habit of stumbling into sin through anger, I have work to do. Paul says,

… now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth…, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator… Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony (Col. 3:8–14).

May God bless us as we seek to “be swift to hear, slow to speak, slow to wrath,” knowing that “the wrath of man does not produce the righteousness of God” (James 1:19–20).

— Via Truth Magazine, April 2015, Volume 59, No. 4, pp. 4-5

——————–

Psalm 123:1-4

A Song of Ascents.

I will lift up my eyes to the mountains;
From where shall my help come?
My help comes from the LORD,
Who made heaven and earth.
He will not allow your foot to slip;
He who keeps you will not slumber.
Behold, He who keeps Israel
Will neither slumber nor sleep.

— NASB

——————–

The Steps That Lead to Eternal Salvation

——————–

The Gospel Observer

October 19, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

——————–

Contents:

1) Unite My Heart, O Lord (Psalm 86:11) (Mike Johnson)
2) “My Messenger” (Jarrod M. Jacobs)
3) “The Lord Opened Her Heart” (Bryan Gibson)

——————–

-1-

Unite My Heart, O Lord
(Psalm 86:11)

Mike Johnson

Psalm 86 is a prayer by David while he was facing perilous times. Despite his circumstances, in the first part of verse 11, he prayed for God to teach him His way; and then, upon learning the Lord’s way, he would walk in His truth. Then he says (11c), “Unite my heart to fear Your name.”

Many people have divided loyalties, as their hearts may not be entirely into an endeavor. This type of heart is also found in trying to serve God. Since God alone is God (10c), the Psalmist did not want a divided heart where he might partially serve God but also serve other gods. If he did this, he could never walk in God’s truth (11b). He wanted a life wholly devoted to the Lord, having an undivided heart.

The Bible emphasizes the importance of having a united heart (one heart) without divided loyalties. For example, Deuteronomy 10:12 asks, “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul.” This speaks of a total commitment, which requires us to “walk in all his ways,” and to “fear,” “love,” and “serve” Him.

Jesus also taught that we must have a united heart. In Matthew 6:24, He explained, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” (Note also Deut. 6:5; Josh. 24:14-15.) Our devotion to God cannot be half-hearted.

Consider some things that can cause us to have a divided heart:

1. Love for the World — The Bible tells us we are not to love the world. 1 John 2:15-16 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world — the lust of the flesh, the lust of the eyes, and the pride of life — is not of the Father but is of the world.” Yet, some try to have one foot in the world while serving God.

2. Wealth — Some are trying to serve God and wealth simultaneously. In the “Parable of the Sower,” those represented by the thorny soil received the Word and produced fruit, but they were drawn away by the “deceitfulness of riches” (Mt. 13:22). As we have noted, one cannot serve God and riches (6:24).

3. Hardships in Life — Some may face an abnormal number of troubles. Examples are dealing with the death and illnesses of loved ones, their health issues, monetary problems, and old age. Also, persecution may come to people because they stand firm in their convictions. Again, in the “Parable of the Sower,” the stony soil represents those who hear the Word but are discouraged when persecutions arise (Mt. 13:20-21).

Today, people need to be fully involved in serving God. Consider the following comments by Adam Clarke.

A divided heart is a great curse; scattered affections are a miserable plague. When the heart is not at unity with itself, the work of religion cannot go on. Indecision of mind and division of affections mar any work. The heart must be one, that the work may be one. If this be wanting, all is wrong. This is a prayer which becomes the mouth of every Christian (from Adam Clarke’s Commentary, Electronic Database. Biblesoft.)

David prayed for an “undivided heart” (NIV). He wanted his life to be wholly devoted to the Lord. Does this describe your heart toward God?

— Via Seeking Things Above, October 2022

——————–

-2-

“My Messenger”

Jarrod M. Jacobs

Malachi’s name means “My messenger,” or literally, “messenger of Yahweh.” This has caused some to wonder whether a man named Malachi actually existed or if this was someone who wrote God’s word but took a name that means “God’s messenger.” I believe Malachi was a real person, but regardless, I want us to consider the meaning behind the name and apply it to our lives (Rom. 15:4).

It’s crucial for us to focus on this, as this definition should be one that all Christians not only accept but also embrace. We are all called to be “God’s messengers.” This role should so permeate our lives that our daily work becomes a means of spreading God’s message. I recall a furniture store in Owensboro, KY, that had a sign which read, “Our work is to spread the gospel. We sell furniture to make money.” This is a powerful reminder for all Christians – our primary work is to spread the gospel!

A quick perusal of the New Testament shows that this needs to be our work and aim. Before Jesus left this earth, He wanted His apostles to go and preach the truth to “every creature” (Mk. 16:15). More specifically, they were to take this message to “Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). This challenge was accepted; and within one generation, the word has spread to “all the world” (Col. 1:6).

As we know, battles do not remain fought and victories do not stay won, especially in the spiritual realm. Therefore, another generation had to be prepared to preach God’s message. This is why men like Timothy, Titus, and others were taught and trained to take the message far and wide in their time following the apostles’ deaths. Timothy was told, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (II Tim. 2:2). This statement underscores the divine purpose that God’s word must continue to spread through the generations. In other words, many people will need to serve as God’s messengers if the word will continue through the ages.

The question remains: Will we take up the mantle and do the work God wants us to do? Will we be the “messengers” that carry the word to a lost and dying world, preparing others to do the same? “The messenger” must become the embodiment of the message. It does little good to spread a message that we are not first willing to obey! Let us make sure we are “doers of the word and not hearers only” (Jas. 1:22). Let us make sure we are a “doer of the work” (Jas. 1:25), continuing in what God wants done, while we faithfully proclaim it.

In so doing, we will follow in the footsteps of Noah, Moses, David, the many Old Testament prophets, Jesus (Acts 1:1), the apostles, and the faithful preachers and teachers in the New Testament. When we determine to be God’s messenger, we will follow in righteous footsteps and encourage a new generation to do the same (Matt. 5:14-16).

Malachi means “My messenger.” What does God call you?

— Via The Ancient Landmark, March 2, 2025

——————–

-3-

“The Lord Opened Her Heart”

Bryan Gibson

Concerning Lydia, Acts 16:14 says, “The Lord opened her heart to heed the things spoken by Paul.” The text doesn’t specifically say how the Lord did that. But what cause do we KNOW was present, something with sufficient power to open her heart? The gospel of Jesus Christ, which is “the power of God to salvation” (Romans 1:16).

Remember, Paul had already been speaking to the group of women gathered by the river, and Lydia was listening (Acts 16:13). Need more confirmation? Read carefully the other accounts of conversion in the Book of Acts. “When they heard this [gospel], they were cut to the heart…” (Acts 2:37) — that’s how it worked with these people in Acts 2; that’s how it worked with Lydia; and that’s how it worked in every single conversion recorded in the Book of Acts. The Lord opens hearts with the gospel. Please let Him open yours.

— Via Plain Words from God’s Word, February 4, 2025

——————–

Ephesians 6:17

“And take…the sword of the Spirit, which is the word of God” (NASB).

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

The Gospel Observer

October 12, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

——————–

Contents:

1) Ambassadors for Christ (Connie W. Adams)
2) Let Us Not Grow Weary (Brian Cosner)

——————–

-1-

Ambassadors for Christ

Connie W. Adams

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Cor. 5:20).

It is commonly taught that, since all Christians are the light of the world and we are to glorify God before men by our teaching and action, this passage applies with equal force to all of us. It is my conviction that the context of the passage refers to the apostles and not to all of us generally.

Who are these “ambassadors”? They are the same ones who had “the ministry of reconciliation” (v. 18) and the “word of reconciliation” (v. 19).

On the Sunday night following the resurrection, Jesus met with the apostles and said, “‘As my Father has sent me, even so send I you.’ And when he had said this, he breathed on them and saith unto them, ‘Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained’” (John 20:21-23).

They were sent with a special task, to announce the conditions on which God would remit sins. All who would receive that message and act upon it would be forgiven. Those who rejected it would not be forgiven: their sins would be retained.

Their service in this regard was the “ministry of reconciliation.” They were special ambassadors entrusted with this assignment. The message itself was “the word of reconciliation.” As special “ambassadors” of heaven’s court, they were endowed with the necessary credentials to prove their ambassadorship. Paul said at Corinth, “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders and mighty deeds” (2 Cor. 12: 12). Miraculous powers were their badges of authority.

To reject an ambassador is to reject the government which sent him. When Jesus sent them on the limited commission, He said, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me” (Matt. 10:40).

To reject the Holy Spirit guided teaching of the Lord’s ambassadors is to insult the king who sent them. We hear it said that the words of the apostles are not as important as what Jesus said. After all, we have “red letter” editions of the New Testament with the words of Jesus clearly indicated. What Jesus said personally was important. But, He said to the apostles, “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth . . .and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:12-14). On Pentecost, these ambassadors spoke “as the Spirit gave them utterance” (Acts 2:4). Paul said he received by “revelation” what he preached (Gal. 1:11-12; Eph. 3:2-4). This is the same message revealed to all these ambassadors. “But God hath revealed them to us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God” (1 Cor. 2:10). Later in that same chapter he said, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual” (v. 13). Ambassador Paul wrote this to the Corinthians, “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Cor. 14:37). Whether the print is red or black ink, if an inspired apostle wrote it, then that is as much the word of Christ as what Jesus said Himself while here on earth.

Some preachers have been known to say, “We need to major in the gospels and minor in the epistles.” Such loose thinking came from the distinction drawn between gospel and doctrine, popularized by W. Carl Ketcherside and fellow travelers. The gospel is the doctrine and the doctrine is the gospel. These ambassadors went forth with divine credentials and presented heaven’s message so we could become reconciled to God and remain in that relationship. Jesus had said to them, “Whatsoever thou shalt bind on earth, shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matt. 18:18).

Now, do we have a responsibility to teach the truth and to exemplify it in our conduct? Absolutely. Paul said we are “in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Phil. 2:15). Timothy was instructed to “preach the word,” but also to “be thou an example of the believers . . .” (2 Tim. 4:2; 1 Tim. 4:12). All who believe through the word of these ambassadors are to be “one,” “that the world may believe that thou hast sent me” (John 17:20-21). All of us are to “walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Col. 1:10).

But don’t claim a role which was unique to the Lord’s apostles. They were His ambassadors in a sense that I cannot be, and neither can you. We do not have the special credentials they had. Their message was certified and we may, with all boldness and assurance, preach the same message which they long ago delivered by inspiration. When we do, we need to document what we preach by citing the place where inspired men said it, whether first spoken by the Lord or by His ambassadors.

— Via Truth Magazine, Volume LIV, No. 2, pp. 4-5, February 2010

——————–

-2-

Let Us Not Grow Weary

Brian Cosner

“Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law” (Nehemiah 8:1-3).

It is remarkable to me how little attention Nehemiah gets in the scriptures. Nehemiah’s name does not occur anywhere in the New Testament, nor are there any quotations from his book, or even references. However, this does not diminish the outstanding character of the man or his place in Biblical history.

Nehemiah was a Jewish man who served as a cup bearer under Artaxerxes I in the Persian empire. A cup bearer was not a simple servant. They were trusted counselors to the king. They served refreshments to the king, taste-testing them before serving the king. They were highly trustworthy and thus Nehemiah had the confidence and favors of the king in his court.

Nehemiah was, therefore, a recipient of many comforts afforded by the king, but when he received a report about the desolate condition of Israel (Neh. 1:1-3), he was willing to surrender all these comforts and travel to the ruins of Jerusalem to serve the Lord (2:1-4).

Nehemiah was trusted by Artaxerxes enough to give him leave, supplies, and authority over the reconstruction of the walls of Jerusalem (Neh. 2:8). This tells us Nehemiah was intelligent, industrious, and favored by the king. Without going into depth, his life also typifies the example of Jesus (Phil. 2:5-11).

Nehemiah was a model of Biblical leadership. He sacrificed for the work of the Lord (see above), he was trusted with the heritage of the Lord (the people, the city, the supplies for rebuilding). He carefully assessed the condition of the wall, set a vision and engaged the leaders for the work (Neh. 2:17-20). He made careful plans and motivated the citizens to work together (Neh. 3). He addressed challenges to the work and overcame opposition to the project (Neh. 4). When the wealthy citizens oppressed the weaker workers, he reacted quickly and decisively, using the full force of his position to correct their wrongdoing (Neh. 5:1-13). He even forfeited his rightful allowances as governor to relieve the people and promote the work (vs. 14-19). Thanks to the Lord’s blessings, and Nehemiah’s efforts, the walls which had been broken down for around 130 years were rebuilt in just 52 days.

Some look at tasks such as personal work, church growth, and edification as difficult or impossible, but the Lord has ordained men to lead us “in the way that we should go” (Eph. 4:11-15); and by God’s grace, and every member’s efforts, we can accomplish it and grow (v. 16)! Brethren, there are many things that can discourage us, and more than enough excuses to distract us from the work, but let us do our duty and get to work! “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Gal. 6:9).

— Via Articles from the Knollwood church of Christ, October 2025

——————–

The Steps That Lead to Eternal Salvation

——————–

The Gospel Observer

October 5, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

——————–

Contents:

1) Bearing Fruit in Old Age (Psalm 71:17-18) (Mike Johnson)
2) Why God Tests Our Faith (Heath Rogers)

——————–

-1-

Bearing Fruit in Old Age
(Psalm 71:17-18)

Mike Johnson

Psalm 71:17-18 says, “O God, You have taught me from my youth; and to this day I declare Your wondrous works. Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come.” This psalm was written by an aged person, generally thought to be David. He faces many hardships in his old age, and his enemies surround him. He knew that God had always been there for him in the past, and he was confident that God’s aid would continue.

The writer repeatedly states the reason for requesting deliverance in verses 14-18. If delivered, he could continue praising God and telling the next generation about His righteousness, salvation, wondrous works, strength, and power.

Some people become old and decide that, as they retire from their jobs, they can “retire” from the responsibilities of being a Christian. However, this was not the attitude of the psalmist. His reason for wanting to continue to live was to have the opportunity to serve the Lord and even to teach younger people.

Elsewhere, Psalm 92:12-13 speaks of the righteous flourishing like a palm tree, growing like a cedar in Lebanon, and flourishing in the courts of God. Verses 14-15 continue, “They shall still bear fruit in old age; they shall be fresh and flourishing, to declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.” Those advanced in years must continue to declare God’s uprightness and bear fruit for Him.

Examples of God using aged people in his services exist throughout the Scriptures. Consider some cases.

1. Moses & Aaron — Moses was 40 years old when he smote the Egyptians (Acts 7:23); he was 80, and Aaron was 83 when God called them to deliver His people (Ex. 7:7). Moses died at 120 (Deut. 34:7). They accomplished so much for the Lord in the last segment of their lives.

2. Joshua & Caleb — Joshua, who was in charge of leading the conquest of the land of Canaan, took over this role in his 80’s. He lived to be 110 (Josh. 24:29), so this important leadership role in God’s service was in the late stage of his life. On the other hand, Caleb, a leader during the conquest, was in his 40s when he was sent to spy out the land and was in his 80s when he took over the leadership role (Josh. 14:6-11). Caleb remained a faithful servant of God throughout his life.

3. Zacharias & Elizabeth — These became the parents of John the Baptist, the forerunner of Christ. Luke 1 describes them as being “well advanced in years” (7, 18, 36) and also says Elizabeth was “barren.” The angel, Gabriel, appeared to Zecharias and told him they would have a child, who they would call “John,” and he would prepare the way for Christ. Also, Zecharias was still serving in the temple despite his age.

4. Simeon & Anna — These are two older people who were present when the Christ child was brought to the temple for circumcision (Lk. 2:22-38). The Scriptures describe Simon as a just and devout man “waiting for the Consolation of Israel.” It had been revealed to him by the Holy Spirit that he would live long enough to see Jesus Christ (25-26). He prophesied about Christ in verses 29-31 and said that since he had seen Him, he was ready to “depart in peace” (20). We do not know precisely how old Simeon was, but it is clear that he continued to serve God even though he was advanced in years. Also, Anna is described as “ . . . a widow of about eighty-four years, who did not depart from the temple, but served God with fasting and prayers night and day” (37). Like the psalmist, she then spread the message about the Lord (38). It is clear that, although aged, she was devoted to God, and serving Him was the center of her life.

5. Paul — We do not know exactly how old Paul was when he consented to the death of Stephen and “made havoc of the church” (Acts 8:1-3), but from his conversion (Acts 9) until he was an old man near death, we learn of his faithfulness to the Lord. Despite persecutions (2 Cor. 11:22-28), he faithfully served God until the end. In Philemon 9, while in prison for the cause of Christ, he referred to himself as “Paul the aged.” During what was probably a later imprisonment, apparently near the very end, he wrote to Timothy, “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Tim. 4:6-8). Like the psalmist, for as long as Paul lived, he declared the “strength” and “power” of God to everyone he could.

Old age is supposed to be a productive time when the righteous, although advanced in years, continue to honor God and spread the message about Him. For qualified men, it is a time for some to become elders or overseers (Acts 20:17, 28; Titus 1:5-9; 1 Tim. 3:1-7). Older women are to teach the younger women (Titus 2:3-5). Many become slack in serving God when they have reached the age where they can do the most! But David declared the strength and power of God until the end, and every aged Christian today should do the same.

— Via Seeking Things Above

——————–

-2-

Why God Tests Our Faith

Heath Rogers

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience” (James 1:2-3). God will test the faith of His people at various times and to various degrees. These testing experiences (what James calls “various trials”) can range from inconveniences to disasters. These are experiences that we would prefer to avoid if possible. If God has the power to spare us of these trials, why does He allow them to take place? James says these trials are testing our faith. Why does God test our faith?

1. He loves us. “And you have forgotten the exhortation which speaks to you as to sons: ‘My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives’” (Heb. 12:5-6).

Discipline is painful, but it is an act of love. Parents lovingly discipline their children to give them correction and to guide them in developing good character. God does the same thing for us, allowing us to develop endurance, perseverance, and hope (Rom. 5:3-4), with the goal of us being perfect and complete, lacking nothing (James 1:2-4).

2. To purify our faith. “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ” (1 Pet. 1:6-7).

Precious metals like gold are purged of their impurities by fire. The intense heat of the smelting pot causes these impurities to separate and burn away. We have bad habits, bad attitudes, bad motives, and bad desires that must be removed to make our faith pure. It is through times of suffering and testing that we learn how worthless and hindering these things are to our spiritual lives, and how much we truly need God.

3. To strengthen our faith. Fire is also used to strengthen steel. Through a meticulous process of heating and cooling, the metal’s microstructure will change, and it is made stronger. It was through severe testing that Abraham’s faith was both strengthened (Rom. 4:20) and made perfect (James 2:22). Like our physical bodies and minds, our faith will only become strong with use. Knowing this, God provides tests and trials for our faith, sometimes pushing us to the limit, to make us stronger and more fit for service in His kingdom.

When our faith is being tested, we can either resent God’s efforts and give up or we can acknowledge God’s love and cooperate. This is why James followed the instruction of enduring various trials with an admonition about wisdom. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (James 1:5). We need wisdom to see the spiritual realities behind the trials of this life. Such wisdom will give us the proper perspective: “Satan intends to destroy my faith with these sufferings, but God intends to strengthen me by them. I must cooperate with God and trust in His purpose for my life.”

— Via Articles from the Knollwood church of Christ, July 2025

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

The Gospel Observer

September 28, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

——————–

Contents:

1) When Tragedy Strikes (Doy Moyer)
2) Evil Influences of the World (Leland R. Ping)

——————–

-1-

When Tragedy Strikes

Doy Moyer

What exactly does one say to another when tragedy strikes? We all wish that we had the perfect words that would appropriately capture what everyone is feeling, words that would comfort and encourage even the most downtrodden. We want to come up with profound statements about how “this is life” and “here is what you should be thinking at this time.” The reality is that we feel at a loss, unable to speak what we are feeling deep inside, unable to communicate what we think those who are suffering need to hear when, likely, they don’t want to hear anything at all. Bumper sticker philosophy and theology hardly provides much comfort when our hearts have been torn by real tragedy. Likely, the silence before we speak is going to be the most profound and appropriate response, at least initially.

Job’s friends understood this at first. When Job suffered his astounding tragedies, one after the other and no break between, his three friends came to comfort him. For an entire week, they sat there with him in silence, unable to capture in words what they were witnessing and unwilling to say what they were thinking. Yet it was during this time that they were their wisest and the most comforting to Job, for after they began speaking, Job could only say that they were miserable comforters.

Silence is sometimes the best response. Once we have had time to reflect, however, we usually can find important lessons that will be embedded in our minds from then on. If we can learn those lessons, then we can be better for it.

When terrorists took down the Twin Towers in New York City, people were in shock. It was an unbelievable event. Nearly three thousand lives were taken in one day, and the heart of the United States country was struck hard. What were we going to demonstrate that we were made of? For a time, there was a pulling together of the citizens. More importantly, there was a general recognition of the need to turn to God. Sadly, much of that faded over the years, but this is why we need to be reminded of difficult events and the lessons that come out of them.

When tragedy strikes, we are forced to consider several important issues:

1. Why? It is not trite to say that sin has caused the tragic problems of this world. Once sin came into this world, everything changed. Everything became subject to futility — The mark left by sin is tragic and ugly. This is the reason the gospel is such an important part of our understanding.

2. The Relative Value of Material Stuff. What does it profit us if we gain the whole world and lose our souls? (Matthew 16:24-27). Losing stuff isn’t as much of a problem when we put it into perspective.

3. The Value of Loved Ones. People are always more important than things. When tragedy strikes, we look for the people we love first. This is as it should be.

4. The Value of Time. Tragedy will force us to prioritize our time, reconsider how we use it, and try to use it wisely from then on (Ephesians 5:15-17).

5. Our Relationship with God. Must we be reminded that there is no more important relationship than that with God? Will we use tragic events as an excuse to run from God, or will we use them to draw closer to Him? (Psalms 73).

6. The Importance of Eternity. What we can see is temporary; what we cannot see is eternal. Therefore, we must look to the infinite and recognize that our real goal is to please God because one day we will be brought to judgment (II Corinthians 4:16-5:10).

7. Our Perspective on Everything. How will we react to difficult times? What will we say to others? What will we do to cope? Will we pray? Will we meditate on God’s word or be anxious, worried, and troubled? See what Jesus says about worry and anxiety in Matthew 6:24-33. How much we are willing to trust God speaks volumes about how we deal with matters that cause anxiety. That may be “easier said than done,” but it is the perspective we are taught to embrace.

Terrorism. Natural disasters. Crimes. Heartaches at every tum. What does it take to wake us up and ensure we are right with God? Tell your family that you love them. Quit the quibbling and fighting. Who cares who started what? Let’s get over ourselves and seek one another’s welfare. Let us humble ourselves before God and ensure our priorities are where they should be.

“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Colossians 3:1-4).

— via Bulletin Articles from the Vestavia church of Christ, March 4, 2024

——————–

-2-

Evil Influences of the World

Leland R. Ping

Leaven is a quite common illustration which both Jesus and various inspired Bible writers employed to make a number of points. Leaven is, of course, an agent used in baking bread that causes it to rise. Indeed, it doesn’t take much of this agent to have an effect on the final product. And, so, one who bakes must be cautious with how much he uses. Consider Jesus’ own words in Mark 8:15 wherein He warned with the following statement: “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

As you may recall, this prompted confusion and questions among Jesus’ disciples – they failed to initially grasp the point that Jesus was making. But, with our ability to read the entire account, we understand clearly that Jesus was teaching significant lessons for them and for us, too.

The Pharisees in the first century were, as we see in the gospels, notoriously self-righteous and selfish in their ambitions. Anyone that got in their way became their enemy and they would degrade such persons – much like happened with our Savior. As Jesus became more influential with common men, we see the Pharisees getting more and more agitated with Him. Ultimately, they sought to take His life in order to attempt to keep their place in Jewish society.

The frightening thing about the Pharisees and Herod was that their thoughts and opinions were quite influential with so many. So, Jesus warned His disciples to be cautious about falling under their sway and influence. Instead, they were to keep their focus on the mission of their Lord. This would have been awful difficult at times when they preached and practiced the things that were contrary to the way of the upper Jewish echelon.

Even though we don’t interact with Pharisees today and the Herods are long gone, the warning about the things that can influence us is still vital today. Even a little evil influence can impact us so much. Far too often, we witness one-time faithful followers of God departing from the way of Christ to do their own things. And, the cause of their change of hearts is so often tied to the fact that they allowed themselves to be influenced, swayed, and moved by the opinions of those in the world. Let’s be careful to not be unduly influenced by others to do wrong and forsake our Lord and the mission before us. Our efforts to do right will most certainly pay off!

— Via Articles from the Knollwood church of Christ, September 2025

——————–

The Steps That Lead to Eternal Salvation

——————–

The Gospel Observer

September 21, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

——————–

Contents:

1) “A Memorial For a Sacrificial Woman” (Jarrod M. Jacobs)
2) Which Could Be Said of You? (Mike Richardson)

——————–

-1-

“A Memorial For a Sacrificial Woman”

Jarrod M. Jacobs

Toward the end of Christ’s life, a woman poured expensive ointment on Him (Matt. 26:7). From John, we learn that Mary, Lazarus’ sister, anointed Him (Jn. 12:3). As the ointment was poured on Christ, some disapproved of her actions. John identifies Judas as one of those who took issue with her, complaining the oil could have been “sold for three hundred pence and given to the poor” (Jn. 12:5).

Judas only did this because he had the “bag” and was a thief (Jn. 12:6). He called anointing Jesus a “waste” (Matt. 26:8). Jesus corrected the naysayers by saying that this was done in preparation for His coming burial (Matt. 26:12; Jn. 12:7). In a room full of people who still did not comprehend that Christ would die soon, it no doubt shocked them to hear Jesus say she was doing something in preparation for His burial.

Christ said, “Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her” (Matt. 26:13). In obedience to Christ’s command, let us memorialize this generous lady. What does the pouring of this oil on Christ teach us?

This Was An Act Of Faith.

Remember, Jesus said this was done “to prepare me for burial” (Matt. 26:12, ESV). She acted in faith for what was to come soon. The others did not believe Jesus would die at this point; they awaited an earthly kingdom ruled by Jesus. Yet, this lady understood and attempted to “do what she could” for the Lord. She had listened to the Lord long enough to grasp what His real work was!

This Was An Act Of Courage.

When we read Matthew 26 and John 12, it is clear that though Jesus is surrounded by several, she is the only one acting in this manner. It takes courage to do something when no one else is. We can add to this the fact that when she started to anoint Jesus, the disciples complained loudly about what she was doing. Yet, she continued to act in faith. Indeed, it would take courage to continue when others protested.

This Was An Act Of Generosity.

The price of the oil was “three hundred pence” (denarii, shillings, coins, Jn. 12:5), which was about a year’s wage. This lady poured out a year’s wages in moments! Was this wasteful? Although Judas and others claimed so (Matt. 26:8), it was a generous act toward her Savior! The oil’s price was insignificant compared to the One she anointed! This act demonstrated incredible generosity.

A Memorial

Why should we remember this act? First, it is a memorial to her for what she did for the Lord. Additionally, doesn’t this show us how we need to act? Christians must act with faith, courage, and generosity as we walk this earth. It is increasingly clear that this is necessary as our society continues to deteriorate. As time progresses, it will be harder to be a Christian. Hence, we need to embody the faith, courage, and generosity of heart to follow the Lord and remain faithful to the taking of our lives (Rev. 2:10)! Let us never forget the actions of this meek and blessed lady! May we obey the Lord’s commands and proclaim her example wherever the gospel is preached!

— Via The Ancient Landmark, May 28, 2025

——————–

-2-

Which Could Be Said of You?

Mike Richardson

It is interesting to notice how the Bible describes different people in Scripture. There is a great contrast between two kings of Judah that I would like to draw to your attention. The first king we notice is identified as Hezekiah and the second king we will observe is named Manasseh. Two men who reigned as kings, but have different descriptions about the type of men they truly were.

Notice in 2 Kings 18:3 the description of Hezekiah. “And he did what was right in the sight of the Lord, according to all that his father David had done.” Now observe the description of Manasseh in 2 Kings 21:2. “And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel.”

Before us we have two men who had risen to power to reign as king over Israel. They were placed in a position of great authority and as the leader of the nation of Judah and they had a great responsibility put on them. They needed to remember to do the will of God in whatever capacity they found themselves in.

We observe that Hezekiah did what was right in the sight of the Lord. He sought to do the will of God. He remembered the covenant God made with His people. He was diligent to follow the will of God “according to all that his father David had done.” Hezekiah was not perfect; he struggled with sin as we read in 2 Kings. However, his heart was to please God and when he fell short and sinned, he would get up, repent, and return to God.

However, when we look at Manasseh, he did that which was evil in the sight of the Lord. He did not act according to his father David, but according to the sins and abominations of the pagan nations that God had cast out of Israel. He did not seek the will of God, but rather sought his own lusts and selfish ways.

The contrast between these two kings gives us several lessons to observe.

1. Some don’t care about God’s will and do not seek to obey Him. This can be a temptation to people in a position of authority. People who are accustomed to others “answering” to them can be tempted to forget they answer to God. One can forget they are under the authority of God and must submit to His will. This can be a temptation to people who are spiritual leaders. One must be on guard lest they forget they are under the authority of Christ (Matt. 28:18). This is also a dangerous temptation to every man and woman.

Look at the world today and see how many seek to do their own will with no regard to God’s Word. God allows man to ignore His will and live in rebellion and do that which is evil in His sight. However, God had declared there will be a day of reckoning and when the consequences are handed down no one can blame God. He has gone to great lengths to save us from our sins. He has revealed His will and we can understand it and submit to it or we can reject it, but we will answer for it (Matt. 7:21). Who are you more like in this regard – Hezekiah or Manasseh?

2. God’s will can and should be done. God does not give us impossible guidelines. His will is for our good. “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). That does not mean it is always easy to do the right thing. Jesus in the Garden of Gethsemane prayed, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matt. 26:39). Jesus prayed while facing the cross, yet through the cross He provided salvation for us.

Doing the will of God means that I deny myself and my own will if it conflicts with God’s perfect will (Matt. 16:24). You can do God’s will – the question is, “Will you?” Which can be said of you, that you “do that which is right in the eyes of God” or “do that which is evil in the eyes of God”? Manasseh finally came to his senses and repented after living in rebellion so many years (2 Chron. 33:12-13). It took Manasseh hitting rock bottom before he realized his need for God. What would it take to bring you to realize your need to submit to the will of God (James 4:7)?

3. Results of doing God’s will. The problem with many today is not that they don’t know enough to do God’s will, it is they don’t care enough to live it. Many refuse to live up to what they know. However, if we lived as close to God’s will as we could what would be the results? 1) God would accept us, 2) God would be glorified, 3) it would be for our good, 4) it would be a good example to others.

Not doing the will of God results in following the wicked one (2 Cor. 4:4). Which could be said of you, that you are doing right in the eyes of God or evil in His sight?

— Via Articles from the Knollwood church of Christ, September 2025

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

The Greatness of God

(Psalm 86:8-10)

The Steps That Lead to Eternal Salvation

Did Moses See the Face of God?

Jeremiah 32:17

The Steps That Lead to Eternal Salvation

Ordinary People with a Mustard Seed

The Evil Eye

1 Peter 5:5

The Steps That Lead to Eternal Salvation

The Day of the Lord

How Do We Know “the day” Will Come?

What Will Happen When “the day” Comes?

How Should We Be Found When “the day” Comes?

How Can We Be Found Obedient When “the day” Comes?

1 Corinthians 15:50-52

The Lord’s Word Accomplishes His Purposes

The Steps That Lead to Eternal Salvation

Wrath

God’s Wrath Is Always Right

Man’s Wrath Is So Often Wrong

Be Angry and Sin Not

Psalm 123:1-4

The Steps That Lead to Eternal Salvation

Unite My Heart, O Lord(Psalm 86:11)

“My Messenger”

“The Lord Opened Her Heart”

Ephesians 6:17

The Steps That Lead to Eternal Salvation

Ambassadors for Christ

Let Us Not Grow Weary

The Steps That Lead to Eternal Salvation

Bearing Fruit in Old Age(Psalm 71:17-18)

Why God Tests Our Faith

The Steps That Lead to Eternal Salvation

When Tragedy Strikes

Evil Influences of the World

The Steps That Lead to Eternal Salvation

“A Memorial For a Sacrificial Woman”

This Was An Act Of Faith.

This Was An Act Of Courage.

This Was An Act Of Generosity.

A Memorial

Which Could Be Said of You?

The Steps That Lead to Eternal Salvation

Archives by Month

Unite My Heart, O Lord
(Psalm 86:11)

Bearing Fruit in Old Age
(Psalm 71:17-18)