“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) “His Inheritance” (Eph. 1:18) (Kyle Pope)

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“His Inheritance” (Eph. 1:18)

Kyle Pope

In Ephesians 1:18, as Paul prays for the well-being of the Christians in Ephesus, he prays that they might come to know “the riches of the glory of His inheritance in the saints.” The context makes it clear that the possessive pronoun “His” refers to God, but how can anything be said to be God’s “inheritance”? The Lord declared in Psalm 50:

For every beast of the forest is Mine, And the cattle on a thousand hills. I know all the birds of the mountains, And the wild beasts of the field are Mine. If I were hungry, I would not tell you; For the world is Mine, and all its fullness (10-12, NKJV).

So clearly, everything already belongs to God. He cannot inherit anything in the sense we normally think of the concept of inheritance. How then are we to understand Paul’s wording in Ephesians?

The Biblical Concept of Inheritance

The words translated “inheritance” in both the Hebrew Old Testament and Greek New Testament refer to a possession, property, or portion belonging to the one to whom the word is applied, but there are four ways it is used:

1. In reference to the possession inherited by an heir from a progenitor or benefactor. The Holy Spirit declares, “A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored up for the righteous” (Prov. 13:22). He says further, “Houses and riches are an inheritance from fathers, but a prudent wife is from the LORD” (Prov. 19:14). In these cases, a possession that did not previously belong to someone is given to an heir. The land of Canaan was given to the Israelites as their “inheritance”—it was to be divided to them by lot (Num. 33:54; 34:17, 29; Josh. 1:6). In this case, God was considered the progenitor or benefactor. Jeremiah wrote, “Thus says the LORD: ‘Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them’” (Jer. 12:14). Eternal life is described as an inheritance God will give to the saved. Paul speaks of “giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light” (Col. 1:12). But inheritance is also used . . .

2. In reference to the possession belonging to a progenitor or benefactor. Under Mosaic Law, provisions were made for the distribution of the assets of one who died. If he had no sons, it was to go to his daughters—if no daughters, to his brothers—if no brothers, to his father’s brothers—if no father’s brothers, to the closest relative (Num. 27:8-11). In each case, four times in this text the assets are called “his inheritance” because it belongs to him, irrespective of the heir or beneficiary. This sense is often used of God’s people and their relationship to Him. For example, “For the LORD’S portion is His people; Jacob is the place of His inheritance” (Deut. 32:9). In this use, it is not describing “Jacob” or “His people” in regard to what they will inherit, but as a possession belonging to God as the benefactor or progenitor. We see this also when Saul was anointed king. Scripture records, “Then Samuel took a flask of oil and poured it on his head, and kissed him and said: ‘Is it not because the LORD has anointed you commander over His inheritance?’” (1 Sam. 10:1). This idea is repeated frequently—“He also gave His people over to the sword, and was furious with His inheritance” (Psa. 78:62)—“From following the ewes that had young He brought him, to shepherd Jacob His people, and Israel His inheritance” (Psa. 78:71)—“For the LORD will not cast off His people, nor will He forsake His inheritance” (Psa. 94:14)—“The Portion of Jacob is not like them, for He is the Maker of all things; and Israel is the tribe of His inheritance. The LORD of hosts is His name” (Jer. 51:19). This becomes a standard way of identifying Israel. God spoke through Isaiah of “Israel My inheritance” (Isa. 19:25). In this sense Israel belongs to God, but is also counted as His “portion” (Deut. 32:9), His “special treasure” (Exod. 19:5; Deut. 7:5; 14:2; Psa. 135:4), or His “special people” (Deut. 26:18)—a distinction now applied to the saved in Christ. Jesus “gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:14; cf. 1 Pet. 2:9). When God punished Israel, He declared to Babylon, “I was angry with My people; I have profaned My inheritance, and given them into your hand” (Isa. 47:6a). In this text, because of sin God is said to release His “inheritance” into the “hand” of another. They still belonged to Him by right, but He released His possession to another because of sin. The concept of inheritance can also be used . . .

3. In reference to an heir actually taking possession of the thing inherited from a progenitor or benefactor. An heir may have the right to a possession, but not actually have it until he takes possession of it. For example, the tribes on the east side of the Jordan promised, “We will not return to our homes until every one of the children of Israel has received his inheritance” (Num. 32:18). In this case the land belonged to them by right, but they had not yet taken possession of it. Jeremiah wrote:

“Behold, the days are coming,” says the LORD, “That I will cause to be heard an alarm of war in Rabbah of the Ammonites; it shall be a desolate mound, and her villages shall be burned with fire. Then Israel shall take possession of his inheritance,” says the LORD (Jer. 49:2).

Israel had the right to “his inheritance” but the Ammonites actually possessed it, until the time when Israel “shall take possession” of it. When Jerusalem fell to Babylon, Jeremiah lamented, “Our inheritance has been turned over to aliens, and our houses to foreigners” (Lam. 5:2). It was their inheritance, but during the Babylonian exile they did not actually possess the land. In a similar way, land that belonged to a tribe that had been sold was still one’s inheritance, but had to be redeemed in order for one to take possession of it—and in the year of Jubilee, one returned to “his possession” or “his inheritance” (Lev. 25:8-30; Num. 36:1-13). Eternal life is described in similar terms. Daniel was told, “you shall rest, and will arise to your inheritance at the end of the days” (Dan. 12:13). Christians await, “an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Pet. 1:4). It is our “inheritance”—it is “reserved” for us, but we will not inherit it until we take possession of it upon the “redemption of our body” (Rom. 8:23) at the judgment. Finally, inheritance can be used . . .

4. In reference to a progenitor or benefactor actually taking possession of the possession belonging to him. Similar to the second usage above, in this use the possession in fact belongs to a progenitor or benefactor, but (for some reason or another) he has not claimed it as his own. Zechariah declared, “the LORD will take possession of Judah as His inheritance in the Holy Land, and will again choose Jerusalem” (Zech. 2:12). This describes a restoration of God’s relationship to His people. Israel was released due to sin and restored by God’s mercy. The psalmist prays, “Remember Your congregation, which You have purchased of old, the tribe of Your inheritance, which You have redeemed—this Mount Zion where You have dwelt” (Psa. 74:2). In this sense, God is actually spoken of as inheriting His people. The psalmist prayed, “Arise, O God, judge the earth; for You shall inherit all nations” (Psa. 82:8). As we noted above, doesn’t God already possess “all nations”? Yes. Clearly, “The earth is the LORD’S, and all its fullness, the world and those who dwell therein” (Psa. 24:1); but the Holy Spirit says of God, “you shall inherit all nations.” This is not the same sense in which an heir inherits something—this is the progenitor or benefactor claiming something as a possession. God inherits in that sense. This is seen in Scriptures pertaining to Christ. The Messiah was told, “Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession” (Psa. 2:8). Didn’t the Messiah—God in the flesh—already possess all things? Yes. But in His exaltation to the throne He is told He would be given, “the nations for Your inheritance.” The Hebrew writer says of Jesus, “having become so much better than the angels, as He has by inheritance obtained a more excellent name than they” (Heb. 1:4). Jesus—God in the flesh—already possessed a “more excellent name” than the angels, but in His death and exaltation to the throne “by inheritance” He “obtained” it in the sense of taking possession of that which was His by right.

So how may this help us to understand Ephesians 1:18? Clearly, God already possesses all human beings just as He does all things (Psa. 24:1), yet sin separates us from Him. Like Israel, in sin God releases His “inheritance” (cf. Isa. 47:6a; 59:1-2) to Satan (2 Tim. 2:26). In obedience to the gospel, God renews His claim to us. In Christ, God “has visited and redeemed His people” (Luke 1:68), but now we await the “the redemption of the purchased possession” (Eph. 1:14). It is at that point that God will take possession of us as “His inheritance” (Eph. 1:18). It is in this sense that, yes, He will inherit us just as He “shall inherit all nations” (Psa.  82:8). This seems to be the sense in which Ephesians 1:18 speaks of “His inheritance in the saints”—God will claim us as His possession in the riches of His glory. 

— Via Focus Online, March 24, 2020

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) It Didn’t Have to Be This Way! (Kyle Pope)

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It Didn’t Have to Be This Way!

Kyle Pope

The Holy Spirit often preserves the facts about the behavior of men and women in the Bible without Divine comment on the sinfulness of their actions. We should not conclude from this that God was pleased with all that was done. Especially when those involved ultimately played a role in Messianic history, as in questions of authority, Divine silence does not mean approval. In some situations, when sin abounds on all sides, the Holy Spirit simply allows the chaos to speak for itself.

The Family of Isaac

A striking example of this is found in Genesis 27. It concerns the family of Isaac, the son of Abraham. Although all involved are adults, the childish behavior demonstrated by parents and children alike led to a family being torn apart, and one son ready to kill the other, because of the action motivated by the parents.

The Birth of Esau and Jacob. To set the stage we must look back two chapters to the time of the birth of two sons to Isaac and his wife Rebekah. Isaac was forty when he married Rebekah (Gen. 25:20). At first, she was unable to have children, but the Lord answered Isaac’s prayer and she conceived (Gen. 25:21). It was a hard pregnancy, leading Rebekah to pray to God about her difficulties (Gen. 25:22). The Lord answered her prayer, and revealed a prophecy about the children within her womb. He told her, “Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger” (Gen. 25:23, NKJV). Rebekah had a healthy birth to twin boys—Esau (a hairy child) and Jacob (who was born second, but holding his brother’s heel) (Gen. 25:24-26). Their condition at birth foreshadowed their lives. Esau would become an outdoorsman and a hunter, and Jacob’s life would be characterized by trying to supplant his brother (Gen. 25:27). Esau means “hairy” and Jacob means “heel-holder” or “supplanter” (BDB) (Gen. 25:25-26).

Parental Partiality. Unfortunately, the Holy Spirit records something their parents did long before the events of chapter 27 that undoubtedly contributed to the ill-will that would fester between these two boys. We learn that, “Isaac loved Esau because he ate of his game, but Rebekah loved Jacob” (Gen. 25:28).

The Sale of the Birthright. How this partiality played into the first record of conflict between the boys is not clear. We are told that Esau came in weary from a hunt and begged Jacob for some lentil stew he had cooked (Gen. 25:29-30). Jacob agreed, if Esau would “sell” him his birthright (Gen. 25:31). Impulsively, Esau agreed (Gen. 25:32-34a). Moses described that by doing so, “Esau thus despised his birthright” (Gen. 25:34b). The writer of Hebrews called Esau a, “profane person” in the fact that “for one morsel of food sold his birthright” (Heb. 12:16).

What We Are Not Told. There are many things we are not told about the circumstances that developed in the life of these boys. Did Rebekah tell Isaac, Esau, and Jacob about what the Lord said to her during her pregnancy? We don’t know. If so, this would have a bearing on the events that followed. If so, their actions reflect a desire to countermand or “assist God” by sinful methods. If not, it is selfish, conniving, and a disregard for the consequences this would have on other family members. Did the sale of this birthright (generally given to the firstborn) entitle Jacob to the best blessing also? Esau and the Hebrew writer considered them two separate things (Gen. 27:36; Heb. 12:17). Did Isaac and Rebekah know about Esau’s sale of his birthright? If so, the actions that follow may be seen as rebelling against God and the agreement Esau had made.

Deception to Receive the Blessing. Chapter 27 begins with Isaac as an old man, with poor vision. He commands Esau to hunt and prepare some wild game and bring it to him, “that my soul may bless you before I die” (Gen. 27:1-4). In reality it would be a long time before Isaac died (Gen. 35:28-29), but he thought the time was near. Rebekah overheard Isaac’s instructions to Esau (Gen. 27:5). She commanded Jacob to bring her two goats so she could prepare them to taste like the food Esau would make. She then commanded him to pretend to be Esau (even covering Jacob’s arms with hairy hide) and putting on some of Esau’s clothing to go in and trick Isaac so he would bless Jacob instead (Gen. 27:6-17). Jacob obeyed, hesitating only to make sure he would not be caught by his father (Gen. 27:11-12). Jacob succeeded in the deception, blatantly lying to him (Gen. 27:18-27). Thinking he was blessing Esau, Isaac prophetically declared:

. . . may God give you of the dew of heaven, of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be master over your brethren, and let your mother’s sons bow down to you. cursed be everyone who curses you, and blessed be those who bless you! (Gen. 27:28-29).

Shortly after Jacob left, Esau came with food for his father, only to discover the blessing had been given to his brother (Gen. 27: 30-40). In anger, Esau decided to kill Jacob after his father died (Gen. 27:41). Learning his plan, Rebekah commands Jacob to run away to Haran, where he would end up staying for the next two decades (Gen. 27:42-28:5).

Practical Lessons

Although the Holy Spirit says little about the sins committed in this encounter, it illustrates some important lessons that should teach us in our own lives.

1. The Damage Partiality Can Do. Parents may naturally connect more with one child than another, but when this plays out in the form of partiality it can create competition and resentment with devastating consequences. We must imitate the example of our Father in heaven, “For there is no partiality with God” (Rom. 2:11).

2. Don’t Involve Children in Parental Disagreements. If Isaac knew what the Lord told Rebekah, his actions were a deliberate effort to countermand the will of God. If not, the partiality of one parent over another led a mother and father to involve their children in their own conflicted preferences. When parents do this today it is the children who suffer. Siblings are pitted against sibling and sides are drawn. This is not how it ought to be! The psalmist said, “Behold, how good and how pleasant it is For brethren to dwell together in unity!” (Ps. 133:1).

3. When Older Family Members Aren’t Using Good Judgment. According to Scriptures, Isaac was old and considered himself near death. It is not uncommon when age impacts the minds of older family members that it puts others in some difficult situations. Will they make choices that harm them or others? How can we protect them with respect? Did Rebekah consider Isaac’s judgment compromised? Did she fear he was about to violate God’s will? If so, she did not make the proper choice. The answer is not to sin. Christians are not to act in “the trickery of men, in the cunning craftiness of deceitful plotting,” but are to act in ways that involve, “speaking the truth in love” (Eph. 4:14b-15a).

4. When Parents Tell Children to Do Wrong. The Bible teaches, “Children, obey your parents in all things” (Col. 3:20a), but a parallel text qualifies this by adding the words “in the Lord, for this is right” (Eph. 6:1b). This was not the first situation the world has seen where parents have instructed children to do wrong. If Esau knew the prophecy given to Rebekah, Isaac’s command to him was wrong. Even if Jacob knew the prophecy, that did not justify lying and defiance of the authority of his father. If those with authority over us command us to do wrong, servants of God must not follow them (Acts 5:29).

5. Don’t Try to “Help God.” Did Rebekah imagine that if Isaac blessed Esau it would keep the prophecy from taking place? Perhaps, but we should notice that the focus of the prophecy was on “nations” and “people,” not merely individuals (Gen. 25:23). The Hebrew writer speaks of Isaac blessing “Jacob and Esau” (Heb. 11:20). Even if the nature of the blessing had been different, it would not have thwarted God’s will. Israel would have still grown into a nation that would one day subdue Edom. Man cannot prevent what God determines will happen, nor does He need man’s help to accomplish what He declares.

This sad story didn’t have to end this way! Isaac and Rebekah could have loved each child equally. Jacob and Esau could have behaved like loving brothers. Rebekah could have shared the Lord’s prophecy with all and in submission to God’s will this family could have worked together to honor God’s will and consider the needs and best interests of one another instead of themselves. Fortunately, as time went on, this shattered family was reunited in peace and love (Gen. 32-33), but how different this story could have been if sin had not crept its way into the hearts and lives of these souls. May we learn from their mistakes and avoid the same pain and chaos in our own families.

— Via Focus Online, August 13, 2019

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Paul’s Voyage to Rome–What Others Saw in Him (Bryan Gibson)
2) Characteristics of a True Christian (Heath Rogers)

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Paul’s Voyage to Rome–What Others Saw in Him

Bryan Gibson

“I appeal to Caesar”—when Paul said these words to Festus (Acts 25:11), it enabled him to do something he wanted to do for many years (Romans 15:23), and that was to preach the gospel in Rome (Romans 1:8-15). Despite his status as a prisoner, Paul did “bear witness at Rome” (Acts 23:11; 28:16, 30-31); but he also had some things to say on the way to Rome, on that long and stormy voyage described in Acts 27-28. And here’s how he spoke—by the things his shipmates observed in him.

They saw a man who gained the favor of the centurion. Julius allowed Paul to go to his friends in Sidon and receive care (Acts 27:1-3); he saved Paul’s life when he kept the soldiers from killing the prisoners (Acts 27:42-44); and he gave Paul unusual liberties when they arrived in Rome (Acts 28:16, 30-31). The Lord used this centurion to make sure Paul got the opportunity to “bear witness at Rome” (Acts 23:11), to make sure all this “turned out for the furtherance of the gospel” (Philippians 1:12).

They saw a man who was not ashamed of his identity, not ashamed to confess God’s name. “For there stood by me this night an angel of the God to whom I belong and whom I serve…” (Acts 27:23). Doesn’t sound like much, until you contrast this with our own behavior—how we sometimes might disguise our identity, for fear of what others might think or say or do. Don’t ever be ashamed to say you’re a Christian—it might just get others interested in becoming one, too.

They saw a man who had faith in God. When the storm became so severe all hope was lost (Acts 27:20), the Lord spoke to Paul and said, “Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you” (Acts 27:24). Paul relayed this message to the others and then offered this assurance: “Therefore take heart, men, for I believe God that it will be just as it was told me” (Acts 27:25). That’s the kind of faith we all need.

They saw a man who prayed to God. “And when he had said these things, he took bread and gave thanks to God in the presence of them all…then they were all encouraged, and also took food themselves” (Acts 27:35-36). We don’t pray to be seen (Matthew 6:5), but there’s nothing wrong with being seen praying.

They saw a man who had family everywhere, referring of course to his family in the Lord. On this journey alone, Paul was greeted by brethren from Sidon, from Puteoli, and from Rome. Surely it impressed others to see the care they gave Paul (Acts 27:3), the hospitality they showed him (Acts 28:13-14), and the distance they traveled to offer him encouragement (Acts 28:15). And surely it impressed them to see how much this meant to Paul. “When Paul saw them, he thanked God and took courage” (Acts 28:15). Folks outside this family would surely be impressed.

— Via Plain Words from God’s Word, April 2, 2025

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Characteristics of a True Christian

Heath Rogers

A Christian is a follower of Jesus Christ. The Bible uses several other terms to refer to followers of Christ. Among them are “disciples” (Acts 11:26), “believers” (Acts 5:14), “brethren” (Acts 11:29), “saints” (Acts 9:13), and “children of God” (Rom. 8:16). The word “Christian” is found only three times in the New Testament (there are no Old Testament Christians).

We see the word “Christian” is misused by many in the world today. Good people are sometimes referred to as “Christians” without any regard to their religious beliefs or practices. Some use the word “Christian” in a broad sense to refer to those in western cultures who are not Jews or Muslims. There are times when the word is used to describe things that aren’t even associated with the Bible. Such misuse waters down the significance of this word.

1. A Christian is a Disciple of Christ. The first time the word “Christian” appears in the Bible is in Acts 11:26. “And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.” True disciples of Christ have distinct characteristics.

Baptized Believer. Jesus commissioned His apostles to go and make disciples of all the nations, baptizing them in the name of the Father, Son, and Holy Spirit (Matt. 28:19). If a Christian is a disciple, then a Christian is one who has been taught, believes, and has been baptized. There are no unbaptized Christians in the Bible.

Follows the Teachings of Christ. After the apostles made disciples, they were to teach them to observe all the things that Jesus had commanded (Matt. 28:20). Since a disciple is a follower, a Christian is one who follows the teachings of Christ. “Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed’” (John 8:31).

Member of the Lord’s Church. A Christian is one who is saved, and the moment one is saved, he is added to the Lord’s church. “And the Lord added to the church daily those who were being saved” (Acts 2:47). There is no “joining the church of your choice.” There is only one church in the Bible, and a Christian is added to that church the moment they are saved.

Worships God. A true Christian worships God the way God wants to be worshipped: “…those who worship Him must worship in spirit and truth” (John 4:23-24). In spirit (sincerely, from the heart) and in truth (according to the pattern set forth in the New Testament) not after their own desires or the customs and traditions of the day.

Contends for the Faith. A true Christian is not a pacifist. They are soldiers fighting the good fight of faith (1 Tim. 6:12). As Jude admonished, “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints” (v. 3). To “contend earnestly” means to struggle about a thing as a combatant. The “faith” is the truth of the gospel, the teachings that a disciple must follow. A true Christian is willing, ready, and able to defend the truth against error.

2. A Christian persuades others to become Christians. The second occurrence of the word “Christian” is in Acts 26:28. In this passage, Paul was giving a defense of his faith before King Agrippa. As he concluded his message, he asked Agrippa if he believed the prophets. “Then Agrippa said to Paul, ‘You almost persuade me to become a Christian.’ And Paul said, ‘I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains’” (vs. 28-29).

Paul did not have a live-and-let-live attitude towards others. He spoke plainly about his desire for everyone to become a Christian. Paul’s prayer for Israel (a religious people) was that they be saved (Rom. 10:1). This means Paul believed they were lost. A true Christian does not see all religious people as being right with God. They know Jesus is the only Savior of the world (Acts 4:12).

3. A Christian is willing to suffer for the cause of Christ. The final place the word “Christian” is found in the Bible is 1 Peter 4:16. “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.” Peter spoke of a great persecution that was coming on these Christians. They were not to think it strange or be ashamed of the fact that they were suffering. Instead, they were to rejoice because they were partaking with Christ’s sufferings (vs. 12-16).

True followers of Christ will suffer for their faith (Matt. 5:10-12, 2 Tim. 3:12). Christians don’t have to go looking for trouble. Their allegiance with Christ has made them enemies of this world (John 15:18-20). This helps us understand that the biblical use of the word “Christian” denotes a spiritual distinction, not a social or ethnic distinction. A Christian is one who follows Christ, and is willing to suffer, if need be, because of that choice.

True Christians are going to bear the characteristics of the Christians we read of in the Bible. A Christian is a disciple of Christ, one who persuades others to become Christians, and one who is willing to suffer for the cause of Christ. It is unethical, and sometimes against the law, to knowingly claim to be something that one is not. Professing to be a Christian doesn’t make you one. Are you a true Christian?

— Via Articles from the Knollwood church of Christ, February 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday:9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first):7 p.m. Bible Classes 
First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) It is Enough (Kyle Pope)

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It is Enough

Kyle Pope

When life gets hard it’s not uncommon for us to come to a point in life that we throw up our hands, stop what we’re doing, and say “That’s it, I quit!” It may be at a job we’ve worked for years when we feel unappreciated or mistreated. It may be in a relationship when we feel we’re the only one trying to make it work. Perhaps it’s some task we’ve begun only to feel as if it’s just too hard, too demanding, or unrewarding.

Unfortunately, this sense of desperation is not limited to earthly things—people often respond to spiritual commitments the same way. We tried to teach someone the gospel, but it was unsuccessful. We used to teach Bible classes, but now “we’ve done our part!” That temptation we fight wins far too often. Our marriage just isn’t what we thought it would be. We tried to help some church problem, only to have things “blow-up in our face.” These challenges can make once faithful Christians stop working, stop trying, stop caring, and even abandon faith altogether.

Elijah’s Discouragement

Fortunately, the Bible offers us an example of a champion of faith who faced his own spiritual crisis that can teach us lessons about how to overcome our own obstacles to service to the Lord. Elijah was God’s faithful prophet to the wicked northern kingdom of Israel. Through Elijah God caused a drought in Israel that lasted three and a half years to punish its wickedness (1 Kings 17:1; Jas. 5:17). During this time God fed him miraculously with ravens (1 Kings 17:3-6) and then through a Sidonian widow in Zarephath (1 Kings 17:8-16). Through Elijah God demonstrated His power by consuming Elijah’s altar with its sacrifice by fire from heaven in the contest with the prophets of Baal, leading to the execution of 450 prophets of Baal (1 Kings 18:17-40).

After this victory, however, Elijah faced a spiritual setback. When the wicked queen Jezebel learned about his execution of her prophets, she swore to take Elijah’s life in return (1 Kings 19:1-2). Although God had preserved Elijah through all of this, he became discouraged and afraid. Elijah ran away to Beersheba, far to the south in the territory of Judah (1 Kings 19:3). He then went a day’s journey into the wilderness, lay down under a broom tree and cried out, “It is enough! Now, Lord, take my life, for I am no better than my fathers!” (1 Kings 19:4). After God once again fed him miraculously, he went all the way to Mount Horeb (1 Kings 19:5-8), where twice he cried to God “I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life” (1 Kings 19:10, 14). How could this pillar of faith come to feel so discouraged? What can this teach us when we feel “It is enough!”?

God’s Encouragement

We should first notice in God’s efforts to encourage him, how different the Lord’s response was from the way we often try to encourage others. God doesn’t excuse Elijah’s paralysis or empathize with him so much that Elijah felt justified in his discouragement. First, God questioned him twice, asking “What are you doing here, Elijah?” (1 Kings 19:9, 13). God knew exactly what Elijah was doing, but this forced Elijah to evaluate and articulate his own actions. Sometimes verbalizing our complaint forces us to consider its validity. Second, He commanded Elijah to observe a demonstration of His power (1 Kings 19:11a). God brought a wind that tore through the mountain, an earthquake, fire, and finally “a still small voice” (1 Kings 19:11b-12). A God of such power could not be threatened by a wicked woman like Jezebel! Finally, he revealed to Elijah some facts he could not have known otherwise (1 Kings 19:18) and gave him instructions he was to follow without delay (1 Kings 19:15-17). Let’s consider some lessons from this situation:

1. God gives us what we need. When Elijah first ran away from Jezebel he was ready to die (1 Kings 19:3-4). It is here that he declared, “It is enough! Now Lord take my life.” The first divine reaction to Elijah’s discouragement was to offer him food and rest. Miraculously, an angel appeared to him with a cake of bread and a jar of water (1 Kings 19:5-6a). The angel commanded Elijah to eat, then let him rest (1 Kings 19:6b). When he awoke the angel commanded him again to eat before he traveled further to Mount Horeb (1 Kings 19:7-8). God understood the limits of his body. He did not expect him to do anything beyond his ability. So it is with us. God does not feed us miraculously, but it is God who provides our “daily bread” (Matt. 6:11). He will not allow you “to be tempted beyond what you are able” (1 Cor. 10:13)—our challenge is to trust Him even when we feel “It is enough!”

2. We are never as alone as we think. While God didn’t coddle Elijah or enable his pouting attitude, He did offer a powerful bit of information that cut right to the heart of the cause of Elijah’s discouragement. Three times Elijah had declared, “I alone am left.” First, before his challenge of the prophets of Baal, he told the people “I alone am left a prophet of the Lord” (1 Kings 18:22). Twice, after he ran away from Jezebel, he said again “I alone am left” (1 Kings 19:10, 14). These last two times were different than the first. He began by saying, “the children of Israel have forsaken Your covenant” and concluded by saying “I alone am left.” He wasn’t just the last prophet—he seems to feel as if he’s the last faithful Israelite! The northern kingdom of Israel throughout its history was given to idolatry. Although God sent prophets to call them back to Him, they persisted in rebellion. It probably looked like no one else was faithful. The Lord tells Elijah, however, there were 7000 in Israel “whose knees have not bowed to Baal” and who had a “mouth that has not kissed him” (1 Kings 19:18). We can’t know people’s hearts. When we feel alone, as Christians we can be assured “the same sufferings are experienced by your brotherhood in the world” (1 Pet. 5:9).

3. There is work that needs to be done. After God questioned Elijah a second time, He gave him some commands. First, he was to go to Syria—enemy territory and anoint a new king named Hazael (1 Kings 19:15). Next, he was to return to Israel and anoint a man named Jehu, who would replace the wicked king Ahab (1 Kings 19:16a). These men would become instruments through which God would punish the wicked house of Ahab and his wife Jezebel (1 Kings 19:17). Was Elijah the man for this job—after all, he was discouraged and afraid? We tend to think we should wait until we feel better to start working again. God shows (through His commands to Elijah) the best way to feel better is to get back to work! In Christ there is too much to do—we have no time to stop working. The fields are “already white for harvest” (John 4:35).

4. We must prepare others to take our place. A third command God gives to Elijah is to find “Elisha the son of Shaphat” whom He commands Elijah to “anoint as prophet in your place” (1 Kings 19:16b). After Elijah was taken up into heaven it would be said of Elisha, “The spirit of Elijah rests on Elisha” (2 Kings 2:15)—meaning that Elisha would share the same zeal and courageous spirit that had belonged to Elijah. Scripture actually records more of Elisha’s faithful deeds than it does of Elijah! Centuries later John the Baptist would be one who would come “in the spirit and power of Elijah” (Luke 1:17). He too would have Elijah’s courage and zeal rebuking the wickedness of Herod and preparing the way for Jesus. If Elijah had given up how would these men have followed in his steps? Each of us has the responsibility to serve our own generation (cf. Acts 13:36), but we must also offer the teaching, example, and encouragement needed to prepare those who will follow after us. Paul commanded Timothy, “the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Tim. 2:2). All of us face times we may be tempted to say, “It is enough!” but there are those looking to us to prepare them to stand one day in our place and take up the battle. Don’t let them down—keep up the fight!

— Via Focus Online, June 30, 2020

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “The Things Written About Me” “…has He spoken, and will He not make it good?” (Jon W. Quinn)

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-1-

“The Things Written About Me”

“…has He spoken, and will He not make it good?”

Jon W. Quinn

“Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44).

How many things? How many things that had been written over the previous one and a half thousand years had to be fulfilled by Jesus in order to prove to everyone that He is the Christ? And what are the chances that anyone else would either coincidentally or by plan fulfill them all?

Consider one of the most compelling evidences that Jesus is the Messiah, the Son of God. He fulfilled all the prophecies… the easy ones as well as the difficult… And even the impossible ones! (But with God, all thing are possible! — Mark 9:23; 10:27)

Prophecies and Jesus

“God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and He will not do it? Or has He spoken, and will He not make it good?” (Numbers 23:19). The apostles and prophets, and Jesus Himself, appealed to the Scriptures as proof of Jesus’ Messiahship. The Old Testament, written over a period of about 1,000 years (1400-400 B.C.), and completed at least four centuries prior to Jesus’ birth, establish and confirm the fact that Jesus was who He said He was. There were over 300 prophecies made, including over 60 major prophecies that show obvious Divine foreknowledge.

Some Objections Considered

“And beginning with Moses and all the prophets, He explained to them the things concerning Himself in the Scriptures” (Luke 24:27). Some have tried to explain away the prophecies, but there is really no adequate explanation other than Jesus is God’s Son, the Messiah, promised from the beginning.

Some skeptics suggest that the prophecies were actually written after Jesus lived, but the discovery of the Dead Sea Scrolls disproved that. Additionally, the Greek translation of the Old Testament occurred in 250 B.C. We know the prophecies referring to Jesus were being circulated at that time. Yes, all of these prophecies were written centuries before Jesus was born.

Others suggest that Jesus deliberately fulfilled the prophecies. No doubt He did; the riding into Jerusalem on the back of a colt was something He deliberately did to fulfill prophecy. But not all can be explained that way. He certainly had no human control over the place of His birth, nor the time of it. He had no control over the price that Judas would receive for betraying Him. He had no control over the method of His execution, the piercing of His side, the casting of lots for His garments or where He would be buried! These were all fulfillments of prophecy as well!

Well, maybe it was all coincidental. You can find some of these prophecies fulfilled by lots of people. Jesus was not the first, or the last, to die for others. But again, Jesus did not fulfill just one or two, but hundreds. In fact, all of them. No other in human history comes close! No objection conceived by the unbelieving mind of man has ever come close to providing a reasonable alternative.

Some Specific Prophecies

“Think not that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). There are far too many prophecies to note all of them here. We will notice eight of them, selected because they were all beyond the human control of Jesus to manipulate.

According to the prophet Micah, the Messianic ruler would come from the tiny village of Bethlehem. Here God eliminates all the other cities and villages of the world as possibilities (Micah 5:2; Matthew 2:1). If Jesus had been born anywhere else, He would not be the promised one. But, of course, that is exactly where He was born.

The time of the Messiah’s coming would be in the days of the fourth empire in the future from Daniel’s perspective, which turned out to be Rome (Daniel 2:44). Very exact time references are given (Daniel 9:25) and fulfilled in Jesus.

He was to be born of a virgin (Isaiah 7:14, Matthew 1:18-24). If Jesus’ father had been known, then we would be sure that He is not the Messiah.

He would be betrayed by a friend for 30 pieces of silver (Zechariah 11:12,13, John 13:21, Matthew 26:15).

In His execution, His hands and feet would be pierced (Psalm 22:16, Luke 23:33).

People would continue to mock Him as He died (Psalm 22:7,8, Matthew 27:39).

He would be pierced (Zechariah 12:10) and of course this was fulfilled by a Roman soldier with a spear (John 19:34).

Though counted as wicked, He would be buried by a rich man in an area designated as tombs for those who could afford them (Isaiah 53:9, Matthew 27:57-60).

As we consider these prophecies about Jesus, we would do well to remember the words of Jehovah through the prophet Isaiah: “Remember the former things long past, for I am God and there is no other; I am God and there is no one like Me. Declaring the end from the beginning and from ancient times things which have not yet been done, saying, ‘My purpose will be established, and I will accomplish all My good pleasure” (Isaiah 46:9,10).

What Are the Changes?

“For if you believed Moses, you would believe Me; for he wrote of Me. But if you do not believe his writings, how will you believe My words?” (John 5:46, 47). What is the chance that any man living down to the present time could have fulfilled all eight of these prophecies, based upon mathematical principles of probability, without even mentioning the hundreds of others also fulfilled? For example, out of the billions of people to have ever walked this planet, how many of them have been born in Bethlehem? Only a very, very small percentage. 1 out of, say, 100 million? How many of that small number were betrayed for 30 pieces of silver? Probably only one… and we still have hundreds of prophecies to go. Suffice it to say, in answer to the question, “Of the billions who have ever lived, how many fulfill the requirements of prophecy concerning the Messiah?” The answer: Only One even comes close. We know who He is!

We have noted the fulfilling of only eight of the more than three hundred prophecies which Jesus actually fulfilled! If all the prophecies were considered, the odds of Jesus not being God’s Son are even less, much, much less! Because of the confidence that reasonable people can have in Jesus as being the Savior when these Scriptures are considered, it is the right thing to do to put our eternal destiny into His hands!

— Via The Bradley Banner, June 24, 2007, published by the Bradley church of Christ

——————–

Hebrews 1:1-2

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.”

 — NASB

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “400 Years of Silence” (Jarrod M. Jacobs)

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“400 Years of Silence”

Jarrod M. Jacobs

The period between the end of the book of Malachi and the time of Christ’s coming to earth is often referred to as the “400 years of silence.” It is commonly referred to in this way because, in those years, no inspired books were written. Since this is true, some might assume that God left man alone and waited for Christ to be born. We might think nothing of spiritual importance happened in these years. Yet, this is not an accurate assumption of this time in man’s history.

Just because God did not inspire men to write books at this time, are we safe in assuming that this means God was not speaking to man? Were men only “counting time” for 400 years? I view these 400 years as a fascinating period in Biblical history and the broader history of men in general. Why do I say this? Living during these 400 years meant …

Men Saw Bible Prophecies Fulfilled.

A prime example of this is seen in the book of Daniel. Daniel was called to be God’s prophet when he was taken into Babylonian captivity at an early age (Dan. 1-2). While still a young man, he stood before Nebuchadnezzar, and by God’s inspiration, told Nebuchadnezzar his dream and interpreted it (Dan. 2:29-45). This dream prophesied of four coming kingdoms, three physical and one spiritual, that would arise after Babylon. It was during these four hundred years of “silence” that much of his dream was fulfilled.

Some years after the interpretation of Nebuchadnezzar’s dream, Daniel had a vision of a ram and goat who fought with one another by the river Ulai (Dan. 8). This vision was a foretelling of the kingdoms of the Medes and Persians and their struggle and loss to the Greeks (Dan. 8:19-27). The fulfillment of these events is not recorded for us in Scripture, because it happened during those 400 “silent” years! The rise and fall of the Greek Empire (torso/thighs of brass, Dan. 2:32, 39, 7:21-22) happened during this time as well.

Yes, God’s prophecies were fulfilled during those days! Men and women with eyes to see and ears to hear would have taken note of this and realized that God is powerful and very much in control (Dan. 4:17, 32, 5:21).

Men Had the Complete Old Testament By Which To Live.

During these 400 years, the Jews would have had access to all thirty-nine Old Testament books. They had access to the knowledge of God’s word that folks in Moses’ day or David’s or Isaiah’s, etc., did not have. They had all the truth God had revealed up to that point!

In these years, the Septuagint (Greek translation of the Hebrew Scriptures) was completed. Now, not only those who spoke Hebrew, but also those who spoke Greek, could see the “big picture” as they looked forward to Messiah’s coming (Jn. 4:25-26). No doubt, such knowledge of the Scripture is what kept people like Simeon and Anna faithful to God throughout their lives (Lk. 2:25-38). Remember, they would have been living at the end of these 400 years. All they had to follow was the written word of the Old Testament, and they kept it faithfully. God’s word then had the power to produce faith in people as it does today (Rom. 10:17). This is what those folks lived by until they saw the Lord’s Christ with their own eyes! Just think of the people unknown to us, but known to God, who faithfully continued in the Lord’s will all of those years. Think of those who lived near the end of those 400 years and got to see and hear Christ upon this earth! Their faith and perseverance should inspire us today.

Men Could Receive God’s Blessings.

Remember that those living in this time had passages of Scripture to comfort and strengthen them, as well as God’s promised blessings to them for their obedience. They had access to such passages as:

“I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread” (Ps. 37:25).

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Prov. 3:5-6).

“And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?” (Deut. 10:12-13).

In addition to these passages, we know they could become wise through their study and obedience to God’s word (Ps. 119:98-100; II Tim. 3:15). Those people could read the Scriptures, learn from them, live them, and be blessed during those 400 years. They also had numerous examples of folks living by faith, living examples of those who pleased God (Heb. 11).

Those living during the 400 years were in a unique place in history. They saw many Old Testament prophecies fulfilled, and this would build their confidence that other prophecies, such as Messianic prophecies, would be fulfilled as well!

Modern-Day Applications

As I think about those folks living during the 400 years, I think we Christians have much in common with them. Can you see any similarities?

One way we are similar is that, just like those folks, we can observe fulfilled prophecies. Though they looked forward to Christ coming to earth, in our case, we point to the fulfillment of all the Messianic prophecies and look forward to the Savior’s final return (I Thess. 4:13-17; etc.). The Lord’s Christ came to this earth, and while here fulfilled 332 prophecies concerning Himself. These prophecies, such as His birth in Bethlehem (Mic. 5:2) and His crucifixion (Ps. 22), were fulfilled in remarkable detail. The existence of so many fulfilled prophecies makes it plain that God inspired the Bible we read and study (II Tim. 3:16-17)!

Not only is this the case, but we also have the completed word to guide our lives (Jude 3). Like those folks, we have access to God’s knowledge, knowledge to which the people from the first century and before did not have access. The glaring difference between us and those in those 400 years is that they lived according to the Old Testament’s mandate, but a New Testament was to come (Jer. 31:31-34)! We, on the other hand, have the completed New Testament to hear, believe, and obey (Matt. 28:18-20; Heb. 8:6-13, 12:24; II Cor. 3:6-14).

Of course, we are also aware of the fact that by following the New Testament, we will be blessed by God (Jas. 1:25; Rev. 1:3, 22:14). This principle of hearing, believing, obeying, and receiving a blessing has been seen since the beginning of time, and it is still true today! Just as folks during those 400 years were blessed when they followed the Lord’s will, so also, we today are blessed by God when we are obedient (Rev. 22:14)!

Conclusion

When we think about it, we see that describing the time between the Old and New Testaments as a time of “silence” is a misnomer. True, God did not inspire men to write a book or letter that was included in the canon of Scripture. Yet, does this mean God was “silent”? Could men today say that God has been silent since there have not been any more verbally inspired books since the first century (Jude 3)? Of course, not! We now have access to His completed word. God speaks today just as clearly as ever through the words of Christ recorded for us on the printed page (Heb. 1:1-2; Eph. 3:4; Rev. 1:3; II Tim. 2:15; etc.). Let us hear Him, believe, and obey!

— Via The Ancient Landmark, June 20, 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Remember Thy Creator (Bruce Reeves)
2) In  Active Service “…so that he may please the one who enlisted him as a soldier” (Jon W. Quinn)
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Remember Thy Creator

Bruce Reeves

Many people seem to have the idea that Christianity is reserved only for those who are older. For some reason, folks have it in their mind that young people are not supposed to be interested in spiritual things. But actually nothing could be further from the truth.

Why should young people not desire to be Christians? We have the same Creator and are to love the same God as everyone else. We are to serve and believe in the same Lord and are to confess faith in the same Christ as those older than us. When young people obey the gospel we are added to the same church, we are to obey the same Bible, we are trying to reach the same heaven and avoid the same hell by overcoming the common problem of humanity, namely sin. So really now, what is the difference?

The question, “Why should a young person be a Christian?” is the wrong question in that it assumes one should not be a child of God. The proper question is: “Why should a young person not be a Christian?”

Solomon said a long time ago, “Remember now your Creator in the days of your youth, …” (Ecclesiastes 12:1).

But what does Solomon mean by the word “remember”? He means more than to just acknowledge the existence of God. The Scripture says God remembered Hannah. How did He do this? Did He just recall that she was alive? Certainly not. God remembered Hannah by taking action to help her, and we remember God by participating in active obedience to His Divine will.

How do we remember God? By thinking of His Divine person, reflecting on His goodness, meditating on His Word, and obeying His blessed commands.

— Via Roanridge Reader, March 13, 2022

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In Active Service

“…so that he may please the one who enlisted him as a soldier”

Jon W. Quinn

The Lord describes our service in many different ways. He employs various figures of speech to illustrate various aspects of discipleship. Disciples are described as runners in a race, as sheep following a shepherd, as friends, as servants, as brethren, as living stones, as sons and daughters, as citizens of a kingdom, as new creatures… the list could go on.

One figure also used is that of a soldier. While the Bible makes it quite clear that our warfare and weaponry is spiritual, and not physical, there are still many parallels between being a successful soldier in God’s kingdom and a successful soldier in the physical realm. Paul mentions one: a soldier needs to be free from distractions as he exercises his duty (2 Timothy 2:4). Paul gives emphasis to the idea of  “active service.” That is, after all, what is involved in successful discipleship: activity.

In our own nation, the government has made provisions for its soldiers so they can train and serve with a minimum of interference of everyday concerns. Families are often provided with living quarters and access to medical care, education, inexpensive staples, etc. Reservists’ employers are asked to excuse reservists from their jobs when called up to active duty. This is so “the affairs of everyday life” will not deter the soldier from focusing on his mission. It is a detriment when military families suffer need because then the soldier’s attention and concern becomes divided. He thinks about their needs not being met instead of his work.

The victory that comes to the successful soldier who has fought the good fight of faith is eternal life (1 Timothy 6:12). In the army, a soldier who does not put forth his fair share is referred to as a “goldbricker.” The Lord has called us into “active service” and we need to be active. We need to be true and carry out our duty.

Consider some of the aspects of being a soldier of Christ:

The Weapons of the Soldier of Christ

Because the warfare is spiritual, and not physical, do not make the mistake of thinking it is not important, or fierce, or costly, or real. Do not underestimate the potential for injury or death in a spiritual war. Casualties in this war brings spiritual and eternal death!

That is not a pretend death, but real and permanent. Understand, when a faithful Christian dies physically, the Lord will raise Him up unto life eternal; death is only a passing on to victory ( John 11:24-27). But eternal death is the consequence of losing the spiritual war (Romans 6:23; Galatians 6:7,8; Revelation 20:14; 21:8).

Through the media, we have seen some pretty horrific consequences of physical war. But as bad as they are, may none of us ever face the far worse consequences of suffering eternal death because we lost the spiritual conflict!

It’s a matter of tactics. You do not want to rush archers on a wall with swordsmen without some means of scaling the wall. In modern warfare, combined arms is important. Against aircraft you need anti-aircraft guns. Against tanks you need antitank guns. It is important to know your enemy.

So, let’s consider the enemy. The first thing to know is that he is not interested in peace, but in your destruction (1 Peter 5:8). No peace! No compromise! No quarter asked nor given; To surrender is to be defeated. That is important to know.

It is also important to know the battlefield. Jungle warfare is fought differently than mountain, or city warfare. Ski troops with white camouflaged uniforms would not fare well in desert combat.

So, let’s consider the battlefield (2 Corinthians 10:3-5). Having considered the spiritual nature of the place of conflict, we can begin to see what weapons we need. The fortresses we seek to destroy are the sins and speculations of the world which exalt themselves against God and His righteousness; and the battle begins in our own hearts. It is there that Satan seeks to gain ground, and that is where we must stop him! “For as he thinks within himself, so he is” (Proverbs 23:7; Mark 7:20-23).

Those who have obeyed the gospel unto the remission of their sins have enlisted. Like any conflict, some go A.W.O.L. (absent without leave). But for those determined to be successful soldiers, how do we arm ourselves against Satan on this battlefield? Paul describes our panoply (a complete set of arms and armor-see Ephesians 6:10-17). The doubtful, the neglectful and the lethargic have no defense against the flaming darts of the evil one!

The Warfare of the Soldier of Christ

The “Battle Hymn of the Republic” declared “His truth is marching on.” I hope that is more than just a line out of a patriotic song for you, for it states a divine purpose God gives to His soldiers. It is amazing that people will sing the song with little or no idea what His truth is! We fight to advance God’s truth in an often hostile world; but remember, our weapons are not carnal.

The truth is the gospel of Jesus Christ, and it is a truth not only to be believed but to be practiced even when conflict between the truth and the world rages (John 1:14; 3:19-21; 8:31,32; 8:43-47). We will not abandon our cause, nor our post. We will support our fellow soldiers as a band of brothers.

We are not mercenaries. We do not serve the highest bidder for our services. We serve out of loyalty, love, honor and devotion to our King. We do not serve only in times of ease, but turn tail and run when the sacrifice might be too great. We fight for the king, and we are in it for the duration. I hope that all of us would be able to affirm that this is so. Our warfare will be over when the Commander says so (1 Corinthians 15:54-58).

Final Thoughts on Warfare and Good Soldiering

With confidence in God, when the battle is engaged and the world issues a challenge, such as Goliath did, “I defy the ranks of Israel this day; give me a man that we may fight together” (1 Samuel 17:10), we will respond with the assurance of faith, as David did, “The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine” (1 Samuel 17:37). The goal of this warfare is not to inflict harm on fellowmen, but by fighting the fight to win some for Christ. It is to purify our hearts, and influence others to do the same. That is why we must be prepared for the defense and confirmation of the gospel.

So many today fail to understand that without this warfare, there is not real discipleship. Often, we are expected to be docile, non-challenging, laid back and to only discuss these matters in the most compromising and tepid ways. While the Christian’s speech should always be “seasoned as it were, with salt” and we should be careful as to “how we answer each one” and seek to be at “peace with all men so far as it depends on you”… at the same time we must faithfully discharge ourselves as soldiers on a battlefield enrolled in active service. Our enemy seeks to destroy, his time is shortened, our victory over him will be everlasting. But for there to be victory, first the battles must be fought and won.

 — Via The Bradley Banner, 2/24/2008, published by the Bradley Church of Christ

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Set for the Defense (Wayne S. Walker)
2) “Come Before Winter” (Joshua Welch)
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Set For the Defense

Wayne S. Walker

“…I am set for the defense of the gospel” (Philippians 1:17, KJV). As Christians whose duty it is to share the gospel of salvation with those who are lost, we need to be acquainted with the evidences of Christianity. In Philippians 1:17, Paul wrote about the motives of certain teachers, saying, “But the latter out of love, knowing that I am appointed for the defense of the gospel” (NKJV). To use the familiar language of the King James Version, as Paul went about trying to teach truth and save souls, he said that he was set for the defense of the gospel. And we should be set for the defense as well.

I. What it means

Being set for the defense of the truth involves the study of what is known as “evidences.” We read in Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” W.E. Vine defines the word translated “evidence” as “a proof, proving, test.” The mere fact that faith exists is by itself evidence that things not seen must exist, but that faith in turn must be based on credible evidence. The study of evidences is often called “apologetics,” from the Greek word apologia. It means, according to Vine, “A verbal defense, a speech in defense.” It is found in 1 Peter 3:15: “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” The purpose of this series is to give a defense of the reason for our faith and hope.

II. What we teach

In being set for the defense, we affirm the existence of God as the Creator. We learn in Genesis 1:1 that “In the beginning God created the heavens and the earth.” We also affirm that the Bible is the word of God, a special divine revelation. Paul wrote in 2 Timothy 3:16, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” And we affirm that Jesus Christ is the divine Son of God, as Peter confessed of Him in Matthew 16:16: “And Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’” The strongest proof of the last, and in turn of the first two since Jesus Himself firmly believed in them, is the historical fact of the resurrection of Christ. “Concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead” (Romans 1:3-4).

III. What the foundation is

What is the foundation for the Christian to be set for the defense? There are practical reasons and rational grounds. But the most important basis is biblical. God’s people have always been set for the defense. This was true of the prophets in the Old Testament, of the apostles and other Christians in the New, and even of our Lord Jesus Christ Himself. Furthermore, in Jude 3 we are told, “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” Christians must contend for the faith (be set for the defense of the gospel) not only to be able to share salvation with others but also to protect their own faith as well against the onsloughts of the devil in this crooked and perverse generation, and most of all, to please God.

Conclusion

The Bible teaches that we are justified by faith (Romans 5:1). And once we become Christians, we are to walk by faith (2 Corinthians 5:7). Therefore, in order for us to please God and influence others for good, our faith needs to be strong. We need to be studying lessons from the Scriptures which will help us to have a strong faith and to teach others also, so that we may truly sing, “Lord, I believe, yes, I believe, I cannot doubt or be deceived; The eye that sees each sparrow fall, His unseen hand is in it all” (A.W. Dicus).

— Via Search for Truth, Volume XVII, Number 13,  October 27, 2024

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“Come Before Winter”

Joshua Welch

The first day of winter, for the northern hemisphere, occurs on the “winter solstice.” This year, winter solstice occurs on December 21st. Winter is a slower, more restful time for some households. There are no flowers to plant, grass to cut, and leaves to rake. Outdoor sports slow down in the cold. It gets dark early making for earlier evenings. While winter prohibits us from certain actions, it opens the door to other opportunities as well. So, instead of looking at winter with the dread of the bleak cold and darkness we can optimistically consider its value.

Enduring winter reminds us of a comment Paul makes in the final chapter of his last epistle to Timothy, “Do your utmost to come before winter” (2 Timothy 4:21). In fact, if we look at the context of this passage we will find three simple things Paul wanted as he prepared for the winter ahead.

He wanted spiritual companions. Winter can be a depressing time for some. The seasonal “winter blues” can make winter difficult. Facing the holidays is not always enjoyable for those who are grieving, lonely, or who have fractured families. Brothers and sisters in Christ can offer us encouragement during these difficult times. This is why Paul says to Timothy, “Be diligent to come to me quickly” and “Get Mark and bring him with you” in the context (2 Timothy 4:9,11). Paul wanted spiritual encouragers during the winter ahead before travel by sea was impossible. Of course, for Paul, this may have been the last opportunity to see these spiritual helpers (cp. 2 Timothy 4:6-8). Who can you give needed companionship to this winter?

He wanted to be warm. Paul writes to Timothy, “Bring the cloak that I left with Carpus at Troas when you come…” (4:13). Paul writes from a cold prison with few luxuries (1:8). So, the basic necessities were needful. As we think of others during this bitter cold of winter may we do what we can to ensure others have their basic needs cared for (cp. Matthew 25:36; James 4:14-17). The “worthy woman” was “not afraid of snow for her household” because she ensured they had proper clothing (Proverbs 31:21). Worthy Christians look out for those who are poor and destitute to ensure they are properly clothed as well.

He wanted to be able to write and study. Paul adds, “Bring…the books, especially the parchments” (2 Timothy 4:13). Winter may slow things down so we have more time to read and write and meditate. Paul planned to use the winter season to do more research and writing as time allowed. May we also use this slower season to spend more time reading about God’s Word and using our pen and parchment to journal our thoughts or to encourage others. What can you accomplish during the slow season of winter you fail to accomplish in the busier seasons? Use the slower time to read God’s Word and to purposefully write to edify and encourage others. Spring will be here before you know it. In the meantime, use your winter wisely.

.– Via Seeking Truth Above, Volume 3 Number 10, January 2023

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

——————– 

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday:9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first):7 p.m. Bible Classes 
First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Paradoxical Truth (Jerry Fite)
2) Don’t Forget to Say “Thank You” (Bryan Gibson)
3) Sword Tips #59 (Joe R. Price)
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Paradoxical Truth

Jerry Fite

We all know “less is more,” don’t we? Really? To equate two words that take the mind in two opposite directions is contradictory. How could “less” ever be “more”? The statement might be emphasizing the truth that less complicated things are often appreciated more. “Less is more” is paradoxical. It appears self-contradictory, but when investigated, the statement is understood as well founded, and true. Paradoxical statements are intriguing to the mind, causing one to ask, “how could this be true?”

Paul, inspired by the Holy Spirit, reveals seven paradoxical statements in 2 Corinthians 6:8-10. On the surface, they are contradictory; but their claims reveal truth relating to the life of Paul, and the lives of the apostles of Jesus Christ. Some of these paradoxical truths are: They are “deceivers,” but “true:” are “unknown, but “known;” are “dying,” but “behold, we live.” It is not hard to see how these imposed contradictory statements are true. Paul, and his associates are regarded as “deceivers” by those who do not want to accept the truth of the Gospel. Some men regard them as “deceivers,” but God considers his servants to be “true.” By worldly standards, they are “unknown,” but are “known” to the one who matters: the Lord (cf. 2 Timothy 2:19). Paul and his companions are continually facing the punishment of death, but by the providential deliverance of God, “behold, they live.” 

Paul continues his paradoxical truths with, “…as sorrowful, yet always rejoicing” (2 Corinthians 6:10). How can Paul be “always rejoicing,” when he reveals his inward “…great sorrow and unceasing grief in my heart” for his unsaved Jewish brethren in the flesh (Romans 9:2-3)? We look to Paul’s surpassing love for the cause of Christ for our answer. He is lead in triumph in the Lord, even when people reject the Gospel. Paul sees himself as “a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life…” (2 Corinthians 2:15-16). Yes, he hurts over his lost brethren, but such sorrow does not squelch his greater satisfaction in being a “fragrance of Christ” in preaching the Gospel to all.

Regardless of grief from painful persecution, the sorrow from the separation of death, or the sadness from confiscation of personal property, the inseparable love of God in Christ and the certain hope of heaven cause one to rejoice in the Lord always (Romans 8:18, 37-39; Heb. 10:34). Sorrowful, yes, because these things hurt us as human beings; but always rejoicing in the Lord.

Paul also speaks of “being poor, yet making many rich” (2 Corinthians 6:10). This paradox is true because spreading the Gospel requires desire in the heart, not money. Paul is not speaking of earthly wealth, for the beggarly poor are engrossed with surviving another day at the hands of the rich, not busy in trying to make others rich. One can be destitute of earthly riches, and make others rich in faith through the Gospel (cf. James 2:5). 

The final intriguing paradox is “…as having nothing yet possessing all things” (2 Corinthians 6:10). God is the Creator of all, but has not left created things out of His reach for providential use (Matthew 6:31-33). As Paul earlier wrote, “…all things belong to you, and you belong to Christ; and Christ belongs to God” (I Cor. 3:22-23). Belonging to God, you possess all things!  

— Via Glad Tidings, Vol. XXVII, No. 10, March 11, 2018

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Don’t Forget to Say “Thank You”

Bryan Gibson

One thing’s for sure—when we DO forget, Jesus notices. When Jesus healed ten lepers and only one returned to say, “thank you,” Jesus said, “Were there not ten cleansed… where are the nine?” (Luke 17:17). Could it be Jesus is asking the same about us? Perhaps we haven’t returned to say, “thank you.” Here are some ways we can say “thank you” to Jesus, and to our heavenly Father.

By proper observance of the Lord’s supper. “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Corinthians 11:26). We eat the Lord’s supper every week in remembrance of Jesus (1 Corinthians 11:24-25); and so by properly “discerning the Lord’s body” (1 Corinthians 11:29), we can let Him know how much we appreciate what He did. And if we don’t…we “will be guilty of the body and blood of the Lord” (1 Corinthians 11:27).

In prayer. Thanksgiving should always accompany the requests we make of God (Colossians 4:2; Philippians 4:6). Let’s be sure to give thanks for Jesus—for His life, His death and resurrection, and His present work as our intercessor (Hebrews 7:25). And while we’re thanking Him, let’s also give thanks for the many spiritual blessings that we have through Him (Ephesians 1:3).

In song. “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:18-20; see also Colossians 3:15-17). Many of the songs we sing in worship are designed to give praise to Jesus, to thank Him for His wonderful love. Let’s make sure we honor Him with more than just our lips. Unless we sing from the heart, our worship is vain (Matthew 15:8).

By living for Him. “For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:14-15). This is the big test, the one that really reveals the depth of our gratitude. We say Jesus means a lot to us, but the best way to prove it is by living for Him—and not just occasionally, but every single day.

By telling others about Him. We think our doctor is really good; we tell others about him. Love the job our mechanic does—same deal, we tell others about him. If we truly love Jesus and the hope we have in Him, it’s awful hard to keep it to ourselves. The early disciples sure couldn’t, because they “went everywhere preaching the word” (Acts 8:4). Paul couldn’t help himself when he appeared before King Agrippa: “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains” (Acts 26:29). He was so thankful for what he had in Christ, and he wanted everyone else to have it, too.

“Thanks be to God for His indescribable gift!” (2 Corinthians 9:15).

— Via Plain Words from God’s Word, February 18, 2025

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“And take…the sword of the Spirit, which is the word of God” (Eph. 6:17).

Sword Tips #59                    

Joe R. Price

For it is better, if it is the will of God, to suffer for doing good than for doing evil. For Christ also suffered once for sins, the just for the unjust, that He might bring us to God… (1 Peter 3:17-18)

Suffering can occur for different reasons. Peter notes two of those reasons in broad terms, for doing good and for doing evil. The evil doer brings suffering upon himself, the just punishment for transgression. But, to suffer for doing good is more difficult to accept graciously. Yet, the sinless Son of God suffered crucifixion to save us from sin and eternal death.

Use Christ as your example when you are mistreated for doing good things for others. Rejoice that you are sharing in Christ’s sufferings and that you will be blessed by God for following in the steps of Jesus.

——————–  

Matthew 5:10

“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven” (NASB).

——————–   

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)
 

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “Behold, I Thought” (Bobby L. Graham)
2) “Because He Lives…” (Lewis Willis)
——————–   

-1-

“Behold, I Thought”

Bobby L. Graham

In 2 Kings 5 we have recorded an incident that took place during the period of the Divided Kingdom and probably in the reign of Jehoram. This miracle performed by Elisha, successor to Elijah, centers around Naaman, a man mentioned only here and in Luke 4:27, who was army commander for King Benhadad of Syria.

The record relates that Naaman was highly regarded by the king, being what many today would call “a good soldier.” Nevertheless, Naaman had the dreaded disease of leprosy, which would render him unclean for the ceremonies of the Law of Moses if he had been under that Law. Leprosy afflicted people in both light and severe forms. In view of Naaman’s capacity for his military exploits and court duties (v. 18), it is probable that his leprosy had not advanced to a severe stage.

In an earlier raid on the Northern Kingdom of Israel, the Syrian forces captured a young woman who was forced into servitude for the wife of Naaman. It was this young servant that wished Naaman might visit the prophet Elisha for healing. Benhadad then intervened on Naaman’s behalf with Israel’s king, who became outraged because of what he was expected to do.

Upon hearing of the king’s rage, Elisha sent for Naaman, whom he directed to dip seven times in the Jordan River (v. 10). The details of the ensuing events form the basis for our present study.

Naaman’s Pride: “Behold, I Thought!”

The fury of this notable military leader is significantly included in the inspired account to depict the pride of presumption. Naaman thought (presumed) that ceremonious ritual would play a part in his healing (v. 11). Furthermore, he thought the rivers of Damascus superior to the Jordan (v. 12). Finally, he evidently thought he could do better elsewhere, as he left in a rage (v. 12). In all of this thinking, he thought big (v. 13). At this time of inflated ego, his servants took the wind from his sails through an appeal to his desire for cleansing.

Naaman’s Cure: Thinking God’s Thoughts

The pride of Naaman’s heart had deceived him to presume to know what was best. Such is always the course of one who thinks independently of God’s inspired direction. All who take pride in their independent thinking need to be careful that they not go beyond the thinking of God, set forth in His Word. While it is sometimes good to form one’s conclusions apart from what others have decided, God must always be included in one’s counsel. To do otherwise is to be guilty of presumptuous sin.

After the rebuke of a servant in verse 13, Naaman then accepted God’s simple solution and then enjoyed God’s profound benefit in verse 14. The cure of this malady, which man has been unable to devise even yet, was so simple when this man so accustomed to giving orders humbly accepted divine directions. The essence of Naaman’s cure was his willingness to think God’s thoughts. Only when we today have the faith to accept God’s way in every phase of life can we think God’s thoughts and be blessed by Him.

Naaman’s Gratitude: “Now I Know”

The proud presumption of an earlier moment had been transformed into reliance upon God and thankfulness to Him. Verse 15 describes his extolling of God’s power and majesty. He also offered a gift to Elisha and finally requested two loads of dirt from the land of Israel, whereon he might make sacrifice unto Jehovah.

Lessons To Learn

The New Testament says that “the things written before time were written for our learning” (Rom. 15:4). In keeping with this principle of deriving benefit from recorded sacred history, let us be sure to consider the following:

1. God’s thoughts are not man’s thoughts (Isa. 55:8,9).

2. Man must always humble himself before he can obey God.

3. God will not accept man’s substitutes.

4. Wise rebuke sometimes comes from unexpected sources.

5. Full compliance is the only obedience.

6. God’s benefits should evoke gratitude in our hearts and lives.

These lessons have definite application to people needing to complete their obedience to God in becoming Christians, as well as to the lives of all claiming to belong to Christ.

— Via Guardian of Truth XXXI: 3, pp. 65, 87, February 5, 1987

https://www.truthmagazine.com/archives/volume31/GOT031028.html

——————–

-2-

“Because He Lives . . .”

Lewis Willis

The mind is a marvelous and mysterious thing. Often we can account for the thoughts that race through our minds because of what we are saying or doing. At other times, things come to our minds and we have to wonder why we had that thought. The other morning I woke up and the very first thought I had was about a song I heard years ago with the above title. I couldn’t remember, and I cannot now, all the words of any single verse of the song, but the following words are vivid in my mind:

Because He lives. . .
I can face tomorrow.
Because He lives. . .
All fear is gone.
Because I know. . .
He holds the future,
My life is worth the living
Just because He lives.

I do not know who the author of the song was, but I like the message it contains. When I thought of the song, I immediately thought about 1 Corinthians 15. In this chapter the Apostle Paul reminded the brethren that he had preached the gospel to them. They had received it and were standing before God on the terms of that gospel. Paul said that they would be saved if they would “keep in memory what I preached unto you.” He then said he had declared to them the death, burial and resurrection of Jesus Christ.

There was not anything terribly unusual about the death and burial of a man. However, the resurrection from the dead of that man was noteworthy. It was this significant factor that Paul stressed in his argument in Chapter 15. He cited the evidence associated with the resurrection of Christ. After He was raised He was seen by Peter, then by the twelve, after that, by above 500 brethren at once, then He was seen by James, and again by all the Apostles, and finally He was seen by Paul, “…as of one born out of due time” (1 Cor. 15:5-8). These witnesses could attest to the fact that the Son of God came forth from the tomb, triumphing over death and the grave. He lives!

It should not surprise us that many people of that day would deny the Lord’s resurrection. There were some who denied that it occurred and that not only was Christ not raised, no one else would be either. Paul addressed the results if Christ had not been raised. He affirmed the following if there is no resurrection: (1) Christ is not risen; (2) the preaching of the Apostles was vain; (3) their faith was vain; (4) the Apostles were false witnesses; (5) they were still in their sins; and (6) those who had died in the Lord were perished (1 Cor. 15:13-18).

All of these things would, indeed, be true if Christ had not been raised from the dead. However, the evidence and testimony of the witnesses to the fact of the resurrection was overwhelming. It could not be denied. All who refused to accept it were dealing with the facts dishonestly. The only conclusion was, “But now is Christ risen from the dead, and become the first fruits of them that slept” (1 Cor. 15:20). The hope of the Christian supersedes all of his problems. Nothing that the world can throw at the Christian will steal this hope from him.

Thus, Christ lives! And the author of the song states the secret to a faithful Christian life. Because Christ lives, I can face tomorrow. I do not know what tomorrow may hold – I do not know its problems or its successes – but I can face them whatever they are. This next statement in the song, many of us have difficulty comprehending – because He lives, all fear is gone. The mysteries of tomorrow can bring fear. But most of those fears are of “the unknown.” Once we know that which is unknown, we can adapt ourselves to the ever changing scene. We can do this because we know He holds the future. He may not hold it like I think He should, or as I might like Him to hold it, but the future is in His hands. The grand blessings that He shall bestow upon us will more than overcome the horrors that Satan may thrust at us.

Therefore, life is worth living just because He lives! Another day! Another opportunity! Another blessing! Another challenge! I do not know how much “life” I have left to live. But one thing I know – it will be worth every minute of it that God in His patience with me permits me to live. And I intend to make the most I can out of it for the glory of God, for the well-being of my family, for the salvation of the lost and for my personal happiness. How about joining me for the rest of our lives?

— Via Guardian of Truth XXXI: 5, p. 134, March 5, 1987

https://www.truthmagazine.com/archives/volume31/GOT031057.html

——————–    

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)