Month: July 2024

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents

1) “The Gospel Which Was Preached Of Me” (H.E. Phillips)
2) One with the Father and the Son (Bryan Gibson)
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“The Gospel Which Was Preached Of Me”

H.E. Phillips

No man in New Testament times received more attacks and criticism for his preaching than did the apostle Paul. Again and again he was called upon to defend his apostleship and the gospel which he preached. The book of Galatians is largely devoted to the proof of his apostleship and the divine origin of the gospel which he preached in contrast to the false doctrines which were carrying them away from the Lord. The ideas of what constitutes proof of sound doctrine today may vary, but the one way to prove what is sound doctrine was used by the apostle in Galatians 1:11,12: “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.”

Of course, we do not today receive the gospel directly from Jesus Christ; but we do receive what was delivered directly to the apostles. What we read in the New Testament is the word of Christ just as Paul and the other apostles received it. But usually when one comes to prove a proposition or establish a practice he uses other arguments besides the fact that it is written in the New Testament. Those who do such are occupying the grounds of the false teachers against whom Paul wrote in the Galatian epistle. A certain doctrine is taught; and to make the hearer believe it, the teacher or preacher resorts to the following claims:

1. ‘My years of experience.’ Paul could not say much for his years of experience in the gospel as compared to the other apostles. He speaks of himself as “of one born out of due time.” Now one of the first arguments made is that of preaching so many years. That is supposed to make the hearer accept what he says. This is no proof because a man may preach error for fifty years and never get it right.

2. ‘My education.’ Paul mentioned his education in the righteousness of the law at the feet of Gamaliel (Acts 22:3), but he counted all this for nothing in preaching the gospel delivered to him by Christ (Phil. 3:7-9). One does not know God by the wisdom of this world (1 Cor. 1:20-21). The number of degrees a man has does not prove his preaching to be true.

3. ‘I stand with great men of the past.’ Paul stood with one of the greatest teachers of his day — Gamaliel — but he did not offer that as proof of the truth he preached. Often great men of the past were wrong in what they taught. The thing to do is to prove that these men stood upon the only foundation of truth — the New Testament, then we have only proved that we have the truth because it is taught in the word of God. Just the fact that we stand with great men of the past does not give credence to what we teach; it is the fact that it comes from the New Testament.

4. ‘The majority agree with my stand.’ Not one time do we read of Paul, or any other apostle, using this argument to prove either apostleship or truth of the gospel which they preached. History abounds with proof that the majority are always opposed to the gospel of Christ. It is true that many people are more persuaded by the stand of the majority and the elite than they are by what is taught in the gospel of Jesus Christ, but this does not prove their doctrine to be true. Just the fact that one stands with the minority does not prove him right. It must be proved by what is taught in the word of God. Neither the majority nor the minority proves a man to be teaching the true gospel.

5. ‘I have never changed.’ This is supposed to guarantee that the position held without change is the true one. This is certainly not the proof Paul used to establish his apostleship and his gospel. He freely admitted his change and told why. His proof was not in the consistency of his own belief and practice through his years, but rather that he had learned and received the truth that did not come from man, nor by man, but from the Lord himself. He says that in his former course he “thought” he was right, but learned of his error and changed. The mere fact that one has never changed his teachings does not prove his doctrine to be true. The only proof of sound doctrine is what is taught in the New Testament. Let that be our only appeal.

— Via Viewpoint from the Valley Grove church of Christ, August 7, 2022
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One with the Father and the Son

Bryan Gibson

Jesus, in describing His relationship with the Father, used these phrases: “I and My Father are one” (John 10:30); “the Father is in Me, and I in Him” (John 10:38); “I am in the Father, and the Father in Me…the Father who dwells in Me” (John 14:10). But here’s what’s amazing—Jesus wants us to be one in them (the Father and the Son): “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in you; that they also may be one in Us…” (John 17:20-21).

So how is this possible—that we can be one in the Father and the Son (them in us and us in them)? If we can identify the different ways Jesus is one with the Father, then we can understand how we can be one in them. Here are three different ways in which Jesus and the Father are one, and how each relates to our unity with them.

Jesus and the Father are one in DOCTRINE. Jesus affirmed over and over again that what He taught came from His Father, that His words were the Father’s words (John 7:14-18; 8:26-29, 40; 12:47-50; 14:24; 17:8, 14). That being the case, for us to be one in them, we must teach only what Jesus taught. And that’s exactly what these passages plainly state: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 1:9). “Therefore, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father” (1 John 2:24). There’s no getting around it—what we teach must be ONE with what Jesus taught.

Jesus and the Father are one in LOVE. Jesus spoke often of His Father’s love (John 3:35; 5:20; 10:17; 14:21, 23; 16:27; 17:24), the same love Jesus showed to others (“as the Father loved Me, I also have loved you”—John 15:10). This divine love is exemplified in a number of ways, including His willingness to lay down His life for us (John 3:16; 10:11, 15, 17-18). And it’s this divine love that Jesus wants to see in us: “And I have declared to them Your name, and will declare it, that the love with which you loved Me may be in them, and I in them” (John 17:26). We can’t be “in them” and “them in us” unless we demonstrate this same love to others (“love one another, as I loved you”—John 15:12; see also John 13:34-35; Ephesians 5:25; 1 John 3:13-18; 4:7-16).

Jesus and the Father are one in WILL. Not only was what Jesus taught in harmony with the Father’s will, but also what He did (“for I have come down from heaven, not to do My own will, but the will of Him who sent Me”—John 6:38; see also 4:34; 5:30; 8:29; 14:31; 15:10). In fact, this was the very way Jesus expressed His love for the Father—“I love the Father, and as the Father gave me commandment, so I do”—John 14:31). And so, to be one with the Father and the Son, and to properly express our love, we must do as Jesus did—obey the Father’s will, or make His will our will (“he who keeps His commandments abides in Him, and He in him”—1 John 3:24; see also John 14:15, 21, 23-24; 1 John 2:3-6). Unlike Jesus, we don’t obey the will of God perfectly, and so in order to maintain this fellowship, we must humbly repent, confess our wrongs, and seek forgiveness from God (1 John 1:7, 9).

How is it, then, that we can be one in the Father and the Son? How can they be in us and us in them? How do we maintain this fellowship? By making His doctrine our doctrine, His love our love, and His will our will.

— Via Plain Words from God’s Word, May 29, 2024

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.   Congregational Song Service: 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents

1) The Proud Pharisees (Bryan Gibson)
2) Misplaced Trust (Zack Fisk)
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-1-

The Proud Pharisee

Byran Gibson

There were notable exceptions (e.g. Paul), but generally speaking, the Pharisees were a proud bunch. The Pharisee Jesus depicted in this parable was all too typical: “God, I thank You that I am not like other men–extortioners, unjust, adulterers, or even as this tax collector” (Luke 18:11). Speaking of the Pharisees, Jesus said, “They love the best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi’” (Matthew 23:6-7). Pride of this sort will inevitably lead to other problems, and this was certainly the case with the Pharisees. Let’s examine some of the fruits of their pride, with this goal in mind: to make sure we’re not guilty of the same.

They did their good works, not to please the Lord, but to be seen of men (Matthew 23:5), the very thing Jesus warned against in the Sermon on the Mount (Matthew 6:1-2, 5, 16). Desire for man’s honor was exactly what kept many of the Pharisees from believing in Jesus (John 5:44). When you’re proud, it’s too easy to believe and do what’s popular, instead of what’s right.

This desire for man’s praise led them to practice what we might call an “outward only righteousness” (Matthew 23:23-28; Luke 11:42). They were meticulous in doing the things that could be seen by others, but they neglected such things as justice, mercy, faith, and even the love of God.

They failed to see themselves as God saw them—which is easy to do when you are full of yourself. They couldn’t see they were “full of extortion and self-indulgence…hypocrisy and lawlessness” (Matthew 23:25, 28). They couldn’t see their need for Jesus, because they couldn’t see their sin (Luke 7:36-50).

They couldn’t see their own sins, but they could sure see the sins of others. They were surprised Jesus would eat with such low-lifers as “tax collectors and sinners” (Mark 2:16); they even thanked God they were not like them (Luke 18:9-14). Honest self-examination would have made them much more humble in their approach to others (Galatians 6:1-5).

They closed their ears to the truth. When you’re proud, it’s easy to become entrenched in your own view, to reach the point that no amount of evidence can persuade you otherwise. There was no disputing that Jesus healed the blind man in John 9, but they did everything they could to dismiss the evidence (John 9:13-34). When proven wrong on a point, they didn’t admit it; they either got mad with the one who proved them wrong (Matthew 12:9-14), or resorted to ridiculous arguments (Matthew 12:22-26).

They loved money (Luke 16:13-15; 11:39), which is not surprising, when you consider they were all about status. When in love with the praise of men, it’s easy for this to become one’s focus.

Their traditions became more important to them than God’s word (Mark 7:1-13). Again, we’re not surprised, because these traditions were theirs. Breaking these traditions was an affront to them. It’s a shame that they couldn’t get as upset over violations of God’s commandments (including their own).

It’s no wonder Jesus sounded this warning in the Sermon on the Mount: “Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20).

— Via Plain Words from God’s Word, July 9, 2024
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Misplaced Trust

Zack Fisk

The days of the prophets were dark days indeed, being completely surrounded in sin and lawlessness. Behind them, the people of Judah had left their first love and true God. Currently, they were knee deep in sins and idolatry with no sign of changing, nor any sign of remorse. Ahead of them, destruction and captivity awaited them. This is the context of Jeremiah’s message when he said, “Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these” (Jer. 7:4). The people of Judah never considered captivity or destruction as reasonable possibilities, because they believed as long as the temple of God stood, Jerusalem would stand. Because of this faulty mindset, Jeremiah warned against false prophets by saying “They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace” (Jer. 6:14; 8:11). Jeremiah called the people to turn back to God and place their trust in Him, not in the temple or in some other physical object.

Although Jeremiah’s voice seems far removed from us today, the lessons that he taught are as timely as ever. The world ranks “strong” and “weak” churches today based on the number of people that attend. Another big factor that controls the world’s view of strength is the size of the contribution offered. Many churches draw in new families by advertising the size of their “youth group” to create a family-friendly atmosphere. While each one of these elements is not wrong in and of themselves, they do not necessarily represent congregational strength. John wrote to the Church at Sardis that they had a reputation among men for being alive, but they were actually dead (Rev. 3:1). Jesus did not address the contribution, the attendance, the so-called “youth group,” or any other physical attraction. He attacked their teaching, their failure to repent, their incomplete devotion towards God, and their failure to be watchful for Christ’s coming (Rev. 3:2-3). God wants all men to be saved (1 Tim. 2:4) and wants to see them added to the church (Eph. 5:23; Col. 1:18), but He does not want people placing their confidence in a number, a size, a preacher, a song service, or a large number of young people. More than anything else, God wants His followers to focus on hearing His word, and keeping His commandments (Matt. 7:21-25; James 1:21-25). Jesus connected obedience with love when He said “If ye love me, keep my commandments” (Jn. 14:15), and again “Ye are my friends if ye do whatsoever I command you” (Jn. 15:14). While we cannot earn our salvation by keeping a checklist of commands to get our ticket to heaven punched, obedience demonstrates a living and saving faith (1 Thess. 1:3; James 2:14-26). God does not desire a large number of lukewarm followers who have placed their trust in carnal symbols of strength and success (Rev. 3:14-19), but hearts that are truly convicted to serving Him faithfully.

Jeremiah’s preaching urged the people to turn back to God and trust in His laws (Jer. 18:8). Their false security in the temple and in Jerusalem pulled their hearts away from God, and we must not follow their example. Our hope and trust must not be in what we see around us, but in God’s Word and the promises He has given for those who will follow Him. 

— Via Viewpoint from the Valley Grove church of Christ, May 8, 2022
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Micah 6:8

“He has told you, O man, what is good;
And what does the LORD require of you
But to do justice, to love kindness,
And to walk humbly with your God?”

— NASB
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.   Congregational Song Service: 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents

1) Jesus the Good Shepherd (Doy Moyer)
2) What Does God See in Your Heart? (Bryan Gibson)
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Jesus the Good Shepherd

Doy Moyer

One of the great figures for the Messiah is that of the Good Shepherd. Jesus refers to Himself as the “door of the sheep,” but He is more than that. “I am the good shepherd,” He claimed (John 10:11). We will consider more in that context, but let’s back up a little.

This concept of the Lord as a Shepherd is rich in meaning, and it finds its roots in the Hebrew Scriptures. For example, God is referred to as “the Shepherd, the Stone of Israel” in Genesis 49:24. When the Lord brought Israel out of Egypt, He led them “like a flock by the hand of Moses and Aaron” (Psa 77:20). The psalmist also recognized that “He is our God, and we are the people of his pasture, and the sheep of his hand” (Psa 95:7). Kings were considered to be shepherds, and these concepts are tied with God in Psalm 80:1 where God is called the “Shepherd of Israel” who is also “enthroned upon the cherubim.” David, a messianic type, was both a shepherd and a king. Think of David’s experiences as he referred to God in his famous Psalm 23, a psalm that also connects to the exodus: “The LORD is my shepherd; I shall not want” (Psa 23:1). In the New Testament, overseers of a congregation are referred to as shepherds looking forward to the unfading crown of glory they will receive when “the Chief Shepherd appears” (1 Peter 5:1-4). The shepherd theme is rich and runs throughout Scripture.

The many passages referencing shepherds point to Jesus as the ultimate Shepherd, the “Good Shepherd.” Think of the beautiful passage in Isaiah 40 as the prophet provides God’s people this encouragement:

“Behold, the Lord GOD comes with might, and his arm rules for him;
behold, his reward is with him, and his recompense before him.
He will tend his flock like a shepherd; he will gather the lambs in his arms;
he will carry them in his bosom, and gently lead those that are with young” (Isa 40:10-11).

This perfectly describes the work that Jesus would do, and John picks up this theme in John 10. Think, then, of what Jesus says He would do as the Good Shepherd:

“The good shepherd lays down his life for the sheep” (John 10:11). Jesus is not just a hired hand who does not own the sheep; He is the owner and loves His sheep deeply and will not run from danger. He is not willing to let wolves snatch and scatter His own, but loves them to the point of giving His life so that they might live.

“I am the good shepherd. I know my own and my own know me” (John 10:14). Jesus does not guess at who belongs to Him. He knows His people (cf. 2 Tim 2:19). As Scripture says, “He knows those who take refuge in him” (Nah 1:7). Not only does He know His own people, but His people know Him. This is tied to the earlier statement: “But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out” (John 10:2-3). The Lord’s sheep hear His voice and they follow Him. “And by this we know that we have come to know him, if we keep his commandments” (1 John 2:3).

“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice” (John 10:16). The mission of Jesus includes bringing in all nations, both Jew and Gentile. Doing this means “there will be one flock, one shepherd” (v. 16). The implication is that whoever listens to Jesus and follows Him will be part of the sheepfold. Jesus laid down His life, but it didn’t end there: “I lay down my life that I may take it up again” (v. 17). He died and rose again to lead people out of the wilderness of sin and into His kingdom where He gathers His lambs in His arms and carries them.

As the Good Shepherd, Jesus offers the good life, eternal life, the abundant life (John 10:10). When He is our Shepherd, we will not lack anything needed for life and godliness (2 Pet 1:3). He will have us lie down in green pastures and lead us beside quiet waters. He will restore our souls and lead us in paths of righteousness for His name’s sake. With Him by our side, though we walk in the valley of the shadow of death, we need not fear evil (cf. Heb 2:14). He is with us, and His rod and staff will comfort us (Heb 13:5-6). Goodness and mercy will follow us all our days as we serve Him.

God be praised that we have the Good Shepherd as our Rock and Salvation! Jesus, the Chief Shepherd of our souls, stands ready and willing to grant us the unfading crown of glory.

— Via Bulletin Articles from the Vestavia church of Christ, March 24, 2024

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-2-

What Does God See in Your Heart?

Bryan Gibson

“God left him alone only to test him, that He might know all that was in his heart” (2 Chronicles 32:31, NAS). King Hezekiah of Judah is the subject of this passage, but forget him for a minute. What does God see in YOUR heart? These five contrasting hearts should help us answer that question (these examples come from kings of Israel or Judah).

CONTRAST #1: PREPARED OR UNPREPARED?

Does He see what He saw in Rehoboam’s heart? “He did evil, because he did not prepare his heart (“did not set his heart”—ESV, NASV) to seek the LORD” (2 Chronicles 12:14).

Or, does He see what He saw in Jehoshaphat’s heart? “Good things are found in you, in that you have removed the wooden images from the land, and have prepared your heart to seek God” (2 Chronicles 19:3).

CONTRAST #2: MY WAYS OR HIS WAYS?

Does He see what He saw in Jeroboam’s heart? “So he made offerings…in the month which he had devised in his own heart” (1 Kings 12:33).

Or, does He see what He saw in Jehoshaphat’s heart? “And his heart took delight in the ways of the LORD” (2 Chronicles 17:6).

CONTRAST #3: HARD OR TENDER?

Does He see what He saw in Zedekiah’s heart? “He stiffened his neck and hardened his heart against turning to the LORD God of Israel” (2 Chronicles 36:13).

Or, does He see what He saw in Josiah’s heart? “Because your heart was tender, and you humbled yourself before God when you heard His words against this place…you tore your clothes and wept before Me, I also have heard you” (2 Chronicles 34:27).

CONTRAST #4: ALL OR HOLDING BACK?

Does He see what He saw in Jehu’s heart? “But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart” (2 Kings 10:31).

Or, does He see what He saw in Josiah’s heart? “Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the law of Moses…” (2 Kings 23:25).

CONTRAST #5: LIFTED UP OR LOWLY?

Does He see what He saw in Uzziah’s heart? “But when he was strong his heart was lifted up, to his destruction…” (2 Chronicles 26:16).   

Or, does He see what He saw in Hezekiah’s heart? “Hezekiah humbled himself for the pride of his heart…” (2 Chron. 32:26). And in Manasseh’s heart? “Now when he was in affliction, he implored the LORD his God, and humbled himself greatly…”

CONCLUSION

“I am He who searches the minds and hearts” (Revelation 2:23). Let’s make sure God finds in us a humble heart; a heart that delights only in His ways; a heart completely set on following His ways; a heart devoted to following ALL His ways; and a heart which is ever tender, toward both His commandments and His correction.

— Via Plain Words from God’s Word, July 4, 2024

——————–  

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.   Congregational Song Service: 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)