Year: 2016 (Page 4 of 6)

The Gospel Observer

May 29, 2016 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Sin, Repentance, and Judging Others (Doy Moyer)
2) God’s Perfect Law of Liberty (Mike Johnson)
3) “Almost” Is Not Enough! (Barney L. Keith)
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Sin, Repentance, and Judging Others

Doy Moyer

Some discussions just seem odd to me. One such oddity goes along these lines (and it seems to happen over and over, especially on social media, so this is not a reference to one particular discussion):

Person A: “People who engage in this activity are in sin and need to repent.” (What the specific sin is differs from case to case, and it is irrelevant for this point.)

Person B responds: “We shouldn’t judge others because we are all sinners who need forgiveness.”

By this response, person B sweeps away the point made by person A because we all sin and we don’t want to be judgmental of others. Now it is true that we all need forgiveness, and it is doubtful that many will deny this; no one is claiming perfection here. However, that does not negate the fact that we still need to call attention to sin and the need to repent. Recognizing that we are all guilty of sin is not a reason to think, “Therefore we should never tell anyone else that they ought to repent.”

Consider the case of Isaiah, who, overwhelmed by God’s glory, confessed his own sinfulness and the sinfulness of those around him. Upon receiving forgiveness, he was then ready to go preach to stubborn people who wouldn’t listen to the message of repentance (Isa. 6). The point is that Isaiah did not refrain from preaching about sin and repentance based upon the fact that he himself needed forgiveness.

How do we know we are all sinners who need to repent unless someone first tells us about sin and God’s will for repentance (2 Pet. 3:9; Acts 17:30-31)? Shall we just assume everyone knows this before they are told? If we are all sinners who need to repent, then someone told us at some point, and this assumes an understanding of sin and repentance. Shall we not give others this same message at the risk of sounding too judgmental? Shall our fear of sounding judgmental overcome our need to love others enough to present God’s message to them? Are we showing real love if we ignore the sin, fail to point people toward repentance, and just embrace their situation no matter what? Is that the godly thing to do? Jesus didn’t die in order to silence the message of repentance. His death provides the hope that is attached to the message, and we need to be preaching it with clarity.

The gospel is about grace and forgiveness, but knowing about that grace only works when we first understand why we need grace and forgiveness. If we don’t know about the sin, we won’t know about our need to repent. If we don’t know of our need to repent, we won’t know we need grace and mercy. Again, how can someone say, “We shouldn’t judge” based on the fact that we are all sinners, unless that person first knows the problem of sin? If not careful, the “we shouldn’t judge” mantra can become a mask that veils the fullness of the gospel.

We are not being self-righteously judgmental by expressing what God has said about sin and repentance; we are being true to His word. Our message is not, “You need to repent and I never have to.” We are all indeed in the same boat. We can show the problem of sin while recognizing our own guilt and need for God. We can do this with humility and grace. We can speak the truth in love (Eph. 4:15). Calling out sin and the need to repent is not automatically unloving and self-righteous, and we must not assume that one who calls attention to sin is being some kind of prudish, holier-than-thou hypocrite. (We could point out that Person B is, in fact, judging person A for the perceived sin of being judgmental, with the implication that he ought to repent and quit being judgmental. Is that ironically unloving and judgmental?)

Paul knew of his own sins, but that didn’t stop him from rebuking Peter (Gal. 2). Peter surely was aware of his own weaknesses, but that didn’t stop him from rebuking Simon (Acts 8). Both Paul and Peter repented of sins, but they still told others what was necessary.

Show love. Show grace. Show kindness. But don’t, for a moment, think that these are in contradiction to calling out sin for what it is and pointing people to God’s message of repentance. Yet while doing this, let’s never stop short of sharing the answer to the problem — the blood of Jesus through which we find grace and forgiveness. Repentance is not an end in itself; salvation is the goal. Our purpose in calling out sin and showing the need to repent is not to condemn, but to point the way to that relationship with Christ in which there is “no condemnation” (Rom. 8:1-2).

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord…” (Acts 3:19).

— Via Mind Your Faith, May 25, 2016
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God’s Perfect Law of Liberty

Mike Johnson

James 1:25 says, “But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.” This verse reveals some important points about God’s perfect law of liberty. Those who obey this verse are put in contrast with the mere “hearers” of verse 22. Consider what is said in this passage about the perfect law of liberty.

1. It must be LOOKED INTO. This is not speaking of a casual look or a glance at the Word of God. The word in the Greek means “to gaze carefully by the side of, to peer into or to peep into” (Robertson’s Word Pictures). It is the same word used in John 20:5 where John is described as looking into the empty tomb of Christ. The NASB translates it “looks intently.” It is important that we engage in a very serious study of God’s Word.

2. It is PERFECT. The word translated “perfect” means complete or full. This makes it clear that God’s law, the Bible, is God’s complete revelation for us today. It is all we need, and there is no need to use man-made creeds as guides. A number of passages speak of the finality and completeness of God’s revelation (Jude 3, II Tim. 3:16-17, Gal. 1:6-10, Rev. 22:18-19).

3. It is a LAW. Some say we are not under “law” today. It is true we are not under the Law of Moses, but a number of passages make it clear we are under a law. The Scriptures point out we are under the law of Christ (Gal. 6:2, I Cor. 9:21), the law of the Spirit and life (Rom. 8:2), and the law of love (Rom. 13:10).

4. It is a law of LIBERTY. The expression “law of liberty” may seem like a contradiction to some. But, true liberty can only exist where there is a law. Those who follow their own passions and desires are the “servants” of Satan (Rom. 6:16-17) as they yield to him. True freedom is in Christ. Jesus said, (Jn. 8:32) “And you shall know the truth, and the truth shall make you free.” Through Christ, we can be free from sin (Rom. 6:18).

5. It must be OBEYED. Our verse says we must “continue in” the perfect law of liberty. The NASB says, “abide by it.” The verse also says one must be a “doer of the work” (“doing it” — NIV). This section is speaking of obedience to God’s Word. Verse 22 says, “But be doers of the word, and not hearers only, deceiving yourselves.” I Corinthians 15:58 says we must be steadfast, unmovable, always abounding in the work of the Lord.

6. It will PRODUCE BLESSINGS. We are also told that the person who obeys these instructions “would be blessed in what he does.” How is this the case? First, obeying the perfect law of liberty produces happiness here upon this earth. Please note the following ways this can be seen. 1. Faithful Christians will generally make good choices in life which will result in greater happiness (Eph. 6:2-3). 2. Also, Christians can have a clear conscience. 3. Christians have a relationship with God which allows them to communicate with Him through prayer. 4. There are assurances regarding God providing the physical necessities of life (Mt. 6:33). Second, in a separate category, faithful Christians will receive the ultimate reward which is a home in heaven (Mt. 25:46). Psalm 19:11 points out that we are warned by God’s Law and then says, ” . . . And in keeping them there is great reward.”

HOW DO YOU REGARD GOD’S PERFECT LAW OF LIBERTY?

— via The Elon Challenger Vol. 13, No. 10, June 2016
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“Almost” Is Not Enough!

Barney L. Keith

It is sometimes said of an individual who has not yet obeyed the gospel, “I believe he is almost ready to be baptized,” or that “she is close to becoming a Christian!”

Friend, are you one of those people? Can we not somehow impress upon you:

That “almost” is not sufficient to make one a Christian;

That being “close” is not the same thing as being “in Christ”;

That you are still in a LOST condition;

That Christ is coming in judgment one day?

It is essential for you to note the words of Paul in 2 Thessalonians 1:7-9 where he states that those “who do not obey the gospel … will pay the penalty of eternal destruction.” We URGE you to take a serious look at your life, your need of salvation, and the hope that can be found only “in Christ.” Obey the gospel TODAY!

— Via The Elon Challenger, Vol. XIII, No. 9, May 2016
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
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The Gospel Observer

May 22, 2016 / Tom Edwards

Contents:

1) “Arrows in the Hand of a Mighty Man” (Jarrod Jacobs)
2) Rejoice in Hope (Joe R. Price)
3) The Holy Spirit: A Distinct, Divine Being (Greg Gwin)
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“Arrows in the Hand of a Mighty Man”

Jarrod Jacobs

David, the sweet psalmist of Israel (II Sam. 23:1), penned a song concerning the home and family in Psalm 127. He wrote, “Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. Lo, children are a heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.” While there are many things we could discuss from this psalm, in this article, let us focus upon verse 4: “As arrows are in the hand of a mighty man; so are children of the youth.”

What a word picture this paints for us! Imagine the bowhunter who trains so as to make sure he hits his mark when it counts. This person not only works at his aim, but also takes care of his bow and arrows so they are ready for the hunt. He realizes that each piece cannot function properly without the other. In fact, his reputation as a “mighty man” is the result of where and when he shot his arrows!

Next, we see this man is “mighty” because he shot his arrows purposefully toward his intended mark. In other words, he did not shoot randomly like the poem, “I shot an arrow into the air, where it landed I know not where….” He had an intended target in mind, and shot his arrows toward that target. What does this statement from Psalm 127:4 teach us about parenting?

First, parents have a purpose. Parenting is more than just proving your ability to reproduce. Parenting means taking responsibility for another life (or lives) and trying to make sure this life is productive in following God’s will (Eph. 6:4) and productive in society. When we appreciate what God expects of us in parenting, it just proves again why God knows best in saying that parenting belongs to a married couple (Heb. 13:4). Not only does marriage keep us from fornication (I Cor. 7:2), but in such a relationship, we bring children into this world where both father and mother work together in the training and admonition of these precious ones. From Abraham’s day, we see this is God’s purpose for parents. God said of Abraham, “I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment …” (Gen. 18:19).

Second, Psalm 127:4 shows us that just as arrows don’t fire themselves from the bow, so also children cannot be left to raise themselves. David’s son Solomon understood this. He said, “The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame” (Prov. 29:15). Children make foolish decisions (Prov. 22:15), and they need training and encouragement from parents so that they can grow up, be parents themselves, and continue this process for another generation (Prov. 22:6). Parents, whether they have one or a dozen children, cannot put matters on “auto-pilot” and expect a good result when it comes to child-rearing!

Third, we see that the “mighty man” purposely sent his arrows in the direction intended. In other words, he had a purpose in mind. Sometimes, we find parents who never intend for their “arrows” to leave the “quiver”! Thus, children grow up and seem to have no direction, or purpose in their lives. This is not right. Parenting requires we send our “arrows” out into the world so that they can benefit this world as “shining lights” (Matt. 5:16; Phil. 2:14-15).

The Bible is clear concerning how parents ought to act and the parent’s purpose in training our children in the right way. If we have been lacking in this area, let us repent and start today to follow the Lord’s will. In truth, following what the Lord says will benefit us, our children, the church, and the community in which we live. Don’t be selfish, but selfless. Let us give our children the “tools” necessary for living in this world and preparing for the next, so that our children can prepare their children in the same way!

— Via The Old Paths, August 16, 2015
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Rejoice in Hope

Joe R. Price

Why does the farmer plow his fields from sunrise to sundown during the blistering hot summer? Because he hopes for the harvest (1 Cor. 9:10). Hope energizes us to endure through present trials.

Hope combines our desires and expectations, producing a powerful force that influences faith and living. Unfortunately, hope can be misplaced. Many put their hope in the wrong things. They hope in money, as if that will solve their problems. It will not (Eccl. 2:8, 10-11; Matt. 6:19-21, 24; 1 Tim. 6:6-10). Others hope in their own wisdom and power (1 Cor. 1:18-25). Others hope in their fame. Some put their hope in their own strength to overcome, as if they need no one and nothing else (Jer. 17:5). None of these things give true hope. The Bible is clear that none of these things can possibly assure us of heaven.

Christians rejoice in the hope of eternal life that is found in Jesus Christ (Rom. 5:2; 12:12; Col. 1:27). We were “saved in hope” (Rom. 8:24). The gospel called us to the living hope of eternal life (Eph. 4:4; Titus 1:1-2; 1 Pet. 1:3). Christ is our “hope of glory” (Col. 1:27). He alone is the source and the culmination of our hope of future, heavenly glory (Col. 3:4; Heb. 6:19-20).

Learning from the past strengthens our hope of the future. Romans 15:4 says this is exactly why we must learn the Old Testament Scriptures. Here are a few of those Scriptures that comfort us and strengthen our hope:

1) Genesis 3:15: The hope of victory over Satan and sin is predicted. The gospel reveals this victory in Jesus.

2) Judges 7: Hope is sustained as we watch Gideon and God’s 300 defeat the massive army of Midian. Faith is the victory that overcomes the world (1 Jno. 5:4).

3) 1 Samuel 17: David’s faith to face Goliath comforts us in hope as we face giant opponents of truth and godliness even today.

4) Psalm 16:8-11: We are comforted knowing David’s hope for the future was not in vain. God fulfilled His promises to David through Jesus Christ (Acts 2:25-32, 34-36). He will fulfill His promises to us, too.
5) 1 Kings 18:20-40: The dramatic display of God’s presence and power at Mt. Carmel confirms that our hope in the living God is properly placed.

6) Ezekiel 37:1-14: Ezekiel’s vision of the valley of dry bones returning to life gave the remnant hope to endure the Babylonian exile. God turns death into life. What joyous hope!

The Christian’s hope is sure and steadfast. Our hope is an anchor that secures us in life’s storms, safely mooring us to God’s grace through our faith (Heb. 6:19-20). Let us ever “rejoice in hope of the glory of God” (Rom. 5:1-2).

— Via The Spirit’s Sword, May 8, 2016
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The Holy Spirit: A Distinct, Divine Being

Greg Gwin

The dictionary defines a “person” as: “a being characterized by conscious apprehension, rationality, and moral sense.” Certainly, the Holy Spirit has the identifying marks of a distinct personal being.

Jesus referred to the Holy Spirit as “He” (John 14:26; 16:13). He possesses “will” or desire (1 Corinthians 12:8-11). He makes judgments (Acts 15:28). He does things which manifest personality. He: searches (1 Cor. 2:11); teaches (1 Cor. 2:13); speaks (1 Tim. 4:1); testifies (John 15:26); leads (Rom. 8:14); forbids (Acts 16:6,7); convicts (Heb. 10:29); hears (John 16:13); and intercedes (Rom. 8:26,27).

The Holy Spirit suffers things that reflect personality. He: can be grieved (Ephesians 4:30); can be insulted (Hebrews 10:28,29); can be resisted (Acts 7:51); can be spoken against (Matthew 12:32); can be lied to (Acts 5:3,4).

Additionally, the Holy Spirit possesses the attributes of deity. He is eternal (Hebrews 9:14). He is omnipresent (Psalm 139:7-10). He is omniscient (1 Corinthians 2:10-11). And the works that God does (omnipotence) are also attributed to the Holy Spirit (Job 33:4; Psalms 104:30). In fact, in Acts 5:3,4 the Holy Spirit is actually identified as God.

The Holy Spirit is one of the three divine beings of the Godhead. He possesses distinct personality and owns all the attributes of deity. We must acknowledge and honor Him as God.

— Via The Beacon, March 15, 2016
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The Steps That Lead to Eternal Salvation

The Gospel Observer

May 15, 2016 / Tom Edwards

Contents:

1) We Preach Christ Crucified (Joe R. Price)
2) “Buy the Truth and Sell it Not” (Bob Waldron)
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We Preach Christ Crucified

by Joe R. Price

“We preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness” (I Corinthians 1:23). Let there be no mistake: Preaching “Christ crucified” is gospel preaching. The “word of the cross” is the power of God to save the lost (I Corinthians 1:18, 21; Romans 1:16). It reveals how God forgives sinners and what sinners must do to receive God’s forgiveness (Romans 1:17; 3:21-26; Acts 2:37). It must be preached.

The apostle Paul observed that when he preached at Corinth he “determined not to know anything among you except Jesus Christ and Him crucified” (I Corinthians 2:2). Some hastily conclude that to preach Jesus is to preach only the life and death of Jesus and not the doctrine recorded in the inspired epistles by Christ’s apostles and prophets. We are told, in effect, that Jesus is more important than His doctrine. Yet, He is “the Truth,” which indisputably involves His doctrine (John 14:6; 7:16-17). Such minimizing of doctrine allows for the subjective interpretation of Scripture (“choose the doctrine of your choice”). Such a view affirms that Jesus approves of each person deciding what doctrine is important and what is unimportant. We are scolded when we teach there is one body of doctrine (teaching) that is truth for all (John 17:17). “Just preach Christ and leave others alone,” we are told.

In order to preach the “message of the cross” we must know what that preaching includes (I Corinthians 1:18, 21). Does it include the plan of salvation? Does it include principles of divine authority? Does it include the work and organization of the church? Does it include teaching about sin? Does it include instruction on human obedience? Does it include preaching the fulfillment of prophecy? The Scriptures answer “yes” to each of these questions. Let us see what it means to “preach Christ crucified.”

In Acts 8:5, Philip “preached Christ” to the city of Samaria. What did that entail? In Acts 8:12 we learn that he preached the “things concerning the kingdom of God.” Without question, preaching Christ is preaching about His kingdom, the church of Christ (Matthew 16:18-19). After all, the church is His body and fullness (Ephesians 1:22-23). How can one preach Christ and not preach about His body, the church? How can one preach Christ and not preach that He is the savior of His body, the church (Ephesians 5:23)?

When Philip “preached Christ” he preached concerning “the name of Jesus Christ” (Acts 8:12). He proclaimed Christ’s authority; His right to rule our lives (Matthew 28:18-19; Ephesians 1:20-23). To fully preach Christ we must preach His authority. Preaching how the authority of Christ is established and applied in Scripture should not be denounced as not preaching Jesus. Just the opposite is true; we will preach about Bible authority when we preach Christ. Whatever we say and do must be supported by His authority (Colossians 3:17). And, by the way, His authority is revealed to us in “the word of His power,” His New Testament — “the word of the truth of the gospel” (Colossians 1:5; Hebrews 1:1-3; John 16:13; II Timothy 3:16-17).

When Philip “preached Christ” he preached baptism, since “both men and women were baptized” (Acts 8:12). This means he preached about sin and how sinners are saved (Acts 2:37-38, 40). This means he taught the plan of salvation when he preached Christ to the Samaritans (Mark 16:15-16; Acts 1:8; 8:1, 4). Those who believed the gospel obeyed it and were saved (Acts 8:12-13). We conclude that Philip preached the continuing responsibilities of faithful, obedient discipleship (Acts 8:13). None should object to preaching the responsibilities of discipleship (such as moral purity, Romans 12:1-2) as not preaching Christ. “As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving” (Colossians 2:6-7).

When Philip “preached Christ” he preached fulfilled prophecy. In Acts 8:35, Philip “preached Jesus” from Isaiah 53:7-8, instructing the Ethiopian that Jesus fulfilled Isaiah’s prophecy. The Jesus whom we preach is the suffering Christ of Old Testament prophecy (Acts 17:2-3).

The New Testament of Christ is the apostles’ doctrine that was preached in the first century (Romans 16:25). It is what lost souls heard, believed and obeyed in order to be saved from their sins (Acts 2:40-41). The gospel they preached was not their own; it was revealed to them by the Spirit of God (John 16:12-15; Galatians 1:11-12; I Thessalonians 2:13). It was the “word of the cross” then, and it continues to be the “word of the cross” today (I Corinthians 1:18; I Peter 1:22-25).

We will not make distinctions in God’s word where there are none. To “preach Christ crucified” includes preaching that Jesus fulfilled God’s prophetic plan to save sinners. It includes His life, death, resurrection and exaltation; it includes man’s faith and obedience; it includes the church of Christ and the authority of Christ over our lives. We must preach the “whole counsel of God,” the inspired Scriptures (II Timothy 3:16-4:2; Acts 20:27). To do less is not preaching Christ crucified to the world.

— Via articles from the La Vista church of Christ
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“Buy the Truth and Sell it Not”

Bob Waldron

One of the most important attitudes one can have in striving to go to heaven is that of intense zeal for the truth of God. Too often, people settle on something far less than the truth. Remember, a counterfeit, though it may look relatively genuine, is nevertheless worthless. Likewise, we cannot enjoy the benefits of truth just by getting pretty close. We must take our position firmly and foursquare on the truth. “Ye shall know the truth and the truth shall make you free” (John 8:32).

There are many among us who, like Pilate, would ask, “What is truth?” (John 18:38). Many do not believe in absolute truth. The Bible, however, is absolute, unchanging truth. “Forever, O Lord, thy word is settled in heaven” (Psalms 119:89). The belief that there is absolute truth is fundamental to one who desires to “buy the truth and sell it not” (Proverbs 23:23).

One Can Be Wrong

It is a fact that anyone can mistakenly be wrong. Paul, when speaking of his past manner of life, before his conversion, said, “I have lived before God in all good conscience until this day” (Acts 23:1). Yet he was before a “persecutor, and a blasphemer, and injurious” (1 Timothy 1:13). How could he have lived in all good conscience when he had been so wrong? The answer is simple. He thought he was right. “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 16:25). The fact that we can be wrong means that it does not behoove us to close our minds to further investigation. Jeremiah said, “Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest unto your souls” (Jeremiah 6:16).

Faith vs. Opinion

Naturally, study brings us to certain conclusions. All of us live by certain principles. But upon what do our conclusions rest? All too often they rest upon mere opinion. Realize that if something is a matter of faith, then God must have said something about it. We cannot know the words of eternal life by opinions. One man’s opinion is just as good as another man’s; but no man’s opinion is worthy to be compared to God’s.

You would not want to risk crossing the ice over a river merely because somebody thinks you can. Neither should we risk trying to go to heaven by the opinions of men. The difference between an opinion and conviction is that an opinion is usually a spur-of-the-moment conclusion someone comes up with based upon skimpy premises, if any. A conviction is a conclusion based upon evidence which has been thoroughly studied and meditated upon. God has given us a wonderful book. It furnishes man with doctrine, reproof, correction, instruction in righteousness, that he may be complete, furnished completely unto every good work (2 Timothy 3:16-17).

The Bible is our evidence. It is the truth. When believed, it becomes subjective faith. The Bible did not come from men, so there need be no question about its reliability. It was given unto men though, and designed so they could understand it when they read it (Ephesians 3:3-5). This is not to say that all the Bible is simple to understand. There are difficult portions of it that demand much study. The matters of conversion to God and everyday living are simple and easy to understand. What many find difficult about such matters is the application of that which may be so simple to understand.

Feelings — A Poor Standard

Do not base your conviction upon some peculiar feeling you might have. Feelings are a poor standard of truth. We have already mentioned Paul. We might mention Jacob also who believed with all his heart that his son Joseph was dead, but that did not make it true. Remember, God has given us revelation, facts. Our convictions must rest upon these facts or else we will find ourselves upon shifting sand.

Conscience — Not a Reliable Guide

Neither is conscience a reliable guide in determining whether your convictions are sound or not. The conscience is very pliable to begin with. Our conscience is usually formed at a tender age. At that time it may be trained to approve good or evil. When we reach maturity our conscience alters and becomes almost unchangeable. From then on it tells us only whether we have done as we learned to do or not.

Changing the conscience then is a slow, difficult project. If your conscience were trained correctly, well and good. If it were trained incorrectly, then it will approve even when you do things that are really wrong, because it was taught that which was wrong. “Let your conscience be your guide” is therefore poor advice.

This brings us back again to the fact that we must ultimately make our stand upon the word of God. Everything is to be judged by it.

— Via The Charlottesville Beacon, September 25, 2011
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“Shout joyfully to God, all the earth; Sing the glory of His name; Make His praise glorious” (Psalm 66:1,2, NASB).

“He who offers a sacrifice of thanksgiving honors Me; And to him who orders his way aright I shall show the salvation of God” (Psalm 50:12, NASB).
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The Steps That Lead to Eternal Salvation

The Gospel Observer

May 8, 2016 / Tom Edwards

Contents:

1) “Such a Time as This” (Bobby Witherington)
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“Such a Time as This”

Bobby Witherington

“For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this” (Esther 4:14).

The Old Testament book of Esther is one of two books in the Bible named after women — Ruth and Esther. Like the book of Ruth, Esther is an action-packed book, which reads like a novel, but which is completely non-fiction. The events contained in this book really happened. They occurred after the 70-year captivity of the Jews in Babylon; after about 50,000 Jews had returned to their native land, and while the Medo-Persian Empire was the super power of the world.

The book of Esther opens with king Ahasuerus hosting a “feast for all his officials and servants” at which time he showed off the riches of his kingdom; a feast lasting for 180 days (Esther 1:1-4). Following this feast, the king also hosted another feast lasting seven days for all the people present in Shushan the palace, at which time “royal wine in abundance” was served. On the seventh day, “when the heart of the king was merry with wine,” he commanded certain eunuchs to “bring Queen Vashti,” that he might “show her beauty to the people and the officials” (Esther 1:10-11). She “refused to come at the king’s command” so she was dethroned (Esther 1:12-19). Ultimately a search was made for another person to serve as queen; and Esther, whose Jewish nationality at the time was not divulged, was providentially selected to serve as queen. Esther was an orphan, who had been brought up by Mordecai, her cousin (Esther 2:7,15).

“After these things” the king promoted Haman, a first class jerk, above all the princes in his kingdom, and this promotion went to his head, especially when “all the king’s servants … within the king’s gate bowed and paid homage” to him (Esther 3:1-2). However, Mordecai, a faithful Jew, a cousin to Esther, refused to pay homage to Haman, resulting in his being “filled with wrath” and even determining to “destroy all the Jew … throughout the whole kingdom of Ahasuerus” (Esther 3:5-6).

Clearly, those were critical times! Mordecai appealed to cousin Esther to use her womanly charm and queenly influence to persuade the king in behalf of the Jews, even though he knew (and she knew) that it could have meant her death! In appealing to Esther, Mordecai reasoned, saying, “Yet who knows whether you have come to the kingdom for such a time as this” (Esther 4:14). Prayerfully and obediently, she responded, saying, “…and if I perish, I perish” (Esther 4: 16). To “make a long story short,” she was successful, her nation was spared, Haman was “hanged…on the gallows that he had prepared for Mordecai” and Mordecai was promoted to being “second to king Ahasureus” (Esther 7:10; 9:5; 10:3). To this very day the Jews celebrate the feast of Purim, which originated during Esther’s time, and which is held in honor of the nation being spared. And let us not forget that this was the nation from which would come the Messiah! Thank God for Esther!

What Kind of a “Time” Was It?

Remember that Mordecai asked Esther, “who knows whether you have come to the kingdom for such a time as this” (Esther 4:14)? Obviously, in view of what happened during that time period, and how the events were influenced by Esther, we know that she (providentially) had “come to the kingdom for such a time!” But what kind of a time was it?

1. It was a time when the king and the nation’s leaders were exceedingly wicked — a time when a queen was deposed because of her modesty, a time when the king would execute any person who entered his chambers uninvited — unless he held out the golden scepter! Solomon said, “When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan” (Prov. 29:2).

2. It was a time of drinking and revelry — A time when the “royal wine” was served in “abundance” and all were allowed to “do according” to their “pleasure” (Esther 1:3-8).

3. It was a time of immodesty! — When the king demanded that Vashti display her beautiful body before the drunken and lustful eyes of all the people present in Shushan the palace.

4. It was a time when many did not respect the sanctity of marriage! The king got rid of Vashti through no fault of her own. It is true that the text does not specifically say she was his wife, but the advice he received and acted upon implies it (Esther 1:17-18).

5. It was a time when human life was devalued! Remember, the decree which the leaders signed called for the genocide of the Jews, all because one God-fearing Jew refused to bow before proud, egotistical Haman!

6. It was a time when the providence of God was at work! This reminds us of Genesis 22:14 when, after seeing the ram caught in a thicket and being able to offer it for a burnt offering instead of his son, Isaac, Abraham “called the name of the place, Jehovah-Jireh” meaning “the Lord will provide….” Indeed, God did provide the ram during Abraham’s time, and He provided deliverance to the whole nation during the time of Esther!

7. It was a time when one person could make a difference! Esther was that person. To have refused to thus act would have been criminal in nature. We should never underestimate the influence of one person. For example, in 1645 one vote gave Oliver Cromwell control of England. In 1941 one vote saved the selective service system, just three months before Pearl Harbor!

Application

Amazingly, some 2500 years have passed since the time of Esther. Yet, a look at their times and a look at our times reveal a great deal of similarity. We live in a time when many of our nation’s leaders are wicked, a time of drunkenness and revelry, a time of extreme immodesty, when multitudes do not respect the sanctity of marriage, and when human life is de-valued.

Regardless of when they appear in the history of man, the people of God have “come to the kingdom for such a time” as it relates to the generation and the society of which they are a part. Christians are to be “the salt of the earth” and “the light of the world” (Matt. 5:13-16). As long as time lasts, they have a formidable foe, a vicious “adversary” who walks “about like a roaring lion, seeking whom he may devour” (1 Pet. 5:8). There will be times and places when it will be dangerous to be a Christian (cf. John 16:2). Our own government is becoming more and more antagonistic to the religion of Christ. For that matter, Islam is both on the rise and on the attack. Our children and grandchildren will likely face times unimaginable by people born and reared in America in previous generations. We can sit back, be quiet, play it safe and possibly die of natural causes at the end of a “ripe old age.” Or we can be like Esther, take a stand, take whatever risk may be involved, and refuse to give in to the forces of evil, while preaching the gospel to the world. God is still in control! He still “rules in the kingdom of men” (Dan. 4:17).

Conclusion

In today’s world we need more Mordecais and more Esthers; saints who place their trust in God and do what is right because it is right. Such people can make a difference, because they are different! Who are we to think we should be exempt from making the sacrifices which sooner or later are inevitably demanded if we are to continue to enjoy both our political and spiritual freedoms? We have “come to the kingdom for such a time as this,” and each of us individually and all of us collectively can make a difference. Resolve to be an Esther or a Mordecai. By so doing, you can make a difference and be a blessing to your generation.

— Via The Railroad Avenue Bulletin, April 2013
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures)
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

May 1, 2016 / Tom Edwards

Contents:

1) Have a Heart…A Merry One (Bryan Gibson)
2) Benefits from Reading the Bible from Cover to Cover (Abraham Smith)
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proverbs17_22b

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Have a Heart…A Merry One

Bryan Gibson

“A merry heart makes a cheerful countenance, but by sorrow of the heart the spirit is broken…all the days of the afflicted are evil, but he who is of a merry heart has a continual feast…a merry heart does good, like medicine, but a broken spirit dries the bones” (Proverbs 15:13,15; 17:22). There’s no debating, then, the value of a merry heart.

That’s not to say that sadness is all bad, or that one should (or could) avoid it altogether. “Even in laughter the heart may be in pain, and the end of joy may be grief” (Proverbs 14:13). Albert Barnes, in commenting on this passage says, “Sorrow of some kind either mingles itself with outward joy, or follows hard upon it.” So it’s unavoidable, and it can also be quite helpful, even spiritually. “Sorrow is better than laughter, for by a sad countenance the heart is made better” (Ecclesiastes 7:3).

To remain, though, in the depths of sorrow and discouragement can be hazardous to our souls, and the souls of others. Here are just a few reasons: 1) It’s hard to stay busy doing good when we’re discouraged — it “dries the bones” or saps our strength. 2) We’re more vulnerable to false teachers, because they like to prey on the miserable. 3) We’re also more vulnerable to the lusts of the flesh, looking for that “quick fix.” 4) We’re much more likely to cause strife among brethren, because in this state we tend to see everything in a negative light. 5) Our influence will be greatly diminished — no one likes to hang out with a joyless person, and they sure don’t see us as someone to imitate. 6) For the same reasons, we may even turn some away from the truth.

So how do we maintain a merry heart, even in the midst of sorrow? Proverbs not only commends the merry heart, it also tells us how to keep it.

Find JOY in the truth, in the ways of the Lord — not in what “seems right” (14:12), but in what IS right. The satisfaction this brings to our souls just can’t be replaced. “The backslider in heart will be filled with his own ways, but a good man will be satisfied from above” (Proverbs 14:14). “The path of the just is like the shining sun, that shines ever brighter unto the perfect day” (Proverbs 4:18). “He who heeds the word wisely will find good, and whoever trusts in the LORD, happy is he” (Proverbs 16:20).

ENJOY the fruits of our labors — in the physical realm (“he who tills his land will be satisfied with bread” — Proverbs 12:11), but especially the spiritual realm. “A desire accomplished is sweet to the soul” (Proverbs 13:19), especially when that desire is to win souls (Proverbs 11:30).

Develop gratitude and contentment. “A satisfied soul loathes the honeycomb, but to a hungry soul every bitter thing is sweet” (27:7). We’re not entitled to anything, so let’s learn to be thankful for every “sweet” blessing — from the least to the greatest. “The leech has two daughters — Give and Give! There are three things that are never satisfied, four never say, ‘Enough!’ The grave, the barren womb, the earth that is not satisfied with water — and the fire never says, ‘Enough!’” (Proverbs 30:15-16). Gratitude and contentment — we’ll never be merry without them, and what’s worse, we’ll lose our souls.

Don’t drink the poison of envy, which in some cases may be the source of our unhappiness. “A sound heart is life to the body, but envy is rottenness to the bones” (Proverbs 14:39). “Rejoice with those who rejoice” (Romans 12:15) — that’s the antidote to this crippling sin of envy, and one more key to a merry heart.

REJOICE in the hope of eternal life. “Do not let your heart envy sinners, but be zealous for the fear of the LORD all the day; for surely there is a hereafter, and your hope will not be cut off” (Proverbs 23:17-18). Can’t escape sorrow here, but we can there, and that prospect will surely sustain through whatever difficulties we face in this life.

Hard to find more fitting words with which to close: “Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4:4).

— Via Plain Words from God’s Word, April 28, 2016
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Benefits from Reading the Bible from Cover to Cover

Abraham Smith

In an earlier article, “Reading the Bible from Cover to Cover,” we considered several factors that hinder us from reading the Bible in its entirety. Let us now examine the benefits we get from routinely reading all of the Bible.

The road to understanding the Bible

The Bible is written in such a way that all the answers we seek are not contained in one verse or one chapter. This is the reason the Bible says, “For precept must be upon precept, precept upon precept, line upon line, line upon line, here a little, there a little” (Isaiah 28:10).

There are many passages of scriptures that we cannot understand without turning to other passages that may be in another book of the Bible. An example of this is Mark 9:1. Jesus said, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.” We must turn to other passages to learn of what kingdom Jesus refers (Daniel 2:44; John 18:36), who is the King (1 Timothy 6:15-16), when the King would begin reigning (Psalm 2:6; Acts 2:29-36), the relationship of this power to the kingdom, and when the kingdom would be present with power (Acts 1:8; 2:1-4), and how one can enter into and become a citizen of this kingdom (John 3:3-5; Matthew 7:21; and Matthew 18:3).

So, in order to understand certain passages, we must have knowledge of other passages and see how they relate to the particular passage we wish to understand. We must be able to make that connection between the two passages. Reading the Bible regularly will increase our ability to connect passages that must be connected in order to be understood.

The more times we read any book of the Bible, the more specific pieces of information from that book we will remember. Thus, we will have specific pieces of information to link to other passages to help us understand these passages of Scripture. The fewer the number of times that we read a book, the fewer the pieces of information we will remember.

When we read a passage of Scripture without understanding it, the reason may be that this understanding will be provided by another passage. The more we read other passages, the more likely we are to associate these passages to the passage to be understood. Since we do not know where in the Bible these other passages are located, reading all the Bible regularly will ensure that we will be acquainted with them wherever they may be.

Have you ever tried to put together a jigsaw puzzle? I have found this task difficult when there are 1,000 or more pieces. What helps me to put together a large puzzle is having a picture as a guide. Sometimes understanding a particular passage is like that. This scripture is like a piece of a puzzle. Like a puzzle, in understanding the scriptures, we need an overall picture as a guide. That overall picture is provided by our familiarity of each book of the Bible containing each passage we seek to understand. But we get this overall picture of each book of the Bible by reading it often.

I believe that we should study passages of scriptures in detail. But unless we have the overall picture of a book of the Bible in which to fit the passage to be understood, we may find ourselves studying without understanding it. The book of Revelation is a good example of this.

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures)
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

April 24, 2016 / Tom Edwards

Contents:

1) “In Malice Be Ye Children” (R.J. Evans)
2) Discouragement (Steven Harper)
——————–

1Cor14_20
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“In Malice Be Ye Children”

R.J. Evans

In 1 Corinthians 14, Paul gave the brethren at Corinth proper instruction concerning the exercising of spiritual gifts. The main problem was how the Corinthians had been conducting themselves with regard to the gift of tongues. The Corinthians were being childish in that they delighted in the gift of tongues to the extent that proper judgment was not being used concerning the effect tongue speaking was having on others. Like children, they failed to see all that was involved in the inconsiderate use and display which they had been making of this gift. Hence, Paul wrote, “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men” (1 Cor. 14:20). To be like children in understanding is to act as though the mind is still in the undeveloped stage of childhood. So, instead of acting childish, they were told to be “men, ” that is, be mature. This suggests the idea of “having reached the goal.” It involves being fully able to use one’s powers of thought and good judgment. The Corinthians had not been doing this with regard to spiritual gifts.

The circumstances today are different from those found in 1 Corinthians 14. We no longer have spiritual gifts, for they have ceased (1 Cor. 13:8-13). But, the principles set forth in 1 Corinthians 14:20 still apply and must be heeded by those of us who are Christians. We must not be childish in understanding. However, in this article I would like for us to notice in particular the phrase — “in malice be ye children. ” Malice is an evil disposition with the intention of injuring others. It is among the most destructive of all ugly attitudes. It is in this respect that it would be creditable to Christians to be “children.” In fact, Jesus lays down this condition, “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matt. 18:3). This suggests humility, gentleness and the innocence of children, which, particularly is contrary to malice, envy, anger, strife, etc.

Those of us who seek happiness and success in serving God must eliminate malice from our hearts. There is no place in the life of a Christian for malice. Please notice the words of the inspired apostle Peter: “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings” (1 Pet. 2:1). The apostle Paul said: “Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice. And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Eph. 4:31-32).

Malice is always harmful to those who harbor it, and usually damaging to the person who becomes the object of malicious words and deeds. Malice will destroy our personal happiness and damn our souls to eternal punishment. “Brethren . . . in malice be ye children.”

— Via Guardian of Truth, XXXII, 13, p. 388, July 7, 1988
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psalm142_3
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Discouragement

Steven Harper

Some disciples have an erroneous idea that it is somehow sinful for a follower of God to be discouraged, even for a moment. This idea is probably a result of so much teaching and preaching on the idea that Christians should not be discouraged, or that we have so many blessings, we don’t really have cause for discouragement. However this might come to be accepted, the idea is taking the truth a little further than need be, because discouragement in itself is not sinful. There are some consequences of discouragement that may certainly be unwelcome and not beneficial to the people of God, but that is another issue altogether.

Discouragement, by definition, means to deprive of confidence, hope, or spirit; to dissuade or deter; and to hamper; hinder. In spiritual matters, discouragement cannot be a good thing, especially if one continues in the state without addressing the cause. Someone may discourage another because of harsh words or ungodly behavior; others may be discouraged because they are facing hardships and persecution; still others may simply be discouraged because they are not at the level of spiritual maturity they desire. In each case and in every situation, however, the problem must be addressed and the one who is discouraged must be given a solution for the discouragement.

But first, let us note that some very godly people have been discouraged at times — sometimes justifiably so — but in all cases, God had an answer. The point we should learn from this is that if we face disappointments and discouragement, God has an answer for us, too. He has given us an answer to every cause for which His people may be discouraged.

David
Psalm 142

Here, the one we know as a man after God’s own heart, admits, “my spirit was overwhelmed within me” (Psalm 142:3). His plea to the Lord in this is the fact that none stand with him in his trials, and feels abandoned. He says, “Look on my right hand and see, for there is no one who acknowledges me; refuge has failed me; no one cares for my soul” (Psalm 142:4). He also said, “Attend to my cry, for I am brought very low; Deliver me from my persecutors, for they are stronger than I” (Psalm 142:6). On this occasion, David was discouraged by the lack of support from his fellow man, not unlike the plight many Christians experience even today.

But note that David finds solace in another place: God. In that same psalm where he speaks of his discouragement with man, he speaks the praise of God, who had never — and would never — forsake him. He cries out to God with the confident assurance, “You are my refuge, my portion in the land of the living” (Psalm 142:5). While others may have abandoned him in his time of need, David knew that God would always be with him — a promise made to God’s people even today (Hebrews 13:5). If you are ever discouraged because it seems like your closest friends have abandoned you in times of trouble, just remember this promise God has given and reclaim your hope. There is no reason to remain discouraged!

Psalm 32, 38

On another occasion, David again felt discouragement, but it was of his own doing. Here, he writes, “When I kept silent, my bones grew old through my groaning all the day long. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer” (Psalm 32:3,4). And, “I am troubled, I am bowed down greatly; I go mourning all the day long. For my loins are full of inflammation, and there is no soundness in my flesh. I am feeble and severely broken; I groan because of the turmoil of my heart. Lord, all my desire is before You; and my sighing is not hidden from You. My heart pants, my strength fails me; as for the light of my eyes, it also has gone from me. My loved ones and my friends stand aloof from my plague, and my relatives stand afar off” (Psalm 38:7-11). This time, the cause for David’s discouragement and sorrow was his own sin! He recognized that, guilty, he stood under the heavy weight of God’s hand [guilt for his sin] and he also recognized that others saw his sin, too, and were ashamed to be near him.

But, again, David also recognized there was a way out of this condition. In these same psalms, he recognized, “Blessed is he whose transgression is forgiven, whose sin is covered” (Psalm 32:1). And because he knew this, he could say, “I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the Lord,’ and You forgave the iniquity of my sin” (Psalm 32:5). He could also say, “For in You, O Lord, I hope; You will hear, O Lord my God” (Psalm 38:15). Even in such a discouraging situation — where you know you have sinned against God and even others know you have sinned against God — there was hope in the knowledge God answered his request and the confidence he could be forgiven.

As children of God today [disciples of Jesus Christ], we have that same confidence! John tells the one who is already a Christian, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (I John 1:8). But he doesn’t stop there with words that might be a source of discouragement to all; he goes on to say, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (I John 1:9). In Christ, we have the promise that, should we sin and should we repent and confess those sins, we will be forgiven and cleansed from all unrighteousness! Again, there is no reason to remain discouraged!

Elijah (I Kings 19)

At this time in Elijah’s life, things were very bleak for a man of God. Ahab was king of Israel and Jezebel was his wicked queen. Ahab was said to have done “more to provoke the Lord God of Israel to anger than all the kings of Israel who were before him” (I Kings 16:33). [Not a small accomplishment!] He followed after false gods, built a temple for them in Samaria and erected an idol in that temple. Apparently, they were very closely tied to the false prophets of these false gods, for they ate at the table of Jezebel (I Kings 18:19). If that wasn’t enough, Jezebel had massacred the prophets of God (I Kings 18:4) and those who escaped were hiding in caves.

But Elijah met those false prophets on Mt. Carmel and the Lord delivered a decisive victory over them (I Kings 18:20-40). Yet for all this, Jezebel still sought the life of Elijah and, immediately following this great victory for the Lord, Elijah fled into the wilderness (I Kings 19:1-4). It was here that Elijah stopped long enough to think about his situation and began to get discouraged. He even prayed that his life might be taken because he had seen and faced enough.

But while there in the wilderness, God came to him and asked why he was there. Elijah answered, “I alone am left; and they seek to take my life” (I Kings 19:10). When God came to him again in the still, small voice and again asked why he was there, Elijah gave the same dejected answer: “I alone am left; and they seek to take my life” (I Kings 19:14).

But God had an answer for that, too! He revealed to Elijah, “Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him” (I Kings 19:18). And today, many Christians feel this sense of discouragement, thinking they are “alone” in a world of ungodliness; but, once again, God has an answer. Just remember there are many today who have not “bowed the knee” to worldliness and who are faithfully serving God where they are.

Whatever situation we may face — even if it seems like we have lost all hope — there is no reason to remain discouraged. Remember God is near, and in His Word we may find hope again.

— Via articles from the La Vista church of Christ
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer without pictures)
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

April 17, 2016 / Tom Edwards

Contents:

1) “…My horn is exalted in the LORD…” (1 Samuel 2:1) (Tom Edwards)
2) A Lively Hope (Brian A. Yeager)
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Exodus15_2

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“My horn is exalted in the LORD…” (1 Samuel 2:1)

Tom Edwards

Hannah, the mother of Samuel, began her prayer to God by saying, “My heart exults in the LORD; My horn is exalted in the LORD, My mouth speaks boldly against my enemies, Because I rejoice in Your salvation” (1 Samuel 2:1).

What does it mean that Hannah’s “horn is exalted in the LORD”?

The “horn” is sometimes used figuratively in the Bible to refer to strength, as it is here. It is derived from the literal horns of animals by which they do battle and, thus, symbolizes their power.

So after the psalmist declares that all God’s “…enemies will perish; All who do iniquity will be scattered” (Psalm 92:9), he then goes on to acknowledge, “But you have exalted my horn like that of the wild ox…” (v. 10).

And, as for these enemies of the Lord, “…all the horns of the wicked He will cut off, But the horns of the righteous will be lifted up” (Psalm 75:10, NASB).

Compare Jeremiah 48:20,25: “Moab has been put to shame, for it has been shattered. Wail and cry out; Declare by the Arnon That Moab has been destroyed. The horn of Moab has been cut off and his arm broken…” (NASB). Yes, Moab was powerless to save itself from destruction.

Different Bible versions can be of help in better understanding some passages. For instance, “horn” in 1 Samuel 2:1 is rendered as “strength” in the ESV and RSV. And the CEV begins this verse, by saying, “Hannah prayed: You make me STRONG and happy, LORD…” (emphasis mine).

The Hebrew word for it is “qeren,” which among its various definitions is also, “of strength figuratively” (Brown-Driver-Briggs’ Hebrew Definitions) and “figuratively power” (James Strong’s Hebrew and Greek Dictionaries).

Like David, we must also realize that the power of our salvation does not lie within ourselves, rather it is in the Lord Himself! For as the psalmist acknowledges in Psalm 18:1,2: “I love You, O LORD, my strength. The LORD is my rock and my fortress and my deliverer, My God, in whom I take refuge; My shield and the HORN of my salvation, my stronghold” (NASB, emphasize mine).

Yes, salvation can come only from the Lord; but we can also be strengthened in Him as we yield our lives to Him through our faith and obedience to His word; and, as a result, be like the “they” and the “our” of whom the psalmist writes in Psalm 89:16,17: “In Your name they rejoice all the day, And by Your righteousness they are exalted. For You are the glory of their strength, And by Your favor our horn is exalted” (NASB, Psalm 89:16,17).

So may we also make that true of ourselves, in order that, we, too, can sing as Moses and the children of Israel did, that “The LORD is my strength and song, And He has become my salvation; This is my God, and I will praise Him…” (Exodus 15:1,2).
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1Peter1_3

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A Lively Hope

Brian A. Yeager

In September Calvin preached a sermon on hope. He established that in this world there is no hope. In fact, as he pointed out, the world is full of tribulation (John 16:33). He discussed the difference between the way carnally minded individuals approach hope from how we approach the subject matter of hope. I enjoyed listening to that sermon, as I did all of the classes and sermons I heard here while recovering from surgery.

While listening to that sermon I was overjoyed in considering our hope. I was hanging onto every word in every Scripture that was used during that lesson. One Scripture that I did not catch in the sermon is what we are going to base this lesson upon. Calvin rightly made the points that whatever hope you have in this world is temporary (II Peter 3:10-12). George, in the class before that sermon, rightly taught about how limited and fragile our time in this life is. The Scriptures clearly show us those things (II Samuel 14:14, Psalms 90:10, Psalms 102:11, Psalms 103:15-16, Psalms 144:4, James 4:13-16, and I Peter 1:24).

Therefore, when you think about hope, you realize how dead hope is if it is a worldly hope. Solomon pointed this out throughout the book of Ecclesiastes repeatedly (Ecclesiastes 1:2, Ecclesiastes 1:14, Ecclesiastes 2:1, Ecclesiastes 2:11, Ecclesiastes 2:15, Ecclesiastes 2:17, Ecclesiastes 2:19, Ecclesiastes 2:21, Ecclesiastes 2:23, Ecclesiastes 2:26, Ecclesiastes 3:19, Ecclesiastes 4:4, Ecclesiastes 4:7-8, Ecclesiastes 4:16, Ecclesiastes 5:7, Ecclesiastes 5:10, Ecclesiastes 6:2, Ecclesiastes 6:4, Ecclesiastes 6:9, Ecclesiastes 6:11, Ecclesiastes 7:6, Ecclesiastes 7:15, Ecclesiastes 8:10, Ecclesiastes 8:14, Ecclesiastes 9:9, Ecclesiastes 11:8, and Ecclesiastes 11:10). If all you have in life is physical things then you most certainly are hopeless (Luke 12:13-21 and I Corinthians 15:19). So, we should focus on a living hope.

Our Real Hope Of Life

Notice: “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls” (I Peter 1:3-9).

Don’t just read past the Scriptures quoted above. Reread them. Think about them. Hope is a significant benefit of being a faithful disciple of the Lord. Hope is most certainly a huge part of God’s plan of salvation. Consider this: “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it” (Romans 8:24-25).

Our real hope separates us significantly from people of the world. Consider this Scriptural point: “But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (I Thessalonians 4:13-18).

As Paul noted to the Thessalonians, in the quote above, people who do not have Christ have no hope in death. We do! The righteous have hope in death (Psalms 37:37 and Proverbs 14:32). Our hope is not temporary. We don’t labor for things that will perish. Doesn’t that make you thankful that you have found and obeyed the Gospel of Christ? Doesn’t that make you thankful that you can have salvation? Let’s all remember, the hope we all have in Christ now hasn’t always been presented to humanity.

The Hope We Now Have Hasn’t Always Been

Notice this: “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:11-13).

Our hope for life, as you just read, wasn’t always presented to mankind. The Old Testament had promises (i.e. Joshua 1:6), but not as we have in Christ. Those promises of old were temporary or at best presented in a mysterious way (Ephesians 3:1-11). Now consider this great hope we have, that hasn’t always been, and ask yourself what that should motivate you to do.

Our Hope As A Motivator

“And every man that hath this hope in him purifieth himself, even as he is pure” (I John 3:3). If we want to see God, it’ll be through being pure (Matthew 5:8). Therefore, let the hope of eternal life motivate you to live the right life now so that you gain eternity (John 5:28-29).

Conclusion

We have a living hope. That is, something to live for and look forward to (Colossians 1:5). There is only one hope (Ephesians 4:4). Be thankful that we whom are faithful in Christ have that hope. Let that hope move you forward to the fulfillment of the promise of life.

— Via Words of Truth, December 13, 2015, Volume 16, Issue 13
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

April 10, 2016 / Tom Edwards

Contents:

1) “…Christ did not send me to baptize…” (Tom Edwards)
2) A Simple Observation of a Hebrew Cubit (Tom Edwards)
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“…Christ did not send me to baptize…”

Tom Edwards

The title of today’s article is from a passage that is sometimes used as an argument by those who believe that baptism is not necessary to be forgiven and become a Christian. Of course, we have seen in the two previous bulletins for March 27 and April 3 that baptism is part of God’s plan of salvation. But let us look more into 1 Corinthians 1:17:

The verse fully states, “For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void.”

If Paul were not sent to baptize ever, then does that mean, like the Quakers believe, that baptism should never be practiced today for any reason? In other words, instead of some trying to use this passage to only show that baptism is not needful to be saved, would they not have to also be consistent by saying that “Baptism is also not for those who have already been saved without it”? But would not most people who reject the need for baptism to become a Christian, believe that “Christians are to be baptized in obedience to the Lord’s command,” that it is “an outward showing of an inward grace”? So, why the double standard? If Paul’s not being sent to baptize means that it should not be done, then it should not be done for any reason. But that is not what the passage implies.

From the context, it is obvious that the Lord was not forbidding Paul from baptizing people. For he even speaks of those whom he had baptized in Corinth: Crispus, Gaius, and the household of Stephanas (1 Cor. 1:14,16). Was Paul disobeying Christ by doing that?

Rather than wrongfully viewing the statement in 1 Corinthians 1:17 to imply that Paul was not to baptize, or that baptism is not necessary, we should see that the apostle is simply putting the emphasis on preaching the gospel, rather than on baptism. For without the preaching that instills faith (Rom. 10:17), baptism by itself will not save anyone (cf. Mk. 16:16; Acts 2:36-38).

In the context of 1 Corinthians 1:17, Paul did not baptize many of the Corinthians. These Christians were of a divisive party-spirit. Some said, “I am of Paul,” while others said, “I of Apollos,” “I of Cephas,” and “I of Christ” (v. 12). Because of their factions, Paul had exhorted them toward unity (v. 10), so that there “be no divisions” among them.

After speaking of the different groups that each were claiming affiliation with, Paul then says, “Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, SO THAT NO ONE WOULD SAY YOU WERE BAPTIZED IN MY NAME” (vv. 13-15, emphasis mine).

Due to those who would have a misconception of baptism — and think they are being baptized into Paul’s name, rather than into the Lord’s — the apostle had no desire to baptize these. So we see more of the need for preaching that others might rightly understand the purpose for baptism. Therefore, Paul had said, “For Christ sent me not to baptize, but to preach the gospel.” We might also see in this the need for “first things first” — and which certainly doesn’t exclude the second and third things, etc.

Similarly are the “not-but” passages (the “emphasis passages”) in which the “not” does not rule out the need for what it refers to. For example, Jesus instructs, “Do NOT work for the food which perishes, BUT for the food which endures to eternal life, which the Son of Man will give to you…” (Jn. 6:27, emphasis mine). Is Jesus teaching that no one should have a secular job? Of course not. And would we not think that being able to buy food is one of the main reasons for working? Food is essential for the body; but even more important is the spiritual food for the soul. For “Man shall not live on bread alone, but on every word that proceeds out of the mouth of God” (Matt. 4:4). The great patriarch Job had treasured and esteemed the word of God more so than even “necessary food” (Job 23:12).

If Paul was not to baptize, why did he also baptize those 12 men in Ephesus (in Acts 19:1-7) who had not known about the baptism Jesus commanded, until after Paul taught them?

And remember, too, that Paul is certainly not implying in 1 Corinthians 1:17 that baptism is irrelevant for salvation; For he is the one who had been told by Ananias, whom God had sent, to “arise, and be baptized, and wash away thy sins…” (Acts 22:16). And it is Paul who teaches the need for baptism “…so we too might walk in newness of life” (Rom. 6:4); and that we may be “clothed with Christ” by being “baptized into Christ” (Gal. 3:26,27). For “…we are buried with Him in baptism, in which” we are also “raised up with Him through faith in the working of God, who raised Him from the dead” (Col. 2:12); and that God saves us “…by the washing of regeneration and renewing by the Holy Spirit” (Titus 3:5). Yes, Paul taught the need for baptism.

For a time, John the Baptist was “…preaching a baptism of repentance for the forgiveness of sins” ( Mark 1:4). The Jews of his day needed to realize that they had failed in keeping the Law of Moses and repent of that. “But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him” (Luke 7:30).

So John’s baptism was also important. To reject that was to reject God.

That would have also been the baptism that the Lord’s disciples had been administering, prior to the Lord’s death on the cross: “Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), He left Judea and went away again into Galilee” (John 4:1-3).

Are we to infer that this baptism was irrelevant or of no importance because Jesus Himself did not personally do the baptizing, but His disciples did? Of course not.

Similarly, it was important for the Corinthians to have been baptized, even though Paul emphasized to them that he was not sent to merely do that; but, rather, to preach the gospel. And, according to Acts 18:11, he had remained in Corinth for “a year and six months, teaching the word of God among them.” So compare that long period of teaching to the few minutes it would take to baptize someone! What did Paul spend more time doing? For in this we again see why the emphasis should be on the preaching rather than just the baptism. And also because, without the proper understanding and beliefs that the gospel can instill, baptism would be ineffectual.

It is the gospel that is “…the power of God for salvation to everyone who believes…” (Rom. 1:16); and after hearing that message preached, “Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized” (Acts 18:8).

The baptism that Jesus commanded as part of the plan of salvation (Mark 16:16) is just as important today as it was way back then! Do not allow the multitudes who believe to the contrary dissuade you from the truth! Examine God’s word for yourself to reach the conclusion He wants you to understand — and then believe and obey His soul-saving message! You will not be sorry in the great Judgment Day for having done so!
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A Simple Observation of a Hebrew Cubit

Tom Edwards

Out of all the different kinds of cubits, it is probably the Hebrew cubit of which we are the most familiar — or maybe it being the only cubit to our knowledge. Yet there were also various others that fall within the range of a 3.31″ difference between the shortest and the longest of them, as seen in the following list:

Roman cubit (17.5″)
Egyptian cubit (17.72″)
Hebrew cubit (18″)
Ezekiel’s cubit (20.5″)
Royal Egyptian cubit (20.67″)
Hebrew Long cubit (20.67″)
Babylonian Royal cubit (20.81″)

I’m glad that this one we find used most often in the Old Testament is the Hebrew cubit, and that it is an even 18″. For it makes it much easier to get a quicker grasp on the sizes, since we merely need to divide the number of cubits by 2 and call it a yard! This came in handy when reading, for example, in Exodus 26 of the various dimensions for the tabernacle, where mention is made of “thirty cubits,” “twenty-eight cubits,” “ten cubits,” “four cubits,” and “one and a half cubits.”

Yes, it is much easier to think of 28 cubits as 14 yards (28 divided by 2), rather than figuring 18 * 28 = 504, which divided by 36 equals 14.

You probably already know these things, but this is for those folks, who like me in the past, used to do it the more difficult way.
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
https://thegospelobserver.wordpress.com/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

April 3, 2016 / Tom Edwards

Contents:

1) Bible Quiz: Water Baptism (part 2 of 2) (Tom Edwards)
2) News & Notes

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Bible Quiz: Water Baptism
(part 2 of 2)

Tom Edwards

In today’s lesson, we will consider a few more questions concerning water baptism. If you would like to see the questions covered in part 1, they can be accessed at the following website: https://thegospelobserver.wordpress.com. Once there, just go to the bulletin for March 27.

For today’s lesson, we will again first ask a group of questions and then answer them, along with some brief comments, in the answer section that follows.

The Questions:

10. How many baptisms does Ephesians 4:5 teach are for today?

11. About what hour of the night was the Philippian jailer baptized? (See Acts 16:25-34.)

12. “Both the Ethiopian eunuch and the Philippian jailer rejoiced in Christ before they were baptized.” True or false? (For help with this, consider the previous passage along with Acts 8:38,39.)

13. Must one be baptized for the right reason? (See Acts 19:3-7.)

14. How many “infant baptisms” do we read of in the New Testament?

15. As we examine the Scriptures, baptism is shown as being something one must do for which of the following reasons: a) to have sins washed away and become a Christian; b) to join a particular denomination; or c) to show that sins have already been washed away, prior to being baptized?

The Answers:

Number 10:

One

Ephesians 4:5 shows that there is only “one” baptism. “Which baptism is this?,” someone might ask. “Is it Holy Spirit baptism?” “How can we know it is pertaining to water baptism?”

These are good questions. Actually, there are only two cases of individuals being baptized in the Holy Spirit during the New Testament Age: The first would be that which the apostles themselves received in Acts 2, as the Lord had promised them (Acts 1:8). The only other incident is that which happened about 10 years later at the house of Cornelius (Acts 10,11), as a special sign to the Jews that “…God has granted to the Gentiles also the repentance that leads to life” (Acts 11:18). God had also previously given Peter a vision to help him see that the gospel should be taken to the Gentiles, even though it had been unlawful for Jews to associate or visit them during the Mosaical Period. For the Gentile then was perceived as being “unclean.” But now it was to no longer be that way (cf. Acts 10:28,29); and to show that, God had His Holy Spirit to fall upon them before they were even saved from their past sins. Afterwards, they obeyed the gospel plan of salvation and became the first Gentiles to become Christians, about a decade after the church had been established. So this outpouring of the Holy Spirit at Cornelius’ household took place around A.D. 43.

The writing of the Ephesian letter, in which we read of there being just “one baptism,” was written about A.D. 61.

Now what is the “one baptism” we see occurring after A.D. 61? In 1 Peter 3:21, which was written about A.D. 63, Peter declares, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience….” Without question, the baptism that saves, which Peter is speaking of here, is water baptism. This is the one baptism that is to continue as long as time lasts.

Furthermore, no one was ever commanded to be baptized in the Holy Spirit. It was a promise given to the apostles, and it appears that those at the house of Cornelius had no idea that the Lord would cause His Holy Spirit to fall upon them. But, as noted above, the Lord did so as a sign to the Jews that He was granting to even the Gentiles the repentance that leads to life (Acts 11:18).

Water baptism, however, is commanded; and it is part of the plan of salvation for any penitent believer who wants to have sins washed away and become a Christian (cf, Mark 16:16; Acts 2:38; Rom. 6:3,4).

Number 11:

About the midnight hour

Acts 16:25-34 shows that it was around midnight when the Philippian jailer obeyed the command to be baptized. Why so late at night? Why not wait until morning, or some other time to be baptized that might be more convenient? Was not his immediate response because he learned that baptism was part of God’s plan to receive salvation in Christ? The Bible shows that the jailer was baptized within the “same hour” that Paul had been preaching to him (v. 33).

Yes, Jesus had said that “He that believeth and is baptized shall be saved….” (Mk. 16:16); thus, coupling faith and baptism for salvation.

As we read about baptism in the New Testament, never do we see of anyone — who truly wanted to be forgiven — postponing his baptism until some more convenient time. Have you ever wondered about that? I imagine many were probably baptized during the colder months, too.

We don’t read of any of these even taking the time to eat or sleep before his or her baptism. Doesn’t that in itself tell us something about the importance of it?

All these people understood that their sins would not be forgiven until they met the conditions God Himself had stipulated to become a Christian; and that is that one hears the word (Rom. 10:17), believes in the deity of Jesus (Jn. 8:24), repents of sin (Acts 2:38), confesses faith in Christ (Rom. 10:9,10; Acts 8:36-38), and is baptized in water for sins to be forgiven (Acts 22:16; Mk. 16:16; 1 Pet. 3:21).

Number 12:

False

Neither the Philippian jailer nor the eunuch rejoiced in Christ until after baptism. Why? Because it is not until one comes up out of that watery grave of baptism that he is then able to “walk in newness of life” (Rom. 6:3,4), and be a “new creature” in Christ Jesus (2 Cor. 5:17).

Yes, they rejoiced after their baptism because that is when their sins had been forgiven (Acts 2:38; 22:16) and they were, thus, saved from them (Mk. 16:16; 1 Pet 3:21).

Number 13:

One Must Be Baptized For the Right Reason

From what we learn in Acts 19:3-7, one must be baptized for the right reason. In this passage, there were some men who did not know about the baptism Jesus commanded. They knew only of John’s baptism. They, therefore, had to all be taught, which Paul did; and then he also baptized them into Christ.

Though there are similarities between John’s baptism and the one the Lord commanded, there are also differences. For example, the baptism of Romans 6:3-5 puts us into the likeness of Christ’s death and resurrection, so that we might benefit from the atonement He made by His death. John’s baptism, therefore, could not have been for this purpose, since Jesus was still living at that time. This is also why the penitent thief on the cross was saved without having to receive that baptism Jesus spoke of after His resurrection (Mark 16:16). For it was by the Lord’s death that he not only did away with the Old Covenant, but also established the New Covenant, which includes the need to be baptized to be forgiven and become a Christian. So in baptism we not only figuratively put to death the old man of sin, as Jesus was literally put to death on the cross; but we are also spiritually risen to walk in newness of life, as Jesus was literally risen from the dead.

As we think about the seriousness of doing things for the right purpose, consider 1 Corinthians 11:18-34 about the Lord’s Supper. Paul shows that the one who would not take of the Lord’s Supper in a proper manner would be “guilty of the body and the blood of the Lord” (v. 27) and would be eating and drinking “damnation to himself” (v. 29, KJV).

We have learned that baptism is a “burial or an immersion in water”; but just because a person is dunked completely under water, does not necessarily mean that that person has received Bible baptism. For what about young boys swimming in a pond and dunking one another, just for fun?

Obviously, baptism must be received for the right purpose: and that is so that one may be baptized into Christ and have sins washed away by the blood of Jesus.

Number 14:

Not a One!

There is no passage in the New Testament that speaks of infants being baptized.

Actually, there is no need for their being baptized, since they are in a “safe” or “innocent” state, which Jesus indicates in Matthew 18:1-4, and refers to the kingdom of heaven as belonging to them in Matthew 19:14. We, therefore, must also become like little children to enter God’s kingdom (Matt. 18:3); which does not mean that we act immaturely, but that we become “innocent” (through the blood of Christ) and also have a childlike faith and dependence upon God in heaven. For being childlike with the right qualities is one thing — but being childish is another.

Not only infants, but also anyone who would pass away before reaching an age of accountability, will be safe with God and spend an eternity in heaven.

Number 15:

a) to have sins washed away….

After considering what the Bible says about water baptism, how could anyone reach any other conclusion than that it is necessary in order to have our sins forgiven and to become a child of God?

For to sum it up, the Bible shows that baptism…

* is so one can be “saved” (Mark 16:16).

* is so one can enter the kingdom (John 3:3-5).

* is “for the remission of sins” (Acts 2:38).

* is to “wash away…sins” (Acts 22:16).

* is to bury one with Christ (Rom. 6:3).

* is so one can rise up with Christ to walk in “newness of life” (Rom. 6:4).

* is so one can be put “into Christ” (Gal. 3:26,27).

* is to make one a child of God (Gal. 3:26,37).

* is so one can be buried and raised up with Christ (Col. 2:12).

* is so we can be saved (Titus 3:5; 1 Peter 3:21).

Baptism is for the penitent believer who has acknowledged faith in Christ and wants now to benefit from the Lord’s atonement by submitting to water baptism for the remission of sins. If you are needing to make your soul right with God, then why not do so this very day, according to His word?

— Via The Gospel Observer (November 15, 1998) (April 2016 revised version)
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
https://thegospelobserver.wordpress.com/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

March 27, 2016 / Tom Edwards

Contents:

1) Bible Quiz: Water Baptism (Tom Edwards)
——————–

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Bible Quiz: Water Baptism

Tom Edwards

The following is part one of a two-part quiz on Bible baptism that I had also made for the Internet many years ago, as well as for the bulletin in November 1998. It is primarily for those who do not realize the purpose and need for water baptism, but also to help us in better learning the Bible verses on this subject and with brief comments.

First, the questions:

1. Which of the following men made the statement in one of his epistles that “baptism now saves you”? Was it a) Paul, b) Peter, c) James, or d) Jude?

2. Who in the book of Mark declares that “He that believeth and is baptized shall be saved”?

3. What two conditions are specified in Acts 2:38 that one must do in order to have sins forgiven?

4. According to Romans 6:3,4, baptism is for which one of the following reasons: a) to show our sins have already been forgiven, b) to be able to walk in newness of life, or c) to become a member of a particular denomination?

5. In Galatians 3:26,27, Paul shows how one is put into Christ. What two conditions are necessary for this to happen, according to this passage?

6. In John 3:5, Jesus teaches that a man must be born again before he can enter the kingdom of heaven. What are the two things one must be born of in order to make this possible?

7. “Paul’s sins were forgiven after having met the Lord on the road to Damascus and prior to his being baptized.” True or False? (For help on this, see Acts 22:16, which occurs 3 days after Paul’s encounter with the Lord on the road to Damascus.)

8. In Colossians 2:12, does Paul speak of baptism as a) a sprinkling, b) a burial, or c) a pouring?

9. The “WHEREIN also ye are risen with him” (KJV) or, as the NASB renders it, “IN WHICH you were also raised up with Him” (Col. 2:12) is referring to which one of the following? a) baptism, b) faith, or c) the Spirit?

ANSWERS

Number 1: b) Peter

It is in 1 Peter 3:21 where Peter declares that “…baptism now saves you….”

Here is the verse in the Revised Standard Version:

“Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ.”

“Appeal” has been defined as “a call for aid, support, mercy, etc.; an earnest request or entreaty; to appeal is to ask earnestly for help or support….”, which helps us to understand how that people are “calling” non-verbally on the name of the Lord by the act of baptism (see Acts 22:16). They are making their “appeal to God” by that act. Similarly, it can be said that a person had called on his friend by pushing a doorbell button. That would not have been a verbal call, but a calling through the act of pressing that button. To become a Christian, after we have believed, repented, and confessed faith in Christ, there still remains that final step of baptism to call on the Lord.

Consider also Acts 2:21, 36-38. In this first verse, Peter quotes Joel’s prophecy that “…everyone who calls on the name of the Lord shall be saved”; but according to the account, the way this was done was not by merely praying a “sinner’s prayer.” Rather, it was accomplished by their faith in Jesus (v. 36), along with their repentance and water baptism (v. 38). They sought God’s mercy and forgiveness by meeting His conditions. And though not mentioned, confessing their faith in Christ was also necessary (cf. Rom. 10:9,10; Acts 8:36-38).

The KJV states in 1 Peter 3:21 that “…baptism doth also now save us…” and does so as “the answer of a good conscience toward God….”

However, the Greek word rendered as “answer” in this verse is defined as “a question, an asking; enquiry after, seeking by enquiry” (A Critical Lexicon and Concordance to the English and Greek New Testament by E. W. Bullinger).

So, clearly, baptism is not for those “already saved”; but rather for penitent believers who want to make their appeal to God for salvation. (Baptism is part of the condition one must meet to benefit from the death of Christ.)
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Number 2: Jesus

Yes, it is the Lord Himself who states in Mark 16:16 that “He that believeth and is baptized shall be saved….”

Surely, if this were the only verse in all the Bible that placed baptism in connection with salvation, that would suffice — but it is not! There are various others that also remain consistent to this truth. For instance, just to show a few, people must be baptized in order to…

* be saved (1 Peter 3:21)

* receive the “remission of sins” (Acts 2:38)

* “wash away” sins (Acts 22:16)

* “walk in newness of life” (Rom. 6:4)

Throughout the New Testament, water baptism is seen as part of the plan to have sins forgiven and become a Christian, which is all in harmony with what Jesus declares in Mark 16:16 that “He that believeth and is baptized shall be saved….”
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Number 3: “Repent” and “be baptized”

Contrary to the thinking of many people today, Acts 2:38 shows that one must do more than merely repent to be forgiven — one must also be baptized!

In 1977 I became a Christian. Prior to that time, I had been in various religious denominations that taught salvation by “faith only,” or by praying “a sinner’s prayer.” I can remember reading Acts 2:38 way back then and knowing that it did say I had to also be baptized; but, at the time, I would have to blot out from my mind that “be baptized” part because it wasn’t in harmony with what the denominational preacher and the others there were teaching. How wrong I had been!

I heard a story once about a Christian who was trying to teach a woman the need for water baptism. It seemed that he was not getting anywhere, so he asked the woman to merely read Acts 2:38, while he would not say a thing. After reading the verse, the woman looked up to the silent man and said, “But that’s your opinion.”

Still another non-Christian once said during the course of a Bible study, “You can’t get baptism out of Acts 2:38!” “That’s right, ma’m,” the Christian gladly replied. “It’s there to stay!”

“And Peter said to them, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins….” (Acts 2:38, NASB).

And could this verse be any clearer than how it is worded in the 1973 edition of the New International Version? “Peter replied, `Repent and be baptized, every one of you, in the name of Jesus Christ SO THAT YOUR SINS MAY BE FORGIVEN….” (emphasis mine).
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Number 4: b) Baptism

Baptism is “…in order that… we too might walk in newness of life.”

What is this “newness of life”? Isn’t it obvious that it would be referring to the time when one becomes a Christian? Jesus had said that He had come in order that people might have life and have it more abundantly (Jn. 10:10). This is received when one is “born again” (Jn. 3:3-5), which enables the person to be a “new creature” in Christ Jesus (2 Cor. 5:17). By far, it is much more than merely “turning over a new leaf.”

Again, it is evident that baptism must be performed before one can receive this new life.
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Number 5: Faith and baptism

Just as Jesus said in Mark 16:16 that “He that believeth and is baptized shall be saved,” Paul is showing the same need for faith and baptism in Galatians 3:26,27.

It is good to see all the wonderful things the Bible has to say about being “in Christ.” For example, “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1); “redemption” is “in Christ” (Rom. 3:24); one is “alive to God in Christ Jesus” (Rom. 6:11); “eternal life” is “in Christ” (Rom. 6:23); and there are many other verses as well, along this line. And here in Galatians 3:26,27, one learns the important answer as to how a person can get “into” Christ for all these blessings; and it is through faith and baptism.
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Number 6: “water and the Spirit”

It was Jesus who told Nicodemus of the need for man to be “born again,” to be “born of water and the Spirit” in order to enter the kingdom of God (John 3:3-5).

The only way in which we ever find water in the New Testament used in connection with salvation is in water baptism for the remission of sins.

Surprisingly, I once heard a preacher say, “How much water is in baptism?” After a several-second pause, he then answered his own question by declaring, “Not one drop!” This truly got the attention of the audience. He then went on to point out that the Greek word “baptizo” (from which “baptize” is a transliteration) simply means “to dip or immerse”; but there is no indication in the word itself as to what the element is to be in which the immersing is to be performed.

It is only from other verses in the Scriptures that we learn that Bible baptism is to be in water, so that our past sins will be forgiven (cf, Acts 8:36-38; Acts 10:47,48).
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Number 7: False

In order for Paul to be forgiven, he had to first be baptized in water, as we see in Acts 22:16. Therefore, Paul wasn’t saved by merely “faith only,” after having met the Lord on the road to Damascus. Nor was he saved by his faith and repentance only, which is manifest in the way he conducted himself after having met the Lord: for three days, Paul fasted and prayed, while he waited in Damascus in obedience to the Lord’s command — for there, Paul would be told what he needed to do.

The only thing that Ananias revealed to Paul that he had not already heard from the Lord was the need to “arise, and be baptized, and wash away your sins….” (Acts 22:16).

During his three days of fasting and praying, and regardless of how many times Paul must have asked God to forgive him for the wrongs he had committed in his ignorance, he did not obtain forgiveness through prayer. Rather, it required his faith, repentance, confession of faith in the Lord, and baptism before his sins could be blotted out.

For if his sins had been washed away by prayer, then there would have been no need for Ananias to command Paul to be baptized to “wash away your sins” (Acts 22:16).
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Number 8: b) a burial

Paul speaks of baptism as being a burial in Colossians 2:12, just as he also does in Romans 6:3,4. Therefore, we do not even need to know the meaning of the Greek word to understand that baptism is to be an immersion or submersion — and not a mere sprinkling or a pouring.

If sprinkling or pouring were intended, then the Greek word “rhantizo” or “ekcheo” could have been used, respectively. But neither of these terms is used; nor do they convey the idea of a “burial,” as “baptizo” does.
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Number 9: a) baptism

Though many people believe that it is merely some type of “spiritual baptism” — apart from the water — which saves, Paul shows that the baptism involved is one in which a person can be buried in and raised up from — water baptism. And that one is raised up from this baptism in order to be with Christ. As Paul also shows in Romans 6:3,4, one is raised up from water baptism to “walk in newness of life.”

(concluded next week)

— via The Gospel Observer (slightly edited), November 15, 1998
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
https://thegospelobserver.wordpress.com/
http://ThomasTEdwards.com/audioser.html (audio sermons)

Sin, Repentance, and Judging Others

God’s Perfect Law of Liberty

“Almost” Is Not Enough!

The Steps That Lead to Eternal Salvation

“Arrows in the Hand of a Mighty Man”

Rejoice in Hope

The Holy Spirit: A Distinct, Divine Being

The Steps That Lead to Eternal Salvation

We Preach Christ Crucified

“Buy the Truth and Sell it Not”

One Can Be Wrong

Faith vs. Opinion

Feelings — A Poor Standard

Conscience — Not a Reliable Guide

The Steps That Lead to Eternal Salvation

“Such a Time as This”

What Kind of a “Time” Was It?

Application

Conclusion

The Steps That Lead to Eternal Salvation

Have a Heart…A Merry One

Benefits from Reading the Bible from Cover to Cover

The road to understanding the Bible

Other benefits to reading the whole Bible

The Steps That Lead to Eternal Salvation

“In Malice Be Ye Children”

Discouragement

DavidPsalm 142

Psalm 32, 38

Elijah (I Kings 19)

The Steps That Lead to Eternal Salvation

“My horn is exalted in the LORD…” (1 Samuel 2:1)

A Lively Hope

Our Real Hope Of Life

The Hope We Now Have Hasn’t Always Been

Our Hope As A Motivator

Conclusion

The Steps That Lead to Eternal Salvation

“…Christ did not send me to baptize…”

A Simple Observation of a Hebrew Cubit

The Steps That Lead to Eternal Salvation

Bible Quiz: Water Baptism(part 2 of 2)

One

The Steps That Lead to Eternal Salvation

Bible Quiz: Water Baptism

First, the questions:

The Steps That Lead to Eternal Salvation

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David
Psalm 142

Bible Quiz: Water Baptism
(part 2 of 2)