Month: February 2025

The Gospel Observer

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) The Little Things (Doy Moyer)
2) “The Voice of Grief” (Jarrod M. Jacobs)
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The Little Things

Doy Moyer

People often seem prone to wanting big things out of life. If we are going to accomplish anything, we want it to be big, fancy, and impressive. Culturally, we tend to think in terms of big names, sports and movie stars, or heroic action. Famous people get our attention. Consequently, we might not think as much about the little things. These tend to get lost in the mix, go unnoticed, or downplayed in importance. The big things are what matter, we think, but are we missing something?

We might recall Naaman, commander of the army of the king of Syria and a mighty man of valor (2 Kings 5). Sadly, for him, he was a leper. After a young girl from Israel was captured, she suggested a prophet in Israel who could heal him. Naaman finally went to see Elisha, who told him to go wash seven times in the Jordan River. Naaman was angry about this, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper.” He thought the rivers from which he came were better, and he left in a rage. His servant, however, came to him and said, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” Naaman finally went to the Jordan, did what he was told, and was healed.

That mindset of Naaman is not uncommon. We look for pomp and show sometimes, some great thing to happen, and look down on the little things. What we may not realize, however, is that the little things are far more important than what we might know. It takes humility on our part to recognize this and be responsible for those little things that may not be seen as much. Consider the principles we see in some example passages:

1. The parable of the talents demonstrates that one who is faithful with a little will be faithful with more (Matt 25:14-30). Both the five talent and two talent men were commended for what they received and did. They were told, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” The one talent man, however, hid his talent and did nothing to add to it. When the master returned, the man gave the talent back, saying, “Here, you have what is yours.” His attitude was one of trying to do just enough to get by. It didn’t work, and he was rebuked: “You wicked and slothful servant!” If we are not faithful in the little things, we cannot expect to be rewarded with the bigger and greater things.

2. Luke records Jesus teaching this lesson after telling the parable of the dishonest manager: “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own?” (Luke 16:10-12). The principle shows that the little things matter because it speaks to the issue of trust. If one cannot be trusted with the little things, why should that one be trusted with bigger things? Faithfulness should not depend on how big the prize is or how little the job is. If we are faithful at all, we will be faithful over all for which we are responsible.

We must not measure a task by how big or little it is. Rather, we must see to it that we are faithful over any task with which we have been entrusted. We need not sound trumpets before us, parade our work about to get the credit, or fret when others don’t see us acting. After all, “your Father who sees in secret will reward you” (Matt 6:4). Our emphasis is not to do some great thing, but rather to glorify God in any way that opportunity affords.

Paying attention to the big things and ignoring the little things will turn us into hypocrites, for we will give the impression that we care when our works are seen. Yet if we care only that we are noticed, then when we are tasked with something not impressive, we may be willing to pass it by or do less than our best. Our attitude becomes, “Here you have what is yours,” and the Lord will call us wicked and lazy. Pay attention, then, to the little things and be dedicated to giving your best no matter the size of the task or the greatness of the reward. Our goal is to be faithful to whatever we have and thereby glorify God. He, then, will exalt the humble in His time and in His way.

— Via Bulletin Articles from the Vestavia church of Christ, January  26, 2025

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“The Voice of Grief”

Jarrod M. Jacobs

The book of Ruth touches on many aspects of the human experience. In Ruth 1:11-14, 20-21, we are touched by the grief experienced by a lady who had been widowed and lost her grown sons. We are not told the length of time that has passed between the death of her husband and sons and her intention to return to Bethlehem, but she continued to grieve their passing. While she will have some relief in returning to her homeland, imagine the pain she would experience in leaving her husband and sons’ bodies in Moab.

Now that she plans to return, she sees her daughters-in-law intending to return with her (1:7, 10). To this action, Naomi responds by demanding they return to their “mother’s house” and marry new husbands (1:8). At their insistence that they will travel with her (v. 10), she reminds them that she has no one for them to marry (1:11-13). This might seem strange in the 21st century, but in those days, it was common among the Jews for the widow to marry her brother-in-law (Gen. 38:11; Deut. 25:5). This was called the “Levirate law.” In this situation, since neither widow had another prospect for a husband, and Naomi saw herself as past the age of childbearing, she was content to send them back to their respective homes in Moab to start over again with new husbands.

People often express grief by pushing others away from them. This is what Naomi was doing. When she needed support, love, and concern from Orpah and Ruth (for indeed, these women knew what it was like to lose a husband), she thought it better to send them away and return home alone. How much more fitting might the statement of Ruth 1:21 have been if she had done this?

During times of extreme emotional distress is no time to make life-changing decisions. Nor is it a time to be alone! Solomon taught us, “Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken” (Ecc. 4:9-12). God didn’t create us to be hermits but to be socially connected (Gen. 2:18). In times of hardship, grief, and the like, we need one another all the more (Isa. 35:3-4; Heb. 12:12; I Thess. 5:14)! Naomi, however, would have none of this (Ruth 1:8-9, 11-14).

Have you been guilty of pushing people away from you when you need them the most? Sometimes, folks will push God out of their lives when in extreme sorrow or loss. This is an even worse mistake than what Naomi was trying to do! “The Lord is nigh unto them that are of a broken heart…” (Ps. 34:18). Are we drawing closer to God when in a time of sadness or grief (Jas. 4:8)? If not, why not? Remember, God is always there, ready to comfort and guide us.

During times of grief is no time to push God away. It is no time to push loving people out of our lives, especially brethren. This is the time we need that comfort and support. Sadly, Naomi did not see her need for such support. Thankfully, Ruth did (Ruth 1:16-17)!

When faced with grief, it is crucial to learn from Naomi’s actions and avoid pushing away those who can provide comfort and support. The Scriptures provide us with this lesson (Rom. 15:4; I Cor. 10:11). Don’t ignore it!

— Via Articles from the Knollwood church of Christ, January 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe
 in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent 
of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith
 in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized
 in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith
by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)
 

The Gospel Observer

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Learning to Be Content (Bryan Gibson)
2) Praising Jesus — A First Century Hymn (Jon W. Quinn)
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Learning to Be Content

Bryan Gibson

This is Paul’s “thank you note” to the church at Philippi, written while imprisoned in Rome. Read it carefully, because what is taught here is what we all need to learn.

(10) “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. (11) Not that I speak in regard to need, for I have learned in whatever state I am, to be content: (12) I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. (13) I can do all things through Christ who strengthens me. (14) Nevertheless you have done well that you shared in my distress. (15) Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. (16) For even in Thessalonica you sent aid once and again for my necessities. (17) Not that I seek the gift, but I seek the fruit that abounds to your account. (18) Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. (19) And my God shall supply all your need according to His riches in glory by Christ Jesus. (20) Now to our God and Father be glory forever and ever. Amen” (Philippians 4:10-20).

Zero in on verses 11-12 for just a minute, especially the latter part of v. 11: “…for I have learned in whatever state I am, to be content.” Let’s use this passage and a few others to discover his keys to contentment.

He was thankful—for their care (v. 10), for sharing in his distress (v. 14), for the aid they sent him on previous occasions (vv. 15-16), for doing something “well-pleasing to God” (vv. 17-18), for the fact that both his and his brethren’s needs were supplied by God (v. 19). This is a big key to contentment, because it’s hard to be thankful and discontented at the same time. “Count your many blessings, name them one by one”—it doesn’t make hardships disappear, but it does make them seem a lot less significant.

He did what he earlier admonished these brethren to do—he looked out “for the interests of others” (Philippians 2:3-4). He was too concerned about their welfare to spend much time thinking about his own (Philippians 1:27-28; 2:19-24; 2:25-28). Yes, he was thankful for the gift they sent him, but he was more thankful for the spirituality they demonstrated in sending the gift (vv. 17-18). We can learn to be content, too, but we’ll first have to learn to quit thinking about ourselves all the time. Get busy looking out for others, and we’ll soon forget (relatively speaking) our own woes.

Material things were not his top priority, so much so that he didn’t even like to “speak in regard to need” (v. 11). Look at v. 17 again: “Not that I seek the gift, but I seek the fruit that abounds to your account.” It’s much easier to be content when the “one thing” that matters most is laying hold of eternal life (Philippians 3:12-14).

In regard to material things, he focused more on necessities than luxuries—“you sent aid once and again for my necessities” (v. 16); “God shall supply all your need” (v. 19). There’s nothing wrong with abounding, or being full (v. 18), but there is something wrong when this is expected, when having an abundance is taken for granted. Don’t forget what Jesus taught us to pray—“give us this day our daily bread” (Matthew 6:11). Do that and it will actually increase our gratitude—especially when God chooses to bless us beyond what He has promised.

He trusted in God’s provisions—both spiritual and material. After talking about how he had learned contentment, he quickly deflected the credit—“I can do all things through Christ who strengthens me” (v. 13). God provided for Paul’s needs, and will do the same for all His children. “And my God shall supply all your need according to His riches in glory by Christ Jesus” (v. 19).

— Via Plain Words from God’s Word, January 30, 2025

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-2-

Praising Jesus – A First Century Hymn

Jon W. Quinn

In a letter written around 63 AD, Paul quotes what appears to be the words of a first century hymn. We do not know when the hymn itself was first written, but we can learn what early Christians were singing about from the lyrics Paul quotes. It was a song of praise unto Jesus, and went like this:

“He who was revealed in the flesh,
Was vindicated by the Spirit,
Beheld by angels,
Proclaimed among nations,
Believed upon in the world,
Taken up in glory” (1 Timothy 3:16).

“He who was revealed in the flesh” -– “In the beginning was the Word, and the Word was with God, and the Word was God… and the Word became flesh and dwelt among us…” (John 1:1, 14). When God the Son became flesh, we beheld the heart, mind and actions of God in a form we could comprehend. We also understand that the Son did not begin His existence at His conception, but has existed from all eternity. Jesus became flesh for our sakes. He had to take upon Himself a fleshly body so that He might die for our sins. We are forever indebted unto Him for His kindness and mercy!

“Was vindicated by the Spirit”“When the Helper comes, Whom I will send to you from the Father, that is, the Spirit of truth, who proceeds from the Father, He will bear witness of Me” (John 15:26). To be vindicated means to be shown righteous or truthful. The Spirit bore witness of Christ in various ways during His personal ministry. He came upon Jesus in the form of a dove when Jesus was baptized and He empowered Jesus to do mighty works. Jesus’ claims concerning His identity were indeed vindicated by the Spirit.

“Beheld by angels”“…these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven – things into which angels long to look” (1 Peter 1:12). The angels watched with great eagerness and wonder as our Lord became flesh and worked out for us redemption from sin. They were always ready to serve their Lord and ours.

“Proclaimed among nations”“Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19). Jesus belongs to no particular race or nation. He did not come to exalt one nation over another but to save all men and women everywhere. Such had been prophesied (Isaiah 2:2-3). Sin knows no national boundaries so neither does Jesus.

“Believed upon in the world”“When He comes to be glorified in His saints on that day, and to be marveled at among all who have believed – for our testimony to you was believed” (2 Thessalonians 1:10). Thessalonica was a city far removed from Jerusalem where just three short decades before the above was written Jesus had been crucified as a common criminal. It is a wonder that they ever heard of Him let alone became convinced to entrust their very souls to Him!

“Taken up in glory” “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight” (Acts 1:9). Jesus’ death was not the end of Christianity, it was the beginning. The angels’ pronouncement at the empty tomb rang through the world, “He is not here, He is risen!” Jesus’ resurrection and exaltation is our hope and peace. Those who believe Him will not be put to shame. Most certainly these are things to sing about, in the first century as well as the twenty-first!

— Via Articles from the Knollwood church of Christ, January 2025

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
 
2) Believe
 in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent 
of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith 
in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized 
in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith
by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service
Wednesday (all but the first): 7 p.m. Bible Classes 
 First Wednesday of the month: 7 p.m. Congregational Song Service (about 45 minutes of singing, followed by a short talk)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

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