Month: September 2022

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Paul’s Motivation (Aude McKee)
——————–

-1-

Paul’s Motivation

Aude McKee

For some time I have been considering the motivations of Paul’s life. Probably no person suffered more for the cause of Christ, than did he; and few, if any, have surpassed him in devotion and commitment. What made him different from so many of us today? What did he have that lots of us lack?

The word “motivate” means “to stimulate to action; provide with an incentive or motive; impel, incite.” The word “motivation” is defined as “an incentive, inducement or motive, especially for an act.” The same act may be motivated differently in different people. One man buys a new automobile because his old one is worn out. His motive is need. A second man feels he can save money by getting rid of the old car before it begins to cost him for repairs, so his motivation is economics. A third man sees a shiny new model in his neighbor’s driveway, and he trades out of pride. Two men might outwardly be equally committed to the Lord, but because of entirely different reasons. The first views the church as an institution in which he takes pride. He wants it to grow, surpass others in the area, etc., because it is “his church.” The other man is equally faithful and works just as hard, but all he does comes from a heart filled with love for the Lord and the salvation of souls. The first man may see his zeal cool, his attendance slacken, and his work retarded if things don’t go to suit him. If his favorite preacher moves or problems arise, his motivation may be gone. But the second man is stable and unwavering. His faithfulness is not tied to any man, or program. Externals don’t affect his relationship to the Lord or the fact that he lives in a world of dying, lost people.

Some Things Which Did Not Motivate Paul

Now let us notice three things of a negative nature about Paul’s motivations. First, he never did anything out of spite or ill will. In Phil. 1, we learn that some were preaching Christ in order to add affliction to Paul’s bonds (vv. 12-18). Certainly Paul did not defend the motive of those wicked men, but he rejoiced that Christ was being preached. Second, he never obeyed the Lord simply because it was convenient. Paul was a wealthy, well-educated and prominent member of the Pharisee sect, but from the day he met the Lord on the road to Damascus until the day he died in a Roman prison, he was continually faced with doing the inconvenient. When he learned the truth from the lips of Ananias, “he arose and was baptized.” But that meant turning his back on his cronies with whom he had labored to destroy the Lord’s church, and as soon as the news got out, he probably could count his friends on the fingers of one hand. The religion that he and his ancestors had held dear was put behind him because he began preaching that the law was nailed to the cross (Col. 2:14), that Jesus is the Son of God (1 Cor. 1:2), and that He not only died on the cross but He was raised from the dead (1 Cor. 15:14). And third, Paul was not motivated by the new and the novel. He wasn’t on fire one day and dead as a mackerel the next. Day after day of hard work, very little of this world’s goods, persecution, hardship, and the danger of death were his lot in life. But in the face of all this, he could write, “Be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord” (1 Cor. 15:58).

Motivated By Gratitude

What motivated Paul? For one thing, he was motivated by gratitude. On one occasion he wrote, “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am…” (1 Cor. 15:9-10). He never forgot what he had been and what he was able to become because of God’s mercy and grace. I think that sometimes many of us feel we were pretty good before we obeyed the gospel — sort of like Simon in Lk. 7:36-48 — and our gratitude simmers on low heat. If we could get a glimpse of the horrors of hell that we would have suffered had it not been for God’s forgiveness, we might be capable of a deeper sense of gratitude. How thankful we need to be every day of our lives!

Motivated By Trust In Jesus

Another thing that motivated Paul was his faith and trust in the Lord. In 2 Tim. 1:12, he said, “I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.” To the Galatians he made an unusual statement: “I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me. And the life that I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. 2:20). There is probably nothing that will rob a person of his zeal any quicker and more effectively than doubts. How could a person serve the Lord faithfully and make sacrifices gladly, if he is not sure that the one he serves is for real? When John the Baptist was in prison, he was afflicted with this problem of doubt, but Jesus laid it to rest. He told the two disciples John had sent, to go and tell John again what they were hearing and seeing. “The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached unto them” (Matt. 11:2-5). I doubt Paul ever doubted for a moment, but if we suffer from the problem, the answer lies in more investigation of the evidences of our Lord’s divinity (Rom. 10:17).

Motivated By Desire To Save The Lost

A third thing that motivated Paul was his deep desire to see lost people saved. In 2 Tim. 2:10, he told this young man he loved so dearly, one of the secrets behind the sacrifices he made. “I endure all things for the elect’s sake, that they may also obtain the salvation which is in Christ Jesus with eternal glory.” Again, regarding his Jewish brethren (in the flesh), he said, “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved” (Rom. 10:1). One chapter back, he made an amazing statement when he said he would be willing to be lost himself if his Jewish kinsmen could be saved! If we could arrive to the point of spiritual development where we see our neighbor as a person on his way to hell, instead of a good fellow who is a little mixed up in his religion, it would revolutionize our conduct. I have read that Henry Ward Beecher would occasionally say, as he preached before an audience of thousands, “I preach as a dying man to dying men and women.” May God help us to increase our concern for the souls of dying men and women.

Motivated By The Unseen

Paul was also motivated by his ability to see the unseen. In 2 Cor. 4:8-9, “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.” How could he keep on keeping on under such circumstances? “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. While we look not at the things that are seen, but at the things that are not seen. For the things that are seen are temporal, but the things that are not seen are eternal” (vv. 16-18). Paul could see his eternal spirit as clearly as others of us can see our hands or feet. He could experience the second coming of Christ as though it had already happened, and heaven and hell were as real to Paul as Corinth or Antioch. When we are spasmodic in our attendance, neglectful of our responsibilities, and hesitant to make sacrifices, it could be that our spiritual eyesight is at fault. We need, like Paul, to keep our eyes on the unseen instead of putting so much emphasis on this world.

Conclusion

I have been around for a considerable number of years, and back in my boyhood days a lot of people got their water from a well with a “pitcher pump” device to draw the water. As I recall, those things had to be primed every time you used them. They weren’t on “go” when the need existed. But other people more fortunate had a spring close by and the water ran all the time. Paul was not a fellow who had to be “primed.” He did not need to be pumped to get him started. He was more like a spring with internal motivation that “forced” him to worship, to preach the gospel, to break out in prayer and song even in the midst of trying circumstances. I grew up in a country congregation in western Indiana. The lighting system in the building was unique. In the rear of the building was a tank of gasoline with an air pump attached. Pipes ran from this tank to one or two drop lights with mantles like our gasoline lanterns today. But the system was not designed to run for an hour, and so about half-way through services, Woodford Neal would go to the rear, pump for a few minutes, and then the dim lights would be bright again. When we find ourselves in need of “pumping up,” the fault is not in the Lord but in us. We are surrounded every hour of every day by the goodness of God. “Every good and perfect gift cometh down from above” (James 1:17). In Christ Jesus we have access to all spiritual blessings (Eph. 1:3). Gratitude ought to be ever-present in our hearts. Too, we are surrounded every day by lost people and “into our hands the gospel has been given.” Under such circumstances our work of preaching and teaching ought never to slacken. It is true that God’s word adequately supplies us with evidences that will cause us to grow in faith and trust. As we act on our faith day by day, our trust will deepen as the Lord’s promises are fulfilled in our own lives. Finally, we are caused to be more consistent in our service to our Lord as we learn to keep our eyes on things that transcend this earth and this life.

— Via Viewpoint from the Valley Grove church of Christ, May 23, 2021

——————–

Romans 15:13

“Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”

— NASB

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) The Grace of God That Brings Salvation (Irvin Himmel)
2) “Let Us Also…”  (Jarrod Jacobs)
3) Living for Jesus (video sermon, Tom Edwards)
——————–

-1-

The Grace of God That Brings Salvation

Irvin Himmel

Nothing is more clearly revealed in the Scriptures than our dependence on God’s grace for redemption. Paul said to the saints at Ephesus, “by grace are ye saved” (Eph. 2:5). Everyone who is permitted to enter heaven will be there by grace.

Today there are teachers, even in the church, who have warped conceptions of grace. Some seem to feel that grace is the big “cover-up” for whatever they want to allow that is not taught in the Bible. There is endless speculation about what grace may do. Having no desire to join the ranks of the conjecturers, I offer the following facts revealed in God’s word.

1. Grace does not circumvent Jesus Christ. It is folly to imagine that God’s saving grace may somehow take a circuitous route that by-passes Jesus Christ. “For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17). God demonstrated His loving-kindness for sinful man in the gift of His Son. In Christ “we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Eph. 1:7). Saving grace is found in Jesus, not out of Him. Paul said to the Corinthian Christians, “I thank my God always on your behalf for the grace of God which is given you by Jesus Christ” (1 Cor. 1:4). The grace that saves comes to man by or through, not apart from, Jesus Christ.

2. Grace does not ignore the Gospel. The good news of justification through Christ is referred to as “the gospel of the grace of God” and “the word of his grace” (Acts 20:24, 32). To preach the gospel is to distribute saving grace. The saints at Colosse were reminded of “the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” (Col. 1:5,6). It was not until the gospel was preached in Antioch that people turned to the Lord and the grace of God was “seen” in that locality (Acts 11: 19-23).

3. Grace does not permit access apart from faith. “Access” is that which gives admittance, entrance, or introduction. One must show faith in Jesus Christ in order to gain access into saving grace. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God” (Rom. 5:1,2). Since faith comes by hearing God’s word (Rom. 10:17), one must hear the gospel to enter God’s favor. “For by grace are ye saved through faith . . .” (Eph. 2:8). God provides salvation through undeserved favor; man accepts that provision of grace by means of faith.

4. Grace does not rule against baptism for the remission of sins. The faith which gives access into grace is active trust-confidence expressed in cheerful obedience. God requires that we show faith by being baptized, and that demonstration of faith is unto the remission of sins. “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead” (Col. 2:12). Peter preached repentance and baptism “for the remission of sins” (Acts 2:38). But he acknowledged that it is “through the grace of the Lord Jesus Christ” that we shall be saved (Acts 15:11). Salvation by grace requires faith, and faith requires baptism unto the forgiveness of sins.

5. Grace does not give license to sin. The law of Moses was given to show the exceeding sinfulness of sin. Under the law sin abounded. “But where sin abounded, grace did much more abound. . . ” (Rom. 5:20). Does this mean that the more men sin, the more grace will be shown? Or, as Paul worded the question, “What shall we say then? Shall we continue in sin, that grace may abound?” He answered, “God forbid. How shall we, that are dead to sin, live any longer therein?” (Rom. 6:1,2). The triumph of God’s grace over sin is not to be interpreted as a license for the Christian to indulge in unrighteousness. “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof” (Rom. 6:12). “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly . . .” (Tit. 2:11,12).

6. Grace does not offer unconditional security. Just as our entrance into saving grace is conditioned on our willingness to show faith in Jesus Christ, our remaining in that grace is conditioned on our willingness to continue in faith. The Hebrew writer warns us that one may “fail” or “come short” of the grace of God (Heb. 2:15). The Galatians were called “into the grace of Christ” but afterward accepted false teaching that “removed” them (Gal. 1:6,7). Paul wrote to them, “ye are fallen from grace” (Gal. 5:4). This explodes the theory of once in grace, always in grace.

7. Grace does not save on the basis of human merit. The Bible sometimes uses the word “work” to convey the thought of activity that earns, or effort that deserves reward. In this sense Paul used the word when he wrote, “Now to him that worketh is the reward not reckoned of grace, but of debt” (Rom. 4:4). Our salvation is based on faith, not something earned or deserved, “that it might be by grace” (Rom. 4:16). This is why boasting is excluded. “Not of works, lest any man should boast” (Eph. 2:9). Actions in exercise of faith are sometimes called “works” (James 2:24), but they are not in the category of efforts that earn or merit. No man deserves salvation. God’s grace saves and shows our inability to reach heaven by our own might, ingenuity, or deserving. God owes us nothing; we owe Him everything.

I have used this negative approach to show some of the revealed limitations which God places on grace. Hopefully, this will point out that God’s saving grace is not a mystical catch-all for whatever odds and ends the speculators in theology may wish to conceal. And let us stay with revelation, giving no honor to speculation.

— Via Truth Magazine, XVIII:8, p. 2, December 20, 1973, 
https://www.truthmagazine.com/archives/volume18/TM018057.html

——————–

-2-

“Let Us Also…”

Jarrod Jacobs

In Hebrews 12:1, we read the statement that draws Hebrews 11 to its conclusion. By my count, I found at least 20 distinct instances (but more than 20 people!) of those God says were living by faith. After listing these, the statement is made, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us” (Heb. 12:1). What can we learn from this statement, and specifically, those three words, “Let us also” ?

“Let us also” means that those reading this letter are included in what was said in the previous chapter. In other words, the Holy Spirit is saying that after reading the examples of these “great faith heroes,” then let everyone reading this letter do the same.

Let us also …

. . . “Lay aside every weight” (Heb. 12:1). What does this mean? It means we have to let go of things that are holding us back from growing as we should (II Pet. 3:18). It means letting go of things that we know are keeping us from a right relationship with God! In the Sermon on the Mount, Jesus said to pluck out an eye or cut off an appendage if these things cause us to offend (sin) in Matthew 5:29-30. No, Christ was not teaching self-mutilation. Rather, His point was the same point made in Hebrews 12:1 — lay aside the weights keeping us from living right. This could be grudges, sinful habits, or any number of things. Let them go so you can run the race!

. . . Lay aside every “sin” that besets us (Heb. 12:1). The word “beset” means to cling, or stand close by. What sins “cling” to us? Lay all those aside! To what sins do we return often? Is it lying? Is it cursing? What? Lay those things aside and leave them! Paul gave us a remedy for sins which beset (cling to) us in Romans 13:14 when he reminds us to not “make provision” for the flesh to fulfill its lust. Lay it aside!

. . . “Run . . . the race set before us” (Heb. 12:1). Our race needs to be run with endurance (patience). In other words, we have to run with the view of the future, and not just the immediate. When (not if!) we fall (Rom. 3:23; I Jn. 1:7-10), we must get up again! Those of old had to do this (see: Heb. 11), and so must we!

. . . “Look to Jesus” (Heb. 12:2). He is the origin and completion of our faith! Just think, even those in Old Testament days were aware of the promised Messiah and they looked forward to His coming (Jn. 8:56; Heb. 11:26; I Pet. 1:10-12). We now look to the Resurrected Messiah, knowing of His life, death, burial, and resurrection (I Cor. 15:1-11). We now look to Him and walk in His footsteps (I Pet. 2:21; I Cor. 11:1).

“Let us also” (Heb. 12:1) means we are included in this text of Hebrews 11-12. Do the things those faith heroes of old did! Live by faith! When we do, we will be blessed as they were, and be people of faith as they were. Are you doing this? If not, why not? We can do it!

— Via Viewpoint from the Valley Grove church of Christ, September 4, 2022

——————–

-3-

Living for Jesus

Tom Edwards

For the video sermon with the above title, just click on this following link:

https://thomastedwards.com/wordpress/Living_for_Jesus.mp4

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “The Winds and the Waves Obey Him” (Luke 8:22-25) (Wayne Walker)
——————–

-1-

“The Winds and the Waves Obey Him”

Luke 8:22-25

Wayne Walker

During His short earthly ministry, Jesus performed many miracles. He healed the sick, cast out demons, and even raised the dead. However, next to raising the dead, one of the most spectacular of these miracles has to be His stilling of the tempest in Luke 8:22-25. I have never been through a hurricane or even a tornado, although I have experienced some fairly severe thunderstorms. But can you imagine during just such a storm what would happen if you and I stepped out, raised our arms to heaven, and said, “Peace, be still!”? Very likely, nothing would happen. But Jesus did exactly that, and the raging immediately stopped. The purpose of Jesus’ miracles was to produce faith in Him by confirming His message as being from God. Sometimes they were done for the benefit of the multitudes, but other times primarily for the apostles, as it obviously must have been in this case. Notice their reaction: “Who can this be? For He commands even the wind and the water, and they obey Him?” (verse 25). Yet, the Bible also says that these miracles were recorded so that we might believe that Jesus is the Christ, the Son of God. At the same time, there are some other applications that we might make of this account to our lives.

The Storm

We see the storm arise in verse 23. Such wind storms are very common on the Sea of Galilee. Their suddenness and fierceness were very troublesome to those who worked and traveled on the sea. This reminds us that, “Man who is born of woman is of few days and full of trouble” (Job 14:1). Just as the disciples found themselves in the midst of a terrible storm, so we often face stormy trials and tribulations in life.

Some of these storms are just the natural result of living on this sin-cursed earth. We may experience problems of physical health, as Paul did in 2 Corinthians 12:7-10. We will likely have to deal with the sorrow caused by the deaths of loved ones, as did Mary and Martha when their brother Lazarus died in John 11:17-35. And we may even suffer financial difficulties, as Lazarus in the story that Jesus told in Luke 16:19-21.

Some of our storms that we face in life are the direct result of our faith as opposed by evil people, as did the apostles in Acts 5:40-42. “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3.12). At the same time, some of our storms may be the result of our own bad choices, mistakes, and sins. In 2 Samuel 12:9-14, David was told that he would suffer greatly as a result of his committing adultery with Bathsheba and having her husband killed. David repented of his sin and was forgiven, but he still had to come through many storms as a consequence of his behavior. Whatever their cause, we can allow our storms either to make us bitter or make us better.

Anxiety

We see anxiety in verse 24. The storm created a situation where the apostles were in danger of drowning, and this produced anxiety in their minds. “Master, Master, we are perishing!” In like manner, the various storms that we face in life have the potential of causing anxiety or worry in our minds as well. Jesus warned about those who would allow the word to be choked by the cares of this life (Luke 8:14). How can we learn to cope with such anxieties as they arise? To begin, we must learn to trust in God no matter what (Matthew 6:25-34). Even when it may seem that we lack even food and clothing, we must remember that God cares for us and will provide. This is not always an easy thing to do, but putting our lives completely in the hands of almighty God will help to cut down on worry.

Next, we can learn from the example of Mary and Martha (Luke 10:38-42). While Martha’s worry may have been due to a different situation much different from the apostles’ on the sea, still it was very real to her. This account reminds us that one thing we need to do in dealing with our anxieties is to put the most important things first in our lives. One other thing that we can do about anxiety is to pray. “Be anxious in nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6).

“Oh, what peace we often forfeit, Oh, what needless pain we bear, All because we do not carry Everything to God in prayer.” The reason why prayer is such an effective antidote to anxiety is that “…The effective, fervent prayer of a righteous man avails much” (James 5:16).

Peace

We see peace in verse 25. The apostles were facing a storm on the sea which created great anxiety in their hearts. However, when they came to Jesus they found peace. In fact, Jesus came to bring peace to mankind. “Peace I leave with you, My peace I give you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27). Yet, before we can have peace in our own lives, we need to make sure that we are at peace with God. Sin separates us from God (Isaiah 59:1-2). When there is sin in our lives, we can never really be at peace; therefore, we need to obtain remission of sins (Matthew 26:28, Acts 2:38). Then, having been justified by faith, we can have peace with God (Romans 5:1). Then, we need to seek peace with others too. When I know that there is a problem between some other person and myself, it is hard for me to be at peace, so I should do whatever I can to correct it (Matthew 5:23-26, 18:15-17). Of course, we cannot control how others will respond to our efforts, but Paul tells us, “If it is possible, as much as depends on you, live peaceably with all men” (Romans 12:17). And especially among our brethren we should “pursue the things which make for peace” (Romans 14:19). Then, when we know that we are right with God and have done everything in our power to make things right with others, we can be assured that “the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:7). Such peace is not the absence of conflict, because we shall have that as long as we are in this world. Rather, it is an attitude of equanimity that will sustain us even during the conflicts that we face.

Conclusion

Sometime before 1874, Mary Ann Baker had lost both her parents to a terrible disease. Then her beloved brother became ill with the same disease and left their home in Chicago, IL, to seek healing in a warmer climate. Yet, he grew worse; and Mary Ann, who became ill and bedfast herself, could not go to him nor do anything to help him. So when she received word that he had died, she turned away from God in anger.

However, after a while, her heart softened and her childhood faith returned to transform her from a rebellious woman to a more loving one. It was then that she wrote the following words, based on this story of Jesus but reflecting her own experience:

“Master, the tempest is raging!
The billows are tossing high!
The sky is o’ershadowed with blackness,
No shelter or help is nigh;
Carest Thou not that we perish?
How canst Thou lie asleep,
When each moment so madly is threatening
A grave in the angry deep?”

The answer that she learned and shared with others in this wonderful song is:

“The winds and the waves shall obey Thy will,
Peace, be still!
Whether the wrath of the storm-tossed sea,
Or demons or men, or whatever it be,
No water can swallow the ship where lies
The Master of ocean, and earth, and skies;
They all shall sweetly obey Thy will,
Peace, peace be still.”

We shall all have to deal with such storms in our lives. We can either face them with God’s help to overcome or without it to be overcome. To have the peace of God that will keep our hearts and minds through these storms, we need to obey the gospel that we might be saved from our sins and then strive to be faithful to the Lord all the days of our lives.

— via Expository Files 10.2, February, 2003

——————–

“The steadfast of mind You will keep in perfect peace,
Because he trusts in You” (Isaiah 26:3, NASB).

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you, and lo, I am with you always, even to the end of the age” (Matt. 28:19,20).
——————–

1) He Is Able! (Jon W. Quinn)
2) Lord, Liar, or Lunatic? (Heath Rogers)
3) Some Things God is Not (video sermon, Tom Edwards)
——————–

-1-

He Is Able!

Jon W. Quinn

It was from Paul’s final home on earth – a prison cell in the city of Rome – that, as he was closing in on his final hour, he wrote the following words:

“For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day” (2 Timothy 1:12).

Notice how that Paul, in this statement, progresses from the past to the present tense. He says “I know Him” (present tense) “whom I have believed” (past tense). There had been a time, or perhaps many times, in the past that Paul had placed his trust and confidence in the promises of Jesus and the power of God. At the time he writes, he is able to confidently affirm that he now knows that his past decisions in behalf of Christ were correct. His faith had been well placed.

He also knows that he will shortly be leaving this world. He talks of his approaching execution in very plain terms, but not with complaint or a sense of dread. Instead, it is all just the way things are, but it is all O.K. because there is an overwhelming anticipation of complete and eternal victory just beyond the final struggle (see 2 Timothy 4:6-8; 18).

The most awful and devastating tragedy is not to leave this world, but to leave this world unprepared to meet and stand before God in judgment. That is the danger! But, thanks unto Jesus, Paul had placed his confidence in Him and now death has lost it’s sting.

“I Have Believed Him”

The object of Paul’s faith and confidence was Jesus Himself. The giving of Jesus on the cross was powerful demonstration of the Father’s as well as the Son’s love for us (John 3:16). Paul believed the claims that Jesus had made about being the true light of men (John 1:19) and that Paul’s life had been so very productive and purposeful because Jesus had given it meaning (John 15:4). He believed in Jesus as “My Lord and my God” (John 20:28) and that He was indeed the only way to the Father (John 14:6).

Paul had believed the truth of Jesus’ message that being prepared to leave this world was more important than anything else. Jesus wanted all of us to know this and so used some of the most graphic language you can imagine to get His point across. Read His words and you will find it difficult to forget them! He meant it to be that way (Mark 9:42-48).

Paul believed that the Lord would watch over him and never, ever allow him to be tempted beyond his ability to endure (1 Corinthians 10:13).

We can have this same kind of confidence, but we must also be aware that without Jesus, any such confidence is built upon false hope. To come to God, we must believe that He is and believe in His promises given through His Son (Hebrews 11:6; John 8:21;24). And believing in Jesus means obeying Jesus (Luke 6:46).

“I Know Him”

Paul’s own relationship with Jesus had turned his belief into knowledge. It had been like climbing up a mountain. The higher one goes, the farther he can see. The farther he can see, the more he knows. The more Paul had seen in his life, the more he knew that placing his confidence in Jesus was the best choice he had ever made. With us as well, knowledge like this comes from drawing near to God. As we draw near, we too will begin thinking and speaking more in terms of forever as our goals take on eternity in their scope. “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them” (Hebrews 7:25).

Even as Paul had come to know some things, so can we. John examines many things we can know in his first epistle. We can know Jesus and know that we are in Him (1 John 2;4,5). We can know that He is righteous (1 John 2;29). We can know that we will be like Him when He returns if we will purify ourselves now (1 John 3:1-3). We can know the love of God (1 John 4:16). We can know that we are of God (1 John 5:19; 4:1,6). We can know that the son of God has come (1 John 5:20).

There are definitely some things that we cannot know at this time, but there is plenty that we can know for sure. If one’s relationship with God is so shallow that he or she does not know anything for sure, then it is not what it ought to be. These are things we can know and they are extremely useful things to know. They are things that we come to know when we come to “know Him whom we have believed.”

“He Is Able”

Our God is an awesome God and all powerful. Just because He allows man to “strut his stuff” and choose his own course, even when the choices are extremely wicked, this does not mean He lacks power. It only means He affords us by His mercy and grace to have repeated opportunities to make correction and do what is right. We must not, as people often do, confuse God’s mercy and patience with a lack of power or will to execute judgment in His own appointed time.

Jesus is able to “guard” or “keep” that which we commit to Him. This means to keep safe what we commit to His care. When we commit the eternal well being of our souls unto Him, we need to know that He is able to keep our eternal salvation safe and secure. Our souls are protected by God’s power through our faith. “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time” (1 Peter 1:3-5).

Another reason for Paul’s confidence is that Jesus is not only able to “save” but to “save forever” those who “draw near” (Hebrews 7:25). As long as we live by faith God’s power will keep us safe. We therefore must not give up our faith, for if we leave it, we will also be without its security. We, as His sheep, must continue to follow His voice (John 10:27-29). James tells us that drawing near to God involves both submitting to His will as well as resisting Satan (James 4:7,8).

Our confidence in the Lord needs to be as strong as Paul’s. We, too, need to believe that “He is able.”  Recall how once a father pleaded unto Jesus in behalf of his ailing and possessed son, “But if You can do anything, take pity on us and help us!” Jesus responded, “‘If You can?’ All things are possible to him who believes” (See Mark 9:19-27). The man needed not have any doubt; Jesus could do whatever was needed. He can do likewise for us spiritually and eternally. Let our perspective, trust and confidence be as Paul’s was. It will help us to live in hope today, tomorrow, and bring us to the day of forever when that for which we hope will become our eternal victory.

— Via the Bradley Banner (from the Bradley church of Christ in Illinois),  April 27, 2003
——————–

Romans 4:20-21

“He [Abraham] did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform” (NASB).
——————–

-2-

Lord, Liar, or Lunatic?

Heath Rogers

In his book “Evidence That Demands A Verdict,” Josh McDowell sets forth the three alternatives available to man in determining who Jesus really is: He is either the Lord, a Liar, or a Lunatic.

Jesus claimed to be God (John 8:58). He claimed to be equal with God (John 10:30). He claimed to be able to forgive sins (Mark 2:5). He claimed to be the only means of obtaining eternal life (John 14:6). What are we going to do with these claims?

If we believe them to be true, we must accept the fact that Jesus is who He said He was – He is God.

If we reject these claims as being untrue, we have two alternatives regarding Jesus: He either knew these claims were not true, and thus was a liar, or He did not know these claims were untrue, and was Himself deceived.

If He knew His claims were not true, He is worse than a liar – He is a hypocrite, for He taught men to tell the truth, while He lied about who He was. Worse than that – He was evil, for He taught men that He was the only source of eternal life, knowing that He was not, thus condemning “believers” to an eternal Hell. Worse than that – He was a fool, for He eventually died because of His claim to be God, and no one willingly dies for what they know to be a lie.

If He sincerely believed He was God, when in fact He was not – He is a lunatic. It is possible for men to be sincerely mistaken, but Jesus did not “fake” the miracles which backed up His claims. The miracles performed by Jesus were not illusions or “parlor tricks.” Multitudes of people saw Jesus perform different kinds of miracles in which He displayed power over demons, disease, nature, and even death. Jesus was not crazy.

Jesus asked Peter, “Who do you say that I am?” (Matt. 16:15). This is the question every one of us must answer. After reading the gospels, we are left with three options regarding the identity of Jesus. He was either a liar, a lunatic, or He is the Lord. The answer to this question will determine our eternal destiny (John 20:30-31). Who do you say that He is?

— Via Articles from the Knollwood church of Christ, December 2014
——————–

-3-

Some Things God Is Not

Tom Edwards

For the video sermon with the above title, just click on the following link:

https://thomastedwards.com/wordpress/Some_Things_God_Is_Not.mp4

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)