Category: Uncategorized (Page 42 of 51)

The Gospel Observer

January 22, 2017 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) “You Shall Understand Hereafter” (John 14:4-7) (Jon W. Quinn)
2) Lest We Forget the Goal (Gary Henry)
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“You Shall Understand Hereafter”
John 14:4-7

Jon W. Quinn

The Lord’s apostle John wrote his gospel sometime after Matthew, Mark and Luke had written theirs. He also recorded a number of things which the others had not included. He devotes far more space than the others to the events of the evening prior to the crucifixion. By inspiration of the Holy Spirit, John gives his own eye-witness testimony of that evening. In this article, we shall focus on one of those events. After eating the final Passover meal with His apostles, and ordaining the keeping of the memorial supper by His disciples after His departure, Jesus does a startling thing; He gets up from the table, lays aside His outer garment, girds Himself with a towel, pours water into a basin, and then proceeds to use the water and towel to wash the feet of His apostles. What was the meaning of this very humble, and somewhat disturbing act of our Lord? As Jesus told His apostles, “You’ll understand later.”

The Custom of Feet Washing

“(Jesus)… rose from supper, and laid aside His garments; and taking a towel, He girded Himself about. Then He poured water into a basin, and began to wash the disciples’ feet, and wipe them with a towel with which He was girded” (John 13:4-5).

Customs usually develop in societies to answer certain needs of that particular culture. The main mode of transportation in Jesus’ day was walking, footwear consisted of sandals, and the environment was often hot and dusty. Because of this, a custom developed where, in behalf of the comfort of one’s guests, basins of water would be provided so they could wash their feet after a long journey. If the hosts were wealthy, the household servants would perform the task, washing the guests’ feet. It was a sign of courtesy and hospitality.

It had been a busy day of travel for Jesus and the apostles. There was no servant, at least in the usual sense of the word. The apostles had been bickering earlier about which of them was the greatest. This same poor attitude had effected them throughout the ministry of Jesus, in spite of His teaching time and again about how greatness in God’s kingdom is measured in the amount of service one renders unto others, and not the other way around (Luke 22:24-27; 9:46-48; Mark 9:33-37;50; Matthew 20:20-28).

What Jesus intends to do is to leave them with an impression they will find impossible to ignore. They had not allowed His words to sink in. But now they would have a vivid memory of the humility of their Lord. They would never forget it!

Peter’s Protest

“And so He came to Simon Peter. He said to Him, ‘Lord, do you wash my feet?’ Jesus answered and said to him, ‘What I do to you you do not realize now, but you shall understand hereafter.’ Peter said to Him, ‘Never shall you wash my feet!’ Jesus answered him, ‘If I do not wash you, you have no part with Me.’ Simon Peter said to Him, ‘Lord, not my feet only, but also my hands and my head.’ Jesus said to him, ‘He who has bathed need only to wash his feet; and you are clean…” (John 13:6-10a)

Peter voices the same feelings that most certainly all the apostles were feeling. Stunned and embarrassed, Peter puts his feelings into words of protest. It had been Peter who had identified Jesus as “the Christ, the Son of the living God.” Now, to have the Son of God bow down and wash his feet seemed so out of place that Peter could not contain himself. “Never shall you wash my feet!”

But, of course, if Peter is not willing to submit to Jesus in everything, then Jesus cannot use him. If Jesus is to be Peter’s Lord, then he must be willing to do the things Jesus says (Luke 6:46). By the way, it was not the last time people who claim to have faith in Jesus and yet would push His words aside. It would not work for Peter, and it will not work for others. Faith in Jesus means yielding ourselves to His will in everything. If Jesus says washing Peter’s feet is a necessary part of being His apostle, then it is. If He says being baptized in water is necessary to wash away sins, then it is (Mark 16:16; Acts 22:16).

Jesus Explains

“And so when He washed their feet, and taken His garments, and reclined at the table again, He said to them, ‘Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you. Truly, truly I say to you, a slave is not greater than his master, neither is one who is sent greater than the one who sent him. If you know these things, blessed are you if you do them” (John 13:12-17).

Jesus asked if they understood what He had done to them. The answer, for now, is “no.” Jesus had earlier said that they did not yet understand (verse 7). Of course they understood He had washed their feet, but that was not the point, nor the significance of the act.

Jesus proceeds to drive the point home. It was not about foot washing, but rather about service. The proper thing in His kingdom is to seek for opportunity to serve others and not to be served by others. There is no place for arrogance in Jesus’ kingdom, but rather for brotherly consideration and love. This is the mind of Christ (Philippians 2:3-5).

This was not a command to make the washing of feet a formal activity in the public assembly. That misses the point. It was simply an example to follow: Jesus served others, if He is Lord and Teacher, then so should we (Galatians 5:13-15). Those who are high-minded and too good to humbly serve others are too good to be Jesus’ disciples.

— Via the Expository Files 21.7; July 2014
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Lest We Forget the Goal

Gary Henry

“Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith” (1 Timothy 1:5).

AMID THE WELTER OF OUR SPIRITUAL THOUGHTS AND WORDS AND DEEDS, THE MAIN THING THAT SHOULD BE PRODUCED BY ALL OF THIS ACTIVITY MAY END UP BEING NEGLECTED. Paul wrote that the purpose (in other words, the “goal” or “end”) of the commandment is love. This is the object in view — it is the thing that is supposed to be produced by instruction in God’s word. If we profess to be those who seek God, we need to be aware that one of the truest tests of our seeking is the test of love. If we are missing love, then we’ve missed the “purpose of the commandment.”

The word “love,” of course, means many things to many people, and the kind of love that God desires is no ordinary love. According to Paul, it comes “from a pure heart, from a good conscience, and from sincere faith.” A “pure heart” is clean and wholly devoted to God, a “good conscience” is carefully protected and consistently obeyed, and a “sincere faith” is genuine and without pretense. When these qualities combine, they produce a love that is remarkable. It is certainly distinct from the emotional feeling that is called “love” in the world, but it is also different from the intellectual orthodoxy that is called “love” by many Christians. The love that distinguishes the people of Christ is nothing less than the love that Christ had: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34,35).

When we think about it, the reason for love’s importance is obvious. If God is love, how could we possibly draw near Him without growing in love? But what if we’re seeking God and love is not increasing in our lives? We may not like to hear it, but one of two things must be true: either our “seeking” is not a serious seeking or our “God” is not the real God. If we truly seek and it is the true God whom we seek, then real love must result. John’s words are clear and to the point: “He who does not love does not know God, for God is love” (1 John 4:8). If we lose sight of this fact, then we’ve somehow gotten off the road that leads to God.

“With the knowledge of God comes love” (Catherine of Siena).

— Via WordPoints.com, November 4, 2016
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

January 15, 2017 / Tom Edwards

Contents:

1) Solomon’s Prayer for Wisdom (Warren E. Berkley)
2) John 11:23-27 (NASB)
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Solomon’s Prayer for Wisdom

Warren E. Berkley

“At Gibeon the Lord appeared to Solomon in a dream by night, and God said, ‘Ask what I shall give you.’ And Solomon said, ‘You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?’

“It pleased the Lord that Solomon had asked this. And God said to him, ‘Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.’

“And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants.” – 1 Kings 3:5-15

If you read only of Solomon’s failures, you might be surprised to read this prayer or perhaps you doubt the sincerity of it. But biblical history is clear, there were times when this man held to great sincerity of interests and affection for the Lord, though his consistency and follow-through was obviously failed. This prayer is an example of a good time, and instructs us in several good ways.

“The kingdom was established in the hand of Solomon,” according to the last verse of the previous chapter (though after some struggle & violence), and now – he must be serious about the challenges soon to be encountered; the choices soon to be made; the leadership to be provided through him to God’s people and his own personal salvation. His succession to the throne had not been easy. Now the task ahead would be obtained only with God’s help. So he prayed. What can we discover from this?

(1) Imperfect People Need To Pray. “Solomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places” (v. 3). The “high places” were locations where idolatry was practiced. This is evidence of his imperfection. Good intentions were not fully carried out, thus he was imperfect in his efforts. Let us consider that imperfection is reason to pray, never a reason to neglect speaking to God. It may be argued, in fact, the more we struggle; the less perfect we are, the more we need to speak to God and ask for His help and make good commitments to Him. Here is a man with enough love for the Lord to respond to God and make requests in prayer, at least at this point in his life. What he says is rooted in his trust in the good and faithful God his father taught him to serve.

(2) What If God Asked You What You Wanted? What would your answer be? Money? Worldly Success? Celebrity Status? That new truck? Our first response might not be our best. Solomon had enough love for the Lord to know what he needed. He needed to receive wisdom from the highest source. “Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” He wasn’t perfect before God, but humble before God to ask for something valuable, not temporal. We need this humble sense of our weakness and need. And we need to take those weaknesses and needs to the Lord in sincere prayer. While we are not assigned the leadership of a nation, the navigation of our personal lives requires wisdom and discretion. We learn from others, from experience and by reading God’s Word. But all such efforts ought to be accompanied by prayer to the Father through Jesus, that we might be wise. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (Jas. 1:5). I don’t know of anyone among my acquaintances who has mastered wisdom, who doesn’t need more, or who doesn’t need to offer up this prayer. Ask God for wisdom now; don’t wait! (Read the first three chapters of 1 Kings! Perhaps you will conclude Solomon should have offered up this prayer earlier.)

3) Always Acknowledge Past Blessings Received In Your Family. In Solomon’s prayer, he acknowledged past blessings received: “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day” (v. 6). It is always commendable and necessary to remember what God has done for your family, that brought you to where you are now in life. How soon we may forget how God has providentially nurtured us and blessed us through our families. Do not let such memories and gratefulness slip from your mind. Tell God how you appreciate it.

(4) Always Confess Your Ignorance (v. 7). The new king said, “I do not know how to go out or come in.” It was like someone today saying, “I don’t know if I’m going or coming.” Such humble confessions of ignorance ought to be stated to God, when we ask for His help. We ought to be willing to say to the Father: “I don’t know what to do, but I know You do. Help me learn and grow and do right.” We do not boast of our ignorance, but we must confess it. Implied in such confessions, our need for God’s help and our responsibility to listen to His Word with obedient intent.

(5) The Value Of Discernment. “…that I may discern between good and evil” (v. 9). No matter where you are in history, geography, culture, or position – you need this skill: Discernment. It is the capacity to see issues, recognize temptations, and know what is right and wrong, based on divine truth. Fathers, mothers, husbands, wives, single people – all need this skill. Children need to learn it; preachers need to preach it; teachers need to illustrate it; sinners need to embrace it, and Christians need to use it from now on. Discerning between right and wrong is a critical life skill. Pray God to help you acquire it, and accompany all such praying with your diligent study of His Word, His Standard!

(6) Governing Others Requires Discernment. “…for who is able to govern this your great people?” (v. 9). Our influence on others is directly related to our capacity to see what is right and wrong. While we are not charged to lead a nation, we are charged to let our lights shine and exert a good influence on others. That serious charge cannot be well done if we are unclear about right and wrong.

An unknown civil war soldier wrote this eloquent testimony:

“I asked for strength that I might achieve; I was made weak that I might learn humbly to obey.

“I asked for health that I might do greater things; I was given infirmity that I might do better things.

“I asked for riches that I might be happy; I was given poverty that I might be wise.

“I asked for power that I might have the praise of men; I was given weakness that I might feel the need of God.

“I asked for all things that I might enjoy life; I was given life that I might enjoy all things. I got nothing that I had asked for, but everything that I had hoped for.

“Almost despite myself my unspoken prayers were answered; I am, among all men, most richly blessed.”

So the Bible says that “It pleased the Lord that Solomon had asked this.”

— Via Expository Files 20.8; August 2013
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John 11:23-27

“Jesus said to her, ‘Your brother shall rise again.’ Martha said to Him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life; he who believes in Me shall live even if he dies, and everyone who lives and believes in Me shall never die. Do you believe this?’ She said to Him, ‘Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world’” (NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

January 8, 2017 / Tom Edwards

Contents:

1) Five Reasons Why I Don’t Play the Lottery (Ken Weliever)
2) The Anti-Gospel (Doy Moyer)
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Five Reasons Why I Don’t Play the Lottery

Ken Weliever

“With all of the current hoopla about the Powerball, I’m curious on your take scripturally on the lottery,” wrote Heidi, one of our regular readers.

Heidi adds her thoughts saying, “I know many Christians who don’t see anything wrong with it. I wouldn’t want to risk my soul on getting rich quick. I sure could use the money but even $450 million is not worth losing my soul over.”

Like many things, the Bible doesn’t specifically mention gambling. So we must consider scriptural principles to decide whether it is a good thing or not. I realize that some people consider playing the lottery and other forms of gambling as entertainment. It may be so for some. But I believe it is a risky form of amusement.

Here are 5 considerations that guide my decision not to gamble, including playing the lottery.

(1) It violates the laws of legitimate economy.

The Bible recognizes 3 legitimate means of transferring property to others — the law of labor, the law of exchange, and the law of giving and receiving.

We are commanded to work in order to provide for our needs and support our families (Eph 4:25; I Tim. 5:8). The Bible speaks of earning interest on money (Matt 25:27) or making a profit on selling a possession, or investing in real estate (Matt 13:44-45). In addition, both giving and receiving are the result of our work and/or profits from investments (Eph. 4:28; Acts 2:45).

Gambling does not quality as a legitimate area of economy in any of those three ways. Thus, I choose not to play the lottery.

(2) It appeals to greed and materialism.

Jesus warned, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Lk 12:15). The Bible says that greed is “improper for God’s holy people” (Eph 5:3). In fact, Paul calls covetousness a form of idolatry (Col 3:5).

(3) It undermines faithful stewardship.

Christians are to be good managers of their time, talents and treasure. This is taught in the parable of the talents (Matt 25:14-29). The Old Testament book of Proverbs is filled with exhortations to the wise use of money.

According to yesterday’s Today show, your chances of winning the Powerball lottery are 1 in 292,201,338. Not very good odds I would say. In fact, the News Anchor said you have a better chance of being struck by lightning, becoming President of the United States, being bitten by a shark, or dying from an asteroid than winning the lottery!

(4) It sabotages self-control.

Admittedly, not all gamblers are out of control. But it is a serious enough problem that even some lottery ads issue warnings and provide information on gambling hotlines.

The Mayo clinic website warns, “Compulsive gambling is a serious condition that can destroy lives.” These professional experts explain “Gambling can stimulate the brain’s reward system much like drugs such as alcohol can, leading to addiction. If you’re prone to compulsive gambling, you may continually chase bets, hide your behavior, deplete savings, accumulate debt, or even resort to theft or fraud to support your addiction.”

God’s people are to be self-disciplined, with their passions and desires under His control (1 Cor. 6:12; 9:27; Gal. 5:23).

(5) It potentially ruins lives.

Lotteries often tend to victimize the most vulnerable with the lure of instant wealth to those who can least afford to lose money gambling. But even the winners’ lives are often ruined with the problems that come with unearned riches.

The tales of the unintended consequences of winning the lottery are so numerous that a simple google search will provide many sad stories of ruined lives after winning the lottery.

Many go bankrupt. Lose friends. Attract scam artists. Create friction in their families. Become addicted to other vices. And generally find that money does not buy happiness, peace of mind, or personal fulfillment.

I could list other reasons. But these are sufficient. If you think winning a big jackpot would improve your life and put you on easy street, don’t bet on it.

— Via Search for Truth, Volume VIII, Number 1, August 7, 2016
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The Anti-Gospel

Doy Moyer

The gospel is rooted in the fact that all have sinned and fall short of God’s glory (Rom. 3:23). The wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord (Rom. 6:23). Mankind, left to himself, is lost, without hope, and unforgiven. There is no grace without Christ, and no path to God without the way, the truth, and the life (John 14:6). The gospel message is that we can receive forgiveness of sins through the blood of Jesus and be born again to that living hope, reserved in heaven, through the resurrection (1 Pet. 1:3-5).

The gospel is also inseparable from this primary message: “repent!” Jesus said, “repent and believe in the gospel” (Mark 1:15). This is a clear kingdom mandate:

“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit” (Acts 2:38).

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord” (Acts 3:19).

God wants all to “come to repentance” (2 Pet. 3:9). He wants the gospel taught to grant “repentance leading to the knowledge of the truth” (2 Tim. 2:25), for godly repentance leads to salvation (2 Cor. 7:10).

Sadly, this message has been rejected in favor of one much more palatable and easily accepted by a world indoctrinated with moral relativism and forced tolerance.

The anti-gospel is the message of non-repentance. This message tells people that repentance is not necessary, that it is good to embrace your own version of self, that those who say otherwise are the haters, the bigots, the ones who need to be shunned and shamed. God made us the way we are, so there is no need to do anything but affirm our own feelings. Modern culture deems that the more enlightened embrace the anti-gospel, for modern understanding is superior to the ancients; and since Scripture is a product of the ancient world, we can see the need to move beyond it as a relic of the past.

The anti-gospel turns the grace of God into a license to sin (Jude 4), allowing for all to continue in sin while affirming this twisted version of grace (Rom. 6:1-2). The anti-gospel preachers proclaim that love wins, that the Spirit is with them, that God understands. In the process, a new idolatry has emerged. God has been reshaped to look just like the anti-gospel message. This god no longer requires repentance and despises those who preach it. This god bends to the whims and desires of those who have shaped the anti-gospel. The standard of the anti-gospel is self-will, not Scripture, though once in a while some passage will be trotted out as support of what has already been decided. Those Scriptures that do not support the predetermined conclusions are summarily dismissed and relegated to the shelf of antiquities, appealed to only as evidence of a world that everyone now knows was backwards.

This message is anti-gospel because it teaches people to affirm their sinfulness, to be proud of their sinful behavior, to march in lock-step with flags unfurled to show solidarity. Grace is perverted and the real gospel is veiled as the minds of the anti-gospel advocates are unable to “see the light of the gospel of the glory of Christ” (2 Cor. 4:4), while they preach themselves rather than “Christ Jesus as Lord” (vs. 5).

The anti-gospel shuns the Lordship of Jesus. It mocks those who embrace God’s authority as revealed in Scripture. It manifests the works of the flesh while parading in disguise as the fruit of the Spirit. Because the anti-gospel denies true repentance, it also denies the kingdom of Christ. There is no grace of living waters in the anti-gospel, but only a poison that may momentarily taste of pleasure. In the end, it will become bitter, and it will kill those who drink of it.

“Repent and believe in the gospel.” Only in Christ will true salvation be found. Preach the gospel. Let the foolishness of the cross become the power of the saved (1 Cor. 1:18). Now is not the time to compromise; now is the time to embrace the real gospel with even more intensity. It’s not about politics; it’s about truth.

— Via The Auburn Beacon, Vol. 7, Issue 51, 9/4/16
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

January 1, 2017 / Tom Edwards

1) Political Correctness and the Christian (Doy Moyer)
2) Counting the Cost (Carey Scott)
3) Ephesians 3:20–21 (NASB)
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Political Correctness and the Christian

Doy Moyer

Christians increasingly must deal with political correctness (PC). This is the idea, according to the online dictionary (.com), of “avoiding vocabulary that is considered offensive, discriminatory, or judgmental.” They even add that PC is tied to “demonstrating progressive ideals,” and particularly involves “race and gender.” PC is quite pervasive these days, and at times it feels like we are walking on egg shells just to avoid offending anyone. How ought Christians to look at this issue?

Look at it through a biblical lens, not merely a political or social lens. It’s easy to fall prey to political propaganda today, but this issue must not be decided politically. We must see matters through the lens of Scripture and let that be what determines what we do. Understand the biblical principles by which we operate. There are several, so let’s be reminded of a few:

First, be dedicated to spiritual truth. Our salvation depends on it (1 Tim. 2:4; John 8:31-32), and this dedication is bigger than whatever winds of change happen in culture.

Second, and no less than the first, be dedicated to loving both God and others (the two greatest commandments, Matt. 22:36-40). “Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law” (Rom. 13:8).

Ephesians 4:15 puts truth and love together. “Speaking the truth in love” helps us mature in both doctrine and attitude. One without the other is futile. Where political correctness violates either of these, then we must avoid it.

Third, we should, as Paul, strive to become all things to all people (1 Cor. 9:19-23). Paul’s purpose for doing this was “so that I might win” others, “for the sake of the gospel,” to Christ.

Fourth, understand the limitations. We are to discern right from wrong (Heb. 5:12-14), which also means discerning what is morally or spiritually necessary from that which is not so.

Fifth, approach the world with wisdom. “Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person” (Col. 4:5-6). This should be a major factor in how we consider our reaction to PC.

Correlating to the above, then, here is what we can gather for practical application:

1. If speaking politically correct involves compromising God’s truth (e.g., by refusing to talk about sin), then it must be avoided. Truth is more important than anyone’s agenda, and truth will often be offensive to those who don’t want to hear it. This is what Jesus faced: “Then the disciples came and said to Him, ‘Do You know that the Pharisees were offended when they heard this statement?’” (Matt. 15:12). Paul faced it, also: “So have I become your enemy by telling you the truth?” (Gal. 4:16). If speaking truth means the world is offended, we must never give up the truth to placate the world.

2. If our actions that involve political correctness (to whatever degree we practice it) are not motivated by love, then we are not doing anyone any good (1 Cor. 13:1-3). If we purposively speak politically incorrect, not from teaching the gospel of truth, but in order to push buttons and irritate those with whom we disagree, then we are being divisive and acting in a way that will likely drive people away from Christ.

3. Becoming all things to all men means that we try to understand our times, understand where others are coming from, and purposively act in a way that points them to Christ. There may be matters of PC that we personally dislike, but if it is not sinful, and if it helps to provide more opportunities for teaching about Jesus, then we should, in such cases, act lovingly and speak without trying to offend. The gospel makes people Christians, not Americans, so if our motivation is just to act like patriotic Americans, and in that process become unnecessarily offensive, we have missed the point that we are citizens of a much greater kingdom that takes precedence (Phil. 3:20-21).

4. If the PC issue is not a matter of moral or spiritual necessity, then what is our purpose for being stubborn about particular terminology? If someone is offended by being called a certain term, for example, and it really boils down to a preference, then why would we purposively keep speaking offensively? That is just being obnoxious, not spiritual.

5. We should always consider the wisdom of speaking in a manner that is not offensive to others, given the other caveats above. We are told to speak with grace, to act with wisdom, to respond appropriately to each person. If we know something is offensive and yet doesn’t violate the above principles, then wisdom tells us to be gracious about it. Give up what is offensive if possible. “If possible, so far as it depends on you, be at peace with all men” (Rom. 12:18).

The goal, as always, is to glorify God. Seek the wisdom of His word, and let the biblical principles guide us in how we act toward the world.

— via Bulletin Articles of the Vestavia church of Christ, September 11, 2016
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Counting the Costs

Carey Scott

Anything that is of value will cost something. It will be money or time or some sort of effort on our part. An education will take time and money and lots of effort. A marriage will be successful with the same ingredients along with love, devotion, and understanding. Operating a successful business requires the same ingredients. Most people understand this and willingly apply these things to whatever they choose to do. But we want to consider what salvation and Christianity will cost us in simple terms, and we will encourage you to make the right choice.

Becoming a Christian may cost us something in our human relationships. Jesus must come first and be more important than even our family and closest relationships. While those relationships are important, we cannot allow those ties to keep us from serving God. Obedience to the gospel can cause a strain on a relationship, because the elements of such relationship have changed. While one may be desiring to serve God, a loved one may not choose to do so. If you want your loved one saved, you may have to put a lot of effort to bring them to Christ, and we know that many people are not interested in spiritual matters, and they may choose a different path. Some people have been shunned by their entire families, and in some cultures, have been killed for leaving their former belief system.

It could cost us financially to become a Christian. There are many ways to make money, and it seems like the most lucrative professions are also the most sinful ones as well. Many people are not willing to become paupers for the cause of Christ. They enjoy their luxury and their excess. Christians are giving people, and that does not limit their giving to the contribution plate passed on Sunday. The Bible tells us anytime we see a need, we should help with whatever ability or resources or money we have. We should give as we have been prospered, because we are concerned for the work of the church in the local area. We should want to participate and support activities that could help others get to heaven.

It may cost us something as Christians to stand firm for the truth. There have been times when the truth was preached, that the preacher lost his life. Stephen’s preaching of the gospel angered the Jews, and they stoned him. The early church suffered persecution (even death) at the hands of those who had been given the word of God, but failed to recognize the grace of God of the gospel. Today, it is not much different. Many people hate it when a preacher points out their sins. And you don’t have to be a preacher to tell someone they are wrong in something, they will still despise you for saying so.

Following Christ will cost us our own selfish will. We are to become new creatures with new desires and new goals. We learn that we are not as important as we think we are, and that we should treat others as more important than ourselves. One might look at all the vices that are offered in this world and think that they have to miss out on all the fun. Well, the reality is that the moments’ pleasures usually have consequences that are often hard to bear. To party in excess usually ends up in hangovers and throwing up, and feeling bad all day, not to mention realizing some of the stupid things one did, and who they might have hurt or killed in their drunken stupor. One might think that using foul, vulgar language makes one popular, but only with a group that chooses that kind of language. In all, the cost of discipleship is very high, but extremely worth it.

— Via The Elon Challenger, January 2017, Volume 14, Number 5
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Ephesians 3:20-21

“Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen” (NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

December 25, 2016 / Tom Edwards

Contents:

1) Some Marks of God’s People (Virgil Hale)
2) Need: A Pride Killer (Adam Litmer)
3) The Fundamentals (Adam Smith)
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Some Marks of God’s People

Virgil Hale

Malachi 3:16 reads, “Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” In this text there are three characteristics given concerning the people of God that I want us to study, and then we will observe the blessing that followed. There are great lessons in this text for all of God’s people today.

In the first place it says that they “feared the Lord.” This in and of itself does not make one a child of God. It is said of Cornelius that he “feared God with all his house…” (Acts 10:2) and that he was “a just man and one that feareth God…” (verse 22). At the time, Cornelius was not a Christian, and he had to obey the Gospel in order to become a child of God. The kind of fear under consideration is not a fear that causes one to shudder at the very thought of God, but it is a reverential awe and respect for God and His will. In speaking of God David wrote, “He sent redemption unto his people: he hath commanded his covenant forever: holy and reverend is his name” (Psa. 111:9). The writer of the Hebrew letter said that we are to “serve God acceptably with reverence and godly fear” (Heb. 12:28). It is evident that most people have little or no respect for God or His Word. According to Solomon, the whole duty of man is to “Fear God and keep his commandments” (Eccl. 12:13). Peter made this statement at the house of Cornelius,”…Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him” (Acts 10:34-35). There is no way that one can be a faithful child of God if he has no reverence and respect for God and His will.

Secondly, it is said in our text that these people of God “spake often one to another.” This implies that they had fellowship one with another, that they cooperated one with the other, that they were mutually helpful to each other. The word fellowship carries with it the idea of joint participation. We are told, “And let us consider one another to provoke unto love and to good works (Heb. 10:24). Paul wrote that we are “workers together with him…” (2 Cor. 6:1) and that “we are laborers together with God” (1 Cor. 3:9). The Psalmist wrote, “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psa. 133:1). Some things might be pleasant that are not good for us, and some things might be good for us that are not pleasant, but unity is both good and pleasant. Christians are to “Be kindly affectioned one to another with brotherly love; in honor preferring one another (Rom. 12:10). Paul wrote, “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves” (Phil. 2:2-3). Love for one another lets the world know that we belong to Christ (John 13:34-35). The early church certainly fit this pattern (Acts 2:44-45; 4:34-37).

Thirdly, it is said of God’s people that they “thought upon his name.” This implies that they meditated upon God and His will, and that they were devout worshipers of Him. Do you enjoy studying God’s Word, and are you a faithful worshiper of God? The “Blessed” man of Psalm chapter 1, is one whose “delight is in the law of the Lord; and in his Law doth he meditate day and night.” Paul wrote, “Study to shew thyself approved of God, a workman that needeth not to be ashamed rightly dividing the word of truth” (2 Tim. 2:15). What do you think about most? We are products of our thinking (Prov. 23:7; Rom. 12:1-2). We cannot rise above our thinking!

Finally, notice the results of the preceding, “and the Lord hearkened, and heard it, and a book of remembrance was written before him for them…” Rest assured that God does not forget His people. Paul spoke of people “whose names are written in the book of life” (Phil. 4:3). We need to remember that God has said, “I will never leave thee, nor forsake thee” (Heb. 13:5). Because of that promise we can “boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (verse 6). Rest assured “our labor is not in vain in the Lord” (1 Cor. 15:58). “For God is not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister” (Heb. 6:10). Do we really believe these promises? I hope that we do, because God cannot lie (Tit. 1:2; Heb. 6:18). May we strive to have the characteristics that we have discussed in our lives, and heaven will someday be our eternal home.

— Via The Auburn Beacon, October 16, 2016, Volume 8, Issue 4
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“And my enemy will say, ‘I have overcome him,’ And my adversaries will rejoice when I am shaken. But I have trusted in Your lovingkindness; My heart shall rejoice in Your salvation. I will sing to the LORD, Because He has dealt bountifully with me” (Psalm 13:4-6, NASB).
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Need: A Pride Killer

Adam Litmer

In Luke 8:40-42 we read, “Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, for he had an only daughter, about twelve years of age, and she was dying.”

As a ruler of the synagogue, Jairus was a man of no small influence. However, he found himself in a situation that rendered him powerless. His daughter was dying and there was nothing he could do stop it. All of his influence, wisdom, power, and fame meant absolutely nothing to him in the face of such a terrible predicament. Jesus had many enemies and there is little doubt that at least some of them witnessed Jairus running to Jesus and falling at his feet. There is even less doubt that word of Jairus’ actions spread very quickly. However, whatever pride Jairus may have possessed was crushed beneath the weight of his tremendous need.

A saved relationship with Jesus Christ demands one thing above all else — a humble willingness to admit that one is a sinner, helplessly lost, and completely reliant upon the mercy and grace of One infinitely greater than they (Romans 3:23; 5:1-11). This humility boasts in the cross of Jesus Christ, never in self (Galatians 6:14). This humility boasts in weakness for it is in weakness that the power of Christ shines brightest (2 Corinthians 12:9-10). Is there any wonder, in our increasingly humanistic world, that such humility is rarely seen?

Unfortunately, such humility is not as common as it should be even among those who claim Christ as Lord. It is lacking in the elder who lords his authority over the flock, looking upon the congregation as his own personal fiefdom. It is lacking in the evangelist who forgets that his duty is to present Christ, not himself. It is lacking in the Christian who imagines that his or her salvation will be achieved on the basis of personal goodness.

Need. The word ought to be emblazoned upon the heart of every Christian for the day will never come when the mercy and grace of God is not our greatest need. The one who glories in self has yet to recognize this. When they do, that realization will crush the pride that bars their way to the Lord and salvation.

— Via University Heights Messenger, December 18, 2016, Volume 8, Number 56
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“Pride goes before destruction, And a haughty spirit before stumbling. It is better to be humble in spirit with the lowly Than to divide the spoil with the proud. He who gives attention to the word will find good, And blessed is he who trusts in the LORD” (Proverbs 16:18-20, NASB).
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The Fundamentals

Allen Smith

It’s impossible to accomplish some things in life until we have mastered the fundamentals. Any sports coach will tell you that a great team has to first be grounded in the fundamentals. Teachers will tell you the same thing about successful students – and the same thing is true about Christians. The fundamentals – the “first principles” – are not always the most enjoyable part, but they are the most essential part of what we need to learn. If we don’t, we may very well be characterized by these words – “For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12-14).

May we be well-grounded in the fundamentals so we can grow up to enjoy the “solid food” found in God’s word.

— Via The Old Hickory Bulletin, 5/4/2014
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

December 18, 2016 / Tom Edwards

Contents:

1) “Lessons From A Changing World” (Larry Rouse)
2) Themes of the Law (Doy Moyer)
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“Lessons From A Changing World”

Larry Rouse

Anyone who lived in the 1950s or 1960s has witnessed great changes in our society. These changes have come so fast and moved so swiftly that if one fifty years ago had been told of these coming changes I am certain that he would not have believed them. Any change within the society around us will have a corresponding effect upon Christians in that society. A careful study of the churches of Asia in the book of Revelation reveals the struggle that must take place in the heart of every Christian against the surrounding social conditions.

Changing morals and decaying societies are not new in human history. We may as a country be moving even more rapidly towards self-destruction than societies of the past, but as Christians we can rest in the certainties of an unchanging God and His revealed will. In the hymn “Abide with Me” we sing: “Change and decay in all around I see; O Thou who changes not, abide with me!” Indeed God Himself has told us, “For I am the LORD, I do not change” (Malachi 3:6).

How can we resist the raging currents pulling us within this culture? We look to the God who is far greater than anything men or the rulers of men could ever say or do. In Isaiah, God says: “Behold, the nations are as a drop in a bucket, and are counted as the small dust on the scales” (Isaiah 40:15). The promise of God’s continual care and guidance makes the shallow and false promises of the world seem as nothing. Our challenge is to build and maintain an unshakable faith in an unchanging God. Do you daily glory in the promise that God made when He said: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my helper; I will not fear. What can man do to me? (Hebrews 13:5-6).

We need the wisdom of God to see this world for what it is and to overcome the efforts of Satan to subvert our faith. God has plainly described both the end of worldly things and the means of attack Satan will use. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:15-17).

— via Online Articles from the Manslick Road church of Christ, June 29, 2014
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Themes of the Law

Doy Moyer

The Decalogue (Ten Commandments) is probably the the most well-known part of the Law of Moses (Exod. 20; Deut. 5). The framework for the rest of the Law is found therein. While it is tempting to view the commandments as a list to check-off, those commandments were to be seen as foundational to the Israelites’ way of life. The Decalogue is a charter of ethical behavior and respect. Consider the basic commands:

1. You shall have no other gods before Me.

2. You shall not make for yourself an idol (no graven images, not to worship or serve them).

3. You shall not take the name of the LORD your God in vain.

4. Remember the sabbath day, to keep it holy.

5. Honor your father and mother.

6. You shall not murder.

7. You shall not commit adultery.

8. You shall not steal.

9. You shall not bear false witness.

10. You shall not covet your neighbor’s house or wife.

Applications of these commands are many and varied. For example, Jesus demonstrated how these commands are to be understood in a broader context than just a check-list. He showed that not only is the act of murder wrong, but the attitude that leads to it is also a violation of the principle (Matthew 5:21-22). Not only is the act of adultery sinful, but the lust that leads to the act is also sinful (Matthew 5:27-28; see also James 1:13-15). In other words, understanding the nature of these commandments means understanding the principles that can be applied to various circumstances. Never should we see God’s word as a rote check-list with no further implications.

With that in mind, think about some of the interwoven themes that are involved in these commandments*:

1. Authority. The authority of God is stressed in the first four commands. No other god has the authority to command and expect obedience, for Yahweh alone is God. He is the Creator and has the right to be honored by His creation. Further, the authority of parents is stressed in the fifth command. Children were to honor their parents and obey them. The significance should be apparent in that the home is the first place children are going to learn about the concept of authority. Most importantly, they will learn something about God’s authority. The command to honor father and mother comes in the middle of the ten purposefully, as it serves as a hinge that points to both God and others.

2. Respect. Respect for God demands close attention to how we view and treat God. Making a graven image of God or taking His name in vain shows a lack of respect for God with His glory and dignity. Idolatry is an attempt to bring God down to humanity’s level or lower. Likewise, a lack of respect for human life, marriage, and personal property is what would lead to someone violating the commands that relate other people. Inherent in the commandments are the rights and privileges of individuals to own property and expect others to respect that personal property. Murder, adultery, and stealing represents a complete disrespect for what God considers precious and valuable.

3. Commitment. One who is committed to God will also be committed to holiness. The commandment to keep the sabbath holy presents a principle that requires His people to keep all holy things holy. Keep what is holy in its proper place, and by this God is honored. If God has pronounced something holy, then we must be committed to keeping it that way in our lives. Further, the commandment not to bear false witness represents a commitment to truth. The ethic of the child of God will not permit lies and slander. Commitment is also foundational both to authority and respect. Without a fundamental commitment to do what is right as defined by God, then nothing else will work properly.

The commandments were not intended to be read in some wooden fashion that failed to appreciate the underlying principles. Again, Jesus also showed this point when He was asked about the greatest commandment (Matthew 22:36-40). Isn’t it interesting that His response does not include one of the Ten Commandments, but rather commandments that are all encompassing. Loving God and loving neighbors stretch across the ten commandments to all of the Law and the prophets. While we need to follow the commandments of God (whether old or new stipulations), we also need to learn to understand the principles implied by the commandments. This will take some discernment, but that process comes through our maturity in Christ (see Heb. 5:14).

All of this reflects upon how we read Scripture. Are we seeing the principles, the connections, and the applications that grow from the passages? Are we just looking for a minimal list of what we have to do, or are we seeking to better understand our God and Savior through His Scriptures so we can better love and appreciate who He is and what He has done for us?

*These are not unique to me, but I believe these well express the basic categories.

— via Bulletin Articles of the Vestavia church of Christ, December 11, 2016
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“…Lift up the light of Your countenance upon us, O LORD! You have put gladness in my heart, More than when their grain and new wine abound. In peace I will both lie down and sleep, For You alone, O LORD, make me to dwell in safety” (Psalm 4:6-8, NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

December 11, 2016 / Tom Edwards

Contents:

1) “My Lord and My God!” (Tom Edwards)
2) “It’s About Me!” (Steve Patton)
3) Why Do We Have the Lord’s Supper on the First Day of the Week? (Bill Crews)
4) Still Growing! (Tom Edwards)
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“My Lord and My God!”

Tom Edwards

Thomas was not present when the Lord had first appeared to the ten apostles, after His resurrection. In later hearing their testimony that “We have seen the Lord!,” Thomas then responded, “Unless I see in His hands the imprint of nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe” (Jn. 20:25).

It was the following Sunday when Thomas was given that opportunity. For the Lord again appeared to His disciples, standing in their midst and saying, “Peace be with you” (v. 26). And then, specifically to Thomas, Jesus said, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing” (v. 27).

We are not told whether Thomas actually touched the Lord or not, but we are given his response in what he saw, when he acknowledged, “My Lord and my God!” (v. 28).

Jesus then said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed” (v. 29).

We note that Jesus does not specifically say that Thomas had touched Him, but that he had seen Him – and that appears to have been all that was necessary for this previous doubter!

Thomas, of course, had not been the only doubter, prior to seeing the resurrected Lord. For that was also the case of all the Lord’s apostles – and even after hearing the testimony of Mary Magdalene, that faithful follower of Jesus Christ who had often been with them, and the one to whom the Lord first appeared, following His resurrection (Mark 16:9). For she had declared to them that she had seen the Lord; yet, the apostles did not believe her (vv. 10,11). Where was that knowledge and even that inkling of faith in them that the Lord was to arise from the dead? Had they had that, would not such a testimony of Mary have been all they needed to have sparked and brought them to the realization of this marvelous event?!

The Lord’s resurrection is that which truly bears witness to His Deity. For as Paul writes concerning Jesus, “who was born of a descendant of David according to the flesh, who was DECLARED THE SON OF GOD WITH POWER BY THE RESURRECTION from the dead, according to the Spirit of holiness, Jesus Christ our Lord” (Rom. 1:3,4, emphasis mine).

And as we just saw, it was in seeing the resurrected Jesus that prompted Thomas to declare, “My Lord and my God!”

If Christ had been merely a man, would not His response to Thomas have been a rebuke for calling Him “God”?!

Thomas would certainly not call the apostle John “God” nor say that about any other man. But he said that of Jesus, and the Lord did not point out any error in what Thomas had said, but accepted it. And not only that, but He also pronounced blessing upon all those who had not seen, but yet still believed in His resurrection.

We recall the time when Peter came to the household of Cornelius, and Cornelius “fell at his feet and worshiped him” (Acts 10:25). But in seeing that, “Peter raised him up, saying, ‘Stand up, I too am just a man’” (v. 26).

And when the apostle John, while receiving the great Revelation from God through an angel, “fell at his feet to worship him,” the angel said, “Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God…” (Rev. 19:10).

So even holy angels are not to be worshiped. Yet, according to Hebrews 1:6, all the angels are to worship Jesus Christ!

While on earth, Jesus was worshiped. He was worshiped when an infant (Matt. 2:11). He was worshiped in adulthood (Matt. 14:33, 28:9,27; John 9:38) – and not once did He rebuke any of these for doing so! For Jesus is to be reverenced and worshiped just as greatly as we reverence and worship the Father – and to not do so is to not honor the Father at all! As the Lord declares, “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him” (Jn. 5:22,23).

After considering all of these above passages, we should well understand what the Lord meant by warning, “unless you believe that I am He, you will die in your sins” (Jn. 8:24).

May the world not only come to that great conclusion that Jesus truly is Lord, and that Jesus is truly God; but also be able to declare, like Thomas, that Jesus is “My Lord and my God!”

* All Bible verses are from the New American Standard Bible.
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“It’s About Me!”

Steve Patton

Our world constantly emphasizes that life is “all about me.” We have it hammered into our brains daily with ad slogans like: “You are special. You deserve a break today. Have it your way. Because you’re worth it. We do it all for you. It’s everywhere you want to be.” So life is all about me and my wants and desires. Happiness means getting everything I want.

I believe such an idea can be attributed to two things. One is the battle with our own lusts — lusts of the flesh, lusts of the eye, and the pride of life (1 John 2:15-16). Flesh versus spirit is a battle we fight our whole life. God’s Word teaches us that self-denial and sacrifice are fundamental to a meaningful existence (Luke 9:27; Romans 12:1, etc.).

But secondly, we are told that life can be meaningful without a belief in a Creator God who is the source of all existence and to whom we will ultimately answer. Radical evolutionists have been at the heart of this idea, telling us that this world is here without the hand of God, and that its continued successful existence is up to man. In the evolutionist’s mind we are but one species in a long continuum of beings evolving into higher forms over billions of years. Our responsibility is to do our part to see that this evolutionary march continues throughout the millenniums ahead. I’m not sure why they think we should do this since we each live only one lifetime. Shouldn’t that one brief lifetime be filled with doing whatever I want, not with fulfilling any responsibility to future higher evolved beings? After all they will not care one bit about me and how I lived.

The evolutionist says that to find meaning to life, do not look up. Rather look around you and find something more important than yourself and work for it. Sounds good but I think someone long ago tried that. King Solomon recounted his quest for meaning in “something more.” With great success he completed grand projects, amassed fortunes, and enjoyed mountaintop experiences, each failing to quell his heart’s deepest pangs. His life lesson: Lasting significance is not found in something, but in Someone (Eccl. 12:14).

Do not let this world fool you. Life is not just about “me.” It is about both God and others. When your life needs meaning, learn to look up. Have the heart of the Psalmist when he wrote, “As the deer pants for streams of water, so my soul pants for you, O God” (Psa. 42:1). There you will find life’s meaning.

— Via articles from Manslick Road church of Christ, January 19, 2014
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Why Do We Have the Lord’s Supper on the First Day of the Week?

Bill Crews

The New Testament accounts of the institution of the Lord’s Supper are found in Matt. 26:26-29; Mk. 14:22-25; and Lk. 22:19-20. Paul also cites this occurrence in 1 Cor. 11:23-26. In all of these the followers of Christ are commanded to observe the Lord’s Supper. Those who constitute a congregation or local church are taught to assemble together for this observance (1 Cor. 11:18,20,33). In Acts 20:7 we have the example of the church in Troas assembling together “upon the first day of the week” for the purpose of eating the Lord’s Supper (called “breaking bread,” just as it is in Acts 2:42). This approved example is the only New Testament clue we have as to when first century Christians observed the memorial feast of the Lord’s Supper. Church histories compiled by men confirm that it was indeed the practice of Christians in the first few centuries to assemble on the first day of each week for the purpose of eating the Lord’s Supper. In later years, led by those who believe that the frequency of doing so and the day of the week upon which it is done are not important, the practice of annual, quarterly, and monthly observances were begun. There is no Bible authority for such.

— via the articles of the Collegevue church of Christ, November 13, 2016
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Still Growing!

In thinking of our need to continually grow in our relationship with God, I was once reminded of that by Pablo Casals — that renowned cellist who was a virtuoso in his field. On his 75th birthday an interviewer asked him why he still found it necessary to practice the cello for four hours a day. “Because,” Casals answered, “I think I’m making some progress.”

Regardless of how long we have been a Christian, we, too, can still make some progress as we continue in our service to God and grow in His word. And may that always be our desire.

— Tom
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

December 4, 2016 / Tom Edwards

Contents:

1) Sacrifice, Forgiveness, and Holding Fast: A Picture of the Gospel (Doy Moyer)
2) Careful Learning (Gary Henry)
3) Not Enough Time to Read the Bible? (selected)
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Sacrifice, Forgiveness, and Holding Fast: A Picture of the Gospel

Doy Moyer

Hebrews 10 gives us a powerful lesson on the plan of God. Understanding God’s plan through the shadow and form concepts appealed to in Hebrews also gives us great incentive for remaining faithful to Christ. Let’s be reminded of the importance of understanding this. Please read Hebrews 9-10 to get the bigger picture.

Shadow and Form

The Law was never meant to be the final piece of God’s plan. Instead, it was meant to point to Jesus, who would complete and perfect it through His sacrifice. The Hebrews writer says the Law contained a “shadow,” not the actual form of what God intended (Heb. 10:1). This “shadow” concept shows that one who focused on the Law and didn’t see what the Law intended would be like someone staring at a shadow and thinking that the shadow was its own entity. The Law foreshadowed something much greater; it was never meant to be an end in itself.

Included in the Law were the sacrifices (in addition to other “regulations of divine worship and the earthly sanctuary,” Heb. 9:1). Because these sacrifices were part of the shadow, they could not in themselves “perfect those who draw near.” If they were capable of doing that, then they would not have needed to be offered year after year. One sacrifice worked for a time, but then another sacrifice was needed, and then another. Each sacrifice was only temporary. Why? “For it is impossible for the blood of bulls and goats to take away sins” (Heb. 10:4).

A Body Prepared

But God had a plan. These sacrifices, as part of that Law, pointed to someone much greater. How would God provide a sacrifice that would not have to be re-offered year after year? The writer appropriates Psalm 40 to show that ultimately those animal sacrifices were not what God had in mind for His plan to forgive. Rather, a particular person is in view: “I have come … to do Your will, O God” (10:7). In order to accomplish this will, a body was prepared by which that “once for all time” sacrifice would be made. No longer would the yearly sacrifices be needed. By preparing the body of Jesus, “He takes away the first in order to establish the second” so that “by this will we have been sanctified through the offering of the body of Jesus Christ once for all” (vv 9-10).

The New Covenant is about forgiveness (Jer. 31:31-34; Heb. 8:7-13), and God’s plan for salvation is wrapped up in Jesus. The old law, the old sacrifices, the old priesthood, could not offer what God ultimately wanted to accomplish. They were given for a time, given temporarily until the right time for Christ to come, but the time came when they had to be set aside. By establishing the covenant through Christ, and through Christ’s one offering of His own body, “He has perfected for all time those who are sanctified” (Heb. 10:14). Since forgiveness is now possible through Jesus, there is no longer a need for the continual offering of sacrifices required by the Law (Heb. 10:18).

Holding Fast the Confession

Now think about the Temple imagery from Hebrews 9. How do we go into the Holy Place of God? The answer is “by the blood of Jesus,” which constitutes a “new and living way which He inaugurated through the veil, that is, His flesh” (vs. 20). The veil that separated the Ark of the Covenant from the rest of the temple can now be approached by all who share in the blood of Jesus. Because we have such a great priest over God’s house, the results are clear: “let us draw near with a sincere heart in full assurance of faith…” (vs. 22). Christ’s sacrifice was intended to allow us to draw near to God.

We have been washed, our consciences purged, and this gives us the incentive to “hold fast the confession of our hope without wavering.” We know that God is faithful. In turn, we need to encourage each other to continue doing what is right — to stimulate one another to love and good works. Sadly, some had forsaken those efforts, discouraged perhaps by persecutions and trials. But we must take the long view, understanding that God will do exactly as He has promised in His time.

Failure to stay true to God will only result in judgment. Spurning the sacrifice of Jesus has terrible consequences. If people died without mercy under Moses’ law, how much severer should the punishment be for those who regard the blood of Christ as unholy and insult the Spirit of grace? The writer’s encouragement is clear: we are not those who turn away. “For you have need of endurance, so that when you have done the will of God, you may receive what was promised … but we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul” (vv. 36-39).

May God help us to see the greatness of His plan, Christ’s sacrifice, and our need for remaining faithful to Him.

— via bulletin articles of the Vestavia church of Christ, November 13, 2016
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Careful Learning

Gary Henry

“For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing” (Acts 17:21).

AS PLEASURABLE AS OUR INTELLECTUAL PURSUITS MAY BE, WE MUST BE CAREFUL TO KEEP THESE IN PERSPECTIVE. Like the Athenians, we may be thrilled “to tell or to hear some new thing.” But it is to be hoped that we have our sights set on something more than the mere exchange of intellectual information. Seeking God requires the use of our intellects, and there is an intense joy in the right use of the minds that we’ve been given. Yet seeking God is not just an intellectual pursuit. We must work at achieving balance between this priority and others that are no less important.

One of the dangers that we face, of course, is pride. Paul contrasted the benevolent benefits of love with the lofty attitude that often goes with learning when he said, “Knowledge puffs up, but love edifies” (1 Corinthians 8:1). It is a rare individual who can make more intellectual progress than his peers and not begin to feel at least a little proud of that fact. So in seeking the knowledge of God, we must keep pride in check by every possible means.

But the word “love” suggests another danger: we may become so consumed with intellectual activity that we disconnect ourselves from the people around us and from the active responsibilities of daily living. Spiritually speaking, we can’t afford the luxury of living in an ivory tower. Having wrestled, perhaps by the burning of midnight oil, with the ideas that are involved in seeking God, we must come out into the sunshine of real human relationships and put to work the truths that we have learned. We must not engage in “pointless lucubrations,” as I once heard a friend refer to purely abstract inquiries.

There is a great accountability that goes with knowledge. On the one hand, a little knowledge is a dangerous thing, and on the other, much will be expected of those to whom much has been given. Whether we’ve learned little or much, whatever we’ve learned involves a stewardship. There are serious responsibilities that go with knowledge, and especially with the knowledge of God. To know even a little of Him is a privilege that we should respond to with reverence, caution, and respect.

“Don’t let your intellectual pleasure exceed your fear of misusing it” (Guigo I).

— Via WordPoints, December 3, 2016 (https://wordpoints. com/careful-learning-december-3/)
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“I will rejoice and be glad in your lovingkindness, Because You have seen my affliction; You have known the troubles of my soul” (Psalm 31:7).
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Not Enough Time to Read the Bible?

How much time does it take to read from Genesis to Revelation? If you would read the Bible at a standard ‘pulpit’ speed (slow enough to be heard and understood), the reading time would be seventy-one (71) hours. If you would break that down into minutes and divide it into 365 days, you could read the entire Bible, cover to cover, in one year by only reading 12 minutes per day. Is this too much time to spend reading about God?

— selected (via articles from the Collegevue church of Christ)
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

November 27, 2016 / Tom Edwards

Contents:

1) “Let Another Man Praise You” (R.J. Evans)
2) Born (Again) to Serve (John Thompson)
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“Let Another Man Praise You”

R.J. Evans

“Let another man praise you, and not your own mouth; A stranger and not your own lips” (Proverbs 27:2).

Is it safe to say that most of us have difficulty from time to time in heeding and obeying the words of wisdom in our text? I’m sure we have all been guilty of doing a little bragging and boasting at times. In fact, generally speaking, it appears that boasting has become an accepted practice in our present culture. Just think about politics or the social media, and you realize how common it has become.

The boaster is the individual who wants other people to think of him as a great doer of many things. He is the type individual who likes to talk about himself, and is not bashful about bragging about all his accomplishments. There is an old saying that is associated with this kind of person: “If you want to know how great he is (or members of his family), just ask him, and he will tell you.” Then there are those who do not have to be asked; they constantly boast about themselves, whether others want to hear it or not.

We just mentioned that boasting has become a part of our present culture. We can also observe that this practice is addressed in God’s word. In Romans 1, the Apostle Paul described the many evil characteristics of the Gentiles, one of which consisted of “boasters” (v. 30). In writing to Timothy, he stated, “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy” (2 Tim. 3:1-2). These sins are running rampant today, and most certainly, boasting is no exception.

The Apostle Paul did engage “in a little folly” — a type of foolish boasting in order to expose his opponents who were false apostles — taking advantage of the brethren at Corinth (2 Cor. 11). However, he had already established the fact that acceptable glorying or boasting is to be only in the Lord — “He who glories, let him glory in the Lord” (2 Cor. 10:17). Likewise, he told the Galatians: “But God forbid that I should glory except in the cross of our Lord Jesus Christ by whom the world has been crucified to me, and I to the world” (Gal. 6:14).

There are many admonitions throughout God’s word against being proud and boastful. Jesus taught that when we do our good deeds, don’t “sound a trumpet” but let it be in secret to the extent that — “when you do a charitable deed, do not let your left hand know what your right hand is doing” (Matt. 6:1-4). In other words, don’t be telling others and bragging about what good deeds you have done. The Parable of the Pharisee and the Tax Collector teaches against self-righteous boasting and pride (Lk. 18:9-14). The Apostle Paul stated, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8-9). In planning for the future, James said “you ought to say, ‘If the Lord wills, we shall live and do this or that.’ But now you boast in your arrogance. All such boasting is evil” (Jas. 4:15-16).

Boasters are proud, which is totally against the humble spirit that should characterize the faithful child of God. James said, “God resists the proud, But gives grace to the humble” (Jas. 4:6). The boaster is one who thinks he is better/smarter/more important than others. But the Scripture teaches that “in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4). The boaster often makes others feel bad about themselves, and become discouraged over “falling so short” of all the braggart’s alleged accomplishments and abilities. But the Lord says, “Let each of us please his neighbor for his good, leading to edification” (Rom. 15:2). And there are other problems associated with all the damage a boaster causes. Thus, boasting is an attempt to belittle others, while seeking to elevate self above everyone else.

It has been said that no one likes to be around a boaster — having to constantly hear him brag about himself. No doubt about it, that is so true! Who wants to hear and see actions of someone essentially saying: “Look at me and see how great I am”? Never let it be said or observed that the faithful child of God is a boaster. May we at all times heed the words of our title: “LET ANOTHER MAN PRAISE YOU.”

— via the bulletin for the Southside church of Christ, Gonzales, Louisiana, October 16, 2016
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Born (Again) to Serve

John Thompson

Jesus entered Jerusalem about six days before He was to be crucified. One evening at supper with His apostles, he did an unusual thing. Ever the master teacher, he arose, removed his outer garments, tied a towel around his waist, put some water into a basin and began to wash the feet of his disciples. He had a reason for doing this most humbling act of servitude.

¹²“When he had washed their feet and put on his outer garments and resumed his place, he said to them, ‘Do you understand what I have done to you? ¹³You call me Teacher and Lord, and you are right, for so I am. ¹⁴If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. ¹⁵For I have given you an example, that you also should do just as I have done to you. ¹⁶Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him’” (John 13:12-16).

Jesus not only humbled himself, taking on the form of a servant (Philippians 2:7), but he performed one of the more disgusting tasks of washing dirty, dust-encrusted feet. Furthermore, he washed the feet of those under his authority: the teacher washing the feet of his students. Finally, he washed the feet of his enemy, his betrayer, for Judas had not yet left to carry out his plan.

Do you remember the story of young Samuel, how he was leant to the Lord by his mother and reared by Eli? After some misunderstanding who was calling him, Samuel was finally advised by Eli to respond by saying, “Speak Lord, for your servant hears.” Can you think of a better way to respond to the Lord? There is so much contained in that short response: a recognition of Deity; an attitude of servitude; and the willingness to learn and carry out the Lord’s will.

You know, some of the godliest people who have ever lived were perfectly content to be servants of God. When Satan appeared before God, as reported in the book of Job, God expressed extraordinary confidence in His servant, Job: ⁸“And the Lord said to Satan, ‘Have you considered my servant Job, that there is no one like him on the earth, a blameless and upright man, who fears God and turns away from evil?’” (Job 1:8). Paul, who played such an indispensable role in the establishment and spread of the church, was just as prone to refer to himself as a servant of God as he was to call himself an apostle: “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God” (Romans 1:1). “Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons” (Philippians 1:1). See also Titus 1:1. James, Peter, and Jude also begin their inspired letters by identifying themselves as servants of God.

Paul makes it plain that being a servant of God means serving others. ⁵“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Corinthians 4:5).

In a time when entitlements are on everyone’s minds and people are quick to demand to receive what they believe they deserve, servitude will not be very popular.

When one becomes a Christian, he or she is born again, born again to serve Christ through service to others. Serving others is, very simply, the means by which the Christian serves God. ³⁴“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.³⁵For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, ³⁶I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ ³⁷Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?³⁸And when did we see you a stranger and welcome you, or naked and clothe you? ³⁹And when did we see you sick or in prison and visit you?’ ⁴⁰And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me’” (Matthew 25:34-40).

An article on servitude is appropriate at any time, but especially so at this time. Our brother, Garry Banks, was a servant of the Lord who did not hesitate to serve others. He is now at rest awaiting his final reward. I believe God could have said to Satan, “Have you considered my servant, Garry Banks?” And I believe Garry will hear, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world…. as you did it to one of the least of these my brothers, you did it to me.”

— Via University Heights Messenger, August 14, 2016, Volume 8, Number 34
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“For it is You who blesses the righteous man, O LORD, You surround him with favor as with a shield” (Psalm 5:12).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

November 20, 2016 / Tom Edwards

Contents:

1) Heaven: An Inheritance (Bill Feist)
2) “Keep Watch Over the Door of My Lips” (Greg Gwin)
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Heaven: An Inheritance

Bill Feist

Have you ever traveled a long ways and finally reached your destination where you have a reservation only to have a clerk, with a blank look on his face, after searching through some computer terminal, say, “I don’t see your name on the list”? It is shattering to think that your name is not on the list, even though you know you made a reservation. You can be sure of one thing if you are a Christian, you have a reward reserved for you. “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Pet. 1:3-4). This is one reservation that is going to be honored. Each of us needs to be sure to get there and claim it.

Men are interested in and have a desire for a life beyond this one. Man longs for immortality. Paul expressed this longing in 1 Corinthians 15:19, “If in this life only we have hope in Christ, we are of all men most miserable.” The children of the world have no inheritance awaiting them at the end of this life. The Christian can say with assurance, “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God an house not made with hands, eternal in the heavens” (2 Cor. 5:1).

Scripture uses the word “inheritance” to refer to a settled and secure possession. Inheritance in the Old Testament Scriptures referred not only to an estate received by a child from his parents, but also to the land received by the children of Israel as a gift from Jehovah. To Israel the great inheritance was the “Promised Land” which “flowed with milk and honey.” God even identified Israel as a “people of inheritance” (Deut. 4:20).

The Christian’s inheritance is far greater than any physical heritage. The greatness of the Christian’s inheritance is most difficult to depict. This is due to the fact that our heavenly inheritance is so unlike our earthly existence that we have to be told what heaven will not be like. Thus, Peter uses three negatives to impress upon us the fact that heaven is not like anything which we know on this earth. No man has within his power the ability to alter the reality of what Peter states. Consider the comparable excellencies of the inheritance.

The heavenly inheritance is “incorruptible.” Observation informs us that the greatest achievements of man give way to the ravening touch of time. Many have returned to the old homestead only to find it in a state of decay and deterioration due to neglect and the passage of time. Scripture says that heaven is a place that shall never decay. Corruption is a change from better to worse. There will be no corruption in heaven. No destructive force can in any way injure this eternal inheritance as they do the inheritances of the earth. Rust, moth and thieves (Matt. 6:19) can harm this material inheritance. They can not touch the eternal one. Why strive to attain earthly rewards which must ultimately fade and perish, when there is within your grasp an incorruptible inheritance? This inheritance that God offers his people is alone incorruptible. In this respect it is like its Maker who is called by Paul in Romans 1:23 the “incorruptible God.” Heaven is without change, as it is without end.

Our inheritance is also identified as being “undefiled.” Being “undefiled” our inheritance is not subject to contamination. The things that spoil our world or mar its beauty will have no place in heaven. Sin, misery, death, separations, loneliness, physical handicaps, mental pains and all tears will be gone. Nothing impure can enter it. Deterioration is thus impossible. It is pure and lofty. It is an inheritance we can desire without any reservations. Material inheritances may corrupt the heart (Lk. 12:13-15). They may tempt us to extravagance, covetousness or lust. The heavenly inheritance will never tend in any means to defile. Heaven is like our great High Priest, even Jesus, “who is holy, harmless, undefiled” (Heb. 7:26).

Peter’s final negative describing our inheritance is that it “will not fade away.” The word translated here is properly applied to that which does not fade or wither, as a cut flower. It denotes that which is enduring. Our inheritance will not lose anything as a result of age, illness or familiarity. It will not be marred by impurity or through damage by our enjoyment. Such suggests our inheritance will be kept in its original brightness and beauty. In view of this thought, the figures used in Scripture to describe heaven would roughly translate into these thoughts: the streets will lose none of their luster, the crown of life will not need elbow grease to polish it up, nor will the flowers on the banks of the river of life ever fade. Man has searched for the fountain of youth where all things are able to remain in their prime. This picture of our inheritance offers a perpetual fountain of youth.

Here is an inheritance appointed for us who are kept by one who cannot lie and can bestow all that he has promised. It is not available in this life. The people for whom this heavenly inheritance is reserved are described, not by name, but by character: “for you” or “for us.” It is for those who have been begotten again to a lively hope (1 Pet. 1:3) and have remained faithful unto death (Rev. 2:10). The inheritance is reserved for such as these. All others will be shut out forever (Matt. 25:10). This inheritance is reserved in heaven and is not to be expected on this earth (2 Pet. 3:10-13). Our inheritance is in heaven where Jesus has gone to prepare us a place (Jn. 14:1-3). He keeps it safe. Earthly inheritances may be lost by careless or unscrupulous guardians. Our inheritance is as sure as the God who offers it.

Having an eternal inheritance gives us perspective. Perspective is what helps us determine what is really important in life. This is illustrated, without the use of the word inheritance, in Hebrews 10:34, “For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.” This is what gives direction in our lives. This is our hope for when this life is completed.

Going to heaven is not the natural result of simply having lived. It involves a choice. When Jesus taught concerning the foolish virgins (Matt. 25:1-13), he was trying to impress upon our minds that everybody who anticipates going to heaven isn’t going to go there. The foolish virgins were not foolish because they were immoral, they were virgins. They were not foolish because they were in the wrong company, they were with the wise. They were foolish because they had a vain expectation of seeing the bridegroom. They had not been willing to prepare for him. They counted on others to have their preparation for them. Finally it was too late. They were on the outside looking in, as the door was shut. To go to heaven takes time, prayer, thought, planning, discipline and perseverance.

1 Peter 1:3-4 combines the beginning of our spiritual life with its consummation. Daily life lies between these two extremes. Living in a world that is often hostile to us, our hearts ought to be filled with longing for the inheritance set before us. What a weighty incentive to faithfulness is our eternal inheritance!

The “inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,” is an appeal to the aspiring. Why seek earthly distinctions which must pass away, when within your reach is the unfading inheritance of God? This is stimulus to endure the combat of daily life. Why grow weary, why sink fainthearted in the strife, when there is stretched forth before and above you, the Divine and imperishable inheritance of heaven?

— Via Guardian of Truth XXXV: 20, pp. 611-612, October 17, 1991
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“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Philippians 3:20).
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“Keep Watch Over the Door of My Lips”

Greg Gwin

Our words have powerful potential for good and for evil – to help or to harm. Knowing this, we need to exercise great caution concerning the things we say.

Have you ever been hurt – seriously wounded – by the words of another? Has a brother or sister spoken something that seemed to cut like a knife? And then, when you responded, they replied: “Well, that’s not what I meant.” Or, “you took that in a way that was not intended.”

Okay, we accept that explanation if sincerely offered, but we would warn to be ever more careful with your words. Even when not intended, words carelessly chosen can do much damage. And, who knows how often we might have said things that unknowingly hurt another and they suffered silently, never mentioning how painful our words were to them. Be careful!

Know that your words can cut like a sharp sword (Psalm 57:4). Make sure that what you say will build up and not tear down (Ephesians 4:29). By taking great precautions with our words we will keep ourselves out of trouble (Proverbs 21:23). Let us pray as the psalmist did: “Set a guard, O Lord, over my mouth; keep watch over the door of my lips” (Psalm 141:3). Think!

— Via bulletin articles from the Collegevue church of Christ, November 13, 2016
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Tuesday: 7 p.m. (Ladies’ Bible class)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 614-8593
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://ThomasTEdwards.com/audioser.html (audio sermons)

“You Shall Understand Hereafter”John 14:4-7

The Custom of Feet Washing

Peter’s Protest

Jesus Explains

Lest We Forget the Goal

The Steps That Lead to Eternal Salvation

Solomon’s Prayer for Wisdom

John 11:23-27

The Steps That Lead to Eternal Salvation

Five Reasons Why I Don’t Play the Lottery

(1) It violates the laws of legitimate economy.

(2) It appeals to greed and materialism.

(3) It undermines faithful stewardship.

(4) It sabotages self-control.

(5) It potentially ruins lives.

The Anti-Gospel

The Steps That Lead to Eternal Salvation

Political Correctness and the Christian

Counting the Costs

Ephesians 3:20-21

The Steps That Lead to Eternal Salvation

Some Marks of God’s People

Need: A Pride Killer

The Fundamentals

The Steps That Lead to Eternal Salvation

“Lessons From A Changing World”

Themes of the Law

The Steps That Lead to Eternal Salvation

“My Lord and My God!”

“It’s About Me!”

Why Do We Have the Lord’s Supper on the First Day of the Week?

Still Growing!

The Steps That Lead to Eternal Salvation

Sacrifice, Forgiveness, and Holding Fast: A Picture of the Gospel

Shadow and Form

A Body Prepared

Holding Fast the Confession

Careful Learning

Not Enough Time to Read the Bible?

The Steps That Lead to Eternal Salvation

“Let Another Man Praise You”

Born (Again) to Serve

The Steps That Lead to Eternal Salvation

Heaven: An Inheritance

“Keep Watch Over the Door of My Lips”

The Steps That Lead to Eternal Salvation

Archives by Month

“You Shall Understand Hereafter”
John 14:4-7