Month: November 2024

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) The Lord’s Supper (Mark Mayberry)
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The Lord’s Supper

Mark Mayberry

Introduction

To understand the significance of the Lord’s Supper and to keep it properly is of highest importance to the Christian. A proper observance of the Lord’s Supper will yield great spiritual blessings, but an improper observance of this memorial feast will result in great condemnation. Let us diligently study this subject and then make proper application of what we learn.

A. Origin of Observance

How did this practice originate? Just before his death, on the night that he was betrayed, Christ instituted the observance of the Lord’s Supper (Matt. 26:26-29; Mk. 14:22-25; Lk. 22:19-20; 1 Cor. 11:23-25). For generations, the Passover feast had commemorated God’s deliverance of Israel from Egyptian captivity (Exod. 12:21-27). However, in celebrating the Passover with his disciples, Jesus gave it a new meaning.

B. Emblems of Observance

The first element of the Lord’s Supper is unleavened bread. Unleavened bread is bread baked from unfermented dough, i.e., bread that is made without any yeast. The Passover was also called the Feast of Unleavened Bread. The Lord originally commanded the Jews to use such bread because they were to eat the Passover in haste (Deut. 16:1-3). Later leaven came to symbolize the evil influence of sin that must be purged away (Matt. 16:6; 1 Cor. 5:6-8). Thus the unleavened bread represents the broken body of our sinless Savior.

The second element of the Lord’s Supper is the fruit of the vine. This symbolizes his blood that was shed for many for the remission of sins. In the Old Testament, the blood of animals was shed in the place of the offender. However, the blood of bulls and goats could not completely remove the stain of sin. A better and more perfect sacrifice was needed. Jesus is that sacrifice! We now find permanent forgiveness through the blood of Christ (Eph. 1:7; 1 Pet. 1:18-19; Rev. 1:5). The Lord’s Supper celebrates this fact!

C. Day of Observance

When was the Lord’s Supper observed? The early church regularly assembled on Sunday for worship (1 Cor. 16:1-2). On this day Christ was raised from the dead. On this day the church was established. One of the primary reasons the disciples came together on the first day of the week was to “break bread.” Sometimes this expression refers to eating a common meal (Acts 2:46; 27:35), but it often refers to the observance of the Lord’s Supper (1 Cor. 10: 16; Acts 2:42; 20:7). Thus we clearly understand that the Lord’s Supper was observed on the first day of the week.

D. Frequency of Observance

How often did early Christians observe the Lord’s Supper? To answer this question, we need to understand how necessary inference is used to establish Bible authority. A necessary inference is something that is clearly implied by the things that are stated. Necessary inference is simply a part of the reasoning process. When evidence is collected and a conclusion is drawn, that conclusion is our inference. It is “necessary” to the extent that the evidence demands it.

Jesus often taught through parables or illustrative stories, and then called upon men to infer the necessary spiritual lesson and apply it to their lives. For example, in debating with the Sadducees about the resurrection, Jesus argued that God’s statement to Moses from the burning bush necessarily implied that Abraham enjoyed a continuing existence beyond the grave (Matt. 22:23-33). Jesus also used this approach in reassuring John the Baptist that he was indeed the Christ (Matt. 11:2-6).

We learn how often to partake of the Lord’s Supper through necessary inference. It was the practice of the New Testament church to observe the Lord’s Supper on the first day of the week (Acts 20:7). The question might be asked, “Which first day?” Since none is specified it follows that they did it each first day. Whenever there was a first day of the week, they observed the Lord’s Supper. A comparison might be made to the Old Testament commandment to observe the Sabbath day. Which Sabbath day? God did not specifically say, but the Jews clearly were to infer that each Sabbath day was sacred (Num. 15:32-36). As often as there was a Sabbath day it was to be observed. So it is with the Lord’s Supper. New Testament Christians met every first day of the week (1 Cor. 16:1-2, RSV). In their weekly assembly they partook of the Lord’s Supper. Observing the communion on a monthly, quarterly, or yearly basis is without Bible authority.

E. Purpose of Observance

1. A memorial or commemoration. Men often erect monuments and memorials to past events. Our government has dedicated sites, such as Gettysburg, Arlington National Cemetery, the wreck of the USS Arizona, the Vietnam Memorial Wall, etc., to honor those who have fallen in battle. These places are considered hallowed ground. Memorial Day, Veterans Day, and Independence Day parades and celebrations remind us of those who gave their lives for the sake of freedom.

On a personal level, we treasure the tattered pictures of our loved ones. We save mementos that remind us of past joys. From time to time, we return to the old homeplace of our youth and think about days long past. Occasionally we revisit the family cemetery, and standing silently beside the tombstones of our ancestors, we are reminded that someone lived and was loved, died and is fondly remembered.

The Lord’s Supper is a memorial that reminds us of the death, burial and resurrection of Christ (1 Cor. 11:23-25). If our Lord had not died on the cross, forgiveness and redemption would not have been possible. If the resurrection had not occurred, we would be without hope. Thus it is not surprising that the death, burial and resurrection of Christ is the central theme of the gospel (1 Cor. 15:1-5). Calvary was the greatest sacrifice in human history. The Lord’s Supper is the world’s greatest monument to the world’s greatest event.

No personal relics of Jesus have been preserved. There is no grave site we can visit for his tomb was left empty. Instead, he left only the Lord’s Supper. Through observing this memorial feast we are continually reminded that Jesus suffered and died for our sins. The unleavened bread recalls to our minds the broken body of the Lord, and the fruit of the vine reminds us of the Saviour’s blood that was shed for our sins. In observing this memorial, our minds are carried back to that awful night when Jesus was betrayed in Gethsemane, to the cruel mob, to the unlawful trials held under the cover of darkness, the mockery and humiliation he endured, the long agonizing walk to Calvary, the anguish of the cross, the nails that were driven into the hands and feet, the spear that pierced his side, and the blood that was shed for you and me (Isa. 53:3-6).

Knowing that man was prone to forget, Christ appointed this supper to keep the memory of his great sacrifice alive in our hearts. No greater calamity could befall a Christian than to forget what God had done for us. The one who forgets the death of Christ will also forget to live for the Lord.

2. Communion. The Lord’s Supper is an expression of our union with Christ and with one another (1 Cor. 10:16-17). The word communion comes from the Greek word koinonia, which means partnership, joint participation, a sharing together, or fellowship. Observing the Lord’s Supper is an outward expression of our unity as Christians. Furthermore, in partaking of this feast, one shares in the benefits of the Lord’s sacrifice (1 Cor. 10:16-17).

In the context of 1 Corinthians 10:14-22, Paul warns the Corinthians against becoming involved in idolatrous rites. Eating meat in the idol’s temple unites the eater with evils of idolatry. By participating in pagan festivals, the saints at Corinth were having fellowship with evil. So likewise, when Christians eat of the bread and drink of the cup of the Lord, they were united with Christ and share in the blessings that his sacrifice affords.

We share in these blessings, not only by partaking of the Lord’s Supper, but also by keeping his ordinances and commandments. In order to maintain fellowship with our Saviour, we must walk in the light. Breaking bread is no substitute for godly living (1 Jn. 1:6-7).

3. A proclamation. The gospel must be proclaimed to the whole world (Mk. 16:15-16). Not everyone can stand before a congregation and proclaim the gospel, but every Christian can preach a sermon by partaking of the Lord’s Supper. Through a faithful observance of the Lord’s Supper we proclaim the Lord’s death till he comes (1 Cor. 11:26).

The Greek word translated “proclaim” in this passage is most often used to refer to preaching. Each of us preaches a sermon when observing the Lord’s Supper. No sermon from the pulpit, however eloquent it may be, can speak as effectively as the whole congregation joining together in a solemn, faithful and discerning observance of the Lord’s Supper. It is a proclamation of God’s love and grace. By participating in this event, we publicly confess our faith in the atoning sacrifice of Christ. Surely this is a confession that all Christians take unspeakable joy in making.

By the same token, however, our actions may speak loudly in a negative way. Whispering, giggling, writing notes, clipping fingernails, playing with babies, and day dreaming all indicate that something is wrong with our attitude. An improper observance of the Lord’s Supper will make one spiritually weak and sick. We must examine ourselves and properly discern the Lord’s body. We should reflect on our faith, and resolve to be more dedicated in the future. Those who do not partake acceptably eat and drink damnation to themselves (1 Cor. 11:26-20).

What does it mean to eat worthily? Obviously, no one is truly worthy of Christ’s great sacrifice. As sinners we deserve condemnation. Salvation is an expression of God’s grace, not our goodness. Despite our best efforts, we are still unprofitable servants (Lk. 17:10). However, we must endeavor to walk worthy of our high calling (Eph. 4:1). In observing the Lord’s Supper we must endeavor to partake in a way that is pleasing to God.

The Lord’s Supper is a most solemn observance charged with deep and sacred meaning. It should be observed with reverence and great care. The one who partakes unworthily has sinned, not against mere emblems, but against the Lord himself. He has shown disrespect for Christ’s body and blood.

Let’s take this a step further: If an improper observance makes one “weak and sickly,” pray tell what no observance will do? How can we justify deliberately missing this memorial feast? The Lord was willing to give up the glories of heaven, come to this world of sin and sorrow, and die a shameful death because of his love for you. Do you care enough for him to assemble with the saints when they remember him? Is that asking too much when we consider what he did for us (Heb. 10:25)?

Conclusion

In observing the Lord’s Supper, the Christian must look backwards and remember the death of Christ. We must look inward and examine self. We look outward to those lost in sin and proclaim our faith in the Lord’s atoning sacrifice. We also look forward in anticipation of his glorious return. This feast reminds us that Jesus is coming again. Thus, there is an optimistic quality to this memorial, even in the midst of a sad remembrance.

If properly observed, the Lord’s Supper will increase our love, faith, zeal, hope and joy. May we come to appreciate its meaning more and learn to partake of this divine memorial in a more worthy manner.

The Lord’s Supper is observed in God’s kingdom (Lk. 22:29). Are you a citizen in the kingdom of heaven? If not, why not obey the gospel and be added to the kingdom (Jn. 3:3-5)?

— Via Guardian of Truth, XXXVI: 12, pp. 365-367, June 18, 1992

https://www.truthmagazine.com/archives/volume36/GOT036154.html

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)
 

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) David’s Charge to Solomon (Bill Moseley)
2) Cast Your Burden on the Lord (Richie Thetford)
3) Sword Tips #22 (Joe R. Price)
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David’s Charge to Solomon

Bill Moseley

“Now the days of David drew nigh that he should die: and he charged Solomon his son, saying, ‘I go the way of all the earth: be thou strong therefore, and shew thyself a man; And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest and whithersoever thou turnest thyself'” (1 Kgs. 2:1-3).

King David had reigned for 40 years, and now he is about “to go the way of all the earth.” Knowing of David’s impending death, Adonijah at first tried to assume the throne. This is reported to David by Nathan and Bathsheba, whereupon David then appointed his son Solomon to succeed him. While doing this, he gave Solomon the charge which we have quoted. Basically, the charge and the obligations within it are the same ones imposed upon us today.

“be thou strong”

First of all, David says, “. . . be thou strong, and show thyself a man . . .” The same command was given by Paul to the Corinthians (I Cor. 16:13). One mark of a mature Christian is strength — moral and spiritual. If we remain children, we are weak and easily “carried about with every wind of doctrine” (Eph. 4:14). Christians are to “grow in grace and in the knowledge of the Lord” (2 Pet. 3:18). Some of the Hebrews were still weak; unable to bear meat (Heb. 5:14). This was also true of the Corinthians (I Cor. 3:1). But the Hebrews and the Corinthians did not compose an exclusive group, for many members of the Lord’s body today are just as immature and weak. They are lax in their duty to God, and as such cannot be classified as strong or men.

“keep the charge”

Next, David tells Solomon to “keep the charge of the Lord . . .” We are not exempt from this charge today. We also have a charge to keep—several in fact. God has charged his people to be as shining lights in the world (Phil. 2:15). They are to be the “salt of the earth” (Matt. 5:13). We have the charge to preach the word (2 Tim. 4:2; 2:2). These are but a few “charges” that we have to keep today. Are we fulfilling them? Some are, but most are not.

“walk in his ways”

David also tells Solomon to “walk in his ways . . .” How often man needs to be reminded to walk in the ways of God! Years later, Jeremiah made this same plea to the people of God, only to be rejected (Jer. 6:16). And just as Israel rejected the plea of the prophet, so many reject it now. Men are determined to walk in their own ways, even though they lead to death (Prov. 14:12). Paul exhorted the Ephesians to “walk worthy” of their vocation (Eph. 4:1). He further says to “walk in the spirit . . .” (Gal. 5:16). The ways of God seem difficult at times, but ultimately they are the safe ways.

“keep his statutes …”

Next, David says to “keep his statutes, commandments, judgments and testimonies.” To “fear God and keep his commandments” has always been the “whole of man” (Eccl. 12:13) For Solomon, these commands were found in “the law of Moses.” For you and me they are found in the law of Christ. The testimonies which the apostles wrote at the direction of the Holy Spirit are just as binding on you and me as the writings of Moses were on Solomon. We have the responsibility of searching, reading and studying these things to determine what our duty is. Once we have found it, we are to “keep them.”

“that thou mayest prosper”

Finally, the result is “that thou mayest prosper in all that thou doest. . . “ God has promised that our obedience to his law will cause us to prosper. Lest some misunderstand, God has not promised us material prosperity, but spiritual. If you are serving God for material gain, you will be disappointed; for the prosperity of God’s people is spiritual and eternal in nature. All else will succumb to time, rust, moths and thieves (Matt. 6:19-20). We see that David’s promise to Solomon was kept. “Then sat Solomon upon the throne of David his father: and his kingdom was established greatly” (I Kgs. 3:12). We are recipients of this promise just as surely as was Solomon. Paul said a “crown of righteousness awaited him” (2 Tim. 4:8). It is “an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Pet. 1:4). John records for us the promise of a crown of life based upon our faithfulness (Rev. 2:10). Peter also speaks of receiving the end of your faith, even the salvation of your souls” (I Pet. 1:9). These are the promises held out to those who would keep the charge of God.

— Via Truth Magazine, XVI: 4, pp. 12-13, November 25, 1971
https://www.truthmagazine.com/archives/volume16/TM016060.html

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Cast Your Burden on the Lord

Richie Thetford

David wrote in Psalms 55:22, “Cast your burden on the LORD, and He shall sustain you; He shall never permit the righteous to be moved.” Burdens come to all; rich or poor, young or old, saint or sinner, and there is no escaping them. For the child of God, however, there is a place to leave them. We cast them on the Lord.

Our burdens can become the source of temptation. Sometimes temptations associated with a burden is worse than the burden itself. For instance, there is the temptation to think that God is not caring. However, 1 Peter 5:7 tells us: “Casting all your care upon Him, for He cares for you.” There is often the temptation to try to escape life’s responsibilities, and even to try to hide from God. David recognized the futility of trying to hide from God and told us in Psalms 139:7-10 that it was useless to try.

We should never try to deal with our burdens alone. We should anchor our souls in the Lord and as David said, “He shall sustain you.” Notice that the promise is not to remove the burden, but to help us bear it. He may choose to remove it, or He may not. Either way, we will be blessed during our burden. Hebrews 4:16 says, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” If a care is too small to be made into a prayer, it’s too small to be made into a burden.

What are your burdens? Are they pressing heavily upon you? Why not follow the counsel in God’s word and rest your burdens in the hands of the compassionate Savior?

— Via Articles from the Knollwood church of Christ, November 2024

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“And take…the sword of the Spirit, which is the word of God” (Eph. 6:17).

Sword Tips #22

Joe R. Price                                    

“For we walk by faith, not by sight” (2 Corinthians 5:7).

The Christian measures life by unseen things. Unbelievers live for the things they can see, taste and feel. Faith is not blind. Faith trusts the path Jesus sets before it in the Scriptures.

Faith takes God at his word and does everything he says!

Christian, you are on a journey to heaven. Your faith rests securely upon the evidence of verifiable truth, not on baseless fables.

Do not lose sight of heaven; be strong and walk by faith.

— Via Sword Tips (Daily tips from God’s word for God’s people.)

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) A Tree & Its Fruit (Mark Mayberry)
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A Tree & Its Fruit

Mark Mayberry

Introduction

Let us focus upon Jesus’ cautionary words regarding false prophets, and how such individuals may be identified (Matt. 7:15-23).

Beware of False Prophets

Sounding a warning, Jesus said, “Beware!” In this context, the Greek word prosechō calls us to a state of alert, watchfulness, and concern. Earlier in the Sermon on the Mount, Jesus said, “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven” (Matt. 6:1-4). Later, He would say, “But beware of men, for they will hand you over to the courts and scourge you in their synagogues; and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles” (Matt. 10:17-22). After coming to the far side of the Sea of Galilee, Jesus said, “Watch out and beware of the leaven (i.e., teaching) of the Pharisees and Sadducees” (Matt. 16:5-12).

Specifically, the Lord warned against false prophets. The Greek word pseudoprophētēs, translated “false prophet,” refers to one who falsely claims to be a prophet of God or one who prophesies falsely. While the falsity of such individuals can involve their claim, content, and/or character, the essential characteristic involves a repudiation of divine truth.

The (false) prophet Balaam, covetous and corrupt by nature, spoke only the words which God gave unto him, pronouncing blessings rather than a curse upon Israel. Nevertheless, he eventually earned his wages of unrighteousness by counseling King Balak to put a stumbling block before the sons of Israel, enticing them to eat things sacrificed to idols and to commit acts of immorality. So, Balaam ends up proving the rule that a false teacher is one who promotes rebellion against God’s pattern and precepts.

In His discourse on the destruction of Jerusalem, Jesus warned against false Christs and false prophets who would show great signs and wonders, so as to mislead, if possible, even the elect (Matt. 24:11, 24; Mark 13:22). Sinful men praise proponents of error, speaking well of them (Luke 6:26). Nevertheless, they pose a deadly peril, seeking to turn men away from the faith (Acts 13:6-8). Just as false prophets threatened the people of God during the Mosaic era, false teachers imperil believers in the Christian age, secretly introducing destructive heresies, bringing swift destruction upon themselves, and also their followers (2 Pet. 2:1-3; Matt. 15:13-14). True disciples will test the spirits to see whether they are from God, recognizing that many false prophets have gone out into the world (1 John 4:1). 

Who Come in Sheep’s Clothing

Such individuals come in sheep’s clothing, acting with stealth and guile, disguising their true identity, character, and purpose (Matt. 7:15). Discussing the Judaizers who threatened the Corinthian church, Paul said, “such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor. 11:13-15). At the Jerusalem counsel, this same faction (identified as “false brethren”), demanded that Titus, a Greek, be circumcised; however, Paul remained steadfast, refusing to yield in subjection, even for an hour, so that the truth of the gospel would not be compromised (Gal. 2:1-5; cf. Acts 15). We must not remain spiritual babes, easily beguiled by false doctrine; rather, speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ (Eph. 4:14-16).

But Inwardly Are Ravenous Wolves

Despite appearances, false prophets are ravenous wolves, seeking to devour and destroy (Matt. 7:15). Ezekiel employed similar language describing the sins of ancient Israel: “There is a conspiracy of her prophets in her midst like a roaring lion tearing the prey. They have devoured lives; they have taken treasure and precious things; they have made many widows in  the midst of her. Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My  sabbaths, and I am profaned among them. Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain” (Ezek. 22:23-31, esp. vs. 25-28).

Saying farewell to the Ephesian elders, the apostle Paul warned, “I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them.” Their only protection from such dangers was this: “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” Moreover, their only weapon was “the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:28-32).

Interestingly, the Greek word harpax, translated “ravenous” wolves, is elsewhere rendered “swindlers” (Luke 18:11; 1 Cor.  5:10, 11; 6:10). Rapacious wolves and robbers and false prophets/teachers share a predatory nature: Unconcerned with the rights of their intended victims, they seek to satisfy their own cravings. The first takes the physical life of its victim; the second takes the property/possessions of his victim; the third takes the spiritual life of its victim, robbing him of the hope of eternal salvation. 

Note the stark contrast between false prophets and a true apostle: “Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for  their parents, but parents for their children. I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?” (2 Cor. 12:11-18, esp. vv. 14-15).

You Shall Know Them by Their  Fruit

How does one distinguish between one who is false and one who is true? Jesus said, “You shall know them by their fruits” (Matt. 7:16-20)! The Greek word karpos, translated “fruit,” refers to the product or outcome of something. What is the result of an individual’s teaching?  Does it draw us closer to God, or lead us away from Him? We must properly distinguish between those who are true and those who are false.

Conclusion

Those who do the will of the Father bear good fruit (Matt.  7:21-23). Emphasizing the nature of spiritual kinship, Jesus said, “Whoever does the will of My Father  who is in heaven, he is My brother and sister and mother” (Matt. 12:46-50, esp. v. 50). Concerning His personal aim and purpose, Jesus said, “My food is to do the will of Him who sent Me and to accomplish His work” (John 4:27-38, esp. v. 34).  Again, He said, “I do not seek My own will, but the will of Him who sent Me” (John 5:30). And again, “I  have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:35-40, esp. v.  38). Paul admonished the readers of his Roman epistle, “Present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:1-2). The mystery of Christ is both knowable (Eph. 3:1-5) and the will of the Lord is doable (Eph.  5:15-17). In contrast with the world and its lusts which are passing away, the one who does the will of God lives forever (1 John 2:15-17).

Those who practice lawlessness bear bad fruit (Matt. 7:21-23). The Greek word anomia, translated “iniquity” (KJV) or “lawlessness” (NASB), refers to behavior that is contrary to divine revelation. This is the state of unregenerate sinners (Matt. 13:41; 24:12; Rom. 6:19; 1  John 3:4); it is the status of those who turn aside from the truth to error, thus falling into apostasy (Matt. 7:23; 23:28; 2 Thess. 2:3,  7). What should we do if we are in such a state? Turning from sin, and turning to God, we must obey the saving gospel of Jesus Christ, and enjoy divine forgiveness (Rom. 4:7; 2 Cor. 6:14; Titus 2:14; Heb. 10:17). 

— Via Truth Magazine, January 2014

https://www.truthmagazine.com/archives/volume58/2014_01_Jan_Truth_Magazine.pdf

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “His Eye Is On The Sparrow” (Wayne S. Walker)
2) What I Learned from Reading Psalms (Bryan Gibson)
——————–  

 -1-

“His Eye Is On The Sparrow”

Wayne S. Walker

The Bible teaches us that God is omniscient. His eyes behold everything that occurs in this world. Jesus once said, “Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore: you are of more value than many sparrows” (Luke 12:6-7). The point that Jesus was making was that if His eye is on the sparrow, then His eye is surely on us as well. What should this mean to us?

First, it means that God knows our needs and provides for them. “…For your Father knows the things you have need of before you ask Him” (Matthew 6:8). He provides for our physical needs. “Nevertheless, He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). Indeed, all good and perfect gifts come down from God above (James 1:17). He has promised in a special way to meet the needs of His people, for if we seek first His kingdom, what we shall eat, drink, and put on will be added to us (Matthew 6:33). However, the truth is that these blessings are indiscriminately given to all mankind (see Matthew 5:45).

But He also provides for our spiritual needs in Christ. “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). He sent Christ to die for us that if we believe on Him we might not perish (John 3:16). He offers salvation through the gospel of Christ (Romans 1:16). He revealed the Scriptures to guide us (2 Timothy 3:16-17), And He ordained heaven to be our eternal reward (1 Peter 1:3-5). Whose are these spiritual blessings? Even they are available to all mankind because God does not want any to perish but wants everyone to come to repentance (Titus 2:11, 2 Peter 3:9). But the benefit of these blessings can be received only by those who obey Christ (Hebrews 5:8-9).

Secondly, God sees our troubles and wants to help us. In Genesis 16:1-13, Sarah was impatient for God’s promise of a son for Abraham and so gave her husband her handmaid, Hagar, to be his concubine and bear him a child. But as soon as Hagar conceived, Sarah became jealous and drove Hagar out into the wilderness. But God found Hagar and promised to bless her. She called the name of that place “You-Are-the-God-Who Sees.” From our temptations, He offers escape. “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13). It is a great source of comfort that my God wants to assist me in overcoming temptation.

From our anxieties, He offers peace through prayer. “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7). I do not have to spend my time worrying about my troubles; I can “take it to the Lord in prayer.” And from our cares He offers relief. “Casting all your cares upon Him, for He cares for you” (1 Peter 5:7). “Does Jesus care when my heart is pained Too deeply for mirth or song, As the burdens press, And the cares distress, And the way grows weary and long? O yes, He cares, I know He cares, His heart is touched with my grief; When the days are weary, The long night dreary, I know my Savior cares.”

Thirdly, God is aware of our sins and shows His mercy. We could never hide any of our sins from God. David said to the Lord, “O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off” (Psalm 139:1-2), We shall be judged by the deeds of our lives, the words of our lips, and even the thoughts of our hearts. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10). If at that time we have any sins in our lives that are unforgiven, we shall suffer eternal punishment, for the wages of sin is death (Romans 6:23). Should such be the case, we shall “be punished with everlasting destruction from the presence of the Lord and from the glory of His power” (2 Thessalonians 1:9).

But the good news of the gospel of Christ is that forgiveness of our sins is available. Jesus promised that “every sin and blasphemy will be forgiven men…” (Matthew 12:31a). When such occurs, God has said, “Their sins and their lawless deeds I will remember no more” (Hebrews 10:17). To be thus, the alien sinner is told, “…Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). To receive forgiveness, the erring Christian is commanded, “Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you” (Acts 8:22). Those who have been redeemed should say every day, “Thanks be to God for His unspeakable gift” (2 Corinthians 9:15).
Yes, God sees and knows. When dedicating the temple Solomon said to God, “…For You, only You, know the hearts of all the sons of man…” (1 Kings 8:39). God’s eye watches over us every minute, every day. He is cognizant of each action, each word, even each thought. Of course, this truth should be somewhat scary to the lost sinner. But it should provide great comfort and encouragement to the faithful Christian. “I sing because I’m happy, I sing because I’m free, For His eye is on the sparrow, And I know He watches me” (Civilla D. Martin).

— Via Search for Truth, Volume XVII, Number 14, November 3, 2024

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-2-

What I Learned from Reading Psalms

Bryan Gibson

On the Subject of Prayer

Constantly—morning, noon, and evening (55:16-17), as long as I live (116:1-2), that’s how often I should pray—when I desire to give thanks (68:19; 107:8), when I need forgiveness (32:1-5; 51:1-7), when I’m persecuted (142:5-6; 109:1-5), when I’m burdened with grief and anxiety (61:1-4; 147:3), when I’m in need of boldness and courage (138:3), etc.

Psalms confirmed for me that God has great power (33:6-9); that He has infinite knowledge, even of every single individual (147:5; 33:13-15); that He is longsuffering, compassionate, merciful, righteous, and faithful (86:15; 121:1-8; 143:1); and that He shows great lovingkindness (36:7). What I learned from studying these attributes of God is that He is both willing and able to answer prayers.

One sobering revelation, confirmed in the New Testament, is that God does NOT answer the prayers of everyone, but of the righteous (18:20-24; 34:15-18)—the prayers of those who fear Him (145:19), who call upon him in truth (145:18), and who come to Him with a broken and contrite heart (34:18).

About the Burden of Sin and the Blessing of Forgiveness

From the powerful poetry used in this wonderful book, I learned that no heavier burden exists than the burden of sin, that the greatest anguish I can experience is knowing I’ve sinned against God, and that His wrath is against me, even as one of His children (25:11; 31:9-10; 32:3-4; 38:3-8, 17-18; 40:12; 41:4; 51:4).

But, I also learned there is “hope in the Lord, for with the Lord there is mercy, and with Him is abundant redemption” (130:7). The anguish over my sins can be replaced with “joy and gladness” (51:8)—if my heart is broken and contrite (34:18; 51:17), if I acknowledge my sins to Him (32:1-5; 51:3-4), and if I repent (51:10-15).

God is “ready to forgive” (86:5), and so if I meet these conditions, “as far as the east is from the west” (103:12), He will remove my transgressions from me. Thank you, God, for this precious blessing.

— Via Plain Words from God’s Word, October 15 & 17 (2 articles on prayer combined)

——————–  

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)