Year: 2017 (Page 6 of 6)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Solomon’s Prayer for Wisdom (Warren E. Berkley)
2) John 11:23-27 (NASB)
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Solomon’s Prayer for Wisdom

Warren E. Berkley

“At Gibeon the Lord appeared to Solomon in a dream by night, and God said, ‘Ask what I shall give you.’ And Solomon said, ‘You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?’

“It pleased the Lord that Solomon had asked this. And God said to him, ‘Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.’

“And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants.” – 1 Kings 3:5-15

If you read only of Solomon’s failures, you might be surprised to read this prayer or perhaps you doubt the sincerity of it. But biblical history is clear, there were times when this man held to great sincerity of interests and affection for the Lord, though his consistency and follow-through was obviously failed. This prayer is an example of a good time, and instructs us in several good ways.

“The kingdom was established in the hand of Solomon,” according to the last verse of the previous chapter (though after some struggle & violence), and now – he must be serious about the challenges soon to be encountered; the choices soon to be made; the leadership to be provided through him to God’s people and his own personal salvation. His succession to the throne had not been easy. Now the task ahead would be obtained only with God’s help. So he prayed. What can we discover from this?

(1) Imperfect People Need To Pray. “Solomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places” (v. 3). The “high places” were locations where idolatry was practiced. This is evidence of his imperfection. Good intentions were not fully carried out, thus he was imperfect in his efforts. Let us consider that imperfection is reason to pray, never a reason to neglect speaking to God. It may be argued, in fact, the more we struggle; the less perfect we are, the more we need to speak to God and ask for His help and make good commitments to Him. Here is a man with enough love for the Lord to respond to God and make requests in prayer, at least at this point in his life. What he says is rooted in his trust in the good and faithful God his father taught him to serve.

(2) What If God Asked You What You Wanted? What would your answer be? Money? Worldly Success? Celebrity Status? That new truck? Our first response might not be our best. Solomon had enough love for the Lord to know what he needed. He needed to receive wisdom from the highest source. “Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” He wasn’t perfect before God, but humble before God to ask for something valuable, not temporal. We need this humble sense of our weakness and need. And we need to take those weaknesses and needs to the Lord in sincere prayer. While we are not assigned the leadership of a nation, the navigation of our personal lives requires wisdom and discretion. We learn from others, from experience and by reading God’s Word. But all such efforts ought to be accompanied by prayer to the Father through Jesus, that we might be wise. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (Jas. 1:5). I don’t know of anyone among my acquaintances who has mastered wisdom, who doesn’t need more, or who doesn’t need to offer up this prayer. Ask God for wisdom now; don’t wait! (Read the first three chapters of 1 Kings! Perhaps you will conclude Solomon should have offered up this prayer earlier.)

3) Always Acknowledge Past Blessings Received In Your Family. In Solomon’s prayer, he acknowledged past blessings received: “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day” (v. 6). It is always commendable and necessary to remember what God has done for your family, that brought you to where you are now in life. How soon we may forget how God has providentially nurtured us and blessed us through our families. Do not let such memories and gratefulness slip from your mind. Tell God how you appreciate it.

(4) Always Confess Your Ignorance (v. 7). The new king said, “I do not know how to go out or come in.” It was like someone today saying, “I don’t know if I’m going or coming.” Such humble confessions of ignorance ought to be stated to God, when we ask for His help. We ought to be willing to say to the Father: “I don’t know what to do, but I know You do. Help me learn and grow and do right.” We do not boast of our ignorance, but we must confess it. Implied in such confessions, our need for God’s help and our responsibility to listen to His Word with obedient intent.

(5) The Value Of Discernment. “…that I may discern between good and evil” (v. 9). No matter where you are in history, geography, culture, or position – you need this skill: Discernment. It is the capacity to see issues, recognize temptations, and know what is right and wrong, based on divine truth. Fathers, mothers, husbands, wives, single people – all need this skill. Children need to learn it; preachers need to preach it; teachers need to illustrate it; sinners need to embrace it, and Christians need to use it from now on. Discerning between right and wrong is a critical life skill. Pray God to help you acquire it, and accompany all such praying with your diligent study of His Word, His Standard!

(6) Governing Others Requires Discernment. “…for who is able to govern this your great people?” (v. 9). Our influence on others is directly related to our capacity to see what is right and wrong. While we are not charged to lead a nation, we are charged to let our lights shine and exert a good influence on others. That serious charge cannot be well done if we are unclear about right and wrong.

An unknown civil war soldier wrote this eloquent testimony:

“I asked for strength that I might achieve; I was made weak that I might learn humbly to obey.

“I asked for health that I might do greater things; I was given infirmity that I might do better things.

“I asked for riches that I might be happy; I was given poverty that I might be wise.

“I asked for power that I might have the praise of men; I was given weakness that I might feel the need of God.

“I asked for all things that I might enjoy life; I was given life that I might enjoy all things.  I got nothing that I had asked for, but everything that I had hoped for.

“Almost despite myself my unspoken prayers were answered; I am, among all men, most richly blessed.”

So the Bible says that “It pleased the Lord that Solomon had asked this.”

— Via Expository Files 20.8; August 2013
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John 11:23-27

“Jesus said to her, ‘Your brother shall rise again.’ Martha said to Him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life; he who believes in Me shall live even if he dies, and everyone who lives and believes in Me shall never die. Do you believe this?’  She said to Him, ‘Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world’” (NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Five Reasons Why I Don’t Play the Lottery (Ken Weliever)
2) The Anti-Gospel (Doy Moyer)
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Five Reasons Why I Don’t Play the Lottery

Ken Weliever

“With all of the current hoopla about the Powerball, I’m curious on your take scripturally on the lottery,” wrote Heidi, one of our regular readers.

Heidi adds her thoughts saying, “I know many Christians who don’t see anything wrong with it. I wouldn’t want to risk my soul on getting rich quick. I sure could use the money but even $450 million is not worth losing my soul over.”

Like many things, the Bible doesn’t specifically mention gambling. So we must consider scriptural principles to decide whether it is a good thing or not. I realize that some people consider playing the lottery and other forms of gambling as entertainment. It may be so for some. But I believe it is a risky form of amusement.

Here are 5 considerations that guide my decision not to gamble, including playing the lottery.

(1) It violates the laws of legitimate economy.

The Bible recognizes 3 legitimate means of transferring property to others — the law of labor, the law of exchange, and the law of giving and receiving.

We are commanded to work in order to provide for our needs and support our families (Eph 4:25; I Tim. 5:8). The Bible speaks of earning interest on money (Matt 25:27) or making a profit on selling a possession, or investing in real estate (Matt 13:44-45). In addition, both giving and receiving are the result of our work and/or profits from investments (Eph. 4:28; Acts 2:45).

Gambling does not quality as a legitimate area of economy in any of those three ways. Thus, I choose not to play the lottery.

(2) It appeals to greed and materialism.

Jesus warned, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Lk 12:15). The Bible says that greed is “improper for God’s holy people” (Eph 5:3). In fact, Paul calls covetousness a form of idolatry (Col 3:5).

(3) It undermines faithful stewardship.

Christians are to be good managers of their time, talents and treasure. This is taught in the parable of the talents (Matt 25:14-29). The Old Testament book of Proverbs is filled with exhortations to the wise use of money.

According to yesterday’s Today show, your chances of winning the Powerball lottery are 1 in 292,201,338. Not very good odds I would say. In fact, the News Anchor said you have a better chance of being struck by lightning, becoming President of the United States, being bitten by a shark, or dying from an asteroid than winning the lottery!

(4) It sabotages self-control.

Admittedly, not all gamblers are out of control. But it is a serious enough problem that even some lottery ads issue warnings and provide information on gambling hotlines.

The Mayo clinic website warns, “Compulsive gambling is a serious condition that can destroy lives.” These professional experts explain “Gambling can stimulate the brain’s reward system much like drugs such as alcohol can, leading to addiction. If you’re prone to compulsive gambling, you may continually chase bets, hide your behavior, deplete savings, accumulate debt, or even resort to theft or fraud to support your addiction.”

God’s people are to be self-disciplined, with their passions and desires under His control (1 Cor. 6:12; 9:27; Gal. 5:23).

(5) It potentially ruins lives.

Lotteries often tend to victimize the most vulnerable with the lure of instant wealth to those who can least afford to lose money gambling. But even the winners’ lives are often ruined with the problems that come with unearned riches.

The tales of the unintended consequences of winning the lottery are so numerous that a simple google search will provide many sad stories of ruined lives after winning the lottery.

Many go bankrupt. Lose friends. Attract scam artists. Create friction in their families. Become addicted to other vices. And generally find that money does not buy happiness, peace of mind, or personal fulfillment.

I could list other reasons. But these are sufficient. If you think winning a big jackpot would improve your life and put you on easy street, don’t bet on it.

— Via Search for Truth, Volume VIII, Number 1, August 7, 2016
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The Anti-Gospel

Doy Moyer

The gospel is rooted in the fact that all have sinned and fall short of God’s glory (Rom. 3:23). The wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord (Rom. 6:23). Mankind, left to himself, is lost, without hope, and unforgiven. There is no grace without Christ, and no path to God without the way, the truth, and the life (John 14:6). The gospel message is that we can receive forgiveness of sins through the blood of Jesus and be born again to that living hope, reserved in heaven, through the resurrection (1 Pet. 1:3-5).

The gospel is also inseparable from this primary message: “repent!” Jesus said, “repent and believe in the gospel” (Mark 1:15). This is a clear kingdom mandate:

“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit” (Acts 2:38).

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord” (Acts 3:19).

God wants all to “come to repentance” (2 Pet. 3:9). He wants the gospel taught to grant “repentance leading to the knowledge of the truth” (2 Tim. 2:25), for godly repentance leads to salvation (2 Cor. 7:10).

Sadly, this message has been rejected in favor of one much more palatable and easily accepted by a world indoctrinated with moral relativism and forced tolerance.

The anti-gospel is the message of non-repentance. This message tells people that repentance is not necessary, that it is good to embrace your own version of self, that those who say otherwise are the haters, the bigots, the ones who need to be shunned and shamed. God made us the way we are, so there is no need to do anything but affirm our own feelings. Modern culture deems that the more enlightened embrace the anti-gospel, for modern understanding is superior to the ancients; and since Scripture is a product of the ancient world, we can see the need to move beyond it as a relic of the past.

The anti-gospel turns the grace of God into a license to sin (Jude 4), allowing for all to continue in sin while affirming this twisted version of grace (Rom. 6:1-2). The anti-gospel preachers proclaim that love wins, that the Spirit is with them, that God understands. In the process, a new idolatry has emerged. God has been reshaped to look just like the anti-gospel message. This god no longer requires repentance and despises those who preach it. This god bends to the whims and desires of those who have shaped the anti-gospel. The standard of the anti-gospel is self-will, not Scripture, though once in a while some passage will be trotted out as support of what has already been decided. Those Scriptures that do not support the predetermined conclusions are summarily dismissed and relegated to the shelf of antiquities, appealed to only as evidence of a world that everyone now knows was backwards.

This message is anti-gospel because it teaches people to affirm their sinfulness, to be proud of their sinful behavior, to march in lock-step with flags unfurled to show solidarity. Grace is perverted and the real gospel is veiled as the minds of the anti-gospel advocates are unable to “see the light of the gospel of the glory of Christ” (2 Cor. 4:4), while they preach themselves rather than “Christ Jesus as Lord” (vs. 5).

The anti-gospel shuns the Lordship of Jesus. It mocks those who embrace God’s authority as revealed in Scripture. It manifests the works of the flesh while parading in disguise as the fruit of the Spirit. Because the anti-gospel denies true repentance, it also denies the kingdom of Christ. There is no grace of living waters in the anti-gospel, but only a poison that may momentarily taste of pleasure. In the end, it will become bitter, and it will kill those who drink of it.

“Repent and believe in the gospel.” Only in Christ will true salvation be found. Preach the gospel. Let the foolishness of the cross become the power of the saved (1 Cor. 1:18). Now is not the time to compromise; now is the time to embrace the real gospel with even more intensity. It’s not about politics; it’s about truth.

— Via The Auburn Beacon, Vol. 7, Issue 51, 9/4/16
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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1) Political Correctness and the Christian (Doy Moyer)
2) Counting the Cost (Carey Scott)
3) Ephesians 3:20–21 (NASB)
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Political Correctness and the Christian

Doy Moyer

Christians increasingly must deal with political correctness (PC). This is the idea, according to the online dictionary (.com), of “avoiding vocabulary that is considered offensive, discriminatory, or judgmental.” They even add that PC is tied to “demonstrating progressive ideals,” and particularly involves “race and gender.” PC is quite pervasive these days, and at times it feels like we are walking on egg shells just to avoid offending anyone. How ought Christians to look at this issue?

Look at it through a biblical lens, not merely a political or social lens. It’s easy to fall prey to political propaganda today, but this issue must not be decided politically. We must see matters through the lens of Scripture and let that be what determines what we do. Understand the biblical principles by which we operate. There are several, so let’s be reminded of a few:

First, be dedicated to spiritual truth. Our salvation depends on it (1 Tim. 2:4; John 8:31-32), and this dedication is bigger than whatever winds of change happen in culture.

Second, and no less than the first, be dedicated to loving both God and others (the two greatest commandments, Matt. 22:36-40). “Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law” (Rom. 13:8).

Ephesians 4:15 puts truth and love together. “Speaking the truth in love” helps us mature in both doctrine and attitude. One without the other is futile. Where political correctness violates either of these, then we must avoid it.

Third, we should, as Paul, strive to become all things to all people (1 Cor. 9:19-23). Paul’s purpose for doing this was “so that I might win” others, “for the sake of the gospel,” to Christ.

Fourth, understand the limitations. We are to discern right from wrong (Heb. 5:12-14), which also means discerning what is morally or spiritually necessary from that which is not so.

Fifth, approach the world with wisdom. “Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:5-6). This should be a major factor in how we consider our reaction to PC.

Correlating to the above, then, here is what we can gather for practical application:

1. If speaking politically correct involves compromising God’s truth (e.g., by refusing to talk about sin), then it must be avoided. Truth is more important than anyone’s agenda, and truth will often be offensive to those who don’t want to hear it. This is what Jesus faced: “Then the disciples came and said to Him, ‘Do You know that the Pharisees were offended when they heard this statement?’” (Matt. 15:12). Paul faced it, also: “So have I become your enemy by telling you the truth?” (Gal. 4:16). If speaking truth means the world is offended, we must never give up the truth to placate the world.

2. If our actions that involve political correctness (to whatever degree we practice it) are not motivated by love, then we are not doing anyone any good (1 Cor. 13:1-3). If we purposively speak politically incorrect, not from teaching the gospel of truth, but in order to push buttons and irritate those with whom we disagree, then we are being divisive and acting in a way that will likely drive people away from Christ.

3. Becoming all things to all men means that we try to understand our times, understand where others are coming from, and purposively act in a way that points them to Christ. There may be matters of PC that we personally dislike, but if it is not sinful, and if it helps to provide more opportunities for teaching about Jesus, then we should, in such cases, act lovingly and speak without trying to offend. The gospel makes people Christians, not Americans, so if our motivation is just to act like patriotic Americans, and in that process become unnecessarily offensive, we have missed the point that we are citizens of a much greater kingdom that takes precedence (Phil. 3:20-21).

4. If the PC issue is not a matter of moral or spiritual necessity, then what is our purpose for being stubborn about particular terminology? If someone is offended by being called a certain term, for example, and it really boils down to a preference, then why would we purposively keep speaking offensively? That is just being obnoxious, not spiritual.

5. We should always consider the wisdom of speaking in a manner that is not offensive to others, given the other caveats above. We are told to speak with grace, to act with wisdom, to respond appropriately to each person. If we know something is offensive and yet doesn’t violate the above principles, then wisdom tells us to be gracious about it. Give up what is offensive if possible. “If possible, so far as it depends on you, be at peace with all men” (Rom. 12:18).

The goal, as always, is to glorify God. Seek the wisdom of His word, and let the biblical principles guide us in how we act toward the world.

— via Bulletin Articles of the Vestavia church of Christ, September 11, 2016
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Counting the Costs

Carey Scott

Anything that is of value will cost something. It will be money or time or some sort of effort on our part. An education will take time and money and lots of effort. A marriage will be successful with the same ingredients along with love, devotion, and understanding. Operating a successful business requires the same ingredients. Most people understand this and willingly apply these things to whatever they choose to do. But we want to consider what salvation and Christianity will cost us in simple terms, and we will encourage you to make the right choice.

Becoming a Christian may cost us something in our human relationships. Jesus must come first and be more important than even our family and closest relationships. While those relationships are important, we cannot allow those ties to keep us from serving God. Obedience to the gospel can cause a strain on a relationship, because the elements of such relationship have changed. While one may be desiring to serve God, a loved one may not choose to do so. If you want your loved one saved, you may have to put a lot of effort to bring them to Christ, and we know that many people are not interested in spiritual matters, and they may choose a different path. Some people have been shunned by their entire families, and in some cultures, have been killed for leaving their former belief system.

It could cost us financially to become a Christian. There are many ways to make money, and it seems like the most lucrative professions are also the most sinful ones as well. Many people are not willing to become paupers for the cause of Christ. They enjoy their luxury and their excess. Christians are giving people, and that does not limit their giving to the contribution plate passed on Sunday. The Bible tells us anytime we see a need, we should help with whatever ability or resources or money we have. We should give as we have been prospered, because we are concerned for the work of the church in the local area. We should want to participate and support activities that could help others get to heaven.

It may cost us something as Christians to stand firm for the truth. There have been times when the truth was preached, that the preacher lost his life. Stephen’s preaching of the gospel angered the Jews, and they stoned him. The early church suffered persecution (even death) at the hands of those who had been given the word of God, but failed to recognize the grace of God of the gospel. Today, it is not much different. Many people hate it when a preacher points out their sins. And you don’t have to be a preacher to tell someone they are wrong in something, they will still despise you for saying so.

Following Christ will cost us our own selfish will. We are to become new creatures with new desires and new goals. We learn that we are not as important as we think we are, and that we should treat others as more important than ourselves. One might look at all the vices that are offered in this world and think that they have to miss out on all the fun. Well, the reality is that the moments’ pleasures usually have consequences that are often hard to bear. To party in excess usually ends up in hangovers and throwing up, and feeling bad all day, not to mention realizing some of the stupid things one did, and who they might have hurt or killed in their drunken stupor. One might think that using foul, vulgar language makes one popular, but only with a group that chooses that kind of language. In all, the cost of discipleship is very high, but extremely worth it.

— Via The Elon Challenger, January 2017, Volume 14, Number 5
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Ephesians 3:20-21

“Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen” (NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)