Year: 2018 (Page 5 of 6)

The Gospel Observer

March 25, 2018 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Bible Prophecy (6) (Tom Edwards)
2) News & Notes
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Bible Prophecy (6)

Tom Edwards

In thinking more of Jesus and prophecies concerning Him, Psalm 34:20 declares,

“He keeps all his bones,
Not one of them is broken.”

The apostle John cites this passage with regard to the Lord in John 19:36: “For these things came to pass to fulfill the Scripture,

‘NOT A BONE OF HIM SHALL BE BROKEN.’”

That not a bone of the Lord was broken is also an indication that He had died on the cross — and not merely passed out. John records: “Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; but coming to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out” (vv. 31-34).

Dr. C. Truman Davis, M.D., M.S., wrote an article entitled, The Passion of Christ From A Medical Point of View. In an excerpt from that, he speaks of the need to raise oneself from the hanging position on a cross in order to breathe. He states: “At this point, another phenomenon occurs. As the arms fatigue, great waves of cramps sweep over the muscles, knotting them in deep, relentless, throbbing pain. With these cramps comes the inability to push Himself upward. Hanging by His arms, the pectoral muscles are paralyzed and the intercostal muscles are unable to act. Air can be drawn into the lungs, but cannot be exhaled. Jesus fights to raise Himself in order to get even one short breath. Finally, carbon dioxide builds up in the lungs and in the blood stream and the cramps partially subside. Spasmodically, He is able to push Himself upward to exhale and bring in the life-giving oxygen. It was undoubtedly during these periods that He uttered the seven short sentences which are recorded.”

So this helps us to better understand the connection of breaking the legs with crucifixion. For it would hinder the victim from being able to raise himself in order to breathe and, thus, speed up his death.

But for Jesus, after six hours of enduring the agony of the cross, along with the pain from the intense scourging that had preceded it, He cried out “with a loud voice,” … ’Father, INTO YOUR HANDS I COMMIT MY SPIRIT.’ Having said this, He breathed His last” (Luke 23:46).

In the same context of John 19:36, John also shows of another prophecy fulfilled at Calvary, as he mentions in verse 37: “And again another Scripture says, ‘THEY SHALL LOOK ON HIM WHOM THEY PIERCED.’” Where we find that back in the Old Testament is in Zechariah 12:10: “I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a first-born.”

Not only did the Lord have His side pierced in His death, as we saw above, but also, as David writes in the Messianic Psalm 22:

“For dogs have surrounded me;
A band of evildoers has encompassed me;
They pierced my hands and my feet.
I can count all my bones.
They look, they stare at me” (vv. 16-17).

Also in the next verse of Psalm 22,

“They divide my garments among them,
And for my clothing they cast lots” (v. 18).

This we also see in the New Testament recordings: “And when they had crucified Him, they divided up His garments among themselves by casting lots” (Matt. 27:35).

John brings out a little more on that: “Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. So they said to one another, ‘Let us not tear it, but cast lots for it, to decide whose it shall be’; this was to fulfill the Scripture: ‘THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS’” (John 19:23-24).

The phrase “this was to fulfill the Scripture” does not mean that the Roman guards did what they did with the intent of fulfilling God’s word. For they probably had no idea they were doing so. The same can also be said in what we saw earlier, that “NOT A BONE OF HIM SHALL BE BROKEN.” For that was also preceded with, “for these things came to pass to fulfill the Scripture” (Jn. 19:36).

I would think there were many poor people living in and around Judea during the time that Jesus dwelt on earth; but it was a rich man who would take care of the Lord’s departed body, as prophesied in Isaiah 53:9:

“His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.”

The New Testament shows that rich man to have been Joseph of Arimathea. Matthew writes: “When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away” (Matt. 27:57-60).

Mark’s account gives the additional information that Joseph was “a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus” (Mark 15:42-43).

It was also then, while Joseph was there, that Pilate had wondered if Jesus was dead by that time. So he summoned the centurion to inquire. On finding out that it was so, Pilate then “granted the body to Joseph” (vv. 44-45).

John speaks of Joseph as being a “secret” disciple of the Lord, due to the “fear of the Jews” (Jn. 19:38).

Luke refers to Joseph as being “a good and righteous man” (Luke 23:50), and one who had “not consented” to the plan and action of the Council (v. 51) who had “all condemned” Jesus “to be deserving of death” (Mark 14:64). So Joseph showed courage in his opposition toward the Council and in His requesting for the body of Jesus.

According to the International Standard Bible Encyclopedia, it was “the condemnation of his Lord [that] awakened the courage and revealed the true faith of Joseph.”

Luke also mentions that this new tomb, which Joseph provided for Jesus, had never been used by any other (v. 53).

Charles Dickens begins his historical novel, “A Tale of Two Cities” by describing, “It was the best of times, it was the worst of times…” Perhaps that also reminds us of when we think of the cross — but even more so. For what could man ever have done that would be more terrible than putting to death the innocent and perfect Son of God — our Creator! Yet, at the same time, what could ever be more of a benefit for mankind than that wonderful atonement that Jesus made by His death for every sinner — an atonement that can save us from an eternal separation from God and make possible, instead, an everlasting blissfulness in heaven!

(All Scripture from the NASB, unless otherwise indicated.)
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 614-8593
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

March 18, 2018 / Tom Edwards

Contents:

1) Bible Prophecy (5) (Tom Edwards)
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Bible Prophecy (5)

Tom Edwards

Thinking more on the sacrifice of Christ in prophecy, Psalm 69:21 states,

“They also gave me gall for my food
And for my thirst they gave me vinegar to drink.”

This “gall,” which was first offered, is from a Hebrew word that means “…a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)…” (James Strong). In the New American Standard Bible, the Hebrew word is rendered as “bitterness” (2), “gall” (1), “poison” (4), “poisoned” (2), “poisonous” (3), and “weeds” (1). Some Bible versions translate it as “poison” in Psalm 69:21, such as the Bible in Basic English, the English Standard Version, and the Revised Standard Version. Matthew 27:34 shows that the “gall” had been added to wine; but, Jesus, “after tasting it…was unwilling to drink.” For He would not numb His senses with that, which is made even clearer in the Contemporary English Version: “There they gave him some wine mixed with a drug to ease the pain. But when Jesus tasted what it was, he refused to drink it” (Mark 15:23). Many translations refer to that drug in this passage as being “myrrh.” According to Alfred Edersheim, “It was a merciful Jewish practice to give to those led to execution a draught of strong wine mixed with myrrh so as to deaden consciousness” (The Life and Times of Jesus the Messiah, Book 5, Chapter 15, par. 11). So Jesus went to that cross fully experiencing the torture of it. And isn’t that amazing, too, that He remained on that cross for the full six hours of intense agony! He did not deliver Himself from that torment, nor did He call on twelve legions of angels to do so for Him (cf. Matt. 26:51-54). Instead, He went through with it all!

The second “drink,” the vinegar, is spoken of as being “sour wine” that was in a sponge placed on a reed (cf. Mark 15:36; Matt. 27:48). This “reed” is referred to as “a branch of hyssop” in John’s account, where he also points out that it was given to Jesus immediately prior to His death. Notice the passage: “After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, ‘I am thirsty.’ A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. Therefore when Jesus had received the sour wine, He said, ‘It is finished! And He bowed His head and gave up His spirit” (Jn. 19:28-30).

One of the Messianic psalms is Psalm 22. It foretells of the suffering of Christ at Calvary. Notice how it begins: “My God, my God, why have you forsaken me?” (v. 1). From the cross, Jesus made seven statements. Toward the end of that period, about the 9th hour, which would be around our 3 p.m., “…Jesus cried out with a loud voice, saying, ‘ELI, ELI, LAMA SABACHTHANI?’ that is, ‘MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?’” (Matt. 27:46). It is thought that in saying this, Jesus was also directing the hearers to that psalm that was foretelling various things that were now taking place on that crucifixion day. Of course, God even knew, prior to the creation of the universe, of these things that would occur on that day!

Psalm 31:5 foretells of the last of the seven sayings that Jesus made from the cross. It declares, “Into Your hand I commit my spirit…” The fulfillment of that is seen in Luke 23:46: “And Jesus, crying out with a loud voice, said, ‘Father, INTO YOUR HANDS I COMMIT MY SPIRIT.’ Having said this, He breathed His last.” (The all caps signify in the New American Standard Bible that that part is a quote from the Old Testament.)

How needful it was for Jesus to make an atonement for every sinner by His death at Calvary. Without it, sins could never be forgiven; and we would all remain lost and separated from God forever. But it had been God’s plan before the beginning of time to provide Jesus as a Savior who would come to our rescue. Isaiah, who prophesied about 700 years prior to Jesus’ sacrifice, writes of this future event in the past tense:

“Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.

“But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.

“All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him” (Isaiah 53:4-6).

Some of this was also fulfilled prior to His crucifixion. As Matthew writes, “When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. This was to fulfill what was spoken through Isaiah the prophet: ‘HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES” (Matt. 8:16-17).

But the ultimate — and even more important than the physical healings — is the great atonement that Jesus accomplished by His death on the cross that sets us free from the bondage of sin and puts us on a road to eternal glory in heaven.

After exhorting the brethren to “be holy yourselves also in all your behavior” because God, who will judge us impartially, is holy and instructs us to be that way also, Peter then goes on to say, “knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you” (1 Pet. 1:15-20). Peter also says of Christ that “…He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24). And the Hebrew writer declares, “so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him” (Heb. 9:28). Because of Christ’s death, every Christian has much to look forward to. For regardless of how well-blessed one is now, the best is still yet to come for the faithful child of God!

Going back to Isaiah 53, notice verse 12:

“Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.”

Yes, Christ was numbered with the transgressors. He was crucified between two thieves who were also being put to death that day. As Mark records, “They crucified two robbers with Him, one on His right and one on His left. [And the Scripture was fulfilled which says, ‘And He was numbered with transgressors.’]” (Mk. 15:28). Though both of these were initially insulting Christ (cf. Mk. 15:32), yet one of them later had a change of heart and said, “…’Jesus, remember me when You come in Your kingdom!’ And He said to him, ‘Truly I say to you, today you shall be with Me in Paradise’” (Luke 23:42-43).

Crucifixion did not originate with the Jews. Stoning was one of the ways that capital punishment was carried out under the Law of Moses. Crucifixion had begun in the ancient near East and was practiced by the Medes, the Persians, the Carthaginians, the Egyptians, later the Greeks, and finally the Romans in the first century, yet we see reference to it in Psalm 22:16 in foretelling Christ’s sacrifice:

“For dogs have surrounded me;
A band of evildoers has encompassed me;
They pierced my hands and my feet.”

Zechariah writes: “I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn” (Zech 12:10). See also Matthew 27:35 and John 20:25-27.

Though Jesus knew what coming to the earth to dwell among us would result in, yet He came anyway! And how thankful we should be that He did!

(All Scripture from the NASB, unless otherwise indicated.)
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

March 11, 2018 / Tom Edwards

Contents:

1) Bible Prophecy (4) (Tom Edwards)
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Bible Prophecy (4)

Tom Edwards

Knowing that it was His Father’s will to make an atonement for sin by death, Jesus did not try to defend Himself when before the authorities in the three Jewish and three Roman “trials.” This, of course, had also been prophesied seven centuries prior, when Isaiah foretold the following about the Christ in Isaiah 53:7:

“He was oppressed and he was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So he did not open His mouth.”

Jesus remained silent even when many corrupt witnesses had come forward to falsely accuse Him with malicious charges that might lead to His death.

For instance, Matthew’s account of Jesus before Pilate says, “And while He was being accused by the chief priests and elders, He did not answer. Then Pilate said to Him, ‘Do You not hear how many things they testify against you?’ And He did not answer him with regard to even a single charge, so the governor was quite amazed” (Matt. 27:12-14).

Isaiah 53 is clearly prophetic about the Christ, and which is also made evident by Philip in Acts 8. For Isaiah 53:7-8 is the very passage that the Ethiopian eunuch had been reading, on his way home from Jerusalem, when the Spirit told Philip to “go up and join the chariot” (Acts 8:29).

Philip did so. And when he asked the eunuch if he understood what he was reading, he answered, “Well, how could I, unless someone guides me?” (v. 31). He then invited Philip into the chariot, and Luke shows the passage the eunuch wanted to know more about:

“HE WAS LED AS A SHEEP TO SLAUGHTER;
AND AS A LAMB BEFORE ITS SHEARER IS SILENT,
SO HE DOES NOT OPEN HIS MOUTH.
IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY;
WHO WILL RELATE HIS GENERATION?
FOR HIS LIFE IS REMOVED FROM THE EARTH” (vv. 32-33).

When the eunuch asked Philip for the explanation of this passage, Luke then records that Philip, “beginning from this Scripture… preached Jesus to him” (v. 35).

It is also interesting to note that in preaching Jesus, it must have also included preaching of the need for baptism. For after hearing Philip and seeing some water along the way, the eunuch then said, “Look! Water! What prevents me from being baptized?” (v. 36).

That Jesus would be mocked and insulted was also prophesied. Notice, for example, Psalm 22, in which David is foretelling of the crucifixion:

“All who see me sneer at me;
They separate with the lip, they wag the head, saying,
‘Commit yourself to the LORD; let Him deliver him;
Let Him rescue him, because He delights in him’” (vv. 7-8).

Matthew’s account also brings out the fulfillment of this. For it speaks of those who as they passed by the cross of Christ “were hurling abuse at Him, wagging their heads and saying, ‘You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.’ In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, ‘He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him. HE TRUSTS IN GOD; LET GOD RESCUE Him now, IF HE DELIGHTS IN HIM; for He said, “I am the Son of God”’” (Matt. 27:39-43). (See also Luke 22:63-64.)

Isaiah also speaks in Isaiah 50:5-7 of more of the humiliating treatment Jesus would go through — and willingly so:

“The Lord GOD has opened My ear;
And I was not disobedient
Nor did I turn back.
I gave My back to those who strike me,
And My cheeks to those who pluck out the beard;
I did not cover My face from humiliation and spitting.
For the Lord GOD helps Me,
Therefore, I am not disgraced;
Therefore, I have set My face like flint,
And I know that I will not be ashamed.”

Again, we turn to the New Testament and read of the Lord’s determination to do His Father’s will — regardless of how difficult it would be, such as concerning the cross: “My Father, if this cannot pass away unless I drink it, Your will be done” (Matt. 26:42).

How many of us can say as Jesus did of God, “for I always do the things that are pleasing to Him” (Jn. 8:29). The ultimate of that obedience is seen in Christ’s willingness to leave His blissful existence in heaven to dwell on earth in human flesh and eventually suffer a most torturous death on the cross. As Paul cites the Lord’s humility and obedience as an example for us, he goes on to say of Jesus, “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Phil. 2:6-8).

That Jesus would be spat upon, as foretold in Isaiah 50:6, can be seen in fulfillment in Matthew 26:67-68: “Then they spat in His face and beat Him with their fists; and others slapped Him, and said, ’Prophesy to us, You Christ, who is the one who hit You?’”

The spitting is also seen when Jesus was taken by the soldiers of the governor into the Praetorium with all the Roman cohort around Him. There, they “stripped Him and put a scarlet robe on Him. After twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, ‘Hail, King of the Jews!’ They spat on Him, and took the reed and began to beat Him on the head. After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him” (Matt. 27:27-31).

Giving His back to those who struck Him (cf. Isa. 50:6) must have been quite an ordeal in itself. It is said that the preliminary scourging, prior to the crucifixion, was so severe that the one receiving it would sometimes die prior to being nailed to the cross. After the people had chosen the release of Barabbas instead of Jesus, Pilate had “Jesus scourged and then “handed him over to be crucified” (Matt. 27:26).

That the Lord also had His beard plucked (Isa. 50:6) is not mentioned in the New Testament, but this prophecy shows it was done. To the Oriental, it is said that the beard is “a symbol of dignity“ and, therefore, “an extreme insult” to have it plucked (Cambridge Bible).

One such example is that of David’s men who had half of their beards cut by Hanun, who had been deceived into thinking that David’s kind gesture in sending his servants to Hanun to console him in the loss of his father was supposedly a means to spy out the city and overthrow it (see 2 Sam. 10:1-4). As a result, David’s men “were greatly humiliated.” So David instructed them to “Stay at Jericho until your beards grow, and then return” (v. 5). According to the Treasury of Scriptural Knowledge, “D’Arvieux gives a remarkable instance of an Arab, who, having received a wound in his jaw, chose to hazard his life rather than suffer the surgeon to cut off his beard.”

May we never forget all that the Lord was willing to go through in order to make salvation possible for us and for every lost soul. And these prophecies indicate that the Lord had a clear knowledge of what He would have to endure in order to become our Savior — and, in spite of that, He still willingly and fully went through with it all!

(All Scripture from the NASB, unless otherwise indicated.
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

March 4, 2018 / Tom Edwards

Contents:

1) Bible Prophecy (3) (Tom Edwards)
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Bible Prophecy (3)

Tom Edwards

As we consider more on the prophecies concerning Jesus, hear what Moses foretold about Him in Deuteronomy 18: “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him” (v. 15). God then said to Moses: “…and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him” (vv. 18-19).

Moses was of the nation of Israel. The human flesh of Jesus also descended from that nation. For Moses had declared to his people that this prophet would be “from among you, from your countrymen.”

That Christ would speak all of His Father’s words is what He also emphasized numerous times. For instance, John 12:49: “for I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak.”

That Jesus fulfilled this prophecy in Deuteronomy 18 is seen in Acts 3. For here, Peter speaks about the second coming of Christ; and points out that He is the One “whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. Moses said, ’THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’ And likewise, all the prophets who have spoken from Samuel and his successors onward, also announced these days” (vv. 20-24).

Though we normally think of Christ as being mildly mannered in His dealings with others, yet there was that time prophesied of His righteous indignation toward those who were corrupting the house of God. Psalm 69:9 reads, “For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me.”

This was the very passage the Lord’s disciples recalled when Jesus “found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables; and to those who were selling the doves He said, ‘Take these things away; stop making My Father’s house a place of business.’ His disciples remembered it was written, ‘ZEAL FOR YOUR HOUSE WILL CONSUME ME’” (John 2:14-17).

And though where this selling was going on was “not in the holy of holies, nor in the holy place, nor in the court of the priests, nor in the court of the Israelites, but in the court of the Gentiles” (John Gill), it was still considered part of the temple.

The Lord’s triumphal entry into Jerusalem is prophesied in Zechariah 9:9: “Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble and mounted on a donkey, Even on a colt, the foal of a donkey.”

The New Testament shows that Jesus had sent two of His disciples to bring to Him the donkey they would find there, along with a colt (Matt. 21:1-3). Matthew then says, “This took place to fulfill what was spoken through the prophet: ‘SAY TO THE DAUGHTER OF ZION, “BEHOLD YOUR KING IS COMING TO YOU, GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN”’” (vv. 4-5).

Judas’ betrayal of the Lord was also prophesied. Psalm 41:9 declares,

“Even my close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me.”

In turning to the New Testament, we see the fulfillment of this in John 13:18. The setting is during the time that Jesus instituted the Lord’s Supper and had washed the disciples’ feet. He then says in the previous passage: “I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, ’HE WHO EATS MY BREAD HAS LIFTED UP HIS HEEL AGAINST ME.’”

Zechariah mentions the exact amount that Judas had accepted to betray Jesus in Zechariah 11:12-13: “I said to them, ‘If it is good in your sight, give me my wages; but if not, never mind!’ So they weighed out thirty shekels of silver as my wages. Then the LORD said to me, ‘Throw it to the potter, that magnificent price at which I was valued by them.’ So I took the thirty shekels of silver and threw them to the potter in the house of the LORD.”

The fulfillment of this is seen in Matthew 27. After betraying the Lord, Judas “felt remorse and returned the thirty pieces of silver to the chief priests and elders, saying, ‘I have sinned by betraying innocent blood.’ But they said, ‘What is that to us? See to that yourself! And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself. The chief priests took the pieces of silver and said, ‘It is not lawful to put them into the temple treasury, since it the price of blood.’ And they conferred together and with the money bought the Potter’s Field as a burial place for strangers. For this reason that field has been called the Field of Blood to this day. Then that which was spoken through Jeremiah the prophet was fulfilled: ‘AND THEY TOOK THE THIRTY PIECES OF SILVER, THE PRICE OF THE ONE WHOSE PRICE HAD BEEN SET by the sons of Israel; AND THEY GAVE THEM FOR THE POTTER’S FIELD AS THE LORD DIRECTED ME” (vv. 3-7).

Several explanations are given for why Matthew refers to this prophecy in the Old Testament as having been spoken by Jeremiah. One such reason is that “In ancient times, according to Jewish writers, ‘Jeremiah’ was reckoned the first of the prophets, and was placed first in the ‘Book of the Prophets,’ thus: Jeremiah, Ezekiel, Isaiah, and the twelve minor prophets. Some have thought that Matthew, quoting this place, quoted the Book of the Prophets under the name of that which had the ‘first’ place in the book, that is, Jeremiah; and though the words are those of Zechariah, yet they are quoted correctly as the words of the Book of the Prophets, the first of which was Jeremiah” (Albert Barnes on Matthew 27:9).

It is amazing that the precise number of “thirty pieces” of silver was prophesied — and not 25, 28, 35, 46, etc. Judas, the chief priests, and the elders acted and made decisions of their own accord. Yet the Lord has proven through prophecy His ability to know of future choices and decisions that others would make.

Zechariah also prophesied of the apostles’ desertion of Jesus in Zechariah 13:7:

“Awake, O sword, against My Shepherd,
And against the man, My Associate,’
Declares the LORD of hosts.
‘Strike the Shepherd that the sheep may be scattered;
And I will turn My hand against the little ones.”

It was when the Roman soldiers, who were accompanied by Judas the betrayer, came out to arrest Jesus on the night of His last supper and after His praying in the Garden of Gethsemane, when this prophecy was fulfilled: “At that time Jesus said to the crowds, ‘Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. But all this has taken place to fulfill the Scriptures of the prophets.’ Then all the disciples left Him and fled” (Matt. 26:55-56).

Seeing these Old Testament prophecies cited, explained, and fulfilled in the New Testament should help all to believe in the Bible’s Divine inspiration. God truly is all-knowing!

(All Scripture from the NASB, unless otherwise indicated.)
——————–

The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

February 25, 2018 / Tom Edwards

Contents:

1) Bible Prophecy (2) (Tom Edwards)
——————–

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Bible Prophecy (2)

Tom Edwards

Last week, we began considering some Old Testament prophecies that were primarily of events that were to happen around the time of Jesus’ birth. Let us now continue with more on the foretelling of Him and His kingdom that was to come.

About seven centuries prior to the Lord’s coming to dwell among us, Isaiah was already informed by God (Isaiah 9:1-2) of the Galilean ministry that Jesus would later have: “But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

“The people who walk in darkness
Will see a great light;
Those who live in a dark land,
The light will shine on them.”

The fulfillment of this is recorded in Matthew 4:12-16: “Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. This was to fulfill what was spoken through Isaiah the prophet:

‘THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI,
BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES—
THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT,
AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH,
UPON THEM A LIGHT DAWNED.’”

The passage then goes on to point out one of the things that the Lord started preaching at that time; and it was, “Repent, for the kingdom of heaven is at hand” (v. 17). John the Baptist was preaching this, too, as seen in Matthew 3:1-2.

Isaiah had also foretold of that kingdom (Isaiah 2:2-4), when referring to the future “last days,” in which

“The mountain of the house of the LORD
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it.
And many peoples will come and say,
‘Come, let us go up to the mountain of the LORD,
To the house of the God of Jacob;
That He may teach us concerning His ways
And that we may walk in His paths.’
For the law will go forth from Zion
And the word of the LORD from Jerusalem…”

The “mountain” represents God’s rule, His government. It is actually the primary meaning of “kingdom,” which is defined as “1) royal power, kingship, dominion, rule 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom. 1b) of the royal power of Jesus as the triumphant Messiah. 1c) of the royal power and dignity conferred on Christians in the Messiah’s kingdom 2) a kingdom, the territory subject to the rule of a king. 3) used in the N.T. to refer to the reign of the Messiah” (Thayer).

So in seeking after the kingdom first, as the Lord has commanded (cf. Matt. 6:33), one is putting God before all else and submitting to His rule; and those who do so will then become a part of His kingdom, which is the church.

Notice in Isaiah’s prophecy that the LORD’S “mountain“ would be “the chief of the mountains,” which indicates God’s government, His rule, being far superior to any earthly rule that had ever been or ever would be. This is also inferred from the apostles who taught that we must obey the civil authorities (cf. Rom. 13:1-7; 1 Pet. 2:13-17), for it is what God commanded. Yet, they also knew where to draw the line when particular laws of civil governments or man-made rules would be in conflict with the word of God. It was then that Peter and the other apostles declared, “We must obey God rather than men” (Acts 5:29). Yes, God must always be first!

As Isaiah shows, on this “mountain” is “the house of the Lord”; for it would be established by Him. Perhaps this also reminds you of Jesus’ promise that “…upon this rock I will build My church; and the gates of Hades will not over power it” (Matt. 16:18). Similarly to Isaiah’s writing, the church is also called “the house of God” (1 Tim. 3:15 and 1 Pet. 4:17, KJV); and as “the house of the Lord” was on the “mountain” in Isaiah 2, the church today has Jesus for the foundation (1 Cor. 3:11). He, therefore, is the “rock” in Matthew 16:18 that the church would be built upon — that “rock” that Peter had just confessed, by saying, “You are the Christ, the Son of the living God” (Matt. 16:16); and it is by submitting to God’s rule that one today becomes a part of that church and is being built upon the foundation of Christ (cf. Matt. 7:24-27).

As we saw earlier, the Lord, while on earth, had informed some that they would “not taste death until they see the kingdom of God after it has come with power” (Mk. 9:1). It was then in Acts 2 when the kingdom came, for that term is used to also refer to the church. In writing to the Colossians, Paul says, “giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col. 1:12-13). The apostle John also testified toward being in the kingdom (Rev. 1:9) and told the seven churches in Asia Minor that God “has made us to be a kingdom” (v. 6).

So everyone who becomes a Christian is not only put into Christ (cf. Gal. 3:26-27) and into the universal church at that same time (cf. Acts 2:47, KJV), but also into the kingdom, since it is also used in referring to the church. For there are not two different plans of admittance – one for the church and another for God’s kingdom of the Gospel Age. Nor are there two different sets of laws of God for these; but, rather, it is the same gospel, the same rules of God, that are to be submitted to by, whether we say, those in the kingdom or those in the church.

We have also seen that when Christ returns, it is not to then set up a kingdom; but, instead, it is to deliver the kingdom, which has already been established, up to the Father in heaven (cf. 1 Cor. 15:24-26).

It was also prophesied about the Lord’s priesthood in Psalm 110:4. The psalmist writes,

“The LORD has sworn and will not change His mind,
‘You are a priest forever
According to the order of Melchizedek.’

The Lord’s priesthood is also foretold in Zechariah 6:12-13, in which the Lord had instructed Zechariah to declare,

“Thus says the LORD of hosts, ‘Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the LORD. Yes, it is he who will build the temple of the LORD, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices.”

And where do we find the fulfiller of that spoken of? Hebrews 5:5-6: “So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, ‘YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU’; just as He says also in another passage, ‘YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK.’” Consider also Hebrews 7:11-28.

So, again, we see Jesus being the One who would “build the temple of the LORD” and rule over it, as also seen in the prophecy in 2 Samuel 7:12-16, which had a dual fulfillment involving Solomon (in building the temple made with hands and ruling over God’s people) and ultimately with Jesus (who built the spiritual temple of God’s house, the church, and not only rules over it, but also over all else, as well, with the exception of the Father (cf. Acts 2:29-31; Matt. 28:18; Eph. 1:20-23).

(All Scripture from the New American Standard Bible, unless otherwise indicated.)
——————–

The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

February 18, 2018 / Tom Edwards

Contents:

1) Bible Prophecy (Tom Edwards)
——————–

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Bible Prophecy

Tom Edwards

One of the reasons we can accept the Bible as being divinely inspired is because of the fulfillment of Bible prophecy. Consider, for instance, the following which pertain to the first promise of the Messiah and those prophecies concerning and pointing to the time of and around His birth:

According to Genesis 3:15, Christ would be born of a woman. But before one would say, “Well, what is so special about that?,” we must realize that what makes it extraordinary is that Jesus had been with God before the world began and the same in Deity (cf. Jn. 1:1-3); but instead of just coming into this world, already appearing as a man, as some angels have done, Jesus entered, instead, in the form of an infant that had to grow and develop into manhood.

But notice what else Genesis 3:15 shows in God’s statement to Satan (who was in the form of a serpent):

“And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”

The term “seed” is sometimes used in the Bible to refer to descendants. Notice, for example, Genesis 22:17-18 where God tells Abraham, “indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

In this passage, “seed” is not only used to refer to Abraham’s descendants (as also seen in Psalm 105:6), but, in addition, to a specific One, as Paul shows in Galatians 3:16: “Now the promises were spoken to Abraham and to his seed. He does not say, ‘And to seeds,’ as referring to many, but rather to one, ‘And to your seed,’ that is, Christ.”

That the serpent would “bruise” Christ on the heel, while Jesus would “bruise” the serpent on the head, figuratively refers to the crucifixion of Christ and what Jesus was able to accomplish by it. For though Jesus had to go through great suffering and death, yet He also, through that death, was able to “render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives” (Heb. 2:14-15).

Also, in going along with Christ’s birth (and even though He has existed prior to the creation), is that the birth would be from one who was a virgin. As also prophesied, “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14).

Mary conceived Jesus by the Holy Spirit. The account declares concerning Joseph and Mary that “before they came together she was found to be with child by the Holy Spirit” (Matt. 1:18). Having not initially known that, Joseph was planning on sending Mary away secretly; but, prior to doing so, an angel of the Lord assured him that “the Child who has been conceived in her is of the Holy Spirit” (v. 20).

Matthew then points out that “…this took place to fulfill what was spoken by the Lord through the prophet: ‘BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,’ which translated means, ‘GOD WITH US’” (v. 23).

And to think that even way back during the time of Adam and Eve, while they were still in the garden of Eden and before they became parents, God had indicated Satan’s defeat at Calvary by Jesus’ death on the cross that brought about that triumph – and a triumph, as we see in the New Testament, that would lead to the victory of many!

As we continue on, not only would Jesus be born of a virgin and of the lineage of Abraham, but He would also be a descendant of David (Acts 2:29-32; Matt. 1:1). Jesus Himself acknowledged this as well: “I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star” (Rev. 22:16). But, of course, as Paul shows, Jesus being “born of a descendant of David” was only “according to the flesh” (Rom. 1:3). For that is the part of Christ that did have a beginning, while His true essence has always existed. And when it comes to the Deity-side of Jesus, He was “declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord” (v. 4). While on earth, Jesus was the “Son of Man” (Luke 22:48) as well as the “Son of God” (John 10:36).

It is also interesting to see that the very place where Jesus would be born was prophesied several centuries prior. For Micah wrote about 700 to 681 B.C. and foretells:

“But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah,
From you One will go forth for Me to be ruler in Israel.
His goings forth are from long ago,
From the days of eternity” (Micah 5:2).

“Ephrathah” is an ancient name of Bethlehem. It is also seen as Ephrath (Gen. 35:16,19; Gen. 48:7). That Bethlehem would be the place of Christ’s birth is also referred to in Matthew 2:5-6. For in answering Herod’s question concerning where the Messiah was to be born, the chief priests and scribes said to him: “…’In Bethlehem of Judea; for this is what has been written by the prophet: “AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.”’” See also Matthew 2:1.

A terrible event of great sadness was also prophesied that would have one of its fulfillments to take place around the time of the birth of Jesus:

“Thus says the LORD,
‘A voice is heard in Ramah,
Lamentation and bitter weeping.
Rachel is weeping for her children;
She refuses to be comforted for her children,
Because they are no more’” (Jer. 31:15).

This second fulfillment of this dual prophecy is seen in Matthew 2:16-18: “Then when Herod saw that he had been tricked by the magi he became very enraged and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. Then what had been spoken through Jeremiah the prophet was fulfilled…,” which goes on to cite Jeremiah 31:15, as seen above, but with just a slight change in wording.

Why is Rachel the one mentioned as mourning for her children? Though there are several different Ramahs in the Bible, this particular one was in the territory of Benjamin, which was settled by those who could trace their lineage back to Jacob and Rachel. Hence, we read of Rachel weeping over her children (descendants) to figuratively express the sorrowful events that would come to them (and though she had long been deceased). “Ramah was intimately connected with one of the saddest epochs of Jewish history.” The leading residents of Jerusalem who survived Nebuchadnezzar’s attack on the city had been placed under guard at Ramah, while the Babylonians continued to plunder Jerusalem, destroy the temple and the palace, and cause other ruin. Jeremiah had also been held captive at Ramah (Jer. 40:1). The Cyclopedia of Biblical, Theological and Ecclesiastical Literature further states: “Perhaps there was also a slaughter… of the captives as, from age, weakness, or poverty” who “were not worth the long transport across the desert to Babylon. There, in that heart-rending scene of captives in chains wailing over slaughtered kindred and desolated sanctuaries, was fulfilled the first phase of the prophecy uttered only a few years before: ‘A voice is heard in Ramah, lamentation and bitter weeping: Rachel weeping for her children… ’ That mourning was typical of another which took place six centuries later, when the infants of Bethlehem were murdered, and the second phase of the prophecy was fulfilled (Matt. 2:17).”

Let us close with the following prophecy concerning Jesus who was a very special “seed” indeed — and of far superior worth and value, as Isaiah 9:6-7 sets forth:

“For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor,
Mighty God, Eternal Father [the Father of Eternity], Prince of Peace.
There will be no end to the increase of His government or of peace,
On the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From then on and forevermore.
The zeal of the LORD of hosts will accomplish this.”

How glad and thankful we can be that Jesus fulfilled these prophecies written about Him, that He came to our rescue, and that He manifested His love in the greatest of all ways!

(All Scripture from the NASB, unless otherwise indicated.)
——————–

The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

February 11, 2018 / Tom Edwards

Contents:

1) Motivated by God’s Love (Tom Edwards)
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Motivated by God’s Love

Tom Edwards

When asked of which commandment is the greatest of all, Jesus replied that it is to “LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH” (Mark 12:30). He then also went on to say, “The second is this, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ There is no other commandment greater than these” (v. 31).

What a worthy, noble, and needed pursuit for all of us today! Can you imagine what the world would be like if everyone did live according to these holy principles of love toward God and toward one another? What great changes for the better there would be!

And what should motivate us toward doing our part in this? Would it not be the great love that God has shown to us – and even while we were sinners and so undeserving? As Paul writes to the Roman brethren:

“For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrated His own love toward us, in that while we were yet sinners, Christ died for us. Much more than, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Rom. 5:6-10).

The word “love,” in verses 5 and 8, is from the Greek word agape. E.W. Bullinger points out that it is “A word not found in the profane writers, nor in Philo and Josephus, nor in Acts, Mark, and James. It is unknown to writers outside of the N.T. Philanthropy was the highest word used by the Greeks, which is a very different thing to [agape], and even far lower than [philadelphia]… [Agape] denotes the love which springs from admiration and veneration, and which chooses its object with decision of will, and devotes a self-denying and compassionate devotion to it. Love in its fullest conceivable form.”

That God is love is probably one of the first things we had learned about Him. And what an amazing love that is! For though we have been so unworthy, yet God showed His love to the world in the greatest way possible by giving His only begotten Son, Jesus Christ, who willingly came to this world to ultimately suffer a most cruel and torturous death on the cross in order to make an atonement for every sinner.

John speaks of this love in 1 John 4:10, by saying, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.” The Greek word for “propitiation” (hilasmos) has been defined as “an appeasing” (Thayer), an “atoning sacrifice, sin offering…expiation; one who makes propitiation/expiation” (Mounce Concise Greek-English Dictionary of the New Testament). Jesus is that greatest-of-all sacrifice, and the only one that can truly blot out sin (cf. Heb. 10:4; Eph. 1:7; 1 Thess. 5:10).

Among his “Believe-It-Or-Not” writings, Robert Ripley makes mention of the longest love letter ever written. It was done so by a French painter by the name of Marcel de Leclure in 1875. Though the letter contained just three words – “Je vous aime” (I love you) – yet the statement was written 1,875,000 times! And not only was it written that many times, but it was also said 3,750,000 times in the process, for Leclure would dictate the statement each time to a secretary who then would recite it back, along with writing it down. So it was said and written a total of 5,625,000 times!

God, of course, as we have seen, does much more than acknowledge His love for us in words. For He has also demonstrated that by what He has done for us – as we especially see in the passages of the Lord’s crucifixion for our transgressions. So when we think of Jesus suffering and dying on the cross for all of us sinners, we can realize that He loved us that much and has, thus, truly proven His love for His Father and for humanity.

In view of what the Lord has already done for us, what great expectation the Christian can have toward whatever else God would do on our behalf. For as Paul declares, “He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?” (Rom. 8:32).

The story has been told about an eight-year old boy named Bradley who one morning at breakfast gave his mother the following bill:

Mother owes Bradley:
For running errands……….25 cents.
For being good………………10 cents.
For taking music lessons…..15 cents.
Extras…………………………….5 cents.
Total that Mother
owes Bradley………………..55 cents.

On reading this, the mother smiled; but she remained silent. When lunch time came, Bradley then saw on his plate the bill he had left — and along with it was 55 cents. Of course, he was glad to see that. But then he noticed another piece of paper, similar to his, that had been neatly folded by his plate. When he opened it, he saw that it was a bill from his mother, which read:

Bradley owes Mother:
For being good to him…………………………nothing.
For nursing him through his long illness
with scarlet fever…..………………………..nothing.
For clothes and shoes and gloves
and play things………………………………nothing.
For all his meals and
his beautiful room………………………….nothing.

Total that Bradley owes Mother……………nothing.

The story then tenderly closes by saying: “…the tears came into Bradley’s eyes, and he put his arms around his mother’s neck, and he placed his hand with the fifty-five cents in her hand, and said: ‘Take the money all back, Mother, and just let me love you and do things for you for nothing.”

Bradley came to realize just how much his mother loved him, and it motivated him toward wanting to show his love to her in return.

In similar manner, have we realized all that God has done for us in showing His love? And have we allowed that love to stimulate us toward living for Him? We certainly owe the Lord more than we could ever pay Him back.

But how many today, however, act as if God owes them something? Yet, even our obedience to His word is still part of God’s grace and not a work of merit on our part. For we can do nothing to earn or deserve God’s love, mercy, and forgiveness. Rather, it is strictly because God chose to be merciful and extend His lovingkindness to the world that we can have His blessings when we meet His conditions. For Jesus died for every transgressor, but we must submit ourselves to His plan of salvation in order to benefit from that atoning sacrifice.

May we, therefore, never take for granted all the things which God has done and made possible for us, and may that love He has shown be that which will also prompt us in our worship and service to Him. “For the love of Christ compels us…” (2 Cor. 5:14, NKJV).

(All Scripture from the NASB unless otherwise indicated.)
——————–
“Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Ephesians 5:1-2, NASB).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

February 4, 2018 / Tom Edwards

Contents:

1) The “Sinner’s Prayer” (Tom Edwards)
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The “Sinner’s Prayer”

Tom Edwards

A common misconception among many denominations, which is often taught and practiced today, is that non-Christians can be forgiven and become Christians by praying a “sinner’s prayer” to invite Jesus into their hearts.

Here is one such example from a very popular tract, entitled, Have You Heard of the Four Spiritual Laws?, written by Bill Bright, back in 1952, the founder of Campus Crusade for Christ in 1951. In this tract, the reader is told, “You can receive Christ right now by faith through prayer…” The following suggested prayer is then given: “Lord Jesus, I need you. Thank You for dying on the cross for my sins. I open the door of my life and receive You as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.” The tract then goes on to say, “Does this prayer express the desire of your heart? If it does, I invite you to pray this prayer right now, and Christ will come into your life, as He promised.”

Out of curiosity, I searched to find how many of these tracts have been printed and distributed since its beginning. Here is what some different sources said: “well over 25 million printed copies being distributed by 1980” (R.K. Johnston, Four Spiritual Laws). Another source stated, “over one hundred million copies have been distributed in all the major languages of the world” (Crustore.org, 4 Spiritual Laws), while others have placed the number at “Approximately 1.5 billion” (Mike Riley, Four Flaws in the Four Spiritual Laws), and even “over 2.5 billion” and in “over 200 languages” (Steve Murrell, A Short History of Campus Ministry, December 2016). So I can not give an exact answer, but definitely many have been printed and distributed over all these years.

I’m sorry to say that before becoming a Christian in 1977, I had also mistakenly passed out many of these tracts and others that contained a similar kind of “sinner’s prayer.”

I cite from this particular tract because I was overwhelmed with how many people it has been distributed to. And that is just one particular tract! But then when we add that to the many other tracts that also teach the “sinner’s prayer” to become a Christian, is there any wonder why so many people do not see baptism as having any connection with conversion — but as only for those who are already “saved”?

Where in the Bible, however, can we find the verses for the New Testament Age, which began after the Lord’s crucifixion, in which prayer is shown as being the means whereby a non-Christian can be forgiven and become a Christian?

The scriptures often cited to attempt to prove the “sinner’s prayer” are verses that pertain to Christians who have sinned and need to be forgiven. For instance, when John writes, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9), he was writing to Christians: “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God…” (1 Jn. 3:1-2).

Another passage often misused is Revelation 3:20: “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.” But to whom is Jesus saying this? Not to the world in general, but to the church at Laodicea that had become lukewarm (indifferent toward spiritual things); and the Lord was about ready to “vomit” them out (v. 16, NKJV).

Another passage that is often misapplied today is Acts 2:21 in which Peter is quoting Joel’s prophecy and ends by saying, “And it shall be that everyone who calls on the name of the Lord will be saved.” Though that might sound like a “sinner’s prayer,” what does this same chapter show that individuals did in order to be forgiven and become Christians? Did they pray a “sinner’s prayer”? Were they instructed to?

In reading on, we see that they were told by the apostle Peter to “know for certain that God has made Him both Lord and Christ – this Jesus whom you crucified” (v. 36). So they were to believe in who Jesus was — but was that all?

Notice that “when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Brethren, what shall we do?’” (v. 37). The use of the word “Brethren” was in the sense of just being fellow Jews — rather than fellow Christians. For it was mandatory for all the male Jews to be in Jerusalem to observe the Jewish feast of Pentecost, which they had been doing. So these who asked that question were not yet Christians – and that is why they are asking. Also, the fact that they were “pierced to the heart” indicates they had believed the message about Jesus and were now feeling conviction for their sins.

So how did Peter answer their question of “what shall we do?” As noted, he already told them of the need to believe in Jesus, before they even asked that question; but now Peter is showing that it takes more than merely a belief toward whom Jesus is — and, apparently, they understood that, too. For in answering them, Peter instructed, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins…” (v. 38).

The Greek word for “for” (eis), in the phrase “for the forgiveness of your sins” (Acts 2:38), does not mean “because of” (dia). Rather, it is a word that means “into,” which is its most common translation in more than a thousand verses of the New Testament. It is also seen, for example, in Matthew 2:11: “After coming INTO [eis] the house they saw the Child…” In addition, the phrase “for the remission of sins” (Acts 2:38, KJV) is also seen in Matthew 26:28, where Jesus declares, “for this is my blood of the new testament, which is shed for many FOR [eis] the remission of sins” (KJV, emphasis mine). Did Jesus suffer and die because sins had already been forgiven — or did He do so in order that they could be? Baptism, when preceded with the other necessary steps, is that which is “unto” or “into” the forgiveness of sins. This can also be inferred from the fact that the need to be baptized is coupled with the need to repent. For why does one repent? Do we do so because our sins have already been forgiven? Or is repentance one of the steps toward obtaining that forgiveness?

Notice in Peter’s response (Acts 2:38) to their question of “what shall we do?” (v. 37), that he did not instruct them to pray a “sinner’s prayer” — nor do we see them doing that.

The Bible shows that baptism is that last step that puts one into Christ (Gal. 3:26-27), after believing, repenting, and confessing faith in Christ. Baptism is, therefore, also shown to be the way in which we “call” upon the Lord to be forgiven and become a Christian. Corresponding to that is what Peter declares in 1 Peter 3:21, when he says, “Baptism…now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience…” Webster shows that the word “appeal” means primarily “an earnest plea” or “entreaty.” And Peter is showing that baptism (when preceded by the other steps that lead to salvation) is how we are making that “plea” – or, in other words, “calling” on the Lord in a non-verbal way.

This is actually what we also see in the case of Saul of Tarsus who was told by Ananias to “Get up and be baptized, and wash away your sins, calling on His name” (Acts 22:16). So baptism was involved in Saul’s calling on the Lord.

Some folks, however, might think that Paul’s “calling on His name” was a “sinner’s prayer.” But let us back up a few days in Paul’s life from his baptism. In Acts 9, 22, and 26, we have the accounts of Saul meeting the Lord on the road to Damascus. It was at that time that Saul came to believe in Jesus, but was not yet forgiven of his sins. Saul had asked, “What shall I do, Lord?” And Jesus said to him, “Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do” (Acts 22:10). Because of the great light that had blinded Saul, he was then led into Damascus by those who had been with him (v. 11). For three days in that city, Saul fasted – even going without drink (Acts 9:9). And during that time he was praying (v. 11). What do you think he was praying about? For this man who had always strove so diligently to do what he believed was right in his service to God, and then to learn how wrong he had been in persecuting Christians and consenting to their death – a major error that caused him to think of himself as the “chief” of sinners (1 Tim. 1:15) – what would you imagine he was probably praying again and again? Would it not be something like, “Lord, I have sinned greatly. Please have mercy on my soul and forgive me of the sins I have ignorantly committed against you and your people”? Surely, Saul would be wanting forgiveness and praying for it. Yet, he wasn’t forgiven by praying a “sinner’s prayer.” For as we just saw in Acts 22:16, in order to be forgiven and wash away his sins, he had to also be baptized!

Cornelius, too, was another whom the Bible speaks of that prayed before he had become a Christian; but it wasn’t by a “sinner’s prayer” that he then became one – and even though he is referred to as having been a man who “prayed to God continually” (Acts 10:2). Yet, he still needed to hear the gospel message and respond to it in order to be saved (cf. Acts 11:13-14). The conversion to Christ of Cornelius and his household is the first instance of Gentiles becoming Christians who had not been proselytes to Judaism (cf. Acts 10, 11, 15:7) as Nicolas had been (Acts 6:5). So neither Jews nor Gentiles could become Christians by simply praying a “sinner’s prayer.”

It is also interesting to note that even though Jesus had appeared to Saul, and an angel had appeared to Cornelius, that these men were not saved by having such a genuine, religious experience! Rather, they still had to hear the gospel plan of salvation and submit to it – just like any of us also need to. And what are those steps that lead to salvation? They are as follows:

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

As we have seen in this article, no where does the Bible teach, for our Gospel Age, a “sinner’s prayer” in order to be forgiven and become a Christian. Rather, we see those steps mentioned above that are required.

We do, however, have instruction in God’s word for the need of the Christian who sins to repent and pray for forgiveness, such as in the case of Simon (Acts 8:12-23). The Christian who falls away through sin does not need to be baptized again, but there is that need to repent and pray to be forgiven and then strive to maintain a right relationship with God (cf. 1 Jn. 1:6-7).

What the Bible teaches on the plan of salvation is not a popular doctrine — even among millions of religious people who would profess to be Christians. For how many denominations and individuals include baptism as part of the plan for being forgiven to become a child of God?

Perhaps the idea of going against the belief of the majority can make it difficult for some to actually accept what the Bible teaches on the plan of salvation. But if we truly love God and want to please Him, we will do what is right — and at whatever the cost.

Jesus says, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction; and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Matt. 7:13-14).

(All Scripture from the NASB unless otherwise indicated.)
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

January 28, 2018 / Tom Edwards

Contents:

1) “Many Are Called, But Few Are Chosen” (Tom Edwards)
2) False Standards (Andrew Mitchell)
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“Many Are Called, But Few Are Chosen”

Tom Edwards

In His parable of a king giving a wedding feast for his son, in which many individuals had been invited, but turned down the offer, the Lord then concluded by saying, “For many are called, but few are chosen” (Matt. 22:14).

The parable reminds us of the many in real life whom God desires to come to salvation – but they are unwilling and reject His gracious invitation! For “The Lord is…not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). And Paul speaks of the Lord as being One “who desires all men to be saved…” (1 Tim. 2:4); and through Isaiah, God had implored people to “Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other” (Isa. 45:22). Even to that wicked one called “Jezebel” in Revelation 2:20-21, who was leading God’s “bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols,” the Lord declares, “I gave her time to repent…” (v. 21). But He also goes on to point out that “she does not want to repent of her immorality.” And think of all the people in Noah’s day whose minds were only on evil continually (Gen. 6:5), yet God was also patient in giving them time to repent (Gen. 6:3; 1 Pet. 3:20; 2 Pet. 3:15).

In thinking how his life had been prior to his conversion, the apostle Paul referred to himself as being the “chief” of sinners because of his persecution toward the church and even consenting toward the death of Christians. But he also cites himself as an example of the mercy of God. For if the Lord could pardon Paul of all his past sins, then the Lord can pardon anyone who will meet His conditions — for “Christ Jesus came into the world to save sinners…” (1 Tim. 1:15-16). And “whosoever will” may come (Rev. 22:17). So, yes, many are called because God does not want anyone to be lost; but, sad to say, many will be lost for rejecting the call of the Lord. And all who reject Him will also have to be rejected by Him (cf. Matt. 10:33; Luke 9:26).

But for those of us who have accepted the Lord’s gracious invitation, we can know that God “has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death, and brought life and immortality to light through the gospel” (2 Tim. 1:9-10).

This does not mean that every saved person was arbitrarily chosen to be saved before the world began, and apart from any necessary belief and obedience on the individual’s part. For salvation has always been based on meeting certain conditions that no one – not even God – can do for us.

Paul makes this calling clear. He explains: “But we should always give thanks to God for you, brethren, beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. And it was for this he called you through our gospel, that you may gain the glory of our Lord Jesus Christ” (2 Thess. 2:13-14).

Again, we see of the desire God has had from the very beginning toward saving the lost. Yet, we also see in this passage that one’s salvation involves not only the Lord, but also the individual’s response toward God. So, according to this passage, one’s salvation was not totally brought about before the world began or prior to the birth of that individual. But, rather, it was the plan of salvation that was prior. And that plan would involve the need to hear God’s word to acquire faith (cf. Rom. 10:17), to believe in Christ (Jn. 8:24), to repent of sins (Luke 13:5), to acknowledge faith in Jesus (Acts 8:36-38; Rom. 10:9-10), to be baptized in water (Acts 2:38; 22:16; Rom. 6:3,4; 1 Pet. 3:21), and to continue in the faith (Rev. 2:10). In other words, these steps can be clearly seen as that which we are each to make in faithfully responding to God’s plan of salvation and benefiting from it. For look again at 2 Thessalonians 2:13: We must not only be sanctified by the Spirit, but also have faith in the truth in order to be saved, which indicates our responsibility in that. So our salvation is not totally up to God — though without His love, His grace, and His mercy, all the believing, repenting, and meeting other conditions on our part would be to no avail.

The need for our involvement in our calling can also be inferred from 2 Peter 1:10. For here Peter exhorts, “…give diligence to make your calling and election sure.” Such exhortation would be unnecessary, if one’s calling were totally up to God and separate from any necessary action on the believer’s part. But living a life unto the Lord is part of God’s purpose for His people – and that which He had planned from all eternity (cf. 2 Tim. 1:9). For Jesus “died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf” (2 Cor. 5:15). “For God has not called us for the purpose of impurity, but in sanctification” (1 Thess. 4:7). The King James Version renders “sanctification” in this passage as “holiness.”

So our calling from God leads to a new way of life. As Paul instructs: “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:1-3).

And the importance of living this new life can be seen in Hebrews 12:14-15: “Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.”

And when does that new life begin for the penitent believer who has confessed his faith in Christ? “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:3-4). So baptism is in order that “we too might walk in newness of life.” Compare also the following: “For all of you who were baptized into Christ have clothed yourselves with Christ” (Gal. 3:27). “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:17). Again, we see baptism in connection with receiving the new life.

Yes, Christians are “called to be saints” (1 Cor. 1:2); and, as the term denotes, a “saint” is one who is “made holy” and “set apart” for a special service unto God. May all of us who are Christians ever live to carry out our calling from the Lord. For by meeting His conditions of salvation, that were in His mind before the world even began, He is then able to accept us as His chosen ones who are on that narrow road that leads to eternal life, though few there be that find it (cf. Matt. 7:13-14).

So, yes, many are called, but few are chosen. And as we have seen in all this, the choice is really up to us. For God wants us to be saved, to be one of His chosen — for He loves us more than we can fully realize and wants no one to be lost. But in order to be one of His chosen, we must accept the Lord Jesus Christ by submitting to His plan of salvation (as mentioned above).

God is lovingly calling through His gospel message — but we must obediently respond to that gracious call.

(All Scripture from the NASB unless otherwise indicated.)
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False Standards

Andrew Mitchell

I often hear people trying to establish right and wrong based on the wrong standard. Here are some examples:

Our Parents (Mt. 10:21,34-37). As much as we should love and respect our parents, we cannot establish right and wrong on the basis of our parents alone.

Our Conscience (Ac. 23:1; 26:9-11; 1 Tim. 1:12-13). Even though our conscience can be useful, we may still be wrong even though our conscience doesn’t bother us. Paul had followed his conscience even when he was a persecutor.

Emotions & Feelings (Pr. 14:12; 28:26; Jer. 10:23). Just because something “feels” right to you, that doesn’t necessarily make it right. Sin can even “feel” right.
The Majority (Mt. 7:13-14). Don’t ever think that something is right simply because most believe it. The majority is headed to destruction.

Preachers & Religious Leaders (2 Cor. 11:13-15; 2 Pet. 2:1-3). Your preacher may be a great guy, but that doesn’t mean he is right.

Tradition (Mt. 15:1-9; Col. 2:8). Truth is not established by how long something has been around. Sin has been around a long time, too.

The Good End (Rom. 3:8). The end doesn’t always justify the means. Something is not right just because we may think it is causing “good.”

What is the “RIGHT” way to tell right from wrong? God’s WORD, and HIS word ALONE (Jn. 12:48).

– via the bulletin of the Collegevue church of Christ, July 23, 2017
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

January 21, 2018 / Tom Edwards

Contents:

1) The “Washing of Regeneration” (Tom Edwards)
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The “Washing of Regeneration”

Tom Edwards

Though there are certain conditions that one must meet in order to be saved, which we might refer to as the steps that lead to salvation, yet Paul pointed out to Titus that even after meeting those requirements, our redemption has not been earned, deserved, or merited. For “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit” (Titus 3:5).

So one should not wrongfully think of this passage to mean that there are no deeds one must do to be forgiven and become a Christian — such as the need to hear God’s word whereby faith comes (Rom. 10:17), to repent of sins (Luke 13:5), to acknowledge faith in Christ (Rom. 10:9-10; Acts 8:36-38), and to be baptized in water for sins to be forgiven (Mk. 16:16; Acts 2:38; 22:16; Rom. 6:3,4; 1 Pet. 3:21); but, rather, that it means that even after carrying out these demands, salvation is still not earned. And how could one actually think otherwise! We are talking about the forgiveness that leads to eternal life in heaven’s endless glory and bliss. How could we ever imagine doing anything to deserve that — and even if we had a million years to strive each day to serve the Lord faithfully! How much we each need God’s mercy, His grace, and His forgiveness in our lives! For without that, who can be saved?

In this passage, we also see that salvation is obtained “by the washing of regeneration and renewing by the Holy Spirit.” What element comes to mind when we think of “washing”? Is it not water? So here we see water in connection with “regeneration.” But what does “regeneration” mean? According to the Random House Webster’s College Dictionary, one of its definitions is a “spiritual rebirth.” So in the very phrase “washing of regeneration,” we are made to think of being born again and having that spiritual rebirth through water. And this actually parallels with what Jesus taught Nicodemus concerning the need to be “born again” (John 3:3) — to be “born of water and the Spirit” in order to enter the kingdom of God (v. 5).

The Spirit’s involvement, therefore, is also another parallel in John 3:5 and Titus 3:5. For while Jesus speaks of the need to be “born of water and the Spirit,” Paul refers to “the washing of regeneration and renewing by the Holy Spirit.” The Holy Spirit has revealed the need to be baptized and of the other requirements toward becoming a Christian and living as one; and when an alien sinner submits to the Spirit’s instructions, he or she will then become a Christian, “a new creature” in Christ Jesus (2 Cor. 5:17) — one who is born again.

So to be “born again” is to be “regenerated,” to have that “spiritual rebirth.” And Jesus and Paul both show the need for water and the Spirit for that to occur.

Some might not realize, that in the meaning of the Greek word for “baptize” (baptizo) there is no indication of even one drop of water! For the Greek word simply means to “immerse” or “submerge,” as Thayer defines it. And one could be immersed in various things. How about a big tub of olive oil, a wooden vat of grape juice, or a large oak cask of maple syrup? Immersion would be possible in any of these.

But when we look to the Scriptures we see what element was used to do the immersing — and it was always water. This can be seen in the reason John the Baptist baptized in Aenon near Salem – “because there was much water there” (Jn. 3: 23). And what did the Ethiopian eunuch say after having heard Philip preach about Jesus? “Look! Water! What prevents me from being baptized?” (Acts 8:36). Also, Peter said concerning those Gentiles at Cornelius’ house, “Surely no one can refuse the water for these to be baptized…” (Acts 10:47). In 1 Peter 3:21, Peter also shows that it was real “water” that was to be used in baptism; and this was the element that the penitent believer was to be “buried” in, after confessing faith in Christ (Acts 8:36-38), so that he could then be raised up to “walk in newness of life” (Rom. 6:3-4).

So the way the Bible shows the water in connection with salvation (in “being born of water and the Spirit”) is in baptism — and not just by drinking a glass of water or pouring it on someone’s head. For as we just noted, one is to be “immersed” or “submerged” in it.

If the Greek word “baptizo” had been translated — instead of transliterated (in which the Greek letters are converted to their English equivalents and the word is Anglicized) — everyone would clearly see that it does not mean to pour or to sprinkle (as some administer it today); but, instead, it means to immerse. For in a translation, the meaning of the word is given. Of course, even if one did not know the meaning of the word “baptism,” the passages that liken it to a burial indicate immersion (cf. Rom. 6:3,4; Col. 2:12). For to be buried is to be completely covered.

We mention this element for baptism being water because some people might be of the mistaken opinion that baptism is just a spiritual thing — apart from any water.

There are also those today who wrongly assume that folks are to receive the same baptism of the Holy Spirit that the apostles had. So they might believe in a plurality of baptisms for our time.

But notice what Paul states in Ephesians 4:5. Here, among various things that there is just one of — such as one body, one Spirit, one hope, one Lord, one faith, one God and Father — Paul also includes “one baptism.”

So which one is it? What is the one baptism that is to continue on? Is it Holy Spirit baptism? Is it water baptism?

The Ephesian letter was written about A.D. 60 to 62. But Peter’s first epistle was written about A.D. 64 to 65. And notice what he declares in 1 Peter 3:21: “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (ESV).

Peter shows that it is not by merely getting clean in the water that one is saved, but through baptism one is making his appeal to God for that good conscience. And we, therefore, also see in this that the one baptism that is to continue on is the water baptism that saves!

The Holy Spirit baptism was a promise to the apostles. They had a special measure of it. We don’t find in the Scriptures of penitent believers being commanded to be baptized in the Holy Spirit, but we do see that they were commanded to be baptized in water.

It is true that Christians are commanded to be “filled with the Spirit,” but that is not the same as receiving the baptism of the Holy Spirit. For notice in Ephesians 5:18-19, pertaining to the instruction of spiritual songs that Christians are to participate in, Paul begins that by exhorting them to “be filled with the Spirit” (v. 18). But then in the parallel of Colossians 3:16, which also speaks of the spiritual songs the saints are to engage in, Paul begins that section by saying, “Let the word of Christ richly dwell within you…” It is, therefore, through that means (of having God’s word in our hearts) that we are filled with God’s Spirit today and will develop the fruit of that Spirit.

In view of these scriptures, the Bible does refer to a literal water that is to be used in baptism, just as it is a literal fruit of the vine and a literal unleavened bread that make up the two elements used in the Lord’s Supper. Though the bread and grape juice are not the real body and blood of the Lord, respectively – nor do they become that through “transubstantiation,” as Catholicism teaches – yet that in no way minimizes the importance of the observance, in which one could actually “eat and drink damnation unto himself” if he makes a common meal out of it (1 Cor. 11:23-30, 34).

The water of baptism does not literally wash away sins as in a likened manner to dirt being scrubbed off by a good washing; but by so submitting to baptism — along with believing in Christ, repenting of sin, and acknowledging one’s faith in Christ – one is responding to God’s plan of salvation; and by meeting those conditions, the Lord’s atonement will then be applied to that individual.

This has been likened to the healing of Naaman the leper who was instructed to dip himself seven times into the Jordan River in order to be healed of his leprosy (2 Kings 5:1-14). It was not the water itself that brought the cure. Rather, it was God who did so when Naaman met the conditions which the Lord had commanded.

The same is also so with the water of baptism and being forgiven of sin. For it is part of what God has commanded in His plan of salvation; and when we submit to those things for the washing of regeneration, our forgiveness then takes place in the mind of God; we become His children — and He chooses to remember those sins no more (Heb. 8:12; Heb. 10: 17).

(All Scripture from the NASB, unless otherwise indicated.)
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

Bible Prophecy (6)

The Steps That Lead to Eternal Salvation

Bible Prophecy (5)

The Steps That Lead to Eternal Salvation

Bible Prophecy (4)

The Steps That Lead to Eternal Salvation

Bible Prophecy (3)

The Steps That Lead to Eternal Salvation

Bible Prophecy (2)

The Steps That Lead to Eternal Salvation

Bible Prophecy

The Steps That Lead to Eternal Salvation

Motivated by God’s Love

The “Sinner’s Prayer”

“Many Are Called, But Few Are Chosen”

False Standards

The Steps That Lead to Eternal Salvation

The “Washing of Regeneration”

The Steps That Lead to Eternal Salvation

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