Year: 2019 (Page 5 of 6)

The Gospel Observer

March 24, 2019 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you, and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Isaiah 2:1-5 (1) (Russell Dunaway)
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Isaiah 2:1-5 (1)

Russell Dunaway

The Establishment of the Church

One of the things setting the Bible apart from all other books ever written are the prophecies contained in the Old Testament Scriptures. Nothing like Old Testament prophecy can be found in any other book ever written. Prophecy sets the Bible in a class of its own. In this article, we are going to begin to study the prophecy of Isaiah 2:1-5, and seek to understand the meaning and fulfillment of that prophecy. Thus, in the very beginning, it is important that we establish a few principles concerning prophecy and the interpretation of prophecy.

All to often men think of prophecy as being the mere predicting of future events. Such is not the case with the prophecies of the Old Testament. Prophecy of the Old Testament is more than a mere predicting of future events. A weatherman predicts what the weather will be in the future. His predictions are based on knowledge of certain facts that he has of the things that affect the weather. He knows the location of the high and low pressure centers. He knows the location of the cold and warm fronts. He knows the direction and the velocity of the wind. He knows the temperature and barometric pressure. It is with a knowledge of these facts that the weatherman is able to make somewhat accurate weather forecasts, or predictions of what tomorrow’s weather will be.

The Old Testament prophets had no knowledge concerning the things which they prophesied. There were no world conditions on which they could base their prophecies. There was nothing on this earth that could move the prophets to say what they said. Peter wrote, “. . . knowing this first, that no prophecy of scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Pet. 1:20,21). Prophecy did not come by the wisdom of man. It was not the product of any man’s own private interpretation of world trends and events of the time. Prophecy came by the will of God.

Peter, speaking of the salvation which was in the Church, wrote,

“Of which salvation the prophets inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven . . .” (1 Pet. 1:10-12).

The inspired prophets desired to know and to understand the meaning of the things they prophesied. All that was revealed unto them concerning these things was that it was not for themselves that they prophesied, but for those who should hear the Gospel of Christ as it was revealed by the Holy Ghost. The prophets did not understand what was prophesied. They did not understand that it was not for themselves until God revealed it unto them that they prophesied for those who should hear the gospel. Old Testament prophecy was given for the benefit of you and me, for the benefit of those who should hear the gospel of Christ.

With this in mind, we now point your attention to the facts revealed in the New Testament as we endeavor to understand the interpretation and fulfillment of Isaiah 2:1-5.

Isaiah said, “It shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains . . . ” To understand when this prophecy was fulfilled, it is essential that we determine when “the last days” began.

Every student of the Bible is aware of the fact that the history of God’s dealings with man can be divided into three ages. The first of these three ages is known as the “Patriarchal Age” and began with the creation of man. This was an age of family religion. The term “patriarchal” comes from Latin and means “father government.” The “Patriarchal Age” began with creation and lasted until God led Israel out of Egypt and gave His law to Moses on Mt. Sinai.

When God gave His law to Moses, the second age, known as the “Mosaic Age,” began. This was an age of national religion. The law was for the Jews, and the Jews only. The “Mosaic Age” lasted until the death of Christ on Calvary.

When Jesus came, He said to His disciples, “All things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms concerning me …. Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day” (Lk. 24:44-47). When Jesus was crucified, He fulfilled all that was written in the law, the prophets, and the psalms concerning Himself, and took the law out of the way by nailing it to His cross (Col. 2:14). This marked the beginning of the third age, the “Gospel Age.”

In Acts 2, Luke tells us that “when the day of Pentecost was fully come, the apostles were gathered in Jerusalem with one accord.” Fifty-three days after Christ’s death, the disciples were in Jerusalem as Christ had commanded them (Luke 24:47-49), and God poured out His Spirit upon them (Acts 2:14). The apostles began to speak as the Spirit of God gave them utterance, and the Jews which had gathered at Jerusalem to observe the Pentecost feast were unable to understand what was happening. They began to reason among themselves, and some mocked the apostles, saying, “These men are drunk on new wine.” Peter answered this false charge as He began the first Gospel sermon to ever be preached. Peter said, “These men are not drunk on new wine as ye suppose, for it is but the third hour of the day.” The first Gospel sermon began at 9:00 on Sunday morning. If these men are not drunk, Peter, then what is the explanation of what is happening? Peter said, “This is that which was spoken by the prophet Joel.” What had Joel said? “It shall come to pass in the last days. . . ” Joel gave a prophecy that was to be fulfilled “in the last days. ” Isaiah said that the Lord’s house was to be established “in the last days.” Peter said, “This is that.” The day of Pentecost marked the beginning of “the last days.”

Peter proceeded to proclaim the gospel of Christ, and for the first time, “repentance and remission of sins” in the name of Christ was preached (Acts 2:37,38). Luke said, “They that gladly received his word were baptized, and the same day there were added unto them about three thousand souls” (Acts 2:41). Again, Luke said, “And the Lord added to the church daily such as should be saved” (Acts 2:47). For the very first time, the Church was spoken of as being in existence.

Isaiah had prophesied over 700 years before that the church would be established “in the last days.” John the Baptist came preparing the way for Christ and said, “Repent ye, for the kingdom of heaven is at hand.” The church had not yet been established. Jesus said, “The kingdom of heaven is at hand.” It had not yet been established. But in Acts 2, Luke said that the church was in existence, and that the Lord was adding unto it daily. Thus, we have a fulfillment of Isaiah’s prophecy. The “last days” were come, the church was established.

— Via Guardian of Truth XXVIII: 5, pp. 141-142, March 1, 1984
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“Because Your lovingkindness is better than life,
My lips will praise You.
So I will bless You as long as I live;
I will lift up my hands in Your name” (Psalm 63:4, NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermon)

The Gospel Observer

March 17, 2019 / Tom Edwards

Contents:

1) Blaming Others for Our Sins (Mike Johnson)
2) A Man Called David (Robert F. Turner)
3) Psalm 61:1-4 (NASB)
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Blaming Others for Our Sins

Mike Johnson

It is very common for people to try to blame their mistakes on others; we have a tendency to want to shift responsibility. People also blame SIN on other people. Many did this in biblical times; regrettably, the blaming of sin on others also takes place a lot today. Commonly blamed for people’s sins today are:

1. Satan — The idea “the Devil made me do it” is very common. At least people who say this realize Satan is involved in sin. However, they may not understand that responsibility for sin cannot be shifted to Satan. Eve, in the beginning, tried to blame Satan when she sinned. She partook of the forbidden fruit and said in Genesis 3:13, “ . . . The serpent beguiled me, and I did eat.” It is true Satan tempts people; he does influence people to sin (I Cor. 7:5). However, Satan can be resisted (James 4:7), and the fact that Satan tempts us does not mean we are not responsible for our sins. It does no good to try and shift the blame to Satan.

2. God — Some people actually try to blame God for their sins. Perhaps this is what Aaron was trying to do in Exodus 32. He tried to explain the golden calf he made for the people to worship by pointing out (v. 24) that the people gave him the gold, and he went on to say, “ . . . then I cast it into the fire, and there came out this calf.” Was he trying to say that it was some kind of miracle from God?

It is important to understand that God is not responsible for our sins. James 1:13 says, “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man . . . .” Thus, we cannot blame God.

3. Wives — Some husbands try to blame their wives for many things and some even try to blame them for their sins.

Consider one Old Testament example. Earlier we noted that Eve tried to blame Satan for her sin. Adam did not try to blame Satan, but instead, he tried to blame his wife (Eve) for his part in the eating of the forbidden fruit. She actually did give her husband the fruit to eat and had an influence on his deed. Nevertheless, this did not make him less guilty.

Further, when a man feels an inclination to shift responsibility for his sins to his wife to justify himself, he should consider the Old Testament example of Job and his wife. Job suffered much affliction, and his wife told him that he ought to just curse God and die. Job rebuked her and said in Job 2:10, “. . . shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.” He resisted his wife’s bad advice.

4. Husbands — At times, a woman who is a faithful Christian will have a husband who is not a Christian. Sometimes she may be neglectful in her service to God, and when confronted about her neglect, may blame her spiritual problems on her husband. Again, the husband may have caused her to become discouraged. (Generally, it is more difficult for a person to be faithful to God if his/her spouse is unfaithful.) Yet, the wife is still responsible for her sins. Many women have remained faithful to God even though their husbands have discouraged them spiritually by their words and deeds.

Peter gave some good advice to women, whose husbands were not believers, in I Peter 3:1 when he said, “Likewise, ye wives be in subjection to your own husbands; that if any obey not the word, they also may without the word be won by the conversation of the wives.” The woman is to win her husband to Christ by her “conversation,” i.e. manner of life.

5. Preachers — Sometimes people become offended by something a preacher says in his sermon and refuse to attend any more services. They sometimes blame their unfaithfulness on the preacher when they are asked about their neglect. It may have been that the preacher said something that was correct and was needful in his sermon. II Timothy 4:2 says that he is to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.” It is also true that a preacher can make a mistake in judgment as preachers are not perfect. Regardless of mistakes that others might make, we must remain faithful to God. We can blame the preacher for our neglect, but we are still responsible and must answer to God.

6. Other Christians — Sometimes a Christian is mistreated by another Christian. He then may try to excuse his neglect in serving God by the fact he was mistreated. Some might say they will not attend services because there are “so many hypocrites there.” These are trying to blame their spiritual neglect on others, but they are still responsible for their sins.

Many people take the easiest course with regard to their sins. Instead of repenting, they simply blame others. It does no good for us to shift responsibility.

A person who is not a Christian must believe (Heb. 11:6), repent (Acts 17:30-31), confess Christ (Rom. 10:10), and be baptized (Acts 2:38). A Christian who sins must repent, pray, and confess his sins (Acts 8:22, James 5:16, I Jn. 1:8-10). God will not excuse any of us because of what someone else did or did not do. We bear responsibility of our own sins.

— Via The Elon Challenger, Volume 16, Number 2, October 2018
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A Man Called David

Robert F. Turner

Often it is asked, “How could David be called a man after God’s own heart”? (Acts 13:22) “Like David” usually means the querist sees only the sinful side of David’s life — and it is certainly there. But someone has answered this question, “Read Psalms!”

“I thought on my ways, and turned my feet unto thy testimonies” (119:59). “My soul waiteth in silence for God only: From Him cometh my salvation” (62:1). “Blessed is the man that walketh not in the counsel of the wicked …but his delight is in the law of Jehovah…” (1:1-f).

“Preserve me, O God; for in thee do I take refuge” (16:1). “I love thee, O Jehovah, my strength. Jehovah is my rock, and my fortress, and my deliverer” (18:1). “Some trust in chariots, and some in horses; But we will make mention of the name of Jehovah our God” (20:7).

“Who can discern his errors? Clear thy servant also from presumptuous sins; Let them not have dominion over me: Then shall I be upright, and I shall be clear from great transgression. Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O Jehovah, my rock, and my redeemer” (19:12-14).

“I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee” (41:4). “Have mercy upon me, O God, according to thy loving-kindness: according to the multitude of thy tender mercies blot out my transgressions.” “Against thee, thee only, have I sinned, and done that which is evil in thy sight.” “Behold thou desirest truth in the inward parts; and in the hidden part thou wilt make me to know wisdom.” “Hide thy face from my sins, and blot out all mine iniquities.” “The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise” (From Psm. 51).

“The Lord is my shepherd I shall not want. He maketh me to lie down in green pastures; He leadeth me beside still waters He restoreth my soul…” Many thousands knew the “Shepherd Psalm.” But David knew the Shepherd.

— Via The Auburn Beacon
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Psalm 61:1-4

“Hear my cry, O God; Give heed to my prayer.
From the end of the earth I call to You when my heart is faint;
Lead me to the rock that is higher than I.
For You have been a refuge for me,
A tower of strength against the enemy.
Let me dwell in Your tent forever;
Let me take refuge in the shelter of Your wings. Selah” (NASB).
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The Steps That Lead to Eternal Salvation

The Gospel Observer

March 10, 2019 / Tom Edwards

Contents:

1) Almost or Altogether? (Rick Lanning)
2) A Broken Glass (Rufus Clifford)
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Almost or Altogether?

Rick Lanning

The old saying, “Almost only counts in horse shoes and hand grenades” makes a very illustrative point. You get a point in horse shoes even if you don’t get a ringer simply by being “close” to the stake. The purpose in military combat is simply to get the hand grenade “almost” to the target, allowing the explosion to damage or destroy the surrounding area. This popular idiom emphasizes the exception, not the rule. The rule being, “almost is not good enough.”

“Almost” jumping over a ten foot hole lands you at the bottom with an injury or death. “Almost” winning the game leaves you as a loser. “Almost” passing the test means you failed. “Almost” starting the car in a Minnesota winter means you are stranded and paying big bucks for a tow truck and auto repairs. “Almost” being in Noah’s ark means you drowned in the flood. You can see that “almost” just doesn’t get it. Yes, there are exceptions to that rule, but not many. And the one example of that rule that is sadder than all others put together is the story of King Agrippa.

Paul had been arrested and had already given his defense to the Roman commander Claudius Lysias (Ac. 22-23), and to the Roman governor Felix, who sadly replied: “Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, ‘Go away for now; when I have a convenient time I will call for you’” (Ac 24:25). His convenient time likely never came, leaving him “almost” saved. Two years later Paul stands before the next governor Portius Festus, and when seeing he would not get a fair trial, used his right of Roman citizenship to say, “I appeal to Caesar!” Before sending him Festus needed some worthy reason and so had Paul appear before his court, having invited King Agrippa to hear the case. Paul’s power of reason and persuasion hit home to the king. Listen to this exchange in Acts 26:26-28:

“King Agrippa, do you believe the prophets? I know that you do believe.” Then Agrippa said to Paul, “You almost persuade me to become a Christian.” And Paul said, “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.”

This Biblical record of the trial leaves us with the distinct impression that this governor and this king never obeyed the gospel. They were both oh-so-close, but as we have learned, almost doesn’t count. Just like you cannot be “almost pregnant” (either you are, or you aren’t), neither can you be “almost Christian.” Either you are born again, and thus have put on that “new man” in Christ, or you are still that “old man” who stands condemned (Eph. 4:22-24; Col. 3:9-10). You can’t be half old and half new. You are one or the other. Which is it?

Yes, “almost only counts in horse shoes and hand grenades,” for it sure doesn’t count in salvation, nor will it count for anything at Judgment. You will cry out, “Lord, Lord…” but He will only reply, “Depart from Me, I do not know you” (Matt. 7:23). Don’t be almost, but altogether, saved. Become a Christian today!

— Via Online Bulletins from the Northwest church of Christ, August 5, 2015
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A Broken Glass

Rufus Clifford

I was getting ready to go to service and I went into the bathroom one last time and then it happened! A blue drinking glass that I had set on the edge of my bathroom counter was hit by my coat as I turned to walk out of the room. Boom! Well at least that’s what it sounded like to me! I turned around and couldn’t believe how many pieces of glass were lying on my bathroom and bedroom floor. I guess they don’t make them like they use too, because when it hit the floor pieces shattered and went everywhere. I didn’t have time to clean it up then and when I got back from church I actually had forgotten about that shattered glass. That is until I started to walk into my bathroom. I got my trusty rainbow air purification system (or vacuum to non-rainbow owners) and tried to clean up all that glass.

You might be wondering what this little story has to do with spiritual matters? Well, as the days went by little pieces of glass began showing up in the strangest places. The first one showed up on one of my toes and stayed there for two days. The second one showed up Friday night in Carey’s foot, at which point she removed hers, and since she did such a good job I let her remove mine as well! I began to think about how that shattered glass was like life. Everything can be going along just right and then our lives can become shattered by some trial or contrary wind that blows in our life. We have the choice at that point to let our life remain shattered or we can do something about it.

I thought about how sin often times is the culprit that shatters many lives. Paul said in (Rom.3:23) “For all have sinned and come short of the glory of God.” I thought about how God fixes our shattered lives when we obey His holy word. (Heb.8:12) “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” I thought about how shattered lives can be cleaned up but often times there remains some consequence, some little thing that pops back up as a result of the trouble that caused the disaster. The psalmist said in (Ps.55:22) “Cast thy burden upon the Lord, and He shall sustain thee: He shall never suffer the righteous to be moved.” I can’t put back the pieces of that glass where they once were but I can put back the pieces of my life with God’s help anytime. He can fix any broken life!

We sing the song “Bring Christ your broken life, so marred by sin, He will create anew make whole again” Has your life ever been shattered by some unforeseen event? If not, get ready for that’s part of living on this earth. When it does happen, I hope you will remember this little story about my broken glass. I hope you will clean up the mess and go on with your life!

God loves us and sent Christ into the world so a life shattered by sin or some misfortune could be made whole again! I thought that glass was helpful before I broke it. But looking back, I see now, I’ve gotten more help from it since it shattered!

— Via The Old Hickory Bulletin, December 24, 2017, Volume 37, #52
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Psalm 34:17-19

“The righteous cry, and the LORD hears
And delivers them out of all their troubles.

The LORD is near to the brokenhearted
And saves those who are crushed in spirit.

Many are the afflictions of the righteous,
But the LORD delivers him out of them all.”

— NASB
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The Steps That Lead to Eternal Salvation

The Gospel Observer

March 3, 2019 / Tom Edwards

1) “Lest We Drift Away” (R.J. Evans)
2) The Appeal of Religious Error (Bill Crews)
3) In Order To Be Happy… (Greg Gwin)
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“Lest We Drift Away”

R.J. Evans

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away” (Hebrews 2:1).

God’s plan for His people is for them to grow closer to Him, not drift away from Him. The child of God should allow his light to increase and shine stronger. “But the path of the just is like the shining sun, That shines ever brighter unto the perfect day” (Prov. 4:18). Jesus tells us to “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:16). In our dedication and service, we are to “abound more and more.” Our love for each other as brethren is to “increase more and more” (1 Thes. 4:1,10).

Thus, we are to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet. 3:18). Yet, many are losing ground rather than gaining ground. Unfortunately, these Christians are drifting away.

Why Do People “Drift Away”?

To put it plain and simple, they have allowed Satan to influence their lives. Satan uses the things of the world to pull us away from God. So many times a Christian may allow “the cares of the world and the deceitfulness of riches to choke the word, and he becomes unfruitful” (Matt. 13:22).

Forsaking the worship assemblies also results in drifting away. As someone has said, “Christians are like cars, they start missing before they quit.” Thus, Christians become “drifters” when they no longer attend services faithfully as they should (Heb. 10:25). Also, the failure to read and study the Bible, and to spend time in prayer, have had a part in many formerly strong Christians drifting away from God (2 Tim. 2:15; 1 Thes. 5:18).

Some Results of When We “Drift Away”

To put it in one sentence: It is a “hard” way to live (Prov. 13:15). When a child of God allows himself to “drift away” from the Lord (Heb. 2:1-2), he becomes an apostate in a miserable spiritual condition. The Bible describes it in this manner: “But it has happened to them according to the true proverb: ‘A dog returns to his own vomit,’ and, ‘a sow, having washed, to wallowing in the mire’” (2 Pet. 2:22).

God Calls Upon the One Drifting Away to Return

God desires that the one who is drifting away from Him, or sliding back into sin, to return to Him. Notice His words to His people during the days of Jeremiah: “Return, you backsliding children, And I will heal your backslidings” (Jer. 2:22). This illustrates that God still loves His people and is willing to heal or forgive them. But in order to be forgiven, they must be willing to “return” i.e., repent, pray, and confess their sins (Acts 8:22; 1 Jn. 1:9). In other words, when one returns to God for healing, God will deal with him in loving mercy — “He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy” (Prov. 28:13).

As we go back to the latter part of the verse cited above, Jeremiah 3:22, we find that there were some who did respond to God’s call in Jeremiah’s day— “Indeed we do come to You, For You are the Lord our God” (Jer. 3:22). This example should encourage Christians today to do the same. Talk with any child of God who strayed or drifted away from the Lord and later returned. You will not find anyone who believes returning to God was a mistake. Thus, may we all faithfully serve Him, giving heed to all He has commanded us, “lest we drift way” (Heb. 2:1).

— From the bulletin of the Southside church of Christ, Gonzales, Louisiana, February 10, 2019
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The Appeal of Religious Error

Bill Crews

In most cases the man who is teaching the truth and can by it truly save and benefit people will find few who are interested, whereas the man who is teaching some other doctrine and will by it ultimately harm and doom people will find many who are interested. Religious error, because of its false promises and its deceptive nature, will always have a greater appeal to people in general than will the truth. The truth will only benefit those with good and honest hearts or those who are willing to change their hearts to be good and honest (Luke 8:15). Everyone did not reject Jesus, but most did (John 1:11-12; 12:42; Matthew 23:37).

— Via the RoanRidge Reader, Volume 34 Issue 08 Page 03, February 24, 2019
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In Order To Be Happy . . .

Greg Gwin

I’ve made up my mind! I am determined to be happy!! Enough of this sadness. Away with all this discouragement. I’m finished with dejection, depression, and despondency. No more gloom and doom. I WILL be happy!

Now, what do I need to achieve my goal? If I am to be truly happy, I’ll need

a. Money – and plenty of it.

b. And I must have friends – the kind that never fail, and always act just like I want.

c. Of course, success is important; I will need to have unlimited success in every endeavor that I undertake to do.

d. My family will have to behave perfectly, and respond immediately to my every whim.

Surely, with all of this, I can be happy. Right? WRONG!

The wise, powerful, famous, and wealthy king Solomon sought after happiness through every avenue known to man.
The end result was “…vanity and grasping for the wind. There was no profit under the sun” (Eccl. 2:11).

Contrast Solomon with Paul, who lost his wealth, gave up his fame and power, and ultimately suffered extreme persecution and imprisonment. Yet he could write, “I have learned, in whatsoever state I am, therewith to be content” (Phil. 4:11). How could this be? Verse 13 explains; “I can do all things through Christ which strengtheneth me.”

It is on this basis that Paul instructs us: “Rejoice, in the Lord alway” (vs. 4). True happiness is not found in external “things.” It comes only from faithfully serving God (Eccl. 12:13, 14). Are you happy?

– Via The Beacon, February 24, 2019
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Psalm 33:13-15

“The LORD looks from heaven;
He sees all the sons of men;
From His dwelling place He looks out
On all the inhabitants of the earth,
He who fashions the hearts of them all,
He who understands all their works.”

— NASB
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 24, 2019 / Tom Edwards

Contents:

1) The Gall of Bitterness (Doy Moyer)
2) “Your Reasonable Service” (Greg Gwin)
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The Gall of Bitterness

Doy Moyer

“See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears” (Heb. 12:15-17).

Bitterness is a problem of the heart. It essentially comes from telling ourselves a story about how badly we have been treated, how much we have been hurt, and how unfair others are toward us. It works together with a heart of hatred, anger, and malice, often wishing ill will on those we think have offended us. Think about what bitterness does:

1. Bitterness causes us to come short of God’s grace. A heart of bitterness is not a heart for grace. If we are seeking after the grace of God, we must cut away bitterness, for it cannot coexist with grace.

2. The root of bitterness will spring up and cause trouble. It is a poison that infects and kills, and through which many become defiled. All it takes is one bitter, angry person to wreak so much havoc that many will be destroyed. One bitter person can turn away many souls from Christ, leaving in its wake division and heartache, wherein is found “disorder and every evil thing” (James 3:16).

3. Bitterness stands contrary to repentance. While bitterness resides in the heart, there will be anger, excuses, complaining, and failure to repent. Shortly after Simon was baptized, he jealously desired the ability of the apostles to lay hands on others to bestow the Spirit. Peter told him that his heart was not right with God, that he needed to repent and pray for forgiveness, “for I see that you are in the gall of bitterness and in the bondage of iniquity” (Acts 8:21-23). Bitterness puts us in the bondage of sin; it is a horrible master that only pays the wages of death (cf. Rom. 6:23).

4. Bitterness stands between people. Grudges cause division. Where there is bitterness, there can be no forgiving one another. When unwarranted divisions occur among churches and Christians, mark it down: bitterness will almost certainly be a factor! It is a wedge that destroys peace and unity.

5. Bitterness goes hand in hand with jealousy and selfish ambition. “But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth” (James 3:14). Bitterness coupled with pride makes for liars who will invariably speak against truth. It destroys good, sound thinking and warps our perspective.

Recall that when Jacob stole Esau’s blessing, Esau became bitter and bore a grudge (Gen. 27:41). This consumed Esau so much that he wanted to kill Jacob. He found no place for repentance in his anger and bitterness. How much quality of life and happiness did he give up in order to remain angry and hateful toward his brother? Bitterness will rip out our hearts and cause us to hate one another. There can be no place for this in the heart of a child of God. “Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity” (Eph. 4:26).

Paul spoke of “spending our life in malice and envy, hateful, hating one another” (Titus 3:3). John was clear about the problem of those who hate their brothers:

1. They are in darkness and blinded (1 John 2:9, 11).

2. Their attitude is such that it renders them as murderers (1 John 3:15).

3. Those who say they love God but hate a brother are liars (1 John 4:20).

Hatred, anger, bitterness are all cut from the same cloth. These are works of the flesh that will keep people out of God’s kingdom. Therefore:

“Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Eph. 4:31-32).

It matters not how much we think another has wronged us. There is no place for bitterness. Let’s meditate, therefore, on what it means to be wise:

“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace” (James 3:13-18).

— Via Bulletin Articles of the Vestavia church of Christ, January 31, 2016
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“Your Reasonable Service”

Greg Gwin

Do you believe that there is a God? Are you convinced that He is the Creator of the entire universe? Have you examined the evidence and become persuaded that He not only has made everything, but also sustains all things that we see and know (Col. 1:16,17)? There is ample proof, and believing in these things requires no ‘blind leap of faith.’ Rather, it is a logical conclusion based upon the evidence. The apostle Paul said: “For of him, and through him, and to him, are all things: to whom be glory for ever” (Rom. 11:36). Those who will honestly study the matter must surely agree.

Having made this point, Paul proceeds in the next verse to make a plea based upon the truth that God is the Creator and sustainer of the universe: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (12:1) Do you see it? The emphasis here is upon what is “reasonable.” If God made all things, and continues to provide the necessary support to keep all things functioning, then it is simply the “reasonable” thing for us to serve Him. Think about it: we are His; we belong to Him; He made us; He upholds us. It only makes sense for us, therefore, to do what He wants us to do.

In this text, the phrase “present your bodies a living sacrifice” indicates the degree of this “reasonable service.” We are not being called upon to offer ourselves to Him on a part-time basis — maybe a few hours per week, or a couple of days each year. Instead, we are to give ourselves completely over to Him.

In our selfish, self-centered age there are many who are totally unfamiliar with the notion of “sacrifice.” They are the center of their own universe. They think constantly of what can be gained for self. They completely ignore the duty that is due to the One who made them and constantly blesses them with the things that maintain their existence. Such conduct is absolutely ‘unreasonable.’

If you believe in God, logic and reason demand that you humbly serve Him. Are you doing so? Think!

— Via The Beacon, February 3, 2019
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 17, 2019 / Tom Edwards

Contents:

1) Kindness (John Thompson)
2) What is “The Septuagint”? (Bill Crews)
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Kindness

John Thompson

A commodity lacking in the world today is kindness. While it is impossible to prove that there is less kindness practiced now than previously, one must admit that we could use much more of it. A universal recognition of the need for more kindness is evident by the speed with which certain phrases have caught on and developed lives of their own. For example, in 1988 George W. Bush used the expression “a kinder and gentler nation” during his presidential campaign. Not long after, the phrase was seen throughout the world in advertisements and company slogans. It quickly became part of everyday speech. It caught on because kindness was more the exception than the rule.

Another expression, “random acts of kindness,” has become so popular that it now refers to a social movement. It originated with the phrase “practice random kindness and senseless acts of beauty” written by Anne Herbert on a placemat in Sausalito, California in 1982. The phrase, or some variation of it, soon began to appear on bumper stickers. In 1993 Herbert’s book with the same title was published. In it she recounted stories of people who had either provided or received such kindness. This was her attempt to steer people away from what has been described as random violence and acts of senseless cruelty.

An internet search of “random acts of kindness” shows how far the phrase has come. For instance, the website randomactsofkindness.org offers several options: one can become inspired by accessing the latest kindness ideas, quotes, videos and more; educators can download free K-8 kindness lesson plans and projects; one can take on a more direct role by becoming a Raktivist (a Random Acts of Kindness activist); and, of course one can sign up for the Kind blog. Too numerous to list are additional internet resources for those interested in learning more about kindness, how to employ it in their own lives, and how to encourage it in the lives of others.

The very definition of random acts of kindness exposes the belief that kindness is rare. “A random act of kindness is a non-premeditated, inconsistent action designed to offer kindness towards the outside world.” Non-premeditated means that kindness happens as the result of a spur-of-the-moment thought rather than as the result of careful planning and intention. One acts kindly when the thought just pops into one’s head, or when it seems like a good idea at the time. Inconsistent means that given the same or similar set of circumstances, there is no guarantee that one will act kindly the next time. Either way, non-premeditated or inconsistent, the implication is that kindness is not the norm, and when it happens it is such an unusual event that it ought to be publicized and honored.

Anne Herbert, were she still living, and all of her followers might be shocked to learn that she neither invented kindness nor began a movement to heighten people’s awareness of it. Those honors belong to God. God is a kind and loving God. His kindness and love are so great and work so well together to the eternal benefit of mankind that they are frequently designated by one word in the Bible. The Psalmist said in Psalm 63:3, “Because Your lovingkindness is better than life, My lips shall praise You.” Just as God is love, so God is kind. Consequently, His kindness is as eternal as His love. It is not just kindness, but lovingkindness, kindness permeated with love; a kindness not given for God’s benefit, but for man’s benefit.

Since man was created in the image of God, humans have a built-in capacity for kindness. God intended kindness to be man’s way of life. There was no hint of unkindness between Adam and Eve in the garden until the serpent deceived Eve into sinning. Ever since, virtually everyone has believed, to some degree, the lie that unkindness has its proper place in human behavior. I don’t believe there is anything about which humans are more ambivalent than they are about kindness. On the one hand we desperately long for more of it in the world, yet we do not want to give up the “right” to be just as unkind as we think we need to be at certain times. We fully subscribe to the principle of doing unto others what we want done to us yet seek revenge with great zeal.

Kindness can indeed be abundant and universally practiced, not by going to a web site and signing up for access to a kindness blog, but by becoming well-schooled by the lessons on kindness contained in God’s Word. The Law of Moses was so much more than a law of “eye for eye and tooth for tooth.” It was a law of fairness and kindness. Those who extended kindness expected kindness in return. Those in positions of authority were to be kind to those subject to them. In 1 Samuel 20 David fled from an enraged King Saul. The friendship of he and Jonathan is sorely tested at this time. David feared for his life from Saul, and Jonathan feared for his life should David become more powerful. He says to David, “But if my father intends to harm you, may the LORD deal with Jonathan, be it ever so severely, if I do not let you know and send you away in peace. May the LORD be with you as he has been with my father, But show me kindness as long as I live, so that I may not be killed, unfailing kindness like the LORD’s and do not ever cut off your kindness from my family—not even when the LORD has cut off every one of David’s enemies from the face of the earth.” Kindness that is unfailing is constant and reliable, dependable, steadfast, steady, and sure, just like the Lord’s. It is neither unpremeditated or inconsistent.

Kindness is to permeate every action and thought of God’s people from loving your neighbor as yourself (Mark 12:31), to loving your enemies and doing good to those who persecute you (Matthew 5:34-38); from looking to the interests of others and considering others better than yourself (Philippians 2:3-4), to living quietly minding your own affairs (1 Thessalonians 4:11). The last half of Ephesians 4 is a treatise on all of the evil things one lets go of by putting on a new life in Christ, things like falsehood, anger, violence, theft, corrupting talk, bitterness, wrath, clamor, slander, and malice. The last verse of chapter 4 summarizes that new life by stating “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). The world can use random acts of kindness, but what it really needs are more Christians who are kind like the Lord is kind.

— Via University Heights Messenger, June 24, 2018, Volume 10, Number 26
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What is “The Septuagint”?

Bill Crews

The word “Septuagint” is from a Greek word meaning “seventy.” It is sometimes referred to as the “LXX,” the Roman numerals that mean “seventy.” The Septuagint is a Greek translation of the Hebrew Old Testament books. It was made by a number of Jewish scholars (supposedly, seventy of them) in Alexandria, Egypt (a very Greek city founded by Alexander the Great, and in which many Jews lived). And it was made in the third century B.C. The arrangement of the Old Testament books in present-day translations, and even their titles, were influenced far more by the Septuagint translation than by the original Hebrew books as kept and arranged by the Jews. The words, “Genesis,” “Exodus,” “Deuteronomy,” and “Ecclesiastes” are from Greek, not Hebrew. New Testament quotations in the Greek are usually from the Septuagint translation.

— Via The Roanridge Reader, February 10, 2019, Volume 34, Issue 06, Page 03
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“In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 John 4:10-11, NASB).
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 10, 2019 / Tom Edwards

Contents:

1) Thanksgiving and Singing (David Maravilla)
2) A Greased Pole (Ken Green)
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Thanksgiving and Singing

David Maravilla

Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, And His truth endures to all generations (Psa. 100:4-5).

As God’s people, we have many reasons to be thankful. What is the correct way for us to voice our thanks to God? Prayer is usually the answer, but the Bible reveals that thanksgiving through song is just as valid as giving thanks through prayer.

Thanksgiving Through Song

The two most famous New Testament passages about singing discuss thanksgiving. Paul wrote, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Col. 3:16). Singing “with grace” means to sing with “gratitude” (N.I.V) or “thankfulness” (N.A.S.B). Therefore, singing is obviously a way to give thanks.

Likewise, singing and thanksgiving are connected by this passage: “Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ” (Eph. 5:19-20).

Singing or Praying?

Some think Paul changed the focus from singing to prayer in these passages when he mentioned thanksgiving in Jesus’ name. Indeed, without the preceding verse, Colossians 3:17 sounds like a reference to prayer: “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Likewise, Ephesians 5:20, apart from verse 19, could be mistaken for a description of prayer: “Giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.”

However, these passages are about singing, not prayer. Even in passages about singing, we tend to think of prayer when we see “giving thanks” in connection with “in the name of the Lord” because we have not fully considered that singing is as legitimate a way of giving thanks to God in Jesus’ name as prayer is. We have developed a tradition of stating aloud that our public prayers are “in Jesus’ name.” However, as Paul wrote here, singing, and everything else we do, must be “in the name of the Lord,” regardless of whether we state it every time.

Similar Actions

Though we distinguish between “acts of worship,” it is clear that various actions can serve the same purpose. In this case, thanksgiving in Jesus’ name can be done through song as well as prayer. Though prayers and songs are, by definition, not the same thing, similarities exist. The difference is simply music—remove the melody, harmony, and timing from many hymns and what remains is a prayer. We can give thanks through song or prayer, and God takes one as seriously as he does the other.

Similar Seriousness

We take prayer seriously. Those who arrive late to services do not usually come down the aisle to find a seat during a prayer. People do not habitually walk to the bathroom in the middle of a prayer, nor do deacons leave their seats to adjust the thermostat. We wait until the prayer is over to do some necessary things because we do not want to distract others. If thanksgiving through song is just as valid as thanksgiving through prayer, should we not show the same courtesy when singing? Whether our heads are bowed in prayer while the leader says, “Lord, we thank you for this day and all of its blessings,” or we joyfully sing “Lord of all to Thee we raise, This our hymn of grateful praise,” we are voicing our thanks to God in the way he prescribed. We must be reverent, regardless of the method used to give thanks.

— Via Truth Magazine, November 2007, Vol. LI, No. 11, p. 10
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A Greased Pole

Ken Green

Ever tried to climb a greased pole? Even if you haven’t, you know that it’s almost impossible, even for an excellent climber in tip-top shape. For the rest of us it’s just downright impossible.

Well some have put salvation at the top of a greased pole and are constantly exhorting folks to climb right up and enjoy the benefits.

This extreme has probably been occupied as a reaction to the idea of escalator salvation. Once one steps onto the escalator, no effort is necessary whatever. One might expedite matters by taking a few steps, but one does not need to do so to reach the destination. Such is the view of those who hold to the doctrine of unconditional security. The doctrine is certainly contrary to many simple and clear passages in God’s word. Heb. 4:11 exhorts us to “be diligent to enter that rest.” Rev. 2:10 demands that we “be faithful unto death.” Escalator religion is contrary to sound doctrine.

Equally erroneous, however, is the concept of conditional insecurity. Perhaps such a doctrine has not been actively taught. But it has been accepted by way of default. I would think that the great assurance that is constantly given the faithful, striving, child of God should be administered in equal doses, at least, in our teaching as the warnings
against falling or drifting away from so great a salvation.

Even before the plan of salvation was consummated at the cross, the people of God expressed great assurance: “The fear of man brings a snare, But whoever trusts in the Lord shall be safe” (Prov. 29:25); “The Lord shall preserve you from all evil; He shall preserve your soul. The Lord shall preserve your going out and your coming in from this time forth, and even forever” (Ps. 121:7-8); “Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever” (Ps. 23:6).

Do we who are privileged to live under a better covenant, established upon better promises, possess less confidence than the people of a darker age? May it never be!

Paul lived in the security of God’s love. Because life to him was Christ, he could declare confidently that to die was gain and to depart was to be with the Lord (Phil. 1:21-23; 2 Cor. 5:6-8). He could say this in spite of the fact that he had not reached perfection in this life (Phil. 3:12-16).

He exulted in the knowledge that a crown of life awaited him and all who love His appearing (2 Tim. 4: 8). Jude commends us all to the God who is able to keep us from falling (verse 24). Peter declares that “if” (that’s conditional, folks), “you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:10-11).

Let us examine ourselves. Are we preaching a greased pole salvation? Are we guilty of binding “heavy burdens, hard to bear” when we ourselves will not move them with one of (our) fingers” (Mt. 29:3)? Let us balance warning with consolation that the committed and submissive Christian might be motivated to sing with rejoicing and praise: “Blessed assurance, Jesus is mine. Oh what a foretaste of glory divine. Heir of salvation, purchase of God; Born of His Spirit, washed in His blood.”

— Via Searching the Scriptures, June 1991, Volume XXXII, Number 6
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 3, 2019 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) “What Then Shall I Do With Jesus Who Is Called Christ?” (Bill Crews)
2) “Evidence of Things Not Seen” (Greg Gwin)
3) You Don’t Deserve Mercy (Doy Moyer)
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“What Then Shall I Do With Jesus Who Is Called Christ?”

Bill Crews

When this question was asked by Pontius Pilate, Roman governor of Judea, Jesus was on trial in Jerusalem at the official residence there of Pilate. Pilate was addressing the chief priests, scribes and elders, the ones who had orchestrated this whole nefarious affair.

Prior to this, Jesus had been illegally arrested in the garden of Gethsemane — illegal because it was night, illegal because it was during Passover week, illegal because it was without any criminal charges. He had been arrested and bound and brought before Annas, ex-high priest and father-in-law to Caiphas. There, without any charges against Him, Jesus had been asked to tell Annas about His teaching and His disciples — an illegal “fishing expedition.” He was unlawfully struck in the face and taken to the house of Caiphas, the acting high priest, where were gathered chief priests, scribes and elders of the Sanhedrin (enough for a quorum).

There, hired false witnesses had been gathered to testify against Jesus — to no avail. That failing, Jesus was placed under oath and illegally asked if He were the Christ, the Son of God. When He answered in the affirmative, He was falsely charged with blasphemy and sentenced to die. The elders all agreed and then abused Him without mercy. At break of day a quorum of Sanhedrin judges (the elders) convened and quickly repeated what Caiphas had done — the meeting and the procedure were both illegal. From there Jesus was hurriedly taken to the residence of Pilate for two reasons: they could not kill Jesus without Roman permission, and they wanted Jesus slain by the Roman method of crucifixion.

After finally extracting from the Jewish leaders their capital charges against Jesus, manifold lies because they were not their charge of blasphemy, because they were all false, and because they had not been “found” in a judicial sense (such a trial had not taken place). But Pilate, based on their false charges, took Jesus inside, examined Him (Jesus made clear that His was not a secular kingdom and how He went about reigning as a king). Based upon His examination, Pilate came out and pronounced Jesus innocent and not worthy of death. From the protests of the mob he learned that Jesus was from Galilee, and immediately sent Him away to Herod Antipas, ruler of Galilee and Perea and in Jerusalem for Passover. There Jesus would say nothing at all, was shamefully arrayed and mocked, then sent back to Pilate.

Pilate did not want to condemn Jesus to death and again declared His innocence. A disturbing message from his wife did not make the situation any easier. Some from the crowd reminded Pilate of his Passover practice of releasing a prisoner of their choosing. Rather than allow them to choose just anyone, he selected Barabbas, now in prison and bound with several others who had robbed and murdered in an attempted insurrection. Pilate then gave them a choice between Jesus and Barabbas (surely they would never want a man like Barabbas set free). He was wrong; leaders of the Jews had moved among the crowd ordering them to shout for the release of Barabbas. As stunned as he must have been, Pilate ordered the release of Barabbas and then uttered the words that serve as the heading of this article. It was Pilate’s and Pilate’s alone to make that decision, but he had not a clue as to the true identity of the man whose physical life was in his hands.

He did not know that this was indeed the promised Jewish messiah (John 1:41; 4:25-26), deity that had become flesh (John 1:1,14), the very one who created the heavens and the earth and all therein (John 1:3; Colossians 1:15-16), the one who sustains that creation (Colossians 1:17); the Christ, the Son of the only living God (Matthew 16:15-16), the one sent by the Father in heaven to speak His words and to do His works (John 5:36; 6:38; 14:24), the only one on earth to live a sinless life (1 Peter 2:11-12), the one who was soon to die as a sacrifice for all the sins of all mankind (Romans 5:8; 1 John 2:2), the one who will one day return, raise and change all the dead, and judge the living and the dead (John 5:28-29; 2 Timothy 4:1); and the one who will receive the righteous into heaven and send the wicked into hell (Matthew 25:1-46). No, Pilate did not know these things. But he did declare His innocence, tried to absolve himself of any guilt, and yet delivered Jesus up to scourging, mocking, and execution by crucifixion.

This same Jesus, during His ministry on earth, chose, trained, and equipped His twelve apostles and sent them forth to preach the gospel (the good news of salvation and service — Matthew 28:18-20; Mark 16:15-16). They offered all the opportunity to believe in and to follow Jesus with the reward of salvation and eternal life. They laid out all the evidence to prove that Jesus was who He claimed to be (e.g., see Acts 2:22-36). Then and now, every person who comes in contact with the gospel of Christ is faced with the same question asked by Pilate: “What then shall I do with Jesus who is called Christ?” And He will either be ignored, rejected or believed and obeyed (Hebrews 5:8-9). Kind reader of this article, what will you do with Jesus; yes, what will you do with Jesus, now that you know who He is?

— Via Roanridge Reader, Volume 34, Issue 04, Pages 02-03, January 27, 2019
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“Evidence of Things Not Seen”

Greg Gwin

Picture her — a young girl taken captive in a war — an innocent victim in a dispute between powerful countries. Now, her freedom gone, she is obligated to perform slave duties in the house of the conquering army commander.

Who is this girl? She is a minor player in a well-known Bible account that centers on her slave master. And, who is her master? Naaman is his name, and his story is found in 2 Kings 5. Naaman, as you recall, was a successful army captain — but he was also a leper.

The lesson from this slave girl is found in verse 3 of the text. Without any hint of the hatred or bitterness that could have easily filled her heart, she suggests a positive cure for her master’s affliction. “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.”

From this minimal information we can classify the young girl as a person of great faith. Why? It is because of her one simple statement. The prophet she had reference to was Elisha. How did she know he could heal leprosy? Someone might suggest that she had seen him do it many times. No! In fact, he had never done it before! Jesus said, “many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian” (Lk. 4:27). She knew he could do because she had FAITH IN GOD!

Faith is the “evidence of things not seen” (Heb. 11:1). The Bible speaks of many things that we have not personally observed. Do you believe them anyway? There are many things that God has said, including eternal promises He has made to us. Do you trust Him? Are you confident that He has the power to do all things? Judgment and your eternal destiny will be determined by your reaction to things you have not seen.

How strong is your faith? Will you obey Him (Jas. 2:26)?

— Via The Beacon, January 27, 2019
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You Don’t Deserve Mercy

Doy Moyer

Have you seen these scenes where someone is taking vengeance on another, and at the point at which the one is about to drop the hammer, the other cries out for some form of mercy? Then, the avenger says something like, “You don’t deserve mercy!” Boom.

You don’t deserve mercy. Let that sink in a moment. That’s why it’s called mercy. Mercy cannot be deserved. If you deserved it, it wouldn’t be mercy. And the same goes for grace.

God offers us mercy and grace. We don’t deserve it. Yet, while we cry out for God’s mercy, He won’t just say, “You don’t deserve it” only to condemn us. Through Christ, it’s, “You don’t deserve it, but here it is. You are forgiven.”

Thank the Lord today for His mercy. We don’t deserve what He offers in abundance.

Ephesians 2:1-10; Romans 5:6-11; 8:1-2

— Via Articles from the La Vista church of Christ
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

January 27, 2019 / Tom Edwards

Contents:

1) The Way of Man (Bill Crews)
2) Thank You, God, For Patience (John Thompson)
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The Way of Man

Bill Crews

One of the fundamental principles which must be embraced by those who truly believe in God, earnestly desire to honor Him as God, and ardently long to spend eternity in heaven with Him, is found in Jeremiah 10:23. It reads: “O Jehovah, I know that the way of man is not in himself; it is not in man that walketh to direct his steps.”

In this verse from one of God’s prophets can be seen the divine right and wisdom of God and the weaknesses and limitations of men. God is the Creator, and man is the creature; God is the Maker, and man is the made; God is the offended, and man is the offender; God is the sinned against, and man the sinner. God has the divine right to direct our religious and moral path; God also has the divine wisdom essential to that great task. Man has neither.

How can we frail creatures know what is pleasing to Him who is “over all and through all and in all” (Ephesians 4:6), whose thoughts and ways are above our thoughts and ways as the heavens are higher than the earth (Isaiah 55:8-9)? How can we devise our own way of salvation or provide our own way of redemption? We know not the way! The fact is we cannot and must not even attempt it.

Proverbs 3:5-6 reads: “Trust in Jehovah with all your heart, and lean not on your own understanding. In all your ways acknowledge Him, and He shall direct your paths.” Proverbs 14:12 says, “There is a way which seems right to a man, but its end is the way of death.” In the days of Isaiah God said to His people, Israel, “I have stretched out my hands all day long to a rebellious people, who walk in a way that is not good according to their own thoughts” (Isaiah 65:2).

Friend, are you directing your religious walk by what you think best or by the instructions of God’s word?

By His divine wisdom God knows how you must live, and by His divine right God has specified how you must live. It is yours and mine by faith to follow.

— Via The Roanridge Reader, January 6, 2019
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Thank You, God, For Patience

John Thompson

We have so much to thank our heavenly Father for, but patience? Should we put patience on our list of things to be thankful for? Should it be part of our daily prayers? In a recent sermon on waiting on the Lord, patience was discussed at length. The selflessness of patience and the selfishness of impatience were often repeated themes in that lesson. The sermon was a very important and much needed exhortation and, hopefully, it has already produced positive results in your life.

But what is there about patience that makes it something to be thankful for? Is it something like rain or sunshine? No, it is probably something much more intangible than those things. Perhaps we should consider it to be a blessing from the Father, a blessing that benefits us immensely and without which we would find it virtually impossible to be pleasing to our Maker. I would suggest that we should thank God for creating this thing called patience that is so intimately a part of all that goes into making a faithful, fully committed, obedient Christian. Our thankfulness should include the fact that we are created with an innate capacity to learn what patience is all about, to appreciate its usefulness to the Christian, and to grow in its application as we live from day to day. We cannot endure without patience. We cannot persevere without patience. We cannot be gentle and kind without patience. We cannot trust without patience. We cannot love without patience. The bottom line is that we simply cannot be pleasing to God without patience.

Take endurance, for instance. How in the world are we to get through the darkness of difficult times to the light on the other side of the darkness if we do not endure? Patience is what gets us through. Patience enables us to remain calm; and when calm, we are able to reason things through. Patience puts us into the proper frame of mind consistent with prayer, with Bible reading and meditation, and with remembering that God has promised better things. Here is what Jesus wrote to some of the seven churches of Asia:

To the church at Ephesus: “I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary” (Revelation 2:3).

To the church at Thyatira: “I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first” (Revelation 2:19).

To the church at Philadelphia: “Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth” (Revelation 3:10).

Endurance is not consistent with some constantly happy-go-lucky, stress free, all’s right with the world time. No, endurance implies hard work, struggle, despair, temptation, persecution, and various and sundry other plagues of life. Endurance is our victory over such obstacles and patience is what carries us through. Some obstacles are specifically mentioned in the scriptures. Paul told Timothy he must patiently endure evil (2 Timothy 2:24), and he wrote to the Corinthians commending them for patiently enduring the same sufferings he experienced (2 Corinthians 1:6).

It seems, though, that we will more likely experience impatience than patience unless we can train ourselves away from that deadly attitude. Impatience is manifested in a variety of ways, such as: We cannot wait; we cannot tolerate, put up with, sit through, submit, or persevere. While impatient we may become irritable, agitated, fidgety, mouthy, obnoxious, disruptive. Impatience is selfish in that it places expectations upon others. If I expect you to cater to my need to not have to wait, who benefits? Not you. You are the one that my impatience is inconveniencing. My impatience benefits only me, and that is the essence of selfishness, i.e. seeing to my welfare at the expense of all others. When you get right down to it, impatience is a failure of endurance and perseverance. Impatience makes no provision for gentleness and kindness and destroys one’s capacity for love. Remember 1 Corinthians 13:4? Love is patient and kind.

But we can learn to be more patient. We must learn to be patient. And we can grow our patience by sitting at the feet of Jesus, the Master Teacher. Paul stated his desire for those Christians in Thessalonica, “Now may the Lord direct your hearts into the love of God and into the patience of Christ” (2 Thessalonians 3:5, NKJV). No man has ever been calmer and more patient than the Christ Jesus as he proceeded through his trials and crucifixion. “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1 Peter 2:23).

Sometimes we sing “None of Self and All of Thee.” Our hymn book leaves out the wording in verse 3 that is in bold type below:

“Day by day His tender mercy Healing, helping, full and free, Sweet and strong, and ah! so patient Brought me lower, while I whispered, ‘Less of self, and more of Thee!’”

We sing “O Master, Let Me Walk With Thee.” Perhaps the next time we sing this song verses 3 and 4 will remind us of our responsibility to learn of and grow in patience.

“Teach me Thy patience! still with Thee
In closer, dearer company,
In work that keeps faith sweet and strong,
In trust that triumphs over wrong.
In hope that sends a shining ray
Far down the future’s broad’ning way,
In peace that only Thou canst give,
With Thee, O Master, let me live.”

Thank you, God, for patience. And, thank you, Adam, for the sermon.

— Via the University Heights Messenger, January 2, 2019, Volume 11, Number 1, Lexington, Kentucky
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“Blessed are You, O LORD; teach me Your statutes” (Psalm 119:12, NASB).
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 20, 2019 / Tom Edwards

Contents:

1) The Heavenly Mindset (Dennis Stackhouse)
2) Enlightened Eyes (Wayne Goff)
3) “A Cappella” (Greg Gwin)
4) Psalm 5:1-3 (NASB)
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-1-

The Heavenly Mindset

Dennis Stackhouse

In writing the church at Colossae, Paul said this in Colossians 3:1: “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.” We know the apostle is addressing baptized believers, as these people had been raised up with Christ, according to Colossians 2:12. With that in mind, all Christian people should recognize this teaching as an encouragement to not allow worldly matters to interfere with a proper mindset, a heavenly mindset. After all, Paul does instruct us to “keep seeking the things above.” In other words, this is something the Christian never stops doing; it is a continual exercise, we are to keep seeking the things above as long we dwell in these earthly bodies. This is the case because that’s where Christ is and we want to be where He is. Our goal should be that of reaching heaven.

Colossians 3:2 continues this thought: “Set your mind on the things above, not on the things that are on earth.” If we can continually fill our minds with “the things above,” such as God and Christ in their heavenly home, the heavenly preparations being made for Christians (John 14:2-3) and our expectation to imitate God and Christ (Ephesians 5:1; I Corinthians 11:1), then our lives will be more reflective of what God wants them to be. So it is entirely appropriate for Christian men and women to remove their focus from worldly things and concentrate their thoughts on heaven; in fact, the Scriptures strongly encourage us to do so. Let’s consider a few more examples of this.

In Matthew 6:19-21, our Lord said: “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.” If worldly treasures have been replaced by heavenly treasures, the Christian truly is seeking the things above. Jesus plainly said that our heart will follow after our treasure, so if that treasure is in heaven, we have our priorities in order. Paul indicated that his desire was “to depart and be with Christ, for that is very much better,” in Philippians 1:23. Paul was undeniably focusing on the heavenly home. In Philippians 3:14 he also said: “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” If this is not a focus on heaven, I’m not sure what it is. Then in Philippians 3:20 we learn that the Christian’s citizenship is in heaven. Doesn’t it make sense to focus on the “country” where our citizenship is?

The apostle wrote in II Timothy 4:8: “In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.” Could there be any better reason to embrace the heavenly mindset? If we really did make heaven our priority, perhaps the things of this world would not be so troublesome to us; perhaps we would eliminate a great deal of frustration and anxiousness. Make sure that heaven is your goal.

— Via article from the La Vista church of Christ
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Enlightened Eyes

Wayne Goff

Paul’s prayer for the Ephesians in chapter one reads, “…that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power…” (vv. 17-19). Paul prayed that the Ephesians would have enlightened eyes. My prayer for all of us is that we would have enlightened eyes, too.

Enlightened eyes see things that others do not see. In this text, God is giving us “the spirit of wisdom and revelation in the knowledge of Him” as the means of that enlightenment. Today God’s revelation is fulfilled and complete, so that the Holy Spirit enlightens our eyes through the knowledge of the Scriptures. Additionally, wisdom may be prayed for so that this knowledge might be used properly. God gladly gives us wisdom when we desire it and ask for it (James 1:5).

Do you desire to have your “eyes” of understanding enlightened? If you do, then you already know to read the Scriptures habitually, for therein is the power of God unto salvation (Romans 1:16). Having read the Scriptures, you meditate on them day and night (Psalm 1:2). Having meditated on the Scriptures, you also learn to “rightly divide the word of truth” (2 Tim. 2:15). Finally, having done all of that, you make a personal application of them (2 Timothy 3:16-17).

More specifically, in our Ephesian text, Paul and God desire that your eyes may be enlightened so that you may know:

1. What is the hope of His calling. If you do not have the hope of eternal life, then you will not remain faithful throughout your lifetime. Satan is always striving to place doubt in your mind about going to heaven. God’s Word removes that doubt and strengthens that conviction as part of the enlightening of the eyes!

2. What are the riches of the glory of His inheritance in the saints. Does Paul mean for us to comprehend what God gets from
His scheme of redemption? Or does Paul want us to comprehend the riches of our future glory? I have always taught that God wants us to know and appreciate what He has gotten out of the eternal plan of salvation. But we undoubtedly should strive to comprehend the greatness of our eternal reward as well! In order to do this, consider Revelation 20-21 as a starter. Meditate on the glories of heaven, and you will do more to make your calling and election sure (2 Peter 1:10).

3. What is the exceeding greatness of His power toward us who believe, according to the working of His mighty power. We need to be reminded constantly that God is working in us both to will and to do His good pleasure (Philippians 2:13). Our eternal security is absolute from God’s standpoint. Nothing can prevent us from being saved, except ourselves! Read Romans 8:31-39 to appreciate this concept. Read also John 10:27-28 for another example of God’s power to keep us saved. Yes, we must “hear” the Shepherd’s voice and “follow” Him. Yes, we must “trust and obey” His will! But with God’s help we can become more spiritually-minded, have a greater enlightenment of our spiritual eyes, and rest assured of the promised rest that is before us. The real question remains: “How much do you desire to have your spiritual vision enlightened?” Enough to seek and find?

— Via the Roanridge Reader, Volume 34, Issue 02, Page 02, January 13, 2019
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“A Cappella”

Greg Gwin

The word “a cappella” is defined by the dictionary as: “music without instrumental accompaniment.” It comes from a Latin word which literally means “as in the church.” Interestingly, the etymology (origin) of this word, proves that at the beginning of the church (and for many centuries thereafter), the music in worship was singing only, without instrumental accompaniment.

— Via The Beacon, January 13, 2019
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Psalm 5:1-3

“Give ear to my words, O LORD,
Consider my groaning.
Heed the sound of my cry for help, my King and my God,
For to You I pray.
In the morning, O LORD,
You will hear my voice;
In the morning I will order my prayer to You and eagerly watch” (NASB).
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Isaiah 2:1-5 (1)

The Establishment of the Church

The Steps That Lead to Eternal Salvation

Blaming Others for Our Sins

A Man Called David

Psalm 61:1-4

The Steps That Lead to Eternal Salvation

Almost or Altogether?

A Broken Glass

Psalm 34:17-19

The Steps That Lead to Eternal Salvation

“Lest We Drift Away”

Why Do People “Drift Away”?

Some Results of When We “Drift Away”

God Calls Upon the One Drifting Away to Return

The Appeal of Religious Error

In Order To Be Happy . . .

Psalm 33:13-15

The Steps That Lead to Eternal Salvation

The Gall of Bitterness

“Your Reasonable Service”

The Steps That Lead to Eternal Salvation

Kindness

What is “The Septuagint”?

The Steps That Lead to Eternal Salvation

Thanksgiving and Singing

Thanksgiving Through Song

Singing or Praying?

Similar Actions

Similar Seriousness

A Greased Pole

The Steps That Lead to Eternal Salvation

“What Then Shall I Do With Jesus Who Is Called Christ?”

“Evidence of Things Not Seen”

You Don’t Deserve Mercy

The Steps That Lead to Eternal Salvation

The Way of Man

Thank You, God, For Patience

The Steps That Lead to Eternal Salvation

The Heavenly Mindset

Enlightened Eyes

“A Cappella”

Psalm 5:1-3

The Steps That Lead to Eternal Salvation

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