The Gospel Observer

October 26, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Wrath (Brent Paschall)

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Wrath

Brent Paschall

“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God” (James 1:19-20).

Wrath is the moral indignation produced when a wrong is perceived. The Scriptures are full of descriptions of the righteous wrath of God (Rom. 1:18), and its consequences for the wicked (Rev. 14:9-10). At the same time, the Scriptures are full of warnings against the destructive effects of human wrath. Both by precept (Eph. 4:31) and example (Gen. 4:3-8) we learn that storing up (Prov. 26:24-26) or giving vent (Prov. 29:11) to anger can lead us into sin and folly. Even passages that affirm the need for righteous indignation (Psa. 4:4; Eph. 4:26) tell us to keep it within narrow bounds, lest it overrun our self-control. Why is God’s wrath right and man’s wrath wrong?

God’s Wrath Is Always Right

God’s wrath is always right because He has a perfect understanding of right and wrong. He also has perfect and complete perception of every situation in which those standards appear to have been violated. He has perfect wisdom to judge the proper response to every infraction, as well as perfect foresight in order to bring about a just outcome without violating the prerogatives of others. As a result of these perfections, God never makes an error in determining whether wrong has occurred, who is responsible, what the appropriate consequences and punishments are, and where, when, and how to administer them. When we refer to God as a just God, a holy God, and a righteous God, we are reminding ourselves of God’s perfection in these matters.

Man’s Wrath Is So Often Wrong

Man’s wrath is so often wrong, because in every way that God is perfect, man is imperfect. First of all, we have an imperfect understanding of right and wrong. “By reason of use” and by consuming the “solid food” of God’s word our senses can be “exercised to discern both good and evil” (Heb. 5:14). But the most “mature” or “perfect” of human beings falls far short of God’s perfect understanding of right and wrong. Many human beings act as though whatever helps them get what they want or need is right and whatever hinders them is wrong. This infantile moral perspective is appropriate and necessary for infants, but, retained into adolescence and adulthood, it becomes the root of much anger and much sin in the world. Even the most mature must be on guard for “infant morality” asserting itself, especially when surprised, busy, tired, ill, discouraged or otherwise not at our best.

In addition, our perceptions are so often skewed and incomplete. It is a simple fact that we perceive wrongs against our self and our loved ones much more strongly than wrongs against others. We have all run into persons who were grossly offended at a minor slight they had suffered and oblivious to a serious wrong they had committed against another. Not only that, we have been that person. If we want to be perfectly fair to others, we should probably assume that our wrong actions have been much more hurtful than we could imagine, and that the harm we have experienced is much less serious than we perceive it to be. Instead of finding it necessary to be angry and indignant, we might instead find it necessary to apologize and seek and provide forgiveness. Even when a totally innocent victim, we should follow Paul’s teaching:

Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good (Rom. 12:17-21).

We have another perception problem. Even if we manage to strike a perfect balance in dealing with injustice in our own life, we still tend virtually to ignore all the other injustices we are not directly involved in, many of which are much more serious than the injustices we commit or suffer. There may be many things we ought to be upset about, but we aren’t because we aren’t paying attention. It’s a good thing that God is in charge of the world, and not us!

Be Angry and Sin Not

Making good choices in the moment is the constant challenge of human life. It is a challenge that is made more difficult when the emotions of rage, anger, and wrath are welling up. The feeling, “I have to say something! I have to do something!” is difficult to deny. If we speak “rash words,” the effect may be “like sword thrusts” (Prov. 12:18). If we succumb to our impulses, we will be doubly angry: angry about the perceived wrong now and angry about our foolish response later.

James 1:19 tells us to be “slow to speak, slow to wrath.” Wise men have sometimes made rules for themselves, like counting to ten before speaking when angry. Julius Caesar is said to have had the practice of reciting the whole Roman alphabet before allowing himself to speak when provoked, but Christians can do even better than that. Solomon tells us, “Do not be rash with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth” (Eccl. 5:2). We have already established that God always knows how to correctly respond to wrong. Since that is the case, we would do well to pray to our Father who is in heaven, rather than recite numbers or letters, that we may avoid an ill-judged or sinful word or action in a moment of anger.

If I have the habit of stumbling into sin through anger, I have work to do. Paul says,

… now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth…, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator… Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony (Col. 3:8–14).

May God bless us as we seek to “be swift to hear, slow to speak, slow to wrath,” knowing that “the wrath of man does not produce the righteousness of God” (James 1:19–20).

— Via Truth Magazine, April 2015, Volume 59, No. 4, pp. 4-5

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Psalm 123:1-4

A Song of Ascents.

I will lift up my eyes to the mountains;
From where shall my help come?
My help comes from the LORD,
Who made heaven and earth.
He will not allow your foot to slip;
He who keeps you will not slumber.
Behold, He who keeps Israel
Will neither slumber nor sleep.

— NASB

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes
First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

The Gospel Observer

October 19, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) Unite My Heart, O Lord (Psalm 86:11) (Mike Johnson)
2) “My Messenger” (Jarrod M. Jacobs)
3) “The Lord Opened Her Heart” (Bryan Gibson)

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Unite My Heart, O Lord
(Psalm 86:11)

Mike Johnson

Psalm 86 is a prayer by David while he was facing perilous times. Despite his circumstances, in the first part of verse 11, he prayed for God to teach him His way; and then, upon learning the Lord’s way, he would walk in His truth. Then he says (11c), “Unite my heart to fear Your name.”

Many people have divided loyalties, as their hearts may not be entirely into an endeavor. This type of heart is also found in trying to serve God. Since God alone is God (10c), the Psalmist did not want a divided heart where he might partially serve God but also serve other gods. If he did this, he could never walk in God’s truth (11b). He wanted a life wholly devoted to the Lord, having an undivided heart.

The Bible emphasizes the importance of having a united heart (one heart) without divided loyalties. For example, Deuteronomy 10:12 asks, “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul.” This speaks of a total commitment, which requires us to “walk in all his ways,” and to “fear,” “love,” and “serve” Him.

Jesus also taught that we must have a united heart. In Matthew 6:24, He explained, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” (Note also Deut. 6:5; Josh. 24:14-15.) Our devotion to God cannot be half-hearted.

Consider some things that can cause us to have a divided heart:

1. Love for the World — The Bible tells us we are not to love the world. 1 John 2:15-16 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world — the lust of the flesh, the lust of the eyes, and the pride of life — is not of the Father but is of the world.” Yet, some try to have one foot in the world while serving God.

2. Wealth — Some are trying to serve God and wealth simultaneously. In the “Parable of the Sower,” those represented by the thorny soil received the Word and produced fruit, but they were drawn away by the “deceitfulness of riches” (Mt. 13:22). As we have noted, one cannot serve God and riches (6:24).

3. Hardships in Life — Some may face an abnormal number of troubles. Examples are dealing with the death and illnesses of loved ones, their health issues, monetary problems, and old age. Also, persecution may come to people because they stand firm in their convictions. Again, in the “Parable of the Sower,” the stony soil represents those who hear the Word but are discouraged when persecutions arise (Mt. 13:20-21).

Today, people need to be fully involved in serving God. Consider the following comments by Adam Clarke.

A divided heart is a great curse; scattered affections are a miserable plague. When the heart is not at unity with itself, the work of religion cannot go on. Indecision of mind and division of affections mar any work. The heart must be one, that the work may be one. If this be wanting, all is wrong. This is a prayer which becomes the mouth of every Christian (from Adam Clarke’s Commentary, Electronic Database. Biblesoft.)

David prayed for an “undivided heart” (NIV). He wanted his life to be wholly devoted to the Lord. Does this describe your heart toward God?

— Via Seeking Things Above, October 2022

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“My Messenger”

Jarrod M. Jacobs

Malachi’s name means “My messenger,” or literally, “messenger of Yahweh.” This has caused some to wonder whether a man named Malachi actually existed or if this was someone who wrote God’s word but took a name that means “God’s messenger.” I believe Malachi was a real person, but regardless, I want us to consider the meaning behind the name and apply it to our lives (Rom. 15:4).

It’s crucial for us to focus on this, as this definition should be one that all Christians not only accept but also embrace. We are all called to be “God’s messengers.” This role should so permeate our lives that our daily work becomes a means of spreading God’s message. I recall a furniture store in Owensboro, KY, that had a sign which read, “Our work is to spread the gospel. We sell furniture to make money.” This is a powerful reminder for all Christians – our primary work is to spread the gospel!

A quick perusal of the New Testament shows that this needs to be our work and aim. Before Jesus left this earth, He wanted His apostles to go and preach the truth to “every creature” (Mk. 16:15). More specifically, they were to take this message to “Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). This challenge was accepted; and within one generation, the word has spread to “all the world” (Col. 1:6).

As we know, battles do not remain fought and victories do not stay won, especially in the spiritual realm. Therefore, another generation had to be prepared to preach God’s message. This is why men like Timothy, Titus, and others were taught and trained to take the message far and wide in their time following the apostles’ deaths. Timothy was told, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (II Tim. 2:2). This statement underscores the divine purpose that God’s word must continue to spread through the generations. In other words, many people will need to serve as God’s messengers if the word will continue through the ages.

The question remains: Will we take up the mantle and do the work God wants us to do? Will we be the “messengers” that carry the word to a lost and dying world, preparing others to do the same? “The messenger” must become the embodiment of the message. It does little good to spread a message that we are not first willing to obey! Let us make sure we are “doers of the word and not hearers only” (Jas. 1:22). Let us make sure we are a “doer of the work” (Jas. 1:25), continuing in what God wants done, while we faithfully proclaim it.

In so doing, we will follow in the footsteps of Noah, Moses, David, the many Old Testament prophets, Jesus (Acts 1:1), the apostles, and the faithful preachers and teachers in the New Testament. When we determine to be God’s messenger, we will follow in righteous footsteps and encourage a new generation to do the same (Matt. 5:14-16).

Malachi means “My messenger.” What does God call you?

— Via The Ancient Landmark, March 2, 2025

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“The Lord Opened Her Heart”

Bryan Gibson

Concerning Lydia, Acts 16:14 says, “The Lord opened her heart to heed the things spoken by Paul.” The text doesn’t specifically say how the Lord did that. But what cause do we KNOW was present, something with sufficient power to open her heart? The gospel of Jesus Christ, which is “the power of God to salvation” (Romans 1:16).

Remember, Paul had already been speaking to the group of women gathered by the river, and Lydia was listening (Acts 16:13). Need more confirmation? Read carefully the other accounts of conversion in the Book of Acts. “When they heard this [gospel], they were cut to the heart…” (Acts 2:37) — that’s how it worked with these people in Acts 2; that’s how it worked with Lydia; and that’s how it worked in every single conversion recorded in the Book of Acts. The Lord opens hearts with the gospel. Please let Him open yours.

— Via Plain Words from God’s Word, February 4, 2025

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Ephesians 6:17

“And take…the sword of the Spirit, which is the word of God” (NASB).

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

October 12, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) Ambassadors for Christ (Connie W. Adams)
2) Let Us Not Grow Weary (Brian Cosner)

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Ambassadors for Christ

Connie W. Adams

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Cor. 5:20).

It is commonly taught that, since all Christians are the light of the world and we are to glorify God before men by our teaching and action, this passage applies with equal force to all of us. It is my conviction that the context of the passage refers to the apostles and not to all of us generally.

Who are these “ambassadors”? They are the same ones who had “the ministry of reconciliation” (v. 18) and the “word of reconciliation” (v. 19).

On the Sunday night following the resurrection, Jesus met with the apostles and said, “‘As my Father has sent me, even so send I you.’ And when he had said this, he breathed on them and saith unto them, ‘Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained’” (John 20:21-23).

They were sent with a special task, to announce the conditions on which God would remit sins. All who would receive that message and act upon it would be forgiven. Those who rejected it would not be forgiven: their sins would be retained.

Their service in this regard was the “ministry of reconciliation.” They were special ambassadors entrusted with this assignment. The message itself was “the word of reconciliation.” As special “ambassadors” of heaven’s court, they were endowed with the necessary credentials to prove their ambassadorship. Paul said at Corinth, “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders and mighty deeds” (2 Cor. 12: 12). Miraculous powers were their badges of authority.

To reject an ambassador is to reject the government which sent him. When Jesus sent them on the limited commission, He said, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me” (Matt. 10:40).

To reject the Holy Spirit guided teaching of the Lord’s ambassadors is to insult the king who sent them. We hear it said that the words of the apostles are not as important as what Jesus said. After all, we have “red letter” editions of the New Testament with the words of Jesus clearly indicated. What Jesus said personally was important. But, He said to the apostles, “I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth . . .and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:12-14). On Pentecost, these ambassadors spoke “as the Spirit gave them utterance” (Acts 2:4). Paul said he received by “revelation” what he preached (Gal. 1:11-12; Eph. 3:2-4). This is the same message revealed to all these ambassadors. “But God hath revealed them to us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God” (1 Cor. 2:10). Later in that same chapter he said, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual” (v. 13). Ambassador Paul wrote this to the Corinthians, “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Cor. 14:37). Whether the print is red or black ink, if an inspired apostle wrote it, then that is as much the word of Christ as what Jesus said Himself while here on earth.

Some preachers have been known to say, “We need to major in the gospels and minor in the epistles.” Such loose thinking came from the distinction drawn between gospel and doctrine, popularized by W. Carl Ketcherside and fellow travelers. The gospel is the doctrine and the doctrine is the gospel. These ambassadors went forth with divine credentials and presented heaven’s message so we could become reconciled to God and remain in that relationship. Jesus had said to them, “Whatsoever thou shalt bind on earth, shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matt. 18:18).

Now, do we have a responsibility to teach the truth and to exemplify it in our conduct? Absolutely. Paul said we are “in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Phil. 2:15). Timothy was instructed to “preach the word,” but also to “be thou an example of the believers . . .” (2 Tim. 4:2; 1 Tim. 4:12). All who believe through the word of these ambassadors are to be “one,” “that the world may believe that thou hast sent me” (John 17:20-21). All of us are to “walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Col. 1:10).

But don’t claim a role which was unique to the Lord’s apostles. They were His ambassadors in a sense that I cannot be, and neither can you. We do not have the special credentials they had. Their message was certified and we may, with all boldness and assurance, preach the same message which they long ago delivered by inspiration. When we do, we need to document what we preach by citing the place where inspired men said it, whether first spoken by the Lord or by His ambassadors.

— Via Truth Magazine, Volume LIV, No. 2, pp. 4-5, February 2010

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Let Us Not Grow Weary

Brian Cosner

“Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law” (Nehemiah 8:1-3).

It is remarkable to me how little attention Nehemiah gets in the scriptures. Nehemiah’s name does not occur anywhere in the New Testament, nor are there any quotations from his book, or even references. However, this does not diminish the outstanding character of the man or his place in Biblical history.

Nehemiah was a Jewish man who served as a cup bearer under Artaxerxes I in the Persian empire. A cup bearer was not a simple servant. They were trusted counselors to the king. They served refreshments to the king, taste-testing them before serving the king. They were highly trustworthy and thus Nehemiah had the confidence and favors of the king in his court.

Nehemiah was, therefore, a recipient of many comforts afforded by the king, but when he received a report about the desolate condition of Israel (Neh. 1:1-3), he was willing to surrender all these comforts and travel to the ruins of Jerusalem to serve the Lord (2:1-4).

Nehemiah was trusted by Artaxerxes enough to give him leave, supplies, and authority over the reconstruction of the walls of Jerusalem (Neh. 2:8). This tells us Nehemiah was intelligent, industrious, and favored by the king. Without going into depth, his life also typifies the example of Jesus (Phil. 2:5-11).

Nehemiah was a model of Biblical leadership. He sacrificed for the work of the Lord (see above), he was trusted with the heritage of the Lord (the people, the city, the supplies for rebuilding). He carefully assessed the condition of the wall, set a vision and engaged the leaders for the work (Neh. 2:17-20). He made careful plans and motivated the citizens to work together (Neh. 3). He addressed challenges to the work and overcame opposition to the project (Neh. 4). When the wealthy citizens oppressed the weaker workers, he reacted quickly and decisively, using the full force of his position to correct their wrongdoing (Neh. 5:1-13). He even forfeited his rightful allowances as governor to relieve the people and promote the work (vs. 14-19). Thanks to the Lord’s blessings, and Nehemiah’s efforts, the walls which had been broken down for around 130 years were rebuilt in just 52 days.

Some look at tasks such as personal work, church growth, and edification as difficult or impossible, but the Lord has ordained men to lead us “in the way that we should go” (Eph. 4:11-15); and by God’s grace, and every member’s efforts, we can accomplish it and grow (v. 16)! Brethren, there are many things that can discourage us, and more than enough excuses to distract us from the work, but let us do our duty and get to work! “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Gal. 6:9).

— Via Articles from the Knollwood church of Christ, October 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

October 5, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) Bearing Fruit in Old Age (Psalm 71:17-18) (Mike Johnson)
2) Why God Tests Our Faith (Heath Rogers)

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Bearing Fruit in Old Age
(Psalm 71:17-18)

Mike Johnson

Psalm 71:17-18 says, “O God, You have taught me from my youth; and to this day I declare Your wondrous works. Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come.” This psalm was written by an aged person, generally thought to be David. He faces many hardships in his old age, and his enemies surround him. He knew that God had always been there for him in the past, and he was confident that God’s aid would continue.

The writer repeatedly states the reason for requesting deliverance in verses 14-18. If delivered, he could continue praising God and telling the next generation about His righteousness, salvation, wondrous works, strength, and power.

Some people become old and decide that, as they retire from their jobs, they can “retire” from the responsibilities of being a Christian. However, this was not the attitude of the psalmist. His reason for wanting to continue to live was to have the opportunity to serve the Lord and even to teach younger people.

Elsewhere, Psalm 92:12-13 speaks of the righteous flourishing like a palm tree, growing like a cedar in Lebanon, and flourishing in the courts of God. Verses 14-15 continue, “They shall still bear fruit in old age; they shall be fresh and flourishing, to declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.” Those advanced in years must continue to declare God’s uprightness and bear fruit for Him.

Examples of God using aged people in his services exist throughout the Scriptures. Consider some cases.

1. Moses & Aaron — Moses was 40 years old when he smote the Egyptians (Acts 7:23); he was 80, and Aaron was 83 when God called them to deliver His people (Ex. 7:7). Moses died at 120 (Deut. 34:7). They accomplished so much for the Lord in the last segment of their lives.

2. Joshua & Caleb — Joshua, who was in charge of leading the conquest of the land of Canaan, took over this role in his 80’s. He lived to be 110 (Josh. 24:29), so this important leadership role in God’s service was in the late stage of his life. On the other hand, Caleb, a leader during the conquest, was in his 40s when he was sent to spy out the land and was in his 80s when he took over the leadership role (Josh. 14:6-11). Caleb remained a faithful servant of God throughout his life.

3. Zacharias & Elizabeth — These became the parents of John the Baptist, the forerunner of Christ. Luke 1 describes them as being “well advanced in years” (7, 18, 36) and also says Elizabeth was “barren.” The angel, Gabriel, appeared to Zecharias and told him they would have a child, who they would call “John,” and he would prepare the way for Christ. Also, Zecharias was still serving in the temple despite his age.

4. Simeon & Anna — These are two older people who were present when the Christ child was brought to the temple for circumcision (Lk. 2:22-38). The Scriptures describe Simon as a just and devout man “waiting for the Consolation of Israel.” It had been revealed to him by the Holy Spirit that he would live long enough to see Jesus Christ (25-26). He prophesied about Christ in verses 29-31 and said that since he had seen Him, he was ready to “depart in peace” (20). We do not know precisely how old Simeon was, but it is clear that he continued to serve God even though he was advanced in years. Also, Anna is described as “ . . . a widow of about eighty-four years, who did not depart from the temple, but served God with fasting and prayers night and day” (37). Like the psalmist, she then spread the message about the Lord (38). It is clear that, although aged, she was devoted to God, and serving Him was the center of her life.

5. Paul — We do not know exactly how old Paul was when he consented to the death of Stephen and “made havoc of the church” (Acts 8:1-3), but from his conversion (Acts 9) until he was an old man near death, we learn of his faithfulness to the Lord. Despite persecutions (2 Cor. 11:22-28), he faithfully served God until the end. In Philemon 9, while in prison for the cause of Christ, he referred to himself as “Paul the aged.” During what was probably a later imprisonment, apparently near the very end, he wrote to Timothy, “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Tim. 4:6-8). Like the psalmist, for as long as Paul lived, he declared the “strength” and “power” of God to everyone he could.

Old age is supposed to be a productive time when the righteous, although advanced in years, continue to honor God and spread the message about Him. For qualified men, it is a time for some to become elders or overseers (Acts 20:17, 28; Titus 1:5-9; 1 Tim. 3:1-7). Older women are to teach the younger women (Titus 2:3-5). Many become slack in serving God when they have reached the age where they can do the most! But David declared the strength and power of God until the end, and every aged Christian today should do the same.

— Via Seeking Things Above

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Why God Tests Our Faith

Heath Rogers

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience” (James 1:2-3). God will test the faith of His people at various times and to various degrees. These testing experiences (what James calls “various trials”) can range from inconveniences to disasters. These are experiences that we would prefer to avoid if possible. If God has the power to spare us of these trials, why does He allow them to take place? James says these trials are testing our faith. Why does God test our faith?

1. He loves us. “And you have forgotten the exhortation which speaks to you as to sons: ‘My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives’” (Heb. 12:5-6).

Discipline is painful, but it is an act of love. Parents lovingly discipline their children to give them correction and to guide them in developing good character. God does the same thing for us, allowing us to develop endurance, perseverance, and hope (Rom. 5:3-4), with the goal of us being perfect and complete, lacking nothing (James 1:2-4).

2. To purify our faith. “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ” (1 Pet. 1:6-7).

Precious metals like gold are purged of their impurities by fire. The intense heat of the smelting pot causes these impurities to separate and burn away. We have bad habits, bad attitudes, bad motives, and bad desires that must be removed to make our faith pure. It is through times of suffering and testing that we learn how worthless and hindering these things are to our spiritual lives, and how much we truly need God.

3. To strengthen our faith. Fire is also used to strengthen steel. Through a meticulous process of heating and cooling, the metal’s microstructure will change, and it is made stronger. It was through severe testing that Abraham’s faith was both strengthened (Rom. 4:20) and made perfect (James 2:22). Like our physical bodies and minds, our faith will only become strong with use. Knowing this, God provides tests and trials for our faith, sometimes pushing us to the limit, to make us stronger and more fit for service in His kingdom.

When our faith is being tested, we can either resent God’s efforts and give up or we can acknowledge God’s love and cooperate. This is why James followed the instruction of enduring various trials with an admonition about wisdom. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (James 1:5). We need wisdom to see the spiritual realities behind the trials of this life. Such wisdom will give us the proper perspective: “Satan intends to destroy my faith with these sufferings, but God intends to strengthen me by them. I must cooperate with God and trust in His purpose for my life.”

— Via Articles from the Knollwood church of Christ, July 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

September 28, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) When Tragedy Strikes (Doy Moyer)
2) Evil Influences of the World (Leland R. Ping)

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When Tragedy Strikes

Doy Moyer

What exactly does one say to another when tragedy strikes? We all wish that we had the perfect words that would appropriately capture what everyone is feeling, words that would comfort and encourage even the most downtrodden. We want to come up with profound statements about how “this is life” and “here is what you should be thinking at this time.” The reality is that we feel at a loss, unable to speak what we are feeling deep inside, unable to communicate what we think those who are suffering need to hear when, likely, they don’t want to hear anything at all. Bumper sticker philosophy and theology hardly provides much comfort when our hearts have been torn by real tragedy. Likely, the silence before we speak is going to be the most profound and appropriate response, at least initially.

Job’s friends understood this at first. When Job suffered his astounding tragedies, one after the other and no break between, his three friends came to comfort him. For an entire week, they sat there with him in silence, unable to capture in words what they were witnessing and unwilling to say what they were thinking. Yet it was during this time that they were their wisest and the most comforting to Job, for after they began speaking, Job could only say that they were miserable comforters.

Silence is sometimes the best response. Once we have had time to reflect, however, we usually can find important lessons that will be embedded in our minds from then on. If we can learn those lessons, then we can be better for it.

When terrorists took down the Twin Towers in New York City, people were in shock. It was an unbelievable event. Nearly three thousand lives were taken in one day, and the heart of the United States country was struck hard. What were we going to demonstrate that we were made of? For a time, there was a pulling together of the citizens. More importantly, there was a general recognition of the need to turn to God. Sadly, much of that faded over the years, but this is why we need to be reminded of difficult events and the lessons that come out of them.

When tragedy strikes, we are forced to consider several important issues:

1. Why? It is not trite to say that sin has caused the tragic problems of this world. Once sin came into this world, everything changed. Everything became subject to futility — The mark left by sin is tragic and ugly. This is the reason the gospel is such an important part of our understanding.

2. The Relative Value of Material Stuff. What does it profit us if we gain the whole world and lose our souls? (Matthew 16:24-27). Losing stuff isn’t as much of a problem when we put it into perspective.

3. The Value of Loved Ones. People are always more important than things. When tragedy strikes, we look for the people we love first. This is as it should be.

4. The Value of Time. Tragedy will force us to prioritize our time, reconsider how we use it, and try to use it wisely from then on (Ephesians 5:15-17).

5. Our Relationship with God. Must we be reminded that there is no more important relationship than that with God? Will we use tragic events as an excuse to run from God, or will we use them to draw closer to Him? (Psalms 73).

6. The Importance of Eternity. What we can see is temporary; what we cannot see is eternal. Therefore, we must look to the infinite and recognize that our real goal is to please God because one day we will be brought to judgment (II Corinthians 4:16-5:10).

7. Our Perspective on Everything. How will we react to difficult times? What will we say to others? What will we do to cope? Will we pray? Will we meditate on God’s word or be anxious, worried, and troubled? See what Jesus says about worry and anxiety in Matthew 6:24-33. How much we are willing to trust God speaks volumes about how we deal with matters that cause anxiety. That may be “easier said than done,” but it is the perspective we are taught to embrace.

Terrorism. Natural disasters. Crimes. Heartaches at every tum. What does it take to wake us up and ensure we are right with God? Tell your family that you love them. Quit the quibbling and fighting. Who cares who started what? Let’s get over ourselves and seek one another’s welfare. Let us humble ourselves before God and ensure our priorities are where they should be.

“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory” (Colossians 3:1-4).

— via Bulletin Articles from the Vestavia church of Christ, March 4, 2024

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Evil Influences of the World

Leland R. Ping

Leaven is a quite common illustration which both Jesus and various inspired Bible writers employed to make a number of points. Leaven is, of course, an agent used in baking bread that causes it to rise. Indeed, it doesn’t take much of this agent to have an effect on the final product. And, so, one who bakes must be cautious with how much he uses. Consider Jesus’ own words in Mark 8:15 wherein He warned with the following statement: “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

As you may recall, this prompted confusion and questions among Jesus’ disciples – they failed to initially grasp the point that Jesus was making. But, with our ability to read the entire account, we understand clearly that Jesus was teaching significant lessons for them and for us, too.

The Pharisees in the first century were, as we see in the gospels, notoriously self-righteous and selfish in their ambitions. Anyone that got in their way became their enemy and they would degrade such persons – much like happened with our Savior. As Jesus became more influential with common men, we see the Pharisees getting more and more agitated with Him. Ultimately, they sought to take His life in order to attempt to keep their place in Jewish society.

The frightening thing about the Pharisees and Herod was that their thoughts and opinions were quite influential with so many. So, Jesus warned His disciples to be cautious about falling under their sway and influence. Instead, they were to keep their focus on the mission of their Lord. This would have been awful difficult at times when they preached and practiced the things that were contrary to the way of the upper Jewish echelon.

Even though we don’t interact with Pharisees today and the Herods are long gone, the warning about the things that can influence us is still vital today. Even a little evil influence can impact us so much. Far too often, we witness one-time faithful followers of God departing from the way of Christ to do their own things. And, the cause of their change of hearts is so often tied to the fact that they allowed themselves to be influenced, swayed, and moved by the opinions of those in the world. Let’s be careful to not be unduly influenced by others to do wrong and forsake our Lord and the mission before us. Our efforts to do right will most certainly pay off!

— Via Articles from the Knollwood church of Christ, September 2025

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The Steps That Lead to Eternal Salvation

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The Gospel Observer

September 21, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) “A Memorial For a Sacrificial Woman” (Jarrod M. Jacobs)
2) Which Could Be Said of You? (Mike Richardson)

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“A Memorial For a Sacrificial Woman”

Jarrod M. Jacobs

Toward the end of Christ’s life, a woman poured expensive ointment on Him (Matt. 26:7). From John, we learn that Mary, Lazarus’ sister, anointed Him (Jn. 12:3). As the ointment was poured on Christ, some disapproved of her actions. John identifies Judas as one of those who took issue with her, complaining the oil could have been “sold for three hundred pence and given to the poor” (Jn. 12:5).

Judas only did this because he had the “bag” and was a thief (Jn. 12:6). He called anointing Jesus a “waste” (Matt. 26:8). Jesus corrected the naysayers by saying that this was done in preparation for His coming burial (Matt. 26:12; Jn. 12:7). In a room full of people who still did not comprehend that Christ would die soon, it no doubt shocked them to hear Jesus say she was doing something in preparation for His burial.

Christ said, “Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her” (Matt. 26:13). In obedience to Christ’s command, let us memorialize this generous lady. What does the pouring of this oil on Christ teach us?

This Was An Act Of Faith.

Remember, Jesus said this was done “to prepare me for burial” (Matt. 26:12, ESV). She acted in faith for what was to come soon. The others did not believe Jesus would die at this point; they awaited an earthly kingdom ruled by Jesus. Yet, this lady understood and attempted to “do what she could” for the Lord. She had listened to the Lord long enough to grasp what His real work was!

This Was An Act Of Courage.

When we read Matthew 26 and John 12, it is clear that though Jesus is surrounded by several, she is the only one acting in this manner. It takes courage to do something when no one else is. We can add to this the fact that when she started to anoint Jesus, the disciples complained loudly about what she was doing. Yet, she continued to act in faith. Indeed, it would take courage to continue when others protested.

This Was An Act Of Generosity.

The price of the oil was “three hundred pence” (denarii, shillings, coins, Jn. 12:5), which was about a year’s wage. This lady poured out a year’s wages in moments! Was this wasteful? Although Judas and others claimed so (Matt. 26:8), it was a generous act toward her Savior! The oil’s price was insignificant compared to the One she anointed! This act demonstrated incredible generosity.

A Memorial

Why should we remember this act? First, it is a memorial to her for what she did for the Lord. Additionally, doesn’t this show us how we need to act? Christians must act with faith, courage, and generosity as we walk this earth. It is increasingly clear that this is necessary as our society continues to deteriorate. As time progresses, it will be harder to be a Christian. Hence, we need to embody the faith, courage, and generosity of heart to follow the Lord and remain faithful to the taking of our lives (Rev. 2:10)! Let us never forget the actions of this meek and blessed lady! May we obey the Lord’s commands and proclaim her example wherever the gospel is preached!

— Via The Ancient Landmark, May 28, 2025

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Which Could Be Said of You?

Mike Richardson

It is interesting to notice how the Bible describes different people in Scripture. There is a great contrast between two kings of Judah that I would like to draw to your attention. The first king we notice is identified as Hezekiah and the second king we will observe is named Manasseh. Two men who reigned as kings, but have different descriptions about the type of men they truly were.

Notice in 2 Kings 18:3 the description of Hezekiah. “And he did what was right in the sight of the Lord, according to all that his father David had done.” Now observe the description of Manasseh in 2 Kings 21:2. “And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel.”

Before us we have two men who had risen to power to reign as king over Israel. They were placed in a position of great authority and as the leader of the nation of Judah and they had a great responsibility put on them. They needed to remember to do the will of God in whatever capacity they found themselves in.

We observe that Hezekiah did what was right in the sight of the Lord. He sought to do the will of God. He remembered the covenant God made with His people. He was diligent to follow the will of God “according to all that his father David had done.” Hezekiah was not perfect; he struggled with sin as we read in 2 Kings. However, his heart was to please God and when he fell short and sinned, he would get up, repent, and return to God.

However, when we look at Manasseh, he did that which was evil in the sight of the Lord. He did not act according to his father David, but according to the sins and abominations of the pagan nations that God had cast out of Israel. He did not seek the will of God, but rather sought his own lusts and selfish ways.

The contrast between these two kings gives us several lessons to observe.

1. Some don’t care about God’s will and do not seek to obey Him. This can be a temptation to people in a position of authority. People who are accustomed to others “answering” to them can be tempted to forget they answer to God. One can forget they are under the authority of God and must submit to His will. This can be a temptation to people who are spiritual leaders. One must be on guard lest they forget they are under the authority of Christ (Matt. 28:18). This is also a dangerous temptation to every man and woman.

Look at the world today and see how many seek to do their own will with no regard to God’s Word. God allows man to ignore His will and live in rebellion and do that which is evil in His sight. However, God had declared there will be a day of reckoning and when the consequences are handed down no one can blame God. He has gone to great lengths to save us from our sins. He has revealed His will and we can understand it and submit to it or we can reject it, but we will answer for it (Matt. 7:21). Who are you more like in this regard – Hezekiah or Manasseh?

2. God’s will can and should be done. God does not give us impossible guidelines. His will is for our good. “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:3). That does not mean it is always easy to do the right thing. Jesus in the Garden of Gethsemane prayed, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matt. 26:39). Jesus prayed while facing the cross, yet through the cross He provided salvation for us.

Doing the will of God means that I deny myself and my own will if it conflicts with God’s perfect will (Matt. 16:24). You can do God’s will – the question is, “Will you?” Which can be said of you, that you “do that which is right in the eyes of God” or “do that which is evil in the eyes of God”? Manasseh finally came to his senses and repented after living in rebellion so many years (2 Chron. 33:12-13). It took Manasseh hitting rock bottom before he realized his need for God. What would it take to bring you to realize your need to submit to the will of God (James 4:7)?

3. Results of doing God’s will. The problem with many today is not that they don’t know enough to do God’s will, it is they don’t care enough to live it. Many refuse to live up to what they know. However, if we lived as close to God’s will as we could what would be the results? 1) God would accept us, 2) God would be glorified, 3) it would be for our good, 4) it would be a good example to others.

Not doing the will of God results in following the wicked one (2 Cor. 4:4). Which could be said of you, that you are doing right in the eyes of God or evil in His sight?

— Via Articles from the Knollwood church of Christ, September 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

September 14, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) Giving Reason for Your Hope (Jerry Fite)
2) Bring Joy to My Soul (Psalm 86:4-5) (Mike Johnson)

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Giving Reason For Your Hope

Jerry Fite

Peter exhorts us to set apart or sanctify Jesus as Lord in our hearts. Accompanying the will and emotions with obedience to our Lord, the world should find us “being ready always to give answer to every man that asketh you a reason concerning the hope that lies within you…” (I Peter 3:15).

Are you ready? Are you prepared to give your defense (apologia) regarding the hope that should be alive in the heart of every Christian? Hope is the confident desire for heaven that we have when we hear the truth of the Gospel and submit to its conditions for salvation (Colossians 1:5, I Peter 1:22). Peter implies that hope is of interest to others, that upon observing your conduct in the Lord they ask “why” such hope thrives in your heart. Can the question come at any moment, what is your answer?

Peter offers us at least four reasons in the opening chapter of this letter: I Peter 1:3-5. They pertain to God’s mercy, Christ’s resurrection, God’s holiness, and God’s power.

We start at the beginning of our hope when we were begotten through the Gospel. Our thanks goes up to God for His clemency. “…who according to His great mercy, begat us again unto a living hope” (I Peter 1:3a). We do not have hope in the Lord because of our own righteousness, but “according to His mercy He saved us through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5). God’s abundant mercy, expressed in terms of being “great” and “rich” implies how unrighteous we all were before God in our sins. God’s abundant extended mercy lies at the beginning of our hope.

Without Christ we have no hope (Ephesians 2:12). If Jesus has not been raised from the dead, we are still in our sins (I Corinthians 15:17). Peter declares that our being born again unto a living hope was “by the resurrection of Jesus Christ from the dead” (I Peter 1:3b).

Because the resurrection of Jesus is factual, confirmed by credible eyewitnesses (I Corinthians 15:5-8), our faith is not vain. So, we can wait in hope, anticipating our own resurrection from the grave (Roman 8:24). Being first justified from our sins by God’s mercy, we look forward to being glorified by our resurrected Lord (cf. Romans 8:30, Philippians 3:20-21). We wait in hope for the glory that will never fade away (I Peter 1:4).

The third defense for our hope is that our place in heaven is being watched over or kept by our holy God (I Peter 1:4). God reserves heaven for the righteous, and because of His pure and holy character, no unrighteousness will enter heaven and spoil our “undefiled” hope. “There shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life” (Revelation 21:27). Our new abode in heaven is reserved as a place where righteousness dwells (cf. 2 Peter 3:13).

The fourth defense of the Christian’s hope is God’s power. He is not only watching over heaven in His holiness, He is guarding us by his omnipotent power. Peter writes, “…who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time” (I Peter 1:5). God’s power manifested through the saving message of the Gospel, coupled by His eternal veracity, “God cannot lie” (Titus 1:2), gives Christians the reason to remain faithful. They continue to have their name written in the Lamb’s book of life.

— Via Glad Tidings, Vol. XXXV, No. 27, July 6, 2025

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Hebrews 6:19-20

“This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek” (NASB).

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Bring Joy to My Soul
(Psalm 86:4-5)

Mike Johnson

Psalm 86 consists entirely of a prayer by David during a time when he was greatly distressed. The details of his difficulties are not revealed, but verse 14 points out that a group of proud and violent people, who had no regard for God, were seeking his life. Yet, amid his trouble, the Psalmist approaches God in prayer with complete confidence that the Lord will be merciful and deliver him.

Verses 1-7 contain a formula. First, the Psalmist makes a request of God and then gives God a reason(s) why He should fulfill it. For example, in verses 1-3, he asks God to hear him, preserve his life, and be merciful to him and then offers reasons for God to respond. Then continuing in verses 4-5, he gives God four reasons to fulfill his next request after making it.

The request is for God to “bring joy” (NIV) to his soul. He pleads, “Rejoice the soul of Your servant, for to You, O Lord, I lift up my soul. For You, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon You.” Consider a closer look at the reasons he gives for granting this request.

I lift up my soul (4b). This statement implies his earnestness, faith, and trust — he lifts his very being to God. He calls himself God’s “servant,” and only to Him could he call out. Further, recall earlier in the prayer (2b), he refers to himself as “Your servant who trusts in You!” Elsewhere, “lifting up” the soul is associated with prayer. In Psalm 143:8, he said, “ . . . for in You do I trust; cause me to know the way in which I should walk, for I lift up my soul to You.” Also, note the correlation of the concepts in Psalm 25:1-2a “To You, O Lord, I lift up my soul. O my God, I trust in You . . .” With complete sincerity, he lifts his heart and soul to God, whom he trusts!
You are good (5a). God is good! Elsewhere, Psalm 145:9 states, “The Lord is good to all, and His tender mercies are over all His works.” Some may not understand why a good God allows so much evil in the world. However, people are free moral agents and not robots. God never promised that everything would be easy in our lives. If we think this, we are confusing life on earth with heaven. Of course, the ultimate way we see God’s goodness is when he sent His Son to die for our sins (Rom. 5:8).
You are ready to forgive (5b). Associated with God’s goodness is His willingness to forgive. The Bible teaches that God wants everyone to be saved (2 Pet. 3:9). Also, in the Parable of the Lost Sheep (Lk. 15), Jesus taught this principle. He said that a man has 100 sheep and loses one; the shepherd leaves the ninety-nine to find the lost sheep, and his friends and neighbors rejoice with him when he finds it. Then Jesus says, “I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance” (7). Consider another reason cited.
You are abundant in mercy for all who call upon you (5c). God’s mercy doesn’t simply exist, but it is abundant. (The ESV translates as “abounding in steadfast love.”) However, a condition is attached: “for all who call upon you.” Thus, His abundant mercy is for those who call upon Him. (Note also Rom. 10:9-13.)

The Bible connects God’s goodness, mercy, and readiness to forgive in other places besides verse 5. Consider, for example, Exodus 34:6-7. “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin . . .”

Thus, David is asking God to help him — to bring joy to his soul. Why should he do so? David says it is because I lift up my soul to You; You are good, ready to forgive, and abundant in mercy. So, today, God can bring joy to our souls if we let Him!

— Via Seeking Things Above, Vol. 4, No. 1, April 2023

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

September 7, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) Grace and Works: They Really Do Go Together (Bryan Gibson)
2) Trusting God (Psalm 71:1) (Mike Johnson)

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Grace and Works: They Really Do Go Together

Bryan Gibson

Have YOU seen the grace of God? Barnabas sure did. “When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord” (Acts 11:23). What Barnabas saw, of course, was the effect of God’s grace—the effect it had on these people in Antioch, which was that “a great number believed and turned to the Lord” (Acts 11:21). What Barnabas actually saw was their service to the Lord, clear proof they had received or accepted God’s grace.

God’s grace is not an end in itself—it has an aim or purpose. Its initial aim, of course, is to provide the means for the forgiveness of our sins, but it goes beyond that. God’s grace is designed to change us in such a way that when people see us, they see the grace of God, just like Barnabas did when he saw the new Christians in Antioch.

Here is a partial list of the changes God’s grace should produce in us. These passages all show a clear connection between grace and works, especially when you look at the larger context.

That we die to sin and walk in newness of life (Romans 5:20-6:1-4).
That we change from being slaves of sin to being slaves of righteousness (Romans 6:15-23).
That we deny ourselves “ungodliness and worldly lusts,” and instead “live soberly, righteously, and godly” (Titus 2:11-12).
That we no longer live for ourselves, but for Jesus, who died for us (2 Corinthians 5:14-15).
That we first give ourselves to the Lord and then to others (2 Corinthians 8:5).
That we become “zealous for good works” (Titus 2:14); that we labor “abundantly” for the Lord (1 Corinthians 15:10).

How could anyone possibly think obedience detracts from or diminishes the grace of God? Nothing could be further from the truth. What obedience actually does is bring the grace of God into clearer light, for all to see (like Barnabas did). As seen in the above passages, the very design of God’s grace is to change our hearts and then change our lives, to make us “obedient in all things” (2 Corinthians 2:9).

Let’s be sure we don’t “receive the grace of God in vain” (2 Corinthians 6:1). May it change us in every way it was designed to change us, which is ultimately into “the image of His Son” (Romans 8:29). “It is no longer I who live, but Christ lives in me” (Galatians 2:20)—only the grace of God can make that happen, and that’s exactly what others will “see” when they see Him in us. And they won’t see Him without full and complete submission to the will of God.

— Via Plain Words from God’s Word, March 27, 2025

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Trusting God
(Psalm 71:1)

Mike Johnson

Psalm 71:1 says, “In You, O Lord, I put my trust; let me never be put to shame.” This psalm was written by an aged man who had trusted God, not an idol or false deity, throughout his life. However, even in his old age, he faced enemies waiting to devour him like vultures. In this prayer, he expresses his appreciation for all that the Lord had done for him in the past. He makes requests of God with complete confidence that He will be with him. He knew that God would continue to be his deliverer as long as he lived, and even in the later stages of his life, he would declare the message of God’s goodness to others. With this verse in mind, we will examine the concept of trusting God.

The Hebrew word found in verse 1, translated as “trust” (NKJV), is rendered by most translations as “take refuge.” Sometimes, it is used figuratively of God to take refuge under His wings. Consider Psalm 36:7, “How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings.” In Ruth 2:12, Boaz told Ruth that the Lord would reward her “under whose wings you have come for refuge.” Finally, Proverbs 14:32 says, in contrast to the wicked, “the righteous has a refuge in death.” The psalmist trusted God and could go to Him for protection and refuge, as a baby chick would go to its mother. (Note also verse 5.)

Today, some people are hesitant to trust in God. Perhaps this is because they have not seen Him. Some people may have more difficulty trusting someone they have never seen. Also, many do not know much about God. It is harder to trust someone we do not know. Finally, some may have trust issues due to past experiences. Thus, a person might ask, “Why should I trust anyone?”

If one person says to another, “Trust me.” He may respond by saying, “Why should I?” It can be helpful to have some reasons to trust another. Consider four reasons to trust God.

1. God never lies or fails to keep His promises. People often do not do what they say they will. A person may make a promise and fail to keep it, which is never the case with God. Consider Numbers 23:19, which says, “God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?” In Deuteronomy 7:9, we are told, “Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments.” We can count on God.

2. God cares for His creation. In Matthew 6:25-34, Jesus tells His followers not to worry. He speaks of His care for the birds of the air, the beauty of the lilies, and the grass of the field. He points out that if God takes care of these, even more so, He will take care of his people (33). Also, in Matthew 7:7-12, the Lord points out that an earthly father gives good gifts to his children. Then He says (11), “If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!” Romans 8:28 tells us, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” Then verse 35 says, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” The fact that God cares for us is another reason to trust Him!

3. God has proven Himself to be trustworthy. Throughout the Scriptures, we can read of the trustworthiness of God as he fulfilled His promises. To Abraham, in Genesis 12:1-3, we read of the land, nation, and seed promise. God would give Abraham’s descendants a land, and they would become a great nation. He also promised that all nations of the earth would be blessed, which was related to Christ’s coming. God fulfilled these promises. In 1 Kings 8:56, Solomon said, “Blessed be the Lord, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise, which He promised through His servant Moses.” The Lord has proven Himself in our own lives, the lives of others, and the lives of the people we can read about in the Bible.

4. God is sovereign. Holman Bible Dictionary defines God’s sovereignty as “The biblical teaching that God is the source of all creation and that all things come from and depend upon Him.” God is in control. He is the creator of the universe, and He rules over all. God is omniscient (has all knowledge) and omnipotent (has all power). Psalm 24:1 explains, “The earth is the Lord’s, and all its fullness, The world and those who dwell therein.” Psalm 103:19 says, “The Lord has established His throne in heaven, and His kingdom rules over all.” In Jeremiah’s prayer to God, he said, “Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You” (Jer. 32:19). In daily life, we may be unable to trust certain people to do a particular task because they lack the knowledge and ability. For example, we would not trust our plumbers to perform brain surgery on us. Likewise, we may be unable to trust our physicians to wire our house. However, we can completely trust God in everything because God is sovereign!

In conclusion, as the psalmist, we should trust the Lord. God is dependable, and He cares for us. Further, the Lord has proven Himself to be trustworthy, and He is sovereign. People may ask us to trust them, which may or may not be a good idea. However, we can always have confidence in God!

— Via Seeking Things Above

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The Steps That Lead to Eternal Salvation

The Gospel Observer

August 31, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) “Making Mention Of You In Our Prayers” (Jarrod M. Jacobs)
2) New (Doy Moyer)

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“Making Mention Of You In Our Prayers”

Jarrod M. Jacobs

The apostle Paul says on several occasions that he is praying for the brethren. One of these times is when he writes to the Thessalonians (1:2). As this letter begins, Paul says he (and Silvanus and Timothy) are praying for them. What might a prayer from Paul sound like? What might he pray for the brethren?

In answering this question, we do not have to guess or conjecture. The focus of their prayer was stated in verse 3: “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” This says a great deal about the brethren at Thessalonica, considering Paul spent a relatively short time with them (Acts 17:1-10).

Their“work of faith,” “labor of love,” and “patience of hope” left such an impression on him and the others that Paul would tell the brethren that when they prayed, they remembered those characteristics in them. These virtues, demonstrated by the Thessalonians, are not just commendable but also essential for every Christian. They are the foundation of our relationship with God and our interactions with others.

I find it interesting how Paul describes each attribute. Notice it is a “work of faith.” While this is consistent with Jesus’ teaching (Jn. 6:28-29), this is not the way the world describes faith. Men want to divorce faith from any action or work, even though James tells us that “faith without works is dead” (Jas. 2:26), meaning that our actions evidence true faith. Paul knew how deep their faith was because he saw it in their actions. How do we show our faith today (Jas. 2:18; Rom. 10:16)?

The Thessalonians’ “labor of love” made an impression on Paul as well. Again, men today might not associate“labor” with “love,” but Paul did! The English word “love” is translated from the word “agape.” “Agape” love is the love that looks out for the best interests of others (Vine’s, pp. 702-704). It is a sacrificial love that ought to be in the lives of all Christians. In this case, “agape” love is a decision that is made. We will love others whether or not they love us first. In the case of Paul and the Thessalonians, we can see how their faithfulness to the Lord despite the persecution they faced would be a true “labor of love” (Acts 17:5, 8, 13)! How much do you love others? What kind of labor is it to love some people? Are you still trying, or have you given up (Matt. 22:37-39)? Don’t ever give up on showing that true, sacrificial love toward others (Matt. 5:46-47; I Cor. 13:1-8)!

Paul, Silvanus, and Timothy also remembered their “patience of hope” (I Thess. 1:3). What did this mean? Understand, the word “hope” in this passage means earnest expectation. This was not a wish or a pipedream, as we often associate with “hope.” Instead, these people had been promised something and expected to receive it! In that expectation, they were patient. This means long-suffering, or enduring to receive the thing for which they hoped! Mr. Thayer includes these thoughts when defining patience: “In the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings” (Thayer’s Greek-English Lexicon). Truly, these people stand out in their faithfulness to the Lord. They were going to have to stand and suffer as they looked forward to something better that was to come (II Cor. 4:17)!

As we read the passage, notice where all of these things originated, “in our Lord Jesus Christ”! It is in this relationship that we can have faith, love, and hope. Dear one, are you “in Christ” or not (Gal. 3:27; Eph. 1:3)? Being “in Christ” makes all the difference in the world! In Christ, we have opportunities to enjoy faith, hope, and love, and to grow in these areas, just like the Thessalonians. These three characteristics, faith, love, and hope, are not fleeting, but they abide in Christ, as Paul said to the Corinthians (I Cor. 13:13).

In simple terms. Paul was praying that the Thessalonians would remain strong and not give up in their service to God. Let this be our prayer for fellow Christians today. If someone is not a Christian, then become one today (II Cor. 6:2; Mk. 16:16) and then be determined to mature in the Lord like the Thessalonians!

— Via The Ancient Landmark, June 1, 2025

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New

Doy Moyer

We all like new things, or at least things that are new to us. The new car, the new house, the new computer, the new …fill in the blank. We speak about the New Year and perhaps new beginnings. There is something special about newness. Sadly, we often tire of something after the newness has worn off and we are ready, again, for something else new. Yet what if we can have something new that stays new, is constantly being renewed, and forever keeps its newness? This is what we have in the gospel of Jesus!

New Creatures: When we become disciples of Jesus, we become new creatures: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor 5:17). As we are born again of water and the Spirit (John 3:3-5), we are buried with Christ in baptism and raised to walk in “newness of life” (Rom 6:4). The “old self” was crucified with Jesus so that we would no longer be enslaved to sin (as is characterized by the old self). Being the “new creation” is not just a one-time event but is a continual effect of being in Christ.

Paul had more to say about putting off the old and putting on the new. If we are raised up with Christ, we are to seek the things above where Christ is (Col 3:1-2). We are to put to death the “what is earthly” in us: “sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (v. 5). Putting off the old self with its practices, we are to “put on the new self, which is being renewed in knowledge after the image of its creator” (v. 10). This includes putting on “compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony” (vv. 12-14). With new attitudes and new hearts, we are continually renewed in Him. Likewise, Paul wrote about putting off the old self, that “former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Eph 4:22-24).

Renewed in Mind: In contrast to being conformed to the world, we are to be living sacrifices for the Lord and “transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Rom 12:1-2). We must not allow ourselves to slip back into the old self, conforming to the world and its evil desires. God will renew our minds daily when we trust Him.

Renewed in Courage: When faced with significant discouragement in his work, he could still say, “we do not lose heart” (2 Cor 4:1). He may have been afflicted, persecuted, perplexed, and struck down, but he knew he was not crushed, driven to despair, forsaken, or destroyed. “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day” (v. 16). Because of his eternal perspective, knowing that what is seen is temporary and what is not seen is eternal, he could focus on what was most important, trust God, and be renewed day by day.

A New Covenant: We live according to a “new covenant,” which was promised by the Lord through the prophets. For example, the Lord promised through Jeremiah that He would “make a new covenant” with His people (Jer 31:31-34). The Hebrews writer quotes this, calling the new covenant “better” than the old as it is enacted upon “better promises” (Heb 8). He concludes this thought by saying, “In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” It is this “new covenant” of which the Lord spoke when He gave instructions concerning the Lord’s Supper (1 Cor 11:25).

New Heavens and New Earth. The theme of newness runs from beginning to end of Scripture, pointing us to the end times in which we look forward to a “new heavens and a new earth in which righteousness dwells” (2 Pet 3:8-13). This points us to heaven itself, God’s dwelling, and the “new Jerusalem” where the former things have passed away; and He who sits on the throne says, “Behold, I am making all things new” (Rev 21:1-15). The glory of God illuminates the eternal city where the newness never wears off, and God’s people will never tire or battle with the “old” again.

If we do like what is new, then we need to understand that there is nothing greater than the newness we have in Jesus Christ. We share in a new covenant, look forward to the newness of God’s presence, and, while remaining on earth, live a new life that is continually being renewed through His Spirit and His word. The old is gone. The new has come!

— Via Bulletin Articles from the Vestavia church of Christ, January 5, 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

August 24, 2025 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).

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Contents:

1) “Please Judge Me” (Bryan Gibson)
2) Attitudes That Hinder Repentance (Michael D. Hickox)

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“Please Judge Me”

Bryan Gibson

That’s right, it’s time we flipped the script on the overused and misused slogan of so many—“don’t judge me.” Me personally, I want to know when I’m wrong—in any area of my spiritual life. I do “examine (my) own work” (Galatians 6:4); I do “judge” myself (1 Corinthians 11:31), but I may be blind to what others can clearly see.

Just to be clear, I’m not talking about the “command fire to come down from heaven” spirit of judgment displayed by James and John (Luke 9:51-56). Final judgment belongs to the Lord, but you can help me get ready for that judgment by judging me now—by pointing out my sins.

I would urge you to not judge me too hastily, to “not judge according to appearance, but…with righteous judgment” (John 7:24). But if you know the facts, and the facts point to my guilt, please love me enough to rebuke me (Revelation 3:19), because “open rebuke is better than love carefully concealed” (Proverbs 27:5). “Faithful are the wounds of a friend” (Proverbs 27:6), so don’t be afraid to wound me.

I would also prefer that you not judge me hypocritically, that you not be guilty of the same things of which you accuse me (Matthew 7:1-5; Romans 2:1-3). Not for my sake, because your hypocrisy doesn’t change my innocence or guilt, but for your sake. Make sure you humbly apply the same standard (the gospel) to yourself that you apply to me, and let’s both be willing to repent.

And yes, it would be easier on me (and you) if you come to me, at least initially, “in a spirit of gentleness” (Galatians 6:1). Circumstances may call for a sharper rebuke (Titus 1:13), and if that’s the case, it’s on me to respond with a “broken and a contrite heart” (Psalms 51:17). Bottom line—be careful in your approach, but from my standpoint, how you speak to me doesn’t change the facts. If I’m guilty of sin, that’s my biggest concern, not the manner in which you spoke.

It could be that my actions call for a public rebuke, much like Peter received at the hands of Paul (Galatians 2:13-14). And though I have no intention to do so, if I publicly teach false doctrine, I shouldn’t be surprised when you feel the need to warn others about me. Public teaching invites public scrutiny, and if necessary, public rebuke—I understand that, and I also understand that if I listen to correction along the way, it may not ever have to come to that.

“Don’t judge me”—here’s what God says about that approach: “He who refuses correction goes astray” (Proverbs 10:17). “He who hates correction is stupid” (Proverbs 12:1). “He who hates correction will die” (Proverbs 15:10). “He who disdains instruction despises his own soul…” (Proverbs 15:32).

“Please judge me”—here’s what God says about that approach: “He who regards a rebuke will be honored” (Proverbs 13:18). “He who receives correction is prudent” (Proverbs 15:5). “The ear that hears the rebukes of life will abide among the wise…he who heeds rebuke gets understanding” (Proverbs 15:31-32).

So, which is the better approach? You be the judge.

— Via Plain Words from God’s Word, July 31, 2025

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Attitudes That Hinder Repentance

Michael D. Hickox

In Acts 2, the apostle Peter preached to Jews who became filled with guilt over what they had done to Jesus. These Jews asked the apostles, “Men and brethren, what shall we do?” (verse 37). In response, “Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (verse 38). In this verse, the Holy Spirit through Peter set forth commands that must be followed to become a Christian. Besides baptism in Jesus’ name for the remission of sins, the apostle also commanded, “Repent.”

Later, in Acts 8, a man named Simon heard this same message, and was baptized into Christ (verse 13). After becoming a Christian though, Simon sinned (verses 18-19). The Lord’s apostle then commanded him, “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee” (verse 22).

It is thus evident that both for the alien sinner and the erring Christian, repentance is part of God’s requirements for receiving forgiveness.

Consider some attitudes that hinder this needed repentance.

Ignoring the Seriousness of Sin. Some fail to repent because they don’t recognize how serious sin is. Romans 6:23 says “the wages of sin is death.” Sin, if continued in, leads one to eternity in “everlasting fire, prepared for the devil and his angels” (Matthew 25:41).

Some take sin lightly because they compare themselves to other people instead of God’s will. The thought is, “Everybody sins, and my sin is no worse than anyone else’s.”

While it’s true that many people are living in sin, it’s also true that “many” are on the broad path that leads to destruction (Matthew 7:13-14). If we desire to be the “few” who receive eternal life, we must measure things by God’s will. Those who do so realize that sin is despicable, and thus, turn in the opposite direction of it.

“Sweeping Sin Under the Rug.” Another pitfall is the idea that if no one finds out about a sin, it’s not a big deal.

After David committed adultery with Bathsheba, instead of acknowledging his sin and repenting, David tried to “sweep it under the rug.” He told lies and abused his position as king to cause an innocent man to be killed, all in an attempt to “cover up” sin that could never really be covered up. The end of 2 Samuel 11 states “the thing that David had done displeased the LORD” (verse 27). As this verse exemplifies, there’s no sin hidden from God (Hebrews 4:13).

Attacking the Messenger. Some fail to repent because their focus is on the faults of the messenger pointing out sin, rather than the message he proclaims. Many attack the messenger for speaking words that could lead them to eternal life.

This is a surefire way to ensure that we will not allow ourselves to be helped when repentance is needed in our lives. As the apostle Paul asked the Galatian brethren, “am I therefore become your enemy, because I tell you the truth?” (Galatians 4:16).

Fearing Rejection. Some fail to repent for fear of being rejected by others (cf. John 12:43).

Jesus stated, “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me” (Matthew 10:37), implying that being His disciple often involves making choices that anger even those closest to us (cf. verses 34-36). The key question is: do we love Jesus more?

Procrastinating. Still others fail to repent because they don’t have the sense of urgency needed to do so. The belief is that turning to the Lord is something to do “down the road.” This attitude pretends to know more about the future than God has revealed. None of us know how many more days we have on earth (James 4:14), or even how much longer the earth will exist (Matthew 24:36).

When sin is in our lives, may each of us determine not to allow these or any attitude to stand between us and repentance.

— Via Articles from the Knollwood church of Christ, August 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Wrath

God’s Wrath Is Always Right

Man’s Wrath Is So Often Wrong

Be Angry and Sin Not

Psalm 123:1-4

The Steps That Lead to Eternal Salvation

Unite My Heart, O Lord(Psalm 86:11)

“My Messenger”

“The Lord Opened Her Heart”

Ephesians 6:17

The Steps That Lead to Eternal Salvation

Ambassadors for Christ

Let Us Not Grow Weary

The Steps That Lead to Eternal Salvation

Bearing Fruit in Old Age(Psalm 71:17-18)

Why God Tests Our Faith

The Steps That Lead to Eternal Salvation

When Tragedy Strikes

Evil Influences of the World

The Steps That Lead to Eternal Salvation

“A Memorial For a Sacrificial Woman”

This Was An Act Of Faith.

This Was An Act Of Courage.

This Was An Act Of Generosity.

A Memorial

Which Could Be Said of You?

The Steps That Lead to Eternal Salvation

Giving Reason For Your Hope

Hebrews 6:19-20

Bring Joy to My Soul(Psalm 86:4-5)

The Steps That Lead to Eternal Salvation

Grace and Works: They Really Do Go Together

Trusting God(Psalm 71:1)

The Steps That Lead to Eternal Salvation

“Making Mention Of You In Our Prayers”

New

The Steps That Lead to Eternal Salvation

“Please Judge Me”

Attitudes That Hinder Repentance

The Steps That Lead to Eternal Salvation

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Unite My Heart, O Lord
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Bearing Fruit in Old Age
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Bring Joy to My Soul
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Trusting God
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