Year: 2021 (Page 4 of 5)

The Gospel Observer

March 21, 2021 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Higher Ground (Michael Brooks)
2) The Creator Revealed by Creation (Frank Walton)
3) Attitudes in Bible Study (Frank Himmel)
4) Pressing On to the Goal (video sermon, Tom Edwards)
5) News & Notes
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Higher Ground

Michael Brooks

“And seeing the multitudes, he went up on a mountain, and when he was seated his disciples came to him. Then he opened his mouth and taught them …” (Matthew 5:1-2).

We have a fascination with height. Mount Everest is the tallest mountain on earth, at over 29,000 feet in elevation. Millions travel just to look at it, and its allure as a trekking and climbing destination is legendary. Other peaks of far less altitude are also famous and prized as destinations. Most nations, states, and districts note their “highest points” and these are often featured as tourist destinations.

This fascination is not limited to geography. The tallest building, tallest man, and tallest animal are also items of note. Stories of giants, whether true (Goliath) or myth (the giant of Jack’s beanstalk) continue to provoke interest. We like the unusual, of course, but size, and especially height, seems to have a particular appeal.

It is easy to see that the Bible features mountains prominently. Examples include Ararat, where the Ark eventually landed (Genesis 8:4); Sinai where the Law was given to Moses (Exodus 19:20); Nebo, upon which Moses died (Deuteronomy 32:49); and the Mount of Transfiguration where Jesus’ authority was confirmed to the Apostles (Mark 9:2ff). Good things often happened upon mountains. God is often associated in special ways with the hills. The Psalmist proclaimed, “I will lift up my eyes to the hills — From whence comes my help? My help comes from the Lord who made heaven and earth” (Psalm 121:1-2).

Given this background, it is not surprising to read that Jesus went upon a mountain and there taught His disciples. We might well expect that. The geography of Palestine and the natural acoustical quality of such a setting also encourage its selection. But may we also infer a more spiritual application? Jesus taught from “higher ground” not only in the physical site of His sermon, but also in His moral, ethical, and theological perspectives. He was vastly superior to His contemporaries among the Jewish religious leaders in all these respects. His sincerity and truthfulness surpassed their hypocrisy. His love for the lost overshadowed their selfishness. His reverence for God made a mockery of their pride.

Genuine Christianity, when compared with any other religion or philosophy, is higher ground. It provides the greatest view of humanity, the only true revelation of God, and the single real hope that man can possess. As much as we love the scenery of Mount Everest, the engineering marvel of a huge sky-scraper, or the grace and power of a “7-footer” on the basketball court, the awesome heights of the Way of Christ are much greater. Jesus promised, “you shall know the truth, and the truth shall make you free” (John 8:32). His truth is incredibly beautiful. May we proclaim it and follow it always.

– Via The Susquehanna Sentinel, January 15, 2006
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The Creator Revealed by Creation

Frank Walton

“For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” (Col. 1:16).

Off the coast of British Columbia, the huge whales of the sea roam, which dwarf people. God’s power and intelligent design are revealed in nature.

I heard a scientist give a lecture in Whistler on the Black Bear. They hibernate up to 6 months, their heartbeat goes down to 5 beats per minute and take one breath per minute to conserve oxygen in the hollowed out tree they are sleeping for the winter. Their body has special proteins to help recycle water in their body during the months of hibernation. The ability to hibernate all winter could not have evolved gradually to survive months of freezing snow.

God’s beautiful design goes down even to the delicate complexity of the pollination of a flower. So, when we look at nature, we should see that a Great Mind and Power Hand are at work (Rom. 1:18-21).

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created” (Rev. 4:11).

— Via Search for Truth, Volume X, Number 5, September 2, 2018
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Attitudes in Bible Study

Frank Himmel

The right motive is essential to profitable Bible study. We must desire to learn the truth that makes us free (John 8:31-32), to attain the wisdom that leads to salvation in Christ (2 Timothy 3:15).

The right motive is just one aspect of the right attitude in Bible study, however. Consider three other essential components.

Open Mind

Jesus said of some students in His day, “You will indeed hear but never understand, and you will indeed see but never perceive” (Matthew 13:14, ESV). Their problem was closed minds which made them unteachable. We must not be afraid to admit that we are ignorant or to learn that what we have thought is wrong. We must be willing to accept the truth, along with the changes it requires us to make.

Willingness to Work

Have you ever said about someone, “I wish I knew the Bible as well as he or she did”? Well, there was probably a time when that person said the same thing about someone else. Then, he started to work. The Bible contains 66 books, 1,189 chapters, over 31,000 verses, or about 800,000 words. Obviously, no one will master all that in a few sessions! It takes work — consistent effort over a long period of time. In fact, even the best Bible students are constantly learning throughout their lives.

The point is, you won’t get much out of Bible study if you don’t put much into it. A hit-and-miss approach yields little. (You can’t learn much about history or science or mathematics or anything else that way, either.) To thoroughly learn the Bible you have to invest some time and effort. The noble-minded Bereans “received the word with great eagerness, examining the Scriptures daily” (Acts 17:11). The blessed man meditates on what he reads (Psalm 1:2).

Expectation of Success

While learning the Bible might seem overwhelming at the beginning, when we break it down into segments and approach it in a systematic way, it is really not so difficult at all.

To be sure there are some challenging parts; the Bible says so (2 Peter 3:16). Nevertheless, it promises us that we can understand it (Ephesians 3:4). God commands us to know His will (Ephesians 5:17), and He does not require the impossible. You can learn! Why not get started today?

— Via The Beacon, September 6, 2020
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Pressing On to the Goal

Tom Edwards

The above is also the title for the sermon that was preached March 21, 2021. To play the video of it, just click on the following link while on the Internet:

https://thomastedwards.com/wordpress/Pressing_On_032121.mp4

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News & Notes

Folks to be praying for:

Shirley Davis will be having a procedure March 31, due to an irregular heartbeat. She also continues to have back pain that is constant, but worse when on her feet.

Gege Gornto recently fell and broke her wrist and ulna, which required surgery. She is now back home healing.

Jim Lively has been experiencing some chest pain, but recent tests (EKG, heart monitor, stress test, blood work) have not revealed anything serious. He will be seeing his neurologist tomorrow.

Jaydin Davis can also use our prayers. She has been having some episodes of fainting.

Also: Nell Teague, Malachi Dowling, Vivian Foster, Larry & Janice Hood, Ginger Ann Montero, Rex Hadley, A.J. & Pat Joyner, Deborah Medlock, Chris Williams, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

We are currently meeting for only our Sunday 10 a.m. worship service each week, due to the coronavirus situation.

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

The Gospel Observer

March 14, 2021 / Tom Edwards

Contents:

1) God’s Regret and Foreknowledge (Kyle Pope)
2) A Clear View of Him Who is Invisible (Jason Hardin)
3) A Vital Perspective (Frank Himmel)
4) Fleeing and Pursuing (video sermon, Tom Edwards)
5) News & Notes
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God’s Regret and Foreknowledge

Kyle Pope

Although God chose Saul to be the first king over the nation of Israel, after he disobeyed the Lord’s command to destroy Amalek, the Holy Spirit records God’s declaration to Samuel — “I greatly regret that I have set up Saul as king, for he has turned back from following Me, and has not performed My commandments” (1 Sam. 15:11a, NKJV). This is restated, after Samuel told Saul that God had rejected him as king. The text records, “And Samuel went no more to see Saul until the day of his death. Nevertheless Samuel mourned for Saul, and the Lord regretted that He had made Saul king over Israel” (1 Sam. 15:35). This reveals a challenging issue concerning the nature of God. Scripture makes it clear that God “knows all things” (1 John 3:20), and is fully aware of all things that will happen in the future. David reveals that God knew the words he would speak before he said them (Ps. 139:4). Daniel said that God knows “what shall come to pass” (Dan. 2:29, KJV). God tells Isaiah that only He can “make known the end from the beginning” (Isa. 46:10, NIV). How then can it be that the actions of Saul caused God to feel “regret” (1 Sam.15:11, 35)?

The word used in 1 Samuel 15:11 and 35 is the Hebrew verb nacham. It means “to be sorry, console oneself, repent, regret, comfort, be comforted” (Brown, Drivers, Briggs, Hebrew and English Lexicon of the Old Testament, 636-637). The context determines when it has the positive sense of comfort and when it has the negative sense of sorrow or regret. For example, when Noah was born his father Lamech said, “This one will comfort (nacham) us concerning our work and the toil of our hands, because of the ground which the Lord has cursed” (Gen. 5:29, NKJV). When Isaac married Rebekah, Scripture tells us that in his marriage “Isaac was comforted (nacham) after his mother’s death” (Gen. 24:67). In other contexts, however, it can refer to the sorrow that leads to a change in behavior. For example, God, referring to the northern kingdom of Israel as “Ephraim,” the name of one of its most prominent tribes, quotes her to say, “Surely, after my turning, I repented (nacham); and after I was instructed, I struck myself on the thigh; I was ashamed, yes, even humiliated, because I bore the reproach of my youth” (Jer. 31:18-19).

This is the same word that is used in Genesis 6:6-7 concerning God’s anger over the wickedness of the world before the flood. Scripture declares, “the Lord was sorry (nacham) that He had made man on the earth, and He was grieved in His heart” (Gen. 6:6). This is restated after declaring His intention to flood the earth. The Lord said, “I am sorry (nacham) that I have made them” (Gen. 6:7b). Older translations put it that “it repented” God that He had done this (KJV, ASV). This, however, reflects a now archaic use of the word repent that does not involve wrongdoing. The New Oxford American Dictionary now defines the word repent to mean, “feel or express sincere regret or remorse about one’s wrongdoing or sin.” God cannot commit sin, and therefore cannot repent in that sense of the word.

A similar misunderstanding can arise from modern translations that render this word regret when applied to God. To say that God “regretted that He had made Saul king over Israel” (1 Sam. 15:35, NKJV, NASB, ESV), leaves the impression that God did not know what Saul would do. This is not the idea. James declared, “known to God from eternity are all His works” (Acts 15:18). The regret that God felt over Saul’s actions or the sinfulness of the world before the flood was not the result of ignorance or surprise. He knows what all men will do before they do it.

So how are we to understand God’s attitude toward Saul and the world before the flood? The key may rest in some parallel wording in each of these passages. Notice that in the text in Genesis while it first says that God was “sorry(nacham)” it restates this in slightly different wording by adding that, “He was grieved in His heart” (Gen. 6:6b). This may be a type of Hebrew parallelism, by which the same idea is expressed in two similar ways for emphasis. If so, this would clarify that nacham when applied to God is not talking about repentance from wrongdoing, or regret over something God did not know, but sadness, sorrow, and grief over man’s actions. When one grieves it is not always over wrongdoing, or even something he did not know would happen. To grieve is to feel the pain caused by an action that takes place.

In the account of Saul’s sin we see a similar parallel construction. God was said to “regret” (NKJV, NASB) or be “grieved” (NIV) that He made Saul king, and Samuel is said to be “grieved” (NKJV, KJV), “distressed” (NASB), or “troubled” (NIV) by God’s decision to remove Saul (1 Sam. 15:11; cf. 15:35). Here the parallel is not two statements about God, but a statement about Samuel and God. Now, some translations make this seem as if Samuel’s attitude is that he “was angry” (RSV, NRSV) or “was wroth” (ASV) with God, but the same word for Samuel’s attitude is used in verse 35, again in parallel with God’s attitude and virtually all translations take it to refer to Samuel’s grief, sorrow, or sadness—not anger at God. If this is a type of parallelism, this paints a different picture. It is not that God did not know what would happen. Instead, it simply shows the emotion that He felt when it actually happened. God’s foreknowledge did not take away the sorrow He felt when sin and rebellion happened in time.

In First Samuel there is another interesting use of this word in the same context. In verses 11 and 35 nacham is used of God’s sorrow over Saul’s action, but in verse 29 it is used twice of God’s unchangeable will. When Saul tried to argue with Samuel rather than simply acknowledge his sin, Samuel said of God, “the Strength of Israel will not lie nor relent (nacham). For He is not a man, that He should relent (nacham)” (NKJV). This is actually a paraphrase of a passage from the Law of Moses. God led Balaam to declare, “God is not a man, that He should lie, Nor a son of man, that He should repent (nacham); Has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num. 23:19). Both prophetic declarations reveal that when God has decided something, man cannot change His will. Is this a contradiction? In the same passage, is God at one point said to do something that a few verses later He is said not to do? Old Testament commentators Keil and Delitzsch suggest that these passages are approached from different perspectives. In First Samuel verses 11 and 35 they claim that God is speaking “anthropomorphically,” that is, as things appear to man (2.158). In other words, in human interaction with God something might appear to reflect a change, even though God knew all along what He would do. Keil and Deilitzsch go on to suggest that in verse 29, Samuel describes God “theomorphically,” that is, as things appear to God (ibid.). In other words, He knows what He will ultimately do, and does not change. Undoubtedly, when an infinite God communicates to finite creatures many things about His revelations are dependent upon whether they are seen from a divine or human perspective.

Clearly, there have been times when the prayers of men have been able to change God’s mind to some extent. When Israel sinned and God was ready to destroy the Israelites, Moses’s appeal to Him resulted in the fact that the, “Lord changed His mind (nacham) about the harm which He said He would do to His people” (Exod. 32:14, NASB). This doesn’t mean that God didn’t know what He would do all along, but sometimes the opportunities He offers to people to interact with Him in repentance and prayer are described in terms we can understand. Sometimes this appears to be a way of providing man the chance to change, or appreciate God’s mercy. The sorrow God felt over the wickedness of the world in the days of Noah, or the sinfulness of Saul was not something that caught Him by surprise. Rather, in revealing that these things brought Him sorrow it shows the pain that a loving God can feel when His creation rejects Him. Those who are His people should be moved by this and diligently seek to serve Him faithfully lest we “grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Eph. 4:30; cf. Isa. 63:10).

— Via Faithful Sayings, Volume 23, Issue 10 (March 7, 2021)
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A Clear View of Him Who is Invisible

Jason Hardin

When we live with full eyes and empty hearts, assurance runs low and conviction wears thin. It’s hard to hope from an empty heart.

When we simply go with the flow of the world – walking and talking and acting and feeling by sight – there will always be plenty to keep our eyes full, but it’s hard to build conviction for things that are never granted my undivided attention. So prayer takes a backseat to the next Netflix episode, Bible reading gets pushed to the back burner of tomorrow, I’ll find the margin to worship on the weekend (as long as my eyes aren’t too full of other, more pressing things)… and I wonder in those dark nights of the soul why I’m struggling to hope with assurance and trust with conviction.

Hebrews 11 reminds us in the form of some powerful examples to look up from the cares and riches and pleasures of life to what cannot be seen with our physical eyes. Consider:

“Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise” (11:8-9).

Why? Why do such a thing? “For he was looking forward to the city that has foundations, whose designer and builder is God” (11:10).

Example after example is offered in Hebrews 11 of men and women who hoped with assurance and trusted with conviction. They lived by and died with faith in God’s promises, “having seen them and greeted them from afar” (11:13).

“By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones” (11:22). Joseph could “see” something that wouldn’t happen in space and time for centuries.

“By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward” (11:24-26).

“He was looking.” In an era where most eyes were full of the gold and glitter of the Pharaohs, Moses lifted his eyes from the fleeting to focus on the eternal. And what came as a result? His heart wasn’t empty. His hope was sure. His conviction was strong. By faith, he was equipped to endure “as seeing him who is invisible” (11:27).

A clear view of him who is invisible. Think about that today. What could possibly be worth more?

— Via Articles from the Knollwood church of Christ, March 2021
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A Vital Perspective

Frank Himmel

2 Timothy 3:16-17 is the Bible’s best-known statement of its claim to inspiration: “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for instruction in righteousness; so that the man of God may be adequate, equipped for every good work.”

The word translated inspired is a compound term that literally means God-breathed. The ESV renders it “breathed out by God.” It is the same claim that Peter made for the Old Testament when he wrote, “. . . no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:20-21, ESV).

The context of these two statements is similar.

Peter had reminded his readers that the gospel is eye-witness testimony, not a cleverly devised tale (1:16-18). It was vital that they remember the prophets’ words and the Lord’s commandments spoken by the apostles (3:1). This was especially the case in view of the fact that false teachers were on the horizon, men who would advocate more permissive standards than what God allows (2:1-22). Peter characterized their teaching as “destructive heresies” (v. 1).

Paul, too, was warning that “difficult times will come.” Men would hold a form of godliness but deny its power (4:5). They would oppose the truth (v. 8). They would deceive and be deceived (v. 13). Timothy was to avoid such people (v. 5) and continue in the instruction of the sacred writings (vv. 14-17), even though he would suffer for doing so (v. 12).

The point in these parallel contexts is obvious: a correct view of the Bible’s inspiration is vital to steadfastness.

Those who have firm faith in God-breathed Scripture will follow its instruction, regardless of what governmental officials or scholars or scientists of various stripes say. Scripture will override the latest studies every time! Neither will the faithful be duped by theologians or preachers who suggest that somehow the Bible does not mean what it says.

On the other hand, a lesser or looser view of inspiration opens the door to rejection of Biblical teaching. Commandments are reduced to suggestions. Sound words are no longer a pattern to be retained (1 Timothy 1:13) but a vague guideline that may be endlessly reinterpreted and adapted to suit . . . or just set aside altogether. To be sure, such folks may still hold to a form of godliness, but when you reject God’s word you reject His power for your life.

— Via Pathlights, February 7, 2021
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Fleeing and Pursuing

Tom Edwards

Clicking on the following link will take you to the video sermon preached March 14, 2021 on “Fleeing and Pursuing,” which is based on 1 Timothy 6:11:

https://thomastedwards.com/wordpress/Pursue.mp4

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News & Notes

Folks to be praying for:

We rejoice with the angels in heaven for our new young sister in the Lord! Mikaela Jones was recently baptized into Christ for the remission of her sins and to become part of the family of God!

It was also good to have several of our members back with us, after their having been away for some time, due to the coronavirus!

Jan Bartlett was not able to be with us Sunday, due to a very bad cold.

Ginger Ann Montero was also not feeling well enough to be with us Sunday.

And for continual prayer: the family and friends of Ann Vandevander who recently passed away; Also Nell Teague, Malachi Dowling, Vivian Foster, Larry & Janice Hood, Jim Lively, Rex Hadley, A.J. & Pat Joyner, Shirley Davis, Deborah Medlock, Chris Williams, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

March 7, 2021 / Tom Edwards

Contents:

1) Boaz and Ruth: Ancient Examples for a Postmodern World (Greg Chandler)
2) Walking (Wayne Goff)
3) “OMG” (R.J. Evans)
4) Divisions That Should Not Be (video sermon, Tom Edwards)
5) News & Notes
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Boaz and Ruth: Ancient Examples for a Postmodern World

Greg Chandler

The people of God are troubled by the rapid downward spiral of morality. While there is a host of reasons for this decline, the overarching principle can be summed up in the word postmodernism. Briefly defined, postmodernism is the belief that there is no absolute truth; instead, each determines personal truth and lives by this personal standard.

Though the term postmodern makes this idea sound new, it is ancient. The book of Judges attests to this fact with the author stating, “In those days there was no king in Israel. Everyone did what was right in his own eyes” (17:6; 21:25). The book of Judges illustrates Israel descending into tribalism and taking on the character of their Canaanite neighbors instead of their holy God. Several of the accounts recorded in the book are shocking even by 21st century standards. However, not everyone fell prey to this postmodern wickedness.

The short book of Ruth begins with the timestamp “in the days when the judges ruled” (1:1a). A reader who just finished the preceding book of Judges might expect a terrible story to follow and would likely continue that belief through the first part of the book. The storyline begins with a famine-stricken family traveling to another land. In their exile, the husband and two sons die, leaving only the now-widowed Naomi. Consumed with grief, she changes her name to Mara (bitter), stating, “The Almighty has dealt very bitterly with me” (1:20). While one can sympathize with the plight of Naomi, her bitterness temporarily shielded her from seeing one of the greatest blessings an individual can have: a friend.

While in exile, Naomi’s sons married Moabite women. After the sons’ deaths and Naomi’s decision to return home, both daughters-in-law offered to go with her, with Ruth making this a reality. Renouncing her people and gods, Ruth promised to stay by her mother-in-law’s side: “For where you go I will go, and where you lodge I will lodge” (1:16). Impoverished, Ruth took advantage of God’s protection of the poor (see Leviticus 23:22) and worked to provide for this family of two destitute women. With nothing for personal gain, she showed a spirit of selflessness uncommon in this wicked time.

As she cared for her mother-in-law, Ruth harvested in a field belonging to Boaz. While there was a likely physical attraction to Ruth, Boaz was more impressed by her ethic: “But Boaz answered her, ‘All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!’” (2:11-12). Boaz protected Ruth and blessed her with abundant portions. In a happy conclusion, Boaz married the young woman and willingly cared for her and Naomi. These two godly souls did right by others while their fellow countrymen did right in their own eyes.

Like Boaz and Ruth, godly individuals of the 21st century are surrounded by corruption; lack of respect for God, deviant sexual behavior, and antagonism for others are but a few of the commonalities with the time of the judges. In this situation, it would be easy to imitate Naomi and become bitter at the prospects that lay ahead. However, to do so would miss what Boaz, Ruth, and a host of godly people who lived in godless times teach: Be the light in the darkness. This is done by not giving up on God. While it may appear that “the Almighty has dealt very bitterly with me,” such a spirit restricts one from finding opportunities to let light shine. Just after explaining how His people would be persecuted, Jesus commanded, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). Even when it looks like the cause of righteousness is being defeated, give glory to the Father.

Echoing the Lord’s words, the apostle Paul encouraged godliness in this way: “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (Galatians 6:10). The people of God will not defeat postmodernism at the ballot box, nor will they be able to lead a massive uprising to reclaim culture. Emulating the example of Boaz and Ruth, wickedness can be repulsed by doing good when and where one can. If the evening news creates alarm about the direction of society, turn it off and find an opportunity to help someone. In doing so, light will shine in darkness and God will be glorified.

This godly couple had no ambitions to have their story recorded for future readers; however, God knew it was needed. Not only did He record their story, He also allowed them to have a place in the genealogy of His Son. Christians have also been allowed to be a part of this family; commitment to glorifying God allows entry into His family through His Son (see II Timothy 1:9). In humility, may each modern child of God live like these ancient saints. May each honor God by doing good and, in the words of the old hymn, “brighten the corner where you are.”

— Via Bible Articles from the Gooch Lane church of Christ, March 7, 2021
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Walking

Wayne Goff

After my total knee replacement surgery, everyone has been concerned with how well I walk. Are you using a walker? Have you progressed to a cane? Are you able to walk unassisted? I appreciate the concern, and with the Lord’s help along with the doctor, nurses and therapists, I am progressing well. But like everything else in my experience, I began to compare my physical walk to our spiritual walk.

Walking: The Gospels

The word “walk” and its derivatives appear more than 100 times in the New Testament alone. This is not surprising, since man needs mobility to get along in life. Often in the Gospel accounts, “walk” refers to literal walking, or man’s inability to“walk.” Jesus cured the lame and gave them the ability to walk again (Matt. 9:5; 11:5). What a blessing! If Jesus could restore my original left knee to its perfect condition, how blessed would I be?

But we are more interested now with the figurative “walk.” The Pharisees asked Jesus the question: “Why do Your disciples not walk according to the tradition of the elders…?” (Mk. 7:5). They were obviously referring to the lifestyle of a Jew. John used this figure when the multitude of Jews stopped following Jesus: “From that time many of His disciples went back and walked with Him no more” (Jn. 6:66).

The disciple of Christ is expected to live according to the instructions of Christ. Jesus said in John 8:12, “…I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” To walk in darkness is to walk in ignorance of Jesus’ teaching. Read John 11:9-10 and John 12:35 as well.

Walking: Acts & Epistles

The figure of “walking” is expanded in the rest of the New Testament. Acts 9:31 says, “Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.” The new converts which made up churches of Christ in the first century walked “in the fear of the Lord,” or in obedience to His commands.

Throughout the world’s history, God has given man free will and permitted him to “walk” in his own ways (Acts 14:16). Free will though does not mean permission! God’s love, patience and longsuffering allowed man to walk according to his own dictates in order to learn that it is not in man to direct his own steps (Jer. 10:23)!

Disciples of Christ today “walk in the steps of the faith which our father Abraham had…” (Rom. 4:12). One is saved at the point of baptism and arises from the waters to “walk in newness of life” (Rom. 6:4). This new walk is in harmony with the Spirit (Rom. 8:1). It requires faith (belief, trust) in Jesus to live this way. “For we walk by faith, not by sight” (2 Cor. 5:7). So how do you walk by faith? By reading the New Testament, understanding what it says, and following its instructions.

Paul said “though we walk in the flesh, we do not war according to the flesh” (2 Cor. 10:3). We walk physically in this world, just like every other human being. But we do not live according to the walk of the world!

In the book of Ephesians, Paul repeatedly instructs us to “walk” properly. Walk “worthy of the calling with which you were called” (4:1), “walk in love” (5:2), “walk as children of light” (5:8), “walk circumspectly” (5:15). It is extremely important to “walk” (act) like a Christian should.

Falling?

Finally, with a new knee, it is important not to fall. “Therefore let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). How important it is to not fall — in both the physical and the spiritual realm. So, dear reader, how is your walk?!

— Via Roanridge Reader, Volume 36, Issue 10, Page 3, March 7, 2021
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“OMG”

R.J. Evans

There is an expression, involving the name of God, which is used extensively today — “Oh my God!” We hear it on TV, at work, at school, in the home — just about everywhere! One of the most commonly used texting expressions today is “OMG” — “Oh my God!” How close do we pay attention to the words that we use? The words we choose to express ourselves are very important. Our Lord tells how important it is to use proper speech in Matthew 12:36-37: “But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned.” Thus, we should be very selective in choosing our words.

Since God is our Creator and Lord, we ought to speak of Him respectfully. In Matthew 6:9, Jesus gave His disciples a model prayer. He begins with “Our Father in heaven, Hallowed be Your name.” “Hallowed” means “to hold as holy, sacred or revered.” Under the Old Law (one of the Ten Commandments), God told the Israelites, “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain” (Ex. 20:7). Taking God’s name in vain is to treat it lightly, as if it is useless, a part of idle speech, which manifests disrespect for His name. The Hebrew word for “vain” comes from a word that means “to rush over something or to be careless with it.” Some of the Jews were so concerned about not committing this sin that they went so far as to totally avoid using certain names of God (such as Yahweh/Jehovah) in their normal conversations.

In Leviticus 19:12, there was a warning not to profane the name of God. To profane the name of God is a serious matter. The term “profane” means “to treat something sacred with abuse, irreverence or contempt.”

Let it be understood that we are not saying, nor are we implying, that the various names of God cannot be used in conversation. They can and should be used, but, always in a reverent and respectful manner. His name should never be used as an exclamation, “filler” or slang word, as is the case in today’s use of the phrase “Oh my God!” At times we hear people using other expressions as slang such as “My Lord!,” “Good Lord!,” “Lordy, Lordy!,” or “Oh Lord!” And, again, the most commonly used expression in texting today is “OMG” — “Oh my God!” As Christians we have the responsibility of keeping our speech pure and above reproach. We must constantly guard against using the Lord’s name as an exclamation, a “filler,” flippantly, or in a vain and derogatory manner.

We are reminded of the words of the Psalmist: “Holy and reverend is His name” (Psa. 111:9)

— via R.J. Evan’s Facebook site, March 3, 2014
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Divisions That Should Not Be

Tom Edwards

This video sermon, as titled above, was preached March 7, 2021. To play it, just click on the following link:

https://thomastedwards.com/wordpress/Divisions_030721.mp4
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News & Notes

Folks to be praying for:

We extend our condolences to all the family and friends of Ann Vandevander who passed away recently.

The medication Ginger Ann Montero is now on for her shortness of breath and congestive heart failure has been helping. She will be have some more tests performed this Wednesday.

Melotine Davis had an allergic reaction toward something that has caused her right eye to be swollen and shut and has affected the other eye almost the same way.

Doyle Rittenhouse had been nauseous last Sunday morning, due to the 2nd covid-19 vaccine he received. But he is now doing better.

And for continual prayer: Rick Cuthbertson, Nell Teague, Malachi Dowling, Vivian Foster, Larry & Janice Hood, Jim Lively, Rex Hadley, A.J. & Pat Joyner, Deborah Medlock, Shirley Davis, Chris Williams, and Cameron Haney.

Daylight Saving Time begins March 14 at 2 a.m. Don’t forget to set your clock forward one hour before going to bed.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 28, 2021 / Tom Edwards

Contents:

1) Lessons from the Ark (Kyle Pope)
2) Memorials (Dennis Abernathy)
3) Don’t Treat Prayer Like a Spare Tire (Mike Johnson)
4) The Peaceful Coexistence of God’s People in His Kingdom (video sermon, Tom Edwards)
5) News & Notes
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Lessons from the Ark

Kyle Pope

In 1981 a movie came out that was a fictional adventure entitled Raiders of the Lost Ark about an adventurous archaeologist named Indiana Jones who gets caught up in a search for the biblical Ark of the Covenant. The film was not only the top-grossing film of that year, but has remained one of the highest grossing films of all time. Most people have seen the movie and could tell the highlights of its story line. Fewer people, however, could relate the true lessons that the real Ark of the Covenant teaches us.

What Was the Ark of the Covenant?

The Ark of the Covenant was a wooden box overlaid with gold that God commanded the Israelites to construct after their exodus from Egypt. It sat in the most holy part of the tabernacle (and later in the temple). On its sides were rings into which two wooden poles, also overlaid with gold, were inserted. On top of the chest was a lid called the “mercy seat,” with two angelic figures called “cherubim” on each end of the lid. While the Bible doesn’t give a detailed description of these cherubim, we know they had “wings” stretched out towards one another (Exod. 25:20). In many ancient Near Eastern cultures cherubim were portrayed as creatures with the body of a lion, wings of a bird, and the head of a man. The Ark contained the tablets of testimony, Aaron’s rod that budded and the golden pot of manna (Heb. 9:4). A complete description is given in Exodus 25:10-22.

The Ark was a sacred object around which all Israelite worship of God centered. It was sacred, not because of its beauty or as some type of idolatrous relic to be revered. It was sacred because it was the place where God spoke to Israel. Referring to the “mercy seat” God said, “there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel” (Exod. 25:22, NKJV). The Ark was only to be carried by the Levites, the tribe from which all priests were to come (Deut. 10:8). It was placed in the most holy place of the tabernacle, then later in the most holy place of the temple. The High Priest came before the Ark once a year, after offering a sacrifice for sin (Lev. 16:2-3; Heb. 9:7). While God’s presence fills heaven and earth (Jer. 23:24), during the time God’s covenant was in place with the Israelites, His presence was focused in a special way upon the Ark of the Covenant. In the destruction of the city of Jericho the Ark of the Covenant was carried by the priests as they marched around the city seven days leading to the collapse of the walls in accordance with God’s command.

What lessons does this ancient object of Old Covenant worship teach us today?

1. Obedience. When the Lord revealed how the Israelites were to construct the Ark and then how it was to be used, the Lord expected obedience! Scripture tells us that Bezaleel, an Israelite craftsman, followed every detail of the instructions that the Lord had given (Exod. 37:1-9). Years later God’s expectations of absolute obedience were further underscored. A man named Uzzah reached out his hand to steady the Ark as it was carried on an ox-cart. Uzzah was not authorized to touch the Ark and because of this the Lord struck him dead! (2 Sam. 6.) The Ark teaches us that God demands our obedience.

2. The Holiness of God. Scripture tells us that the Ark was a symbol of the heavenly realities of God’s glory. The Hebrew writer describes the various objects that were in the two chambers of the tabernacle (and later the temple) called the Holy Place and the Most Holy Place. In describing these things he calls them “copies of the things in heaven” (Heb. 9:23). It is unclear if this is literal or these objects symbolized spiritual realities of things in heaven. It is clear that in several passages in the Old Testament God is described as the One who “dwells (or “sitteth” KJV) between the cherubim” (Psa. 99:1; cf. 1 Sam. 4:4; 2 Sam. 6:2; 2 Kings 19:15; 1 Chron. 13:6; Psa. 80:1; Isa. 37:16). One principle this clearly illustrates is God’s separation from sin. Do we remember what happened after Adam and Eve sinned? Before their sin they enjoyed direct access to God in Eden. God’s nature, however, is such that any violation of His word cannot be tolerated. Sin cannot come into His presence. When the man and woman were expelled from Eden we are told that God “placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life” (Gen. 3:24). The Ark symbolized God’s separation from man because of sin and the absolute holiness of His nature.

3. The Means of Access to God. Whether the Ark of the Covenant still existed in the time of Jesus or not is unclear. In Josephus’ account of the Roman general Pompey entering the Most Holy Place before the time of Christ, he mentions the presence of the golden table and lampstand, but not the Ark of the Covenant (Antiquities of the Jews 14.4.4). The original Ark may have been destroyed or carried off in the fall of Jerusalem recorded in 2 Chronicles 36:19. Jesus’ life and death, however, introduced a new and profound opportunity to mankind. Jeremiah had prophesied about a time when the people would no longer have to look to the Ark. Generations of souls had not been granted access to the most holy part of the temple before the time of Jesus’ death. Yet, the Bible tells us that when Jesus died, “the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split” (Matt. 27:51). This event demonstrated what Jesus offered to mankind — access to God. Was mankind no longer separated from God because of sin? No, but a means of access to God had been opened. The Hebrew writer tells us that in Jesus’ death He opened the way of access to God. He declared, “For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us” (Heb. 9:24). Christ offers mankind the way to access the holiness of God. The lesson is that while God still requires obedience, and is still separate from sin, through Christ (and Christ alone) there is access to God. All human beings must take advantage of the opportunity that is granted to us to attain access to God through faith and obedience to the gospel of Jesus Christ. Failure to do so leaves us cut off from access to God.

— Via Faithful Sayings, Issue 15.46, November 17, 2013
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Memorials

Dennis Abernathy

A memorial is “anything, as a monument, intended to preserve the memory of a person or event.” There are many memorials, located in prominent places in many cities and towns. Countries have statues celebrating leaders and great men, and their various accomplishments. Memorials also take the form of special days, set aside to remember special events, like the Fourth of July, Thanksgiving, Memorial Day, etc., or special men, like Lincoln, Washington, or Christopher Columbus. But the greatest of all memorials is the Lord’s Supper.

The Lord’s Supper was instituted by Jesus at the Passover Feast, just prior to His crucifixion. Its greatness is seen in what it represents: the broken body and the shed blood of Jesus. Jesus said in Matt. 26:28: “Jesus took bread, blessed and broke it, and gave it the disciples and said, take eat, this is my body. Then He took the cup, and gave thanks, and gave it to them, saying, drink from it all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.” The apostle Paul reiterated the same (1 Cor. 11: 23-26), showing its solemnity and purpose (vs. 27-33). Could there ever be a greater and more fitting memorial?

We can memorialize men, but we can never pay tribute to anyone who did more for mankind than did Jesus. We can pay tribute to many battles, but never one that had more significance than when Jesus overcame sin and death for fallen man. Each first day of the week, we are again reminded of His great sacrifice. Observing this great memorial helps us remember, until He comes again, what He has done for us. It is central to our faith and service to the One who died for us. What a great memorial, with great meaning, to be observed with great joy and reverence. Think on these things.

— Via Search for Truth, Volume XIII, Number 30, February 21, 2021
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Don’t Treat Prayer Like a Spare Tire

Mike Johnson

Do you spend a lot of time thinking about the spare tire in your automobile? Many people do not. Many do not even check to see if they have a spare tire in their trunk. However, there is a time when all attention is on the spare tire, and that is when one of the other tires goes flat. Suddenly, in this emergency, the spare tire gets much attention.

Many people treat prayer in the same way that they treat their spare tire. They neglect prayer most of the time and only turn to it in cases of an emergency. Prayer is not a part of their lives, but it is just something that they occasionally turn to when there is some great need.

Prayer should be an essential part of the life of a child of God. It should not be an occasional endeavor. Jesus prayed a great deal, and we are to be followers of Jesus. A good question is, “How can a prayerless person be a follower of Him who prayed so much?”

I Thessalonians 5:17 says, “Pray without ceasing.” This verse does not mean we are to be involved in constant prayer. Instead, “without ceasing” means that we are to be regularly engaged in prayer. We are never to abandon it; it is to be a part of our lives.

Another critical passage is Romans 12:12. This passage says that we are to “continue steadfastly” in prayer. The NASB says, “devoted to prayer.”

We need to make sure that we do not treat prayer like people generally handle their spare tires. Prayer should not merely be something to which we turn in an emergency. Instead, it should be an essential part of our lives.

— Via Seeking Things Above, Volume 1, Number 2, May 2020
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The Peaceful Coexistence of God’s People in His Kingdom

Tom Edwards

The above is the title for the sermon preached February 28, 2021 and can be accessed at the following link:

https://thomastedwards.com/wordpress/Peace_in_the_Kingdom.mp4

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News & Notes

Folks to be praying for:

Ginger Ann Montero, who has been having shortness of breath recently, was diagnosed last week with congestive heart failure, which she is now on medication for and will be undergoing more tests.

Rick Cuthbertson did well with his 2nd covid-19 vaccine last Wednesday and will be resuming his cancer treatments — 1 pill every day (Monday through Friday) for 2 weeks, and then 2 weeks off, etc.

Donald & Michelle Sears are both over their recent illnesses (pneumonia preceded by covid-19).

I was also glad to hear that Doyle & Joyce Rittenhouse, who both had their 2nd covid-19 vaccine Friday, will be able to start back to church with us this coming Sunday.

And also for continual prayer: the family and friends of Frankie Olivia Hadley who recently passed away, the staff and residents at the Baptist Village Nursing Home, Nell Teague, Malachi Dowling, Vivian Foster, Larry & Janice Hood, Jim Lively, Rex Hadley, A.J. & Pat Joyner, Ronnie & Melotine Davis, Deborah Medlock, Shirley Davis, Chris Williams, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 21, 2021 / Tom Edwards

Contents:

1) Understanding Apocalyptic Literature (Mark Mayberry)
2) Is Ezekiel 28:14 Referring to Satan? (Kyle Pope)
3) Bible “Math” (Part 4: More “Division”) (video sermon, Tom Edwards)
4) News & Notes
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Understanding Apocalyptic Literature

Mark Mayberry

The Book of Revelation is one of the most neglected and one of the most abused books in Holy Scripture. Many consider it baffling, and lay it aside, unread and unappreciated. Others, spellbound by its symbolic nature, twist and pervert its message to fit their preconceptions. Neither approach is acceptable. Christians believe that all inspired Scripture is profitable for teaching, for reproof, for correction, for training in righteousness (2 Tim. 3:16-17). To comprehend the Patmos message, we must recognize its distinctive characteristics.

The Book of Revelation is written in an apocalyptic style. Like poetry, fictional novels, or historic narratives, apocalyptic literature has its own distinct forms. Several examples are found in the Old Testament: Ezekiel (chapters 37-41), Daniel (chapters 7-12), and Zechariah (chapters 9-12). The New Testament makes limited use of this technique. John’s Revelation is apocalyptic, along with those sections in the synoptic gospels that describe the destruction of Jerusalem (Matt. 24; Mark 13; Luke 21).

Various extra-Biblical writings also employed this style: The Secrets of Enoch, the Assumption of Moses, Baruch, Fourth Ezra, etc. Although the Book of Revelation is similar to these noncanonical books, it is distinctive in several respects. The Revelation of John is divinely inspired; these other documents are the product of human wisdom. The Apocalypse identifies its author, while many apocryphal books are pseudonymous. There are also differences in content, form, and message. Moreover, John’s message harmonizes with the rest of divine revelation, while the aforementioned apocryphal books often contradict Holy Scripture.

Apocalyptic literature reflects an hour of desperate need. Trials, suffering, sorrow, and near-despair furnish the soil in which this style flourished. Daniel and Ezekiel wrote during the Babylonian exile, providing comfort and strength to God’s people. Many non-canonical apocalyptic books were written between 200 B.C. and A.D. 100 when the Jewish nation was struggling for its very life. Early in this period, Antiochus Epiphanes attempted to obliterate the customs and religion of the Hebrews. Later threats also arose. In like manner, Revelation was written in a time of persecution. First Century Christians suffered under an autocratic, contemptuous, and corrupt political system. John sought to encourage believers to remain faithful. Looking beyond the perilous present, Revelation portrays God’s ultimate triumph over sin and Satan.

Apocalyptic literature was relevant to the historical situation of the day; its imagery reflecting the realities of a specific time. This is not to say that it has no meaning for succeeding generations, including our own. In writing to Christians at Rome, Corinth, and Ephesus, Paul dealt with particular problems and concerns. Nevertheless, New Testament epistles continue to instruct and exhort successive generations. So also with the Book of Revelation. It was written to First Century Christians who were suffering persecution. Yet, its message remains relevant today.

Through signs and symbols, the Apocalypse of John presents a message of hope, illustrating the maxim that man’s adversity is God’s opportunity. The Omnipotent-Omnipresent-Omniscient One is still in control. We may not know what the future holds, but we know Him who holds the future. No matter the obstacles or opposition, despite the fury of the evil one or the flames of persecution, God’s plan, purpose, and people will finally triumph. Victory is assured, if we remain faithful to the end.

Like all apocalyptic literature, the Book of Revelation is symbolic, setting forth its message through signs, symbols, and visions. John wrote in dangerous times when it was safer to hide one’s message in images than to speak plainly. Drawing heavily upon symbols found in the Old Testament, his writing could be clearly understood by those who were familiar with the Sacred Writings, but it was opaque and incomprehensible to outsiders. Nonetheless, the primary purpose of such symbolism was not to confound and confuse, but rather to enlighten and inform, to stabilize and strengthen, to exhort and encourage. Early Christians had no difficulty understanding the Patmos visions because they were familiar with this style of writing. We can also understand John’s message if we interpret it as those First Century disciples would have.

A unique characteristic of Revelation is its symbolic use of numbers. Apart from numeric sequences, one symbolizes singularity, two symbolizes strength, three symbolizes the godhead, four symbolizes the earth with its four corners, six symbolizes brokenness, i.e., that which falls short of perfection. Seven and ten symbolize completeness, fullness, and perfection. Twelve carries religious connotations, such as the twelve tribes of Israel, or the twelve apostles of Christ. Combinations of these numbers, such as 24, 1,000, or 144,000, expand upon these ideas.

Visual imagery dominates apocalyptic literature. In the book of Daniel, successive world empires of Babylon, Medo-Persia, Greece and Rome are depicted as a great image of diverse metals; later they are characterized as savage beasts: a lion, a bear, a leopard, and a nameless and dreadful horned beast that devoured, crushed and trampled down all that had gone before. In the Book of Revelation, evil forces are portrayed as fearful and foreboding beasts, arising from the sea and the land. Satan himself appears as a great red dragon. These symbols appeal to the senses as well as to reason – creating impressions, stirring emotions, and not merely communicating propositions. As a divine unveiling, it commands, “Come and See,” as well as “Hear and Understand.”

John’s Apocalypse depicts an epic struggle between good and evil, revealing the power and majesty of Christ, setting forth the foreknowledge and sovereignty of God, foreshadowing the downfall of those forces arrayed against God’s people, and foretelling the defeat of Satan. The Book of Revelation is a message of victory and triumph. Although the present distress may seem great, the Almighty is upon His throne. No persecuting power can frustrate the righteous purpose of God.

Revelation pictures the conflict between two warring powers: God and Satan. However, it would be a mistake to consider these two as equal in might. God is infinitely stronger than Satan. The great deceiver continues his scheming plots only because God permits him to do so. In the end, Satan and his followers will be utterly destroyed by fire from heaven. His doom is portrayed as a “fait accompli” (Rev. 20:7-10). Forces of good will ultimately triumph over the forces of evil.

The central figure in this story is Jesus Christ, the Son of God, who is variously depicted in the book: John’s first vision is of Christ standing in the midst of His churches with eyes like fire, feet like fine brass, hair like wool, white as snow, and with a sharp two-edged sword coming out of His mouth. Later He appears as a lion, representing regal and royal power (Rev. 5:5). When pictured as a root, He represents Davidic lineage (Rev. 5:5; 22:16). As the rider on a white horse, He symbolizes victory over evil (Rev. 19:11). Most important is the symbol of Christ as the Lamb who was slain (Rev. 5:6). Redemption and salvation are made possible by His sacrifice on the cross (Rev. 1:5). Because of His humble obedience to the will of the Father, He alone is worthy to open the sealed book that discloses events to come (Rev. 5:6-10).

In its own way, each metaphor tells an important truth about Christ. He is before all things; all things were created in Him, and for Him (Col. 1:16-18). This is the abiding message of Revelation: Jesus Christ is the fulfillment of our hope, no matter how grim circumstances may appear. Christ, the Lamb and Lion, will triumph over Satan. His victory is certain. The only uncertainty is, “What will disciples do?” Will they/we cower in fear? Will they/we compromise their/our faith? Will they/we courageously stand for the truth, even in the face of death? “If anyone has an ear, let him hear!”

— Via Truth Magazine, October 2011, Volume LV – Number 10, Pages 26-27
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Is Ezekiel 28:14 Referring to Satan?

Kyle Pope

Ezekiel chapter twenty-eight begins with the prophet being instructed to speak to the “prince of Tyre” (vs 2). In the middle of the chapter the prophet is told to “take up a lamentation for the king of Tyre” (vs. 12). What follows, in this lamentation is wording that has led some commentators to conclude that this is speaking of Satan. The lamentation says to the king of Tyre, “you were in Eden, the garden of God” (vs. 13), “you were the anointed cherub” (vs. 14) and “You were perfect in your ways from the day you were created, Till iniquity was found in you” (vs. 15). In my judgement there is nothing in the text that indicates that this is referring to Satan, but rather it is using references to Eden and heaven to illustrate the change in the relationship which Tyre enjoyed with the Israelites and God, as a result of the sins of the current king of Tyre.

Centuries before the time of Ezekiel, the Davidic monarchy had established a special relationship with the kingdom of Tyre and its head, Hiram. When David took the throne, Hiram sent cedars to David, from which his palace was built (2 Samuel 5:11;1 Chronicles 14:1). There was a friendship and affection which these two kings shared for one another. After David’s death, Scripture says that “Hiram had always loved David” (1 Kings 5:1). Upon learning of Solomon’s rise to the throne, Hiram declares to Solomon:

“…Because the LORD loves His people, He has made you king over them” Hiram also said: “Blessed be the LORD God of Israel, who made heaven and earth, for He has given King David a wise son, endowed with prudence and understanding, who will build a temple for the LORD and a royal house for himself!” (2 Chronicles 2:11, 12, NKJV).

Hiram is very instrumental in the construction of the temple, to which he refers. Solomon made a treaty with Hiram (1 Kings 5:12), Hiram supplied Solomon with many of the supplies necessary for the building of the temple (1 Kings 5:8-10) as well as a master craftsman named Huram (or Hiram) who was half Israelite (2 Chronicles 2:13-16) who made many of the articles in the temple. Solomon gave Hiram wheat, pressed oil (1 Kings 5:11) and twenty cities in Galilee (1 Kings 9:11). Even after the building of the temple, ships from Hiram brought gold, silver, and ivory to Solomon every three years (2 Chronicles 9:21). This bond of friendship and cooperation was remembered long after Solomon. In the time of Amos, when Tyre had not given assistance to Israel in conflict with Edom, Tyre is rebuked because it “did not remember the covenant of brotherhood” (Amos 1:9).

As time went on, Tyre further betrayed this “covenant of brotherhood.” The Lord through Joel, rebuked Tyre for carrying off gold from the Israelites and selling some of them into slavery to the Greeks (Joel 3:4-6). By the time of Ezekiel, this covenant had been even further betrayed. Ezekiel was a priest who had been carried off with some of the early captives taken with Jehoiachin, king of Judah (Ezekiel 1:1-3). While Babylon exercised control over Judah, God had instructed the people through Jeremiah not to resist Babylon, but to submit to their yoke (Jeremiah 27-29). God gave a similar instruction to the king of Tyre (Jeremiah 27:3) a man history records was named Ithobal or Ethbaal III (Josephus’ Against Apion, I.21). Unfortunately, Zedekiah, the king who reigned in place of Jehoiachin, did not follow this instruction, leading Nebuchadnezzar to besiege Jerusalem and eventually destroy the temple and kill him (2 Kings 25). During this time Ithobal, the king of Tyre, looked on the fall of Jerusalem with joy, saying of Jerusalem, “Aha! She is broken who was the gateway of the peoples; now she is turned over to me; I shall be filled; she is laid waste” (Ezekiel 26:2). In response to this arrogance, and failure to heed the Lord’s instructions regarding Babylon, the Lord begins a three chapter rebuke of Tyre in Ezekiel 26-28, declaring, “Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, with chariots, and with horsemen, and an army with many people” (Ezekiel 26:7). Josephus records that Nebuchadnezzar besieged Tyre for 13 years, after which its rule was reduced from a monarchy to simply judges (Against Apion, I.21).

Some conclude that chapter twenty-eight refers to Satan because of its similarity to Isaiah’s proverb against the king of Babylon which refers to “Lucifer” (Isaiah 14). This text, like Ezekiel, starts off talking about the king of Babylon and then speaks of “Lucifer” (a name meaning “Day Star”) lifting himself up only to be brought down (Isaiah 14:12,13). While modern man associates the name Lucifer with Satan no such association is ever made in the Bible. It is not until the Middle Ages that commentators begin to interpret Isaiah as a reference to Satan, applying the name Lucifer to him, rather than to the king of Babylon.

Ezekiel 28 is a similar text. Many of the references refer directly to the kinship between Israel and Tyre, particularly as it relates to the temple. Tyre was “full of wisdom and perfect in beauty” (28:12) as the supplier and craftsman that fashioned the temple. The precious stones (28:13) were those found on the priests’ breastplate (Exodus 39:10-13), an image which Ezekiel, as a priest would clearly associate with the temple. Tyre was the “anointed* cherub that covers” (28:14a) in the sense that Huram, the craftsman which king Hiram sent appears to have constructed the large extended cherubim that covered the ark in the center of the temple (2 Chronicles 2-4). She was “upon the holy mountain” (28:14b) as a neighboring ally assisting Israel in the construction of the very house of God. Yet, because so much had changed from the time of Hiram to the time of Ithobal, God declares “Your heart was lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor; I cast you to the ground, I laid you before kings, that they might gaze at you” (Ezekiel 28:17). The “covenant of brotherhood” was gone. These are sad words, to the king of Tyre —but they refer to the king of Tyre and not to Satan.
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* Gesenius translates this “extended cherub.”

— Via Faithful Sayings, November 8, 2009, Issue 11.45
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Bible “Math” (Part 4: More “Division”)

Tom Edwards

To hear and see this video sermon that was preached February 21, 2021, just click on the following link:

https://thomastedwards.com/wordpress/Bible_Math_4.mp4

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News & Notes

Folks to be praying for:

Rick Cuthbertson‘s recent scan showed that part of his cancer has increased, but also that another part has decreased. So the plan is to continue with these new treatments. But they will first wait to see how things go after his second covid-19 vaccine that he will receive this Wednesday.

Ginger Ann Montero has been having some shortness of breath, which she will be seeing a doctor for.

Sawyer James Sweat, who was born prematurely and spent a few weeks in the hospital, is now home for the first time and doing well.

It was good to have Bennie & Deborah Medlock back with us, after their having recovered from covid-19 and completing their quarantine!

We are also glad that Jan Bartlett’s recent follow-up continues to show that all is well.

I was also given for the “News & Notes” a prayer request for our nation and our leaders.

And also for continual prayer: the family and friends of Frankie Olivia Hadley who recently passed away, the staff and residents at the Baptist Village Nursing Home, Nell Teague, Malachi Dowling, Vivian Foster, Larry & Janice Hood, Donald & Michelle Sears, Jim Lively, Rex Hadley, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 14, 2021 / Tom Edwards

Contents:

1) Job: A Great Man of Faith (Robby Davis)
2) Right Attitudes for Faithfulness (Warren Berkley)
3) Strength in Unity (Tom Edwards)
4) Ezekiel 37 (The Vision of the Dry Bones, The Sticks of Judah and Joseph, and God’s Servant “David” to Be King) (video sermon, Tom Edwards)
5) News & Notes
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Job: A Great Man of Faith

Robby Davis

The Bible gives some good examples of great people of faith. One of which is the story of Job. The story of Job is the story of faith, endurance, and patience winning out against amazing odds.

Job’s life proves that godliness is no defense against adversity. Although Job lived in a way that was pleasing to God, the Lord allowed Satan to test him. The most important aspect in Job’s life was his faith in God. Hebrews 11:1 says, “Faith is the substance of things hoped for, the evidence of things not seen.” Job had this faith and feared God (Job 1:1). The Bible tells us that he was “blameless” (“perfect,” KJV), “upright,” “fearing God,” and “turning away from evil.” In addition, Job had great prosperity. His sheep provided clothing and food; camels and donkeys provided transportation; and oxen provided food, milk, and the power for plowing. He even owned slaves (1:15-17; 31:13). It is interesting and very rare to see wealth and godliness in the same man. These two characteristics of Job’s life demonstrate how great a man he was.

Job was also concerned with the spiritual condition of the next generation (1:4-5). His godly character manifested itself in his concern for the spiritual welfare of his children. He offered burnt sacrifices to the Lord to atone for the sins, whether ignorantly or presumptuously committed, by his children.

All of the wonderful things that Job did adds to the irony of the things that the Lord allowed to happen to him. Despite all the good things Job did, he had calamities as well.

Job was subjected to three tests. The first was to accept, without sinning, the loss of his possessions and offspring (1:6-22). The second was to endure the destruction of his health without blaming anything on God (2:1-10). The third was to endure false accusation. This is an example of God allowing one of his servants to be persecuted to prove the individual’s fidelity. In each test, the author displays two scenes, one in heaven and one on earth. In heaven, Satan is making a false accusation against Job; on earth, Satan is making a terrible assault against Job.

Job’s first test came when God allowed Satan to destroy all of his possessions. Satan reasoned that the only reason why Job worshiped God was to receive God’s material blessings. He thought that if he took every material blessing away Job would renounce God. God allowed Satan to do this, but Job remained faithful (1:22). Four messengers reported to Job what had happened. The first messenger said that a tribe called the Sabeans had executed his servants and carried away his animals (1:13-15). The second said that the fire of God fell from the sky and had consumed the sheep and more servants (v. 16). The third said that three raiding parties of the Chaldeans carried away his camels and executed more servants (v. 17). The fourth said his family had been killed because a strong wind caused the house to collapse on them (v. 19).

Most men would respond to this situation by blaming these evils on God’s inaction. But, Job showed humility in the sight of God. He tore his robe, shaved his head, fell down, and worshiped God (v. 20). After all of the tragedies that had befallen Job, he never sinned before God.

Job’s second test came when his flesh was tormented by Satan. Satan now figured that Job’s faithfulness remained because he had not afflicted his physical body. God allowed Satan to touch his flesh, but not to kill his body (2:6). Satan struck Job with boils from the “sole of his feet to the top of his head” (2:7). No one believed that he would ever recover so Job’s wife lost all hope for Job and insisted that he curse God and die (2:9). But, Job refused to speak against the Lord and declared his wife a foolish woman.

The third test Job endured was the torment of his three “friends” (Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite) who accused Job of being a willful sinner. At first they went to Job and comforted him, but when they saw him, they could hardly recognize him.

They began to weep aloud, tore their robes, and sat with Job for seven days in complete silence (2:13). Then Job cursed the day of his birth and wished he had never been born. His three friends, although well-meaning, tormented Job instead of helping him by demanding that he confess the sins that brought these terrible curses upon him.

Job has now reached the depth of human suffering. He has been robbed of his possessions, his family, and his health. His wife wishes him dead. He is charged of heinous evil by his closest friends. His dignity is gone. His strength is poured out like water, his heart melted like wax. His feeble body sits in ashes wondering why. He has no explanation for the fate that has befallen him. God has spoken nothing.

As Job’s three friends debated Job’s proper course of action, Jehovah manifested himself. In chapter 38 the Lord speaks from a whirlwind. The Lord asked various questions that demonstrated his knowledge and great power. Job replied in chapter 42 that he recognized God as the true God. He despised himself and repented (42:6). The Lord spoke to Eliphaz in anger for him and his two friends because they spoke falsehood about God. He commanded a sacrifice be made of seven bulls and seven rams for themselves (42:7-8). Job prayed for these three friends and the Lord accepted his prayer. After this, Job’s possessions were given back to him twofold. He had 14,000 sheep, 6, 000 camels, 1000 oxen, 1000 donkeys, seven sons, and three daughters (42:12-13).

Job’s life is an example for Christians everywhere. There are many lessons that Christians can learn from the story of Job. Here are a few:

1. Serving God is a lifelong job (1:1-5). Christians need to sacrifice and pray every single day of their lives in order to go on to perfection. We can also help others by praying for them like Job did. “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (Jas. 5:16).

2. The righteous are not exempt from suffering. Just because someone is poor or ill does not mean that he is a sinner. We must not confuse wealth with approval from God or illness with sin. See Matthew 9:21-22 and John 9:2-3.

3. Suffering can come “overnight” (1:13-19). No one knows what will be on the morrow. Christians need to be ready for trials. James 4:14 says, “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.”

4. Suffering can be devastating (2:1-8). Be humble in the sight of the Lord and in regard to your ability to endure.

5. Friends and family cannot be relied upon in the end (2:9-13). The importance of individual faith needs to be emphasized in the lives of Christians everywhere. Each individual is accountable for his own life. Well-meaning friends and family may give bad advice, but obedience to the Lord’s commandments will ultimately always be right.

— Via Guardian of Truth XLI: 7 pp. 10-11, April 3, 1997
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Right Attitudes for Faithfulness

Warren Berkley

It is clear to every Bible student: you cannot be faithful to the Lord if your attitude is not in keeping with the teachings of Christ (Phil. 2:5; Col. 3:17). Attitude has to do with the content of your mind, your disposition and the control you exercise over your emotions.

The simple truth is, the New Testament is loaded with teaching, examples, prohibitions and warnings about attitude. This spiritually healthy instruction should be the basis of our discipline over our mind. Your attitude toward God is basic. All other phases of attitude are rooted in your attitude toward God. We must hold Him in the highest esteem, revere Him, worship Him and obey Him with wholehearted love and trust (Eccl. 5:1,2; Matt. 22:37; Rom. 12:1,2; Prov. 1:7).

Once your attitude toward God begins to weaken, all other phases of attitude will likely deteriorate. Let us be aware of this and constantly monitor our attitude toward God, seeking to enrich our relationship with Him. Your attitude toward Christ is a component of your attitude toward God. If God is your father, you will love His Son (Jno. 8:42). If you love God and want to obey Him, you will have a favorable and grateful acceptance of His Son, Jesus Christ. You will regard Him as the perfect expression of deity and humanity, the spotless Son of God who died in order for you to be free from sin and enjoy eternal life. Likewise, you will read and study about His attitude with the highest esteem, seeking to imitate Him in all your behavior.

Your attitude toward others develops out of your reverence for Deity. If you believe in God and follow His Son, your behavior toward others will be based on that. You will seek to do all God has said about how to treat people. You will study and follow the compassion of Christ, as well as His boldness in seeking to save the lost. His relationship to others becomes your pattern (see 1 Pet. 2:18-25).

Your attitude toward other members of God’s family will be suitable, in keeping with all that is written about such relationships. Peter teaches God’s people to “love one another fervently with a pure heart” (1 Pet. 1:22), and John taught extensively that “we should love one another” (1 John 3:11). “Be kind to one another, tenderhearted, forgiving one another, just as God in Christ also forgave you” (Eph. 4:32).

Our attitude must endeavor to follow the pattern of unselfish humility demonstrated by our Lord (Phil. 2:1-5). Your attitude toward sin will be fitting. To remain right with God, it is necessary to maintain an abhorrence of sin (Rom. 12:9). If you court the favor of the world, you make yourself an enemy of God (Jas. 4:4). It is essential to arm yourself with “the same mind” or attitude Jesus had against sin and error (1 Pet. 4:10).

Your attitude toward life should be realistic and godly, not bitter and angry. If you murmur and complain about your life, and this becomes your habitual attitude — you cannot be what you should be! And when you get to this low state, you need to stop and recognize that the devil has seduced and maneuvered you into this state of constant anger and resentment. While you remain in this mood you cannot develop the love described in 1 Cor. 13:4-7, and you cannot grow and taste the kindness of the Lord (1 Pet. 2:1-3).

In the “beatitudes” (Matt. 5:3-12), the Lord addresses every phase or direction of attitude: Your attitude toward God (poor in spirit & hungering and thirsting after righteousness), your attitude toward yourself (meek), your attitude toward others (merciful), your attitude toward those who oppose you (vss. 10-13), and your attitude toward sin (mourn and purity in heart). Growth and faithfulness depends upon the constant development of these qualities.

— Via The Beacon, January 5, 2020
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Strength In Unity

by Tom Edwards

I grew up in the Clearwater-Florida area where we had quite a few hurricane-related storms. I can still remember one such night in my youth when my friend Bill and I went out during a particular tempest in order to investigate the damages and disarray it was causing. It was a most exhilarating night to say the least.

The sky was dark and threatening, and many tree limbs had been snapped in two by the strong gales that ripped them apart relentlessly and scattered them about with the rest of the debris that was cluttering the streets and yards. Violently, the wind howled; and many a tree was tested of its pliability. The palm trees were swaying frantically; and huge pine trees appeared as if they were trying to run from the oncoming danger, but could only move their upper portions because their “legs” had frozen from the panic.

We had circled on foot a wide area during this riveting observation; and as we began to head back, we came near a rather large condominium — the Mease Manor. From an aerial view, its backside shape would appear somewhere between a “V” and a flat line: perhaps close to the same degree of a typical boomerang.

Little did I realize, as we walked past the front side of this building, that the back of it was serving as a huge scoop that caught the mighty winds and redirected them in a strongly concentrated turbulent path that we were soon to walk into unaware.

The unexpected encounter of this intense wind made it necessary for me to grab on to a nearby pole in order to stabilize myself. The wind’s velocity felt to be at its strongest point at this area, but perhaps that was because it had become such a concentrated force.

In retrospect, one lesson I can derive from this absorbing experience is the importance and power in a concerted effort. Just like the mighty winds which were made stronger through a concentrated force, unity can serve to increase the strength of God’s people today — and that’s not just a lot of wind!

The old wise man once gave his boys a bundle of sticks in order to illustrate a valuable lesson. Having given this bundle to the first son, the father asked him to break it. This he tried with all his might, but to no avail. The bundle was passed on, and each son strenuously attempted to accomplish his father’s request, but none of them could do so. Finally, the father took the bundle, untied the cord that had bound the sticks together, and began breaking each one individually. What was the lesson he was trying to instill within his sons? That there is STRENGTH IN UNITY. If his sons would learn to always remain united and not become divided — to be there for each other, to provide moral support when any of them grows weak — their own strength would be greatly increased.

Solomon writes: “Two are better than one because they have a good return for their labor, for if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up…. And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken” (Ecc. 4:9,10,12).

Yes, there is strength in unity; but let us be sure we are becoming united with the right cause. What more noble and needed pursuit could there be today than for the people of the world to become united in the peace and love which God’s word has to offer? To be united in the faith and to be of one mind when it comes to the Scriptures is certainly the desire and the prayer of Jesus Christ for each of us. Unity in spiritual matters is not only possible, but also commanded (Phil. 2:2; John 17:20-23; 1 Cor. 1:10-13). May we ever strive to increase our strength by this means.

— Via The Gospel Observer, October 28, 1990
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Ezekiel 37

Tom Edwards

This video sermon, which was preached February 14, 2021, deals with The Vision of the Dry Bones, The Sticks of Judah and Joseph, and God’s Servant “David” to Rule as King, as seen in Ezekiel 37. To hear and see, just click on the following link while on the Internet:

https://thomastedwards.com/wordpress/Ezekiel_37.mp4

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News & Notes

Folks to be praying for:

Rick Cuthbertson will be having a scan tomorrow to determine whether the last two series of new cancer treatments have been effectual or not.

Nell Teague’s cancer is now in her throat, which she is receiving chemo for.

Sawyer James Sweat, who was born prematurely a few weeks ago, is still in the hospital. Though they thought he would be able to be released Monday, a setback has extended that for another 5 days.

Carole Drain had been under the weather with a stomach bug and redness of throat since Thursday, but is now feeling and doing better. She was able to have her second covid-19 vaccine Wednesday.

Heather and Cami Kellum are now over their covid-19.

Malachi Dowling is making some major progress since his recent accident.

Those with covid-19: Emma Thomas, Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

And also for continual prayer: the family and friends of Frankie Olivia Hadley who recently passed away, the staff and residents at the Baptist Village Nursing Home, Vivian Foster, Larry & Janice Hood, Donald & Michelle Sears, Jim Lively, Bennie & Deborah Medlock, Rex Hadley, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 7, 2021 / Tom Edwards

Contents:

1) Heirs (Cecil Willis)
2) Why Do You Associate with Sinners? (Frank Himmel)
3) “Training” the Tongue (Wayne Goff)
4) Bible “Math” (Part 3: “Division”) (video sermon, Tom Edwards)
5) News & Notes
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Heirs of God

Cecil Willis

The privileges and blessings of the Christian are very great. But one of our greatest privileges is that of being “heirs of God” (Rom. 8:16). The value of heirship is determined by the value of the inheritance. The inheritance of faithful Christians is one that is “incorruptible, and undefiled, and that fadeth not away” (1 Pet. 1:3-5).

In order for one to have a valid claim on an inheritance, he must be able to establish the grounds of his inheritance. The Christian’s claims to an inheritance are indisputable. He is a son or a daughter of God. God said, “I will receive you, and will be to you a Father, and ye shall be to me sons and daughters” (2 Cor. 6:17-18). But Paul said that if we are children of God, “then (we are) heirs; heirs of God, and joint-heirs with Christ” (Rom. 8:16). Our sonship establishes the very highest kind of claim to the inheritance.

HEIRS OF THE PROMISE. The Bible speaks of several different things of which the Christian is the heir. There was a blessing connected with the “promise” that God made to Abraham. God told Abraham, “In thee shall all the nations be blessed” (Gal. 3:8). This statement to Abraham is called “the promise” in the New Testament. Our inheritance is through the “promise,” and not through the Law of Moses (Gal. 3:18). Thus Paul said, “And if ye are Christ’s, then are ye Abraham’s seed, heirs according to the promise” (Gal. 3:29). The Hebrew writer declares that God was “minded to show more abundantly unto the heirs of the promise the immutability of his counsel” (Heb. 6:17). Thus every blessing that God referred to as coming through that descendant of Abraham (Christ – Gal. 3:16), the Christian is heir to.

HEIRS OF RIGHTEOUSNESS. The Bible speaks of the righteousness that is of God. “…the wrath of man worketh not the righteousness of God” (Jas. 1:20). The “righteousness of God” does not here refer to God’s personal righteousness, but to God’s plan by which man can be righteous in his sight. Man can never stand righteous in God’s presence on his own merits alone. Paul says our salvation is not predicated on “our works done in righteousness, which we did ourselves,” but on his “mercy” (Titus 3:5). When man is ignorant of God’s righteousness, and seeks to establish his own righteousness in God’s sight, the result is he does not subject himself “to the righteousness of God” (Rom. 10:3). In order to be saved one must work righteousness. “. . . in every nation he that feareth him, and worketh righteousness, is acceptable to him” (Acts 10:35). The righteousness of God can only be found in the gospel. In speaking of the gospel, Paul declared, “For therein is revealed a righteousness of God” (Rom. 1:17). Thus when one is an “heir of righteousness,” he is heir to that purity and uprightness in God’s sight which is revealed in the gospel.

HEIR OF SALVATION. To be an heir through the promise or to inherit the righteousness which is through the gospel is to be an heir of salvation. The Hebrew writer said that angels are “ministering spirits, sent forth to do service for the sake of them that shall inherit salvation” (Heb. 1:14). What one receives through the promise, or the righteousness revealed through the gospel, is personal salvation. Man is not intrinsically righteous. He is a sinner. Thus he must be saved from his sin, by the promise, and through the gospel.

HEIRS OF THE KINGDOM. The term “kingdom” is used in at least two senses in the New Testament. Frequently it refers to that “kingdom” into which we were translated when we were delivered out of darkness (Col. 1:13). It therefore sometimes refers to the church, over which Christ rules as King. But on other occasions the word “kingdom” refers to that eternal kingdom. Jesus said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matt. 5:3). On the judgment day, to some He will say, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Matt. 25:34). It is in reference to this eternal kingdom that James said, “Did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?” (Jas. 2:5).

We must all be careful as to how we conduct ourselves. We must seek to please him whose heir we are. Of his heirs in the Old Testament, God said when they digressed: “I will smite them with the pestilence, and disinherit them . . .” (Num. 14:12). Let us therefore beware lest we lose our inheritance through the same kind of disobedience.

— Via Truth Magazine, XV: 26, pp. 3-4, May 6, 1971
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Why Do You Associate with Sinners?

Frank Himmel

One of the early disciples Jesus called to follow Him was Levi, also known as Matthew. Levi was a tax collector. Levi gave a reception for Jesus and a great crowd of tax collectors attended. The Pharisees and scribes grumbled and asked, “Why do you eat and drink with the tax collectors and sinners?” (Luke 5:30).

Some viewed Jewish tax collectors as traitors because the taxes went to Rome. Additionally, the tax system then in place was conducive to fraud; doubtless some collectors were cheats (see Luke 3:12-13). Thus the Pharisees disparagingly viewed Levi and his friends as “sinners,” a term they used of those who in their view made no effort to live by the Law. Why would Jesus associate with such people?

Jesus answered, “It is not those who are well who need a physician, but those who are sick. I have not come to call the righteous but sinners to repentance” (Luke 5:31-32). Jesus associated with sinners for the same reason a doctor associates with the diseased: to heal them. Ray Summers observed, “What the Pharisees considered to be a discredit to him, he considered to be his very purpose in life.” Consider three observations about Jesus’ answer.

First, Jesus surely did not mean to imply that the Pharisees were well and not sinners. They were just as sick as the tax collectors, sick with self-righteousness, hypocrisy, and pride, as Jesus frequently pointed out. On this occasion He simply answered their question without exploring the question of who is a sinner.

Second, Jesus’ association with these sinners did not in any way minimize sin. He did not associate with them in order to join them in sin. Nothing about His association overlooked or condoned any wrongs they might be doing. To the contrary, He said His purpose was to call them to repentance.

Third, Jesus’ answer does not dismiss the frequent Bible admonitions about choosing our company carefully. Psalm 1 begins with such a caution. Several Proverbs warn of the danger of becoming like those we associate with (e.g., 22:24-25). Paul bluntly wrote, “Do not be deceived: ‘Bad company corrupts good morals’” (1 Corinthians 15:33). In context, he is likely pointing to the spread of doctrinal error as well as sinful conduct.

Christians need balance. We dare not be so foolhardy as to think we are too strong to be influenced away from doing right (1 Corinthians 10:12). But we must not err in the other direction either, assuming a Pharisaic self-righteousness that looks through eyes of disdain instead of mercy. We, too, are the sinners Jesus came to call to repentance.

— Via Pathlights, January 31, 2021
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“Training” the Tongue

Wayne Goff

In our Wednesday night Bible study we have been looking at the proper use of the tongue. One question concerned the “training” of the tongue. “Training” means to “teach a skill or behavior,” and since the tongue itself has no mind but is only a tool of the human mind, it can be “taught” by teaching the mind. As simple as this concept is, it needs to be repeated often. The body, including all of its parts, is an instrument for the mind. Romans 6 discusses this in detail and places responsibility for the body’s actions on the person housed in that body! Even if someone is born with genetic predispositions, that person can control the body with the mind, and is obligated to do so. But back to “training” the tongue.

The New Testament teaches us how to properly use our tongue in many places. What good would these instructions do if we could not “train” the tongue to act in a “controlled” manner? So God expects us to both train and control the tongue.

Ephesians 4:15 — “That we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ.” The truth will find a more receptive audience if it is spoken out of love, and not out of bitterness, anger, sarcasm, or superiority.

Ephesians 4:29 — “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” Some people think that they have no ability to control their cursing. They have had a bad habit for so long that it just comes natural to them. Some curse without even knowing that they are doing it! But God expects us to respect those who hear us, and “corrupt” words disrespect all those to whom they are spoken. If we thought more of our neighbors than we do of ourselves, then we would do a better job with our words.

Colossians 4:6 — “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” Personally, I enjoy salt so much that my wife has to remind me to “taste the food before you salt it!” So I can appreciate how speaking with grace makes our words more tasty, more palatable, permitting our “answer” or “response” to others to be easier to accept. Let us not drive away people from the truth by our attitude.

1 Thessalonians 2:7 — “But we were gentle among you, just as a nursing mother cherishes her own children.” Paul taught the Thessalonians in a kind, gentle way when he converted them. But he still told them the truth! We cannot be so afraid of offending others that we compromise the truth! On the other hand, we can be both kind and firm in standing for what is right.

2 Timothy 1:13 — “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus.” So there is a standard of truth that is found in “the pattern of sounds words” taught by the apostles and prophets — the New Testament. Teaching error is “unsound,” and therefore spiritually sick and unhealthy.

— Via Roanridge Reader, Volume 36, Issue 5, Page 2, January 31, 2021
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Bible “Math” (Part 3: “Division”)

Tom Edwards

To hear and see this video sermon that was preached February 7, 2021, just click on the following link while on the Internet:

https://thomastedwards.com/wordpress/Bible_Math_3.mp4

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News & Notes

Folks to be praying for:

We extend our condolences to all the family and friends of Frankie Olivia Hadley who passed away February 3 — just 25 days prior to her 94th birthday. She and her husband Rex had been married for 67 years. Having lived as a Christian for 62 years, Frankie’s life will continue to bring comfort, encouragement, and blessings in the remembrance of those who knew her. Let us be keeping all of her family and friends in prayer.

Bennie & Deborah Medlock tested negative for covid-19 last week, which is good news; but Deborah still has 2.5 weeks more of quarantine. Her taste buds have also continued to improve, but not completely yet. Also, her back has been giving her some pain, which she attributes to the weather.

Nell Teague’s cancer is now in her throat, which she is receiving chemo for. (She is Bennie’s cousin.)

Those with covid-19: Heather and Cami Kellum, Emma Thomas, Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

And also for continual prayer: Rick Cuthbertson, the staff and residents at the Baptist Village Nursing Home, Vivian Foster, Malachi Dowling, Larry & Janice Hood, Donald & Michelle Sears, Jim Lively, Rex Hadley, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 31, 2021 / Tom Edwards

Contents:

1) Christ, Our Refuge (Curtis Pope)
2) To Capture Hearts… (Robert F. Turner)
3) Bible “Math” (Part 2: “Multiplication”) (video sermon, Tom Edwards)
4) News & Notes
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Christ, Our Refuge

Curtis Pope

Introduction

Psalm 2 ends with a blessing pronounced upon the one who takes refuge in the Son:

“Do homage to the Son, that He not become angry and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!” (Ps. 2:12, NASB).

For many in David’s day, the concept of refuge would have been tied up with the idea of the “cities of refuge” whose function was articulated in Numbers 35:6-34 and Deuteronomy 4:41-43.

These cities, Kedesh, Shechem, and Hebron, west of the Jordan, and Bezer, Ramoth-Gilead, and Golan, on the river’s eastern side (Josh. 20:7-9), were strategically located throughout the country, allowing readily available sanctuary to those who had taken a life unintentionally. This was necessary because of the obligation incumbent upon the next of kin to provide an “avenger of blood” (Heb. goel hadam) to exact vengeance upon any who killed a family member. In the absence of a national police force, this served as a deterrent to murder by making the perpetrator fear losing his own life. Unlike modern justice systems, which claim that “justice is blind,” ancient Israelites had no such expectations. Hebrew justice was concerned only with the family’s interest in avenging shed blood. Therefore, no matter where the killer fled or how long it took to find him, blood vengeance would be exacted.

To mitigate the circumstances if the killing was accidental, the one who took a life could flee for safety to one of the cities listed above. If he could get to a city of refuge before being intercepted and killed by the avenger of blood, he was then entitled to receive a hearing from the congregated citizens of that city. If judged by the Law of Moses and the evidence to be guilty of murder, he would be excluded from the city and subject to the wrath of the avenger of blood. However, if they determined that his offense was manslaughter, he was justified in his case and was allowed to dwell securely in the city of refuge until the death of the high priest, at which time he would be allowed to return to his home city unmolested, forever free from fear of the avenger of blood. Nonetheless, if the killer was caught outside the gates of the city before the high priest’s passing, he could be killed by the avenger of blood, regardless of the congregation’s verdict. Therefore, “refuge” in David’s day would have implied salvation, justification, and security in light of the city of refuge model.

Psalm 2 has long been considered a Messianic Psalm. Even Jewish sources, until the Middle Ages, thought it such, and even then, only changed their interpretation in light of Christian application of the passage to Jesus. Acts 4:25-26 clearly applies this psalm to Christ. Therefore, the refuge that blesses those who rest in its hope, as found in Psalm 2:12, is obviously found in Jesus, the Son of God.

The word “refuge” is a common feature in the psalms, often combining the city of refuge motif with Messianic psalms to foreshadow the salvation, justification, and security found in Christ. Let us examine these ideas as applied in the New Testament to those who take refuge in the Son.

Salvation in Christ

During the ministry of Jesus, He often calls on people to take refuge in Him. While the word “refuge” is rarely used in the New Testament (Heb. 6:18), the concept is evident throughout. In the Sermon on the Mount, for example, Jesus pronounces a blessing (in words reminiscent of Psalm 2:12) on the poor in spirit, on those that mourn, on the gentle, on those who hunger and thirst after righteousness, and upon other spiritual outcasts with the promise that their spiritual longings will be satisfied in Him (Matt. 5:3-12). In Matthew 11:28-30, Jesus says:

“Come to me, all who are weary and heavy laden and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
These passages in Matthew call upon those burdened with sin to find refuge in Him.

After the resurrection, the gospel that Jesus commissioned to be preached throughout the world taught that “he who has believed and has been baptized shall be saved” (Mark 16:16), holding out the promise of salvation to all spiritual refugees.

On the day of Pentecost, just after Christ’s ascension, those who asked “what shall we do?” when confronted with their complicity in the murder of Jesus, were told to “repent and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins” and urged to “be saved from this perverse generation” (Acts 2:27-40).

Salvation from the wrath of God and forgiveness of sins is the constant theme of the gospel as seen in the book of Acts with Cornelius being told of Peter’s coming to Caesarea to “speak words to you by which you will be saved, you and all your household” (Acts 11:14). The question of the Philippian jailor, “Sirs, what must I do to be saved?” and Paul’s answer, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:30-31) also shows the desperation of the spiritual refugee and the joy when, in penitent baptism he, “believes in God, with his whole household” (Acts 16:34).

As in the few passages above, the salvation made available to the killer in the Old Testament by the city of refuge foreshadows the safety offered by our refuge in Jesus. However, instead of giving us only an imperfect refuge to seek vindication, Christ offers us sanctuary from God’s wrath and complete justification.

Justification in Christ

As the offender sought safety in the city of refuge, it also allowed him to have his case adjudicated. His hope rested in the congregation, finding him innocent of murder but guilty of manslaughter. The one who seeks refuge in Jesus is under no such illusion of innocence. He knows that he is guilty with no hope of justification except by forgiveness (Rom. 3:10, 23). Yet, as 1 John 2:1 affirms, “we have an Advocate with the Father, Jesus Christ the righteous.” However, not only does Jesus serve as our advocate before the Father, He also stands as “the propitiation for our sins” (1 John 2:2), meaning that the price for our wrongdoing was paid by His death on the cross, thus satisfying God’s wrath. “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1).

Security in Christ

When the one guilty of manslaughter was cleared of all murder charges, he could reside in secure comfort in the city of refuge. Those who flee to Christ for salvation and have been justified by His blood enjoy security and blessed assurance in Him. As Paul says in Romans 8:1, “Therefore, there is now no condemnation for those who are in Christ Jesus.” Just as those refugees had to remain within the city walls, we who seek refuge in Christ only find security in Him. As we are baptized “into Christ Jesus” (Rom. 6:3-4; Gal. 3:27) to be justified by Him, we must “abide in Him, so that when he appears, we may have confidence and not shrink away from Him in shame at His coming” (1 John 2:28).

There is great assurance that we can have in Christ. As 1 John 5:13 says, what was written was so that we “may know that you have eternal life.” The Hebrew writer says, “we who have taken refuge have strong encouragement to take hold of the hope set before us” (Heb. 6:18).

Conclusion

We can know much more about the salvation, justification, and security in the Son than did David, the author of Psalm 2, because of the simple fact that we live on this side of the cross. Even the ideas taught by the refuge offered the manslayer, by the cities of refuge, were just a faint foreshadowing of what we can know in Jesus. However, even David could understand that the only ones to be blessed by taking refuge in the Son were those doing “homage” to Him (Ps. 2:12). May we always find refuge in Christ as we honor and adore Him.

— Via Faithful Sayings, Volume 23, Issue 4 (January 24, 2021)
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To Capture Hearts…

Robert F. Turner

Having spent many years trying to bring men to Christ, and pondering repeated failures, I have drawn a few conclusions from experience. We may have trusted the story of the cross too little, and our teaching ability too much. We have relied heavily upon the assumption that if we could teach men what to do, they would do it. There is something to do all right, but there will be little doing (and none that is valid) until the subject is made aware of a need, believes in a remedy, and desires the result of doing. Information may be adequate, but motivation may be lacking.

Motive is “that within the individual, rather than without, which incites him to action.” Peter’s sermon on Pentecost made the hearers aware of circumstances which produced self-judgment — “we have killed the long-awaited Messiah. What shall we do?” Under these conditions the answer can be brief and to the point. There was no need for charts, diagrams, and argumentative sermons on baptism.

This is no indictment of defense and proclamation of doctrinal details. Where such differences exist, and are the determent to full obedience, they must be thrashed out. But in many cases if we would expend greater efforts to convince men of their true status before a righteously indignant God, we would not have to press so fruitlessly the details of His will. A man who realizes he is drowning does not argue about the color of the life buoy thrown to him.

We strive for men’s hearts: casting down man’s evil reasonings, his pride, and bringing into captivity his thoughts (2 Cor. 10:4-5) to the obedience of Christ. If we are more interested in winning an argument than in saving a soul, we will certainly fail in the latter, and probably in the former. We are trying to win a man, not whip him.

To change the attitude of others, so that they will be open and receptive to the gospel of Christ, we may first have to revise our attitude. We must somehow become one with the Lord Jesus, who loved and sacrificed Himself for mankind; not because we were lovely, but “while we were sinners.”

— Via Roanridge Reader, Volume 36, Issue 4, Page 1, January 24, 2021
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Bible “Math” (Part 2: “Multiplication)

Tom Edwards

This is a video sermon I preached January 31, 2021. To hear it, just click on the following:

https://thomastedwards.com/wordpress/Bible_Math_2.mp4

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News & Notes

Folks to be praying for:

We extend our condolences to all the family and friends of Don Thomas who passed away yesterday, due to covid-19.

Our sympathies also go out to the family and friends of Vilos Jerry Owens who passed away last night of covid-19.

There has still not been any reduction in the brain-hematoma from Malachi Dowling’s serious ATV accident. So they are keeping him sedated. Procedures were also performed to help with his healing.

The Baptist Village Nursing Home can use our prayers for the residents and the staff.

Michelle Rittenhouse Sears has been experiencing a rapid heart beat and shortness of breath. Both she and her husband Donald also have pneumonia. Though she still has covid-19, he has now tested negative for it.

Billy Cochran is now back in the hospital with covid-19 and not doing so well.

Emma Thomas (Don’s sister-in-law) returned home Saturday to continue recuperating, after being 3 days in the hospital, due to covid-19. Her husband Earl also had it, but is now testing negative.

Eddy Wilson also tested negative for the covid-19 that he previously had, but is also still weak.

Deborah Medlock continues to heal from covid-19. About 62% of her taste buds are now working and her appetite has returned. Though Deborah has long had back trouble, it has been worse lately. Her husband Bennie is doing even better. They will both be tested this week.

Heather Kellum was recently diagnosed with covid-19, but is currently doing okay. Her daughter Cami, who also has it, has been running a low-grade fever.

Also with covid-19: Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

And also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 24, 2021 / Tom Edwards

Contents:

1) Great is the Mystery of Godliness (Stan Cox)
2) Bible “Math” (Part 1: “Addition” & “Subtraction”) (video sermon, Tom Edwards)
3) News & Notes
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Great is the Mystery of Godliness

Stan Cox

In the third chapter of Paul’s first letter to Timothy, he explained to his young friend his purpose in writing. This explanation is contained in verses 14-16 of the chapter:

“These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.”

Paul noted the importance of proper conduct in the church. There is a right way, and a wrong way to behave. The instructions given to young Timothy in his work as an evangelist — as well as those given to diverse groups in the church at Ephesus — all are designed to bring about this proper conduct. This truth is demonstrated by the phrase, “And without controversy great is the mystery of godliness” (vs. 16). The nature of the mystery is great, and with it are grand ramifications. Paul, of course, spoke here of God’s scheme of redemption. Note his words to the Colossians, “the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus” (Col 1:26-28).

In God’s revelation, we are blessed with the most important truths known. They are timely, and demand a proper response. Paul affirmed in his letter to Titus, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

Paul’s description of this grand mystery is worth examination. First, consider his contention that no controversy surrounds his claim that it is great. This does not mean that unreasonable men might dispute these truths. It is an affirmation that such disputes are, in fact, unreasonable! These things are true. There is no doubt. As Peter proclaimed, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Just because someone refuses to believe it does not mean it is not so!

God was Manifested in the Flesh

This is a reference to the incarnation of the Son of God. This incarnation was prophesied by Isaiah, “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14). Matthew translated the name Immanuel, “God with us” (cf. Matthew 1:23).

This truth is universally affirmed among the New Testament writers. It is denied by many. Most today accept that Jesus lived, but many deny His deity. Interestingly, the opposite was true in John’s day. Many accepted that Jesus was God, but denied that He was really a man! “By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world” (1 John 4:2-3). To deny either His deity or His humanity is to exhibit the spirit of the Antichrist!

Referring to Jesus, John affirmed, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14). The Hebrew writer concurs, “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Hebrews 2:14-15).

Further, John tells us why He came in the flesh, “And you know that He was manifested to take away our sins, and in Him there is no sin” (1 John 3:5). “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1 John 3:8).

Justified in the Spirit

This phrase is difficult. The first consideration is the meaning of the word “justified.” As always, context helps to establish meaning. The Greek term can refer either to the act of justifying, or the pronouncement of justification. The latter seems to fit this passage better. Vine puts it this way: “to declare to be righteous, to pronounce righteous.”

The second consideration is whether the word “Spirit” here has reference to the Holy Spirit. As seen by the word being capitalized, this is certainly the view of most translators, including those who produced the New King James version. If this is so, and it is the view I hold, the sense of the phrase is the witness of the Holy Spirit that vindicates Jesus as righteous, and His claim to be the Messiah of God. The Holy Spirit certainly is revealed to justify, or legitimize Jesus.

For example, at the baptism of Jesus we have this witness. “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.” This, and the Father’s words, “This is my beloved Son” vindicate His claim to be the Messiah (cf. Matthew 3:16-17).

On another occasion, Jesus promised his disciples that the Holy Spirit would come to them after His death. He said, “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me” (John 15:26). All the New Testament writings that claim Jesus to be God’s Son are examples of His justification in the Spirit.

One final example is found in the miracles Jesus performed. False charges were raised against Him by the Pharisees. “Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. And all the multitudes were amazed and said, ‘Could this be the Son of David?’ Now when the Pharisees heard it they said, ‘This fellow does not cast out demons except by Beelzebub, the ruler of the demons'” (Matthew 12:22-24). However, as Jesus said, the demons He cast out were by the Spirit of God. “But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you” (Matthew 12:28). In this, the Holy Spirit vindicated Jesus in His work.

Seen by Angels

The angels were aware of God’s plan for redeeming man. They no doubt longed to know the details of that plan, as Peter notes. “To them [the prophets of old] it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into” (1 Peter 1:12).

Angels certainly witnessed and participated in major events of Christ’s incarnation. They were there at the beginning, when the Child was born. “And suddenly there was with the angel a multitude of the heavenly host praising God and saying: ‘Glory to God in the highest, And on earth peace, goodwill toward men!'” (Luke 2:13-14).

Angels tended to the Lord after his temptation in the wilderness of Judea. “Then the devil left Him, and behold, angels came and ministered to Him” (Matthew 4:11). And an angel was present to proclaim His resurrection to the group of women who gathered to tend to His body on the morning of that third day. “But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay” (Matthew 28:5-6).

Finally, there were two angels who affirmed at His ascension that Jesus would come a second time to judge the world. “Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven'” (Acts 1:9-11).

Preached Among the Gentiles

The preaching of Jesus to all the world is a great reason for rejoicing. Prior to Christ’s coming, the Gentiles were “aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world” (Ephesians 2:12). In fact, at the time of Christ’s coming, the favor that God had bestowed upon the Jew had resulted in arrogance, and animosity between the two groups. The Jew believed himself to be so superior to the Gentile that he would not even eat with him.

However, it was God’s intent to bring salvation to all men, both Jew and Greek. And he did it by having Jewish disciples share the message of the gospel with the Gentiles. The apostle Paul was given a special dispensation to preach that gospel to the Gentile, as well as the Jew. “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith'” (Romans 1:16-17).

In the preaching of the gospel, God brought peace to all men. “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity” (Ephesians 2:13-16). In Christ, all have access to redemption.

Believed on in the World

Belief in Christ is the means of reconciliation with God. Jesus told his disciples, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:15-16). If man were to have authored a plan for redemption, it would have been far different. But God’s love for His creation compelled Him to make salvation available to all! Peter tells us of His longsuffering, that He is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

Despite the devil’s efforts, and the influence that he wields in the world, belief in Jesus has flourished through the millennia since He walked on this earth. The carpenter’s son is the most influential individual who has ever lived. This is because He is the Son of God, the unique individual capable of securing the hope of eternal life.

Received up in Glory

Jesus’ coming to earth is described as an act of humility. “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8). It is because of the success of Jesus’ ministry on earth, because of His humiliation on the cross, that God exalted Him. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

Some may consider the word humiliation to be too strong. But, that is the word used by the evangelist Philip in quoting the Septuagint version of the prophet Isaiah. “In His humiliation His justice was taken away, and who will declare His generation? For His life is taken from the earth” (Acts 8:33).

So, contrast Jesus’ treatment at the hands of men with the exaltation bestowed upon Him by His Father following His death. Men brought oppression, torture and death on the cross. He submitted Himself to such indignities for the sake of mankind. God rewarded Him for His faithful obedience to the cause by raising Him from the dead, and receiving Him again into His glorious presence. “This Jesus God has raised up, of which we are all witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. For David did not ascend into the heavens, but he says himself: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.”‘ Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:32-36).

Conclusion

The glorious gospel of the exalted Christ is “without controversy.” No unbiased man, having examined the truths contained therein, would describe it in any other way. The most important event of mankind, was securing the hope of redemption, accomplished in the person of Jesus. All else pales in comparison.

Since this is so, it is most worthy of our interest and engagement. Paul affirmed that “at the name of Jesus every knee should bow.” The Lordship of Jesus has been established by God, it only remains that every soul acknowledge it. To do so now brings salvation, “…if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:9-10). To do so at the judgment day is to be eternally too late. Our appeal to all men, confess Jesus now!

— Via Navarre Messenger, March 15, 2020
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– 2 –

Bible “Math”
(Part 1: “Addition” & “Subtraction”)

Tom Edwards

To hear this video sermon, just click on the following link:

https://thomastedwards.com/wordpress/Bible_Math_1.mp4
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News & Notes

Folks to be praying for:

The Baptist Village Nursing Home can use our prayers for the residents and the staff. They have been hit hard with the coronavirus.

Malachi Dowing, who is 14 years old, was in a serious ATV accident recently. He ran headlong into a light pole, breaking multiple facial bones and causing a hematoma on the left side of his brain.

Heather Kellum was recently diagnosed with covid-19, but has been okay so far. Her daughter Cami also has it and has been running a low-grade fever.

Deborah Medlock sounded much better on the phone yesterday. She is overcoming many of her symptoms of covid-19, but still without taste buds being totally back. Plus, she does easily tire from even a little activity.

Bennie Medlock also continues to heal from covid-19 and can taste food again.

Michelle Rittenhouse Sears has been under quarantine, due to the coronavirus. Her husband, who also had it, is already better and has been back to work.

Also with covid-19: Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

Congratulations to Samantha Sweat (Tina Allen’s daughter) who recently gave birth to Sawyer James Sweat! The mother and son are both doing well.

Also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 17, 2021 / Tom Edwards

Contents:

1) The Sermon on the Mount: Materialism (David Flatt)
2) News & Notes
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The Sermon on the Mount: Materialism

David Flatt

*****
Synopsis: Focusing upon Jesus’ teaching concerning materialism, David encourages us to examine how the desire for wealth and possessions is a form of idolatry and recognize how such prevents us from getting to the kingdom.
*****

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matt. 6:19-24).

At this point in Jesus’ sermon, He identifies an idol which has lured the hearts of people for many generations: wealth. He warns against the perils of devoting our lives to the pursuit of wealth.

Finding Contentment

Where can we find contentment in this life? At the beginning of this sermon, Jesus used a word which implies contentment: blessedness. We look for contentment, peace, and joy in many places. Some seek fulfillment through false religion and worldly philosophy. Some seek fulfillment through pleasure. Others seek fulfillment in wealth and possessions. None of this satisfies the deep craving of our hearts.

The Bible is filled with warnings against the deceitfulness of wealth and possessions to bring contentment. The wealthy King Solomon wrote, “He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity” (Eccl. 5:10). This was as true in Solomon’s day as it was in the time of Jesus.

Warning against the perils of wealth and possessions was a common thread of Jesus’ teaching. For example, He told a hungry crowd, “Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed” (John 6:26-27).

On another occasion, Jesus was rudely interrupted while teaching. A man asked Jesus to mediate in an inheritance dispute between him and his brother. Imagine having Jesus standing in front of us. Would we ask about something as trivial as money? This man did. He asked, “Teacher, tell my brother to divide the inheritance with me.” Jesus replied, “Man, who made me a judge or arbitrator over you?” And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Luke 12:13-15).

Sadly, many have been deceived into believing that their lives do consist of the abundance of their possessions. As Americans, we dream for the day when we will be rich. The pressures of our materialistic society are quite profound. We will often drown ourselves in debt to have the latest and greatest, the biggest and the best. Typically, we measure success in materialistic terms. What is sadder is how our culture has corrupted the gospel of the kingdom with the hopes of earthly wealth.

The Fundamental Problem with Materialism

As has been previously discussed, humans were created to be the image bearers of God. However, idolatry has always hindered men from fulfilling this vocation. Idolatry, choosing to worship that which is not God, is expressed through specific acts of sin. The practice of idolatry deteriorates our humanness and ultimately culminates in death.

Materialism is idolatry. Materialism stems from misguided desire: covetousness. Remember the first commandment? God spoke all these words, saying,

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments” (Exod. 20:1-6).

The first commandment was a prohibition against idolatry. This commandment is the foundation of the other nine. Without abiding by the first, none of the others matters. Jesus makes the connection between materialism and idolatry clear: no one can serve two masters. We cannot serve God and mammon.

When reading this section of the sermon, we will typically say, “mammon is riches” and quickly move on to our next point. This is true; however, why did the scholars of King James use the term “mammon”? The scholars essentially left the word untranslated; however, mammon was the personified form of the evil deity of riches during the Middle Ages: the devil of greed and covetousness (Geller). These translators recognized that Jesus was teaching that materialism is a form of idolatry.

In what ways does this form of idolatry deteriorate our humanity? Paul explained, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Tim. 6:9-10).

As Paul describes, serving the idol of money depreciates our humanity by depreciating the image we have been made to bear in life: the image of the Creator (Gen. 1:27). This form of idolatry stems from an insatiable craving. People have allowed unrestrained desire to drive them to commit all sorts of mischievous sin to gain wealth. Remember, sin is the means through which idolatry is expressed. Sin causes decay which culminates in death. This certainly is what Paul indicated to Timothy regarding the result of the love of money.

Of course, Jesus was not teaching us that having money is sinful. Money is necessary for life. No one would dispute this. He identifies a specific form of idolatry which will keep us from fulfilling the purpose for which we have been created. He is warning us of an idol which will keep us out of the kingdom of God.

To what are we devoting our hearts? Where are we directing our love and desire? Is it God or mammon? With Jesus, it is all or nothing. Either we devote every part of our heart to God, and bring Him glory, or we devote nothing to Him. Our treasure reveals our heart.

Bearing God’s Image in a Materialistic Society

Unquestionably, we live in a materialistic society. The temptations of wealth are strong and relentless. What can we do to reflect the image of God into the world, while not being consumed by the idol of mammon?

Live Within or Below Our Means

Our materialistic society pressures us to buy. It is a bit ironic that we are referred to as “consumers.” We consume but are never satisfied. Often, we buy what we do not need, and what we cannot afford. Debt is a major problem within our nation. Jesus expects us to be responsible stewards of our blessings. Living beyond our means is proof positive we are failing in our stewardship: proof positive we are being swallowed up by mammon.

Share and Serve

Covetousness is the height of selfishness. Citizens of the kingdom are to share what they have and help those in need. They should serve the needs of others. Worshippers of the idol of mammon are not concerned about the welfare of others. They are obsessed with themselves. If ever we plan to tear down the idol of mammon, we will have to learn to share and serve. This is what Jesus was trying to impress upon a rich young ruler (Matt. 19:16-22).

Trust God

In the battle over who we will worship, God or mammon, trust is at the heart of the struggle. In our society, we are told to trust in our wealth. Yes, money can help in many situations of life. It can soften the shock of traumatic events. However, money cannot be relied on to find and experience the blessedness of which Jesus spoke in this sermon. Only through trust in God can we know true blessedness. Paul wrote,

“As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” (1 Tim. 6:17-19).

This passage sounds like a commentary on Jesus’ sermon. To know true life, we must learn to trust in the true and living God.

Learn Contentment

Yes, contentment is a learned condition. Paul explained to the Philippians how he had learned contentment throughout his turbulent life:

“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Phil. 4:11-13).

Living within or below our means, sharing and serving, and developing trust in God are all part of the learning process of contentment. This state of being is the product of focusing and harnessing our hearts. The heart of materialistic individuals focuses on that which is not God and is unrestrained in how he vainly attempts to satisfy lustful cravings. Like Paul, our circumstances in life are constantly changing. There are times when we may have a lot. There are times when we may have a little. Those circumstances may be the result of hard work or time and chance. Regardless of the circumstances, we can always find contentment by being a citizen in God’s kingdom.

Conclusion

Try as we might, no one can serve two masters. We will devote ourselves fully to one at the expense of the other. The devil tries to deceive us into thinking we can serve two. Jesus demands we wake up to the reality in which we are living and make a choice. The influence of the idol of mammon in our society is strong and ever-present. We must constantly guard our hearts and minds against its pervasive influence; otherwise, we will find ourselves outside the kingdom of heaven.

Source

Geller. “Mammon—Greedy Demon in the Bible.” Mythology.net. January 04, 2017. https://mythology.net/demons/mammon/.

Author Bio: David and his family have labored with the Thayer Street congregation in Akron, Ohio since 2008. The church website is thayerstreetcoc.org. He can be reached at dflatt85@yahoo.com.

— Via Truth Magazine, January 2019, No. 1, Volume 63
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News & Notes

Folks to be praying for:

Deborah Medlock had been in the hospital since Tuesday of last week until about 2:45 this afternoon. She is feeling a little better and sounded stronger on the phone. To help her breathe, she is now using oxygen continually. Her sense of taste has not yet returned, but she is eating. For the next couple weeks, she will have to remain in quarantine.

Bennie Medlock’s condition of the covid-19 has somewhat improved. He can now taste food again, but is still in the healing process.

Also with covid-19: Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

Also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

We are currently meeting for only our Sunday 10 a.m. worship service each week, due to the coronavirus situation.

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

Higher Ground

The Creator Revealed by Creation

Attitudes in Bible Study

Open Mind

Willingness to Work

Expectation of Success

Pressing On to the Goal

News & Notes

The Steps That Lead to Eternal Salvation

God’s Regret and Foreknowledge

A Clear View of Him Who is Invisible

A Vital Perspective

Fleeing and Pursuing

News & Notes

The Steps That Lead to Eternal Salvation

Boaz and Ruth: Ancient Examples for a Postmodern World

Walking

Walking: The Gospels

Walking: Acts & Epistles

Falling?

“OMG”

Divisions That Should Not Be

News & Notes

The Steps That Lead to Eternal Salvation

Lessons from the Ark

What Was the Ark of the Covenant?

Memorials

Don’t Treat Prayer Like a Spare Tire

The Peaceful Coexistence of God’s People in His Kingdom

News & Notes

The Steps That Lead to Eternal Salvation

Understanding Apocalyptic Literature

Is Ezekiel 28:14 Referring to Satan?

Bible “Math” (Part 4: More “Division”)

News & Notes

The Steps That Lead to Eternal Salvation

Job: A Great Man of Faith

Right Attitudes for Faithfulness

Strength In Unity

Ezekiel 37

News & Notes

The Steps That Lead to Eternal Salvation

Heirs of God

Why Do You Associate with Sinners?

“Training” the Tongue

Bible “Math” (Part 3: “Division”)

News & Notes

The Steps That Lead to Eternal Salvation

Christ, Our Refuge

Introduction

Salvation in Christ

Justification in Christ

Security in Christ

Conclusion

To Capture Hearts…

Bible “Math” (Part 2: “Multiplication)

News & Notes

The Steps That Lead to Eternal Salvation

Great is the Mystery of Godliness

God was Manifested in the Flesh

Justified in the Spirit

Seen by Angels

Preached Among the Gentiles

Believed on in the World

Received up in Glory

Conclusion

Bible “Math” (Part 1: “Addition” & “Subtraction”)

News & Notes

The Steps That Lead to Eternal Salvation

The Sermon on the Mount: Materialism

The Fundamental Problem with Materialism

Bearing God’s Image in a Materialistic Society

Share and Serve

Trust God

Learn Contentment

Conclusion

Source

News & Notes

The Steps That Lead to Eternal Salvation

Archives by Month

Bible “Math”
(Part 1: “Addition” & “Subtraction”)