Page 42 of 50

The Gospel Observer

November 27, 2016 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————

Contents:

1) “Let Another Man Praise You” (R.J. Evans)
2) Born (Again) to Serve (John Thompson)
——————–

1cor1_31

-1-

“Let Another Man Praise You”

R.J. Evans

“Let another man praise you, and not your own mouth; A stranger and not your own lips” (Proverbs 27:2).

Is it safe to say that most of us have difficulty from time to time in heeding and obeying the words of wisdom in our text? I’m sure we have all been guilty of doing a little bragging and boasting at times. In fact, generally speaking, it appears that boasting has become an accepted practice in our present culture. Just think about politics or the social media, and you realize how common it has become.

The boaster is the individual who wants other people to think of him as a great doer of many things. He is the type individual who likes to talk about himself, and is not bashful about bragging about all his accomplishments. There is an old saying that is associated with this kind of person: “If you want to know how great he is (or members of his family), just ask him, and he will tell you.” Then there are those who do not have to be asked; they constantly boast about themselves, whether others want to hear it or not.

We just mentioned that boasting has become a part of our present culture. We can also observe that this practice is addressed in God’s word. In Romans 1, the Apostle Paul described the many evil characteristics of the Gentiles, one of which consisted of “boasters” (v. 30). In writing to Timothy, he stated, “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy” (2 Tim. 3:1-2). These sins are running rampant today, and most certainly, boasting is no exception.

The Apostle Paul did engage “in a little folly” — a type of foolish boasting in order to expose his opponents who were false apostles — taking advantage of the brethren at Corinth (2 Cor. 11). However, he had already established the fact that acceptable glorying or boasting is to be only in the Lord — “He who glories, let him glory in the Lord” (2 Cor. 10:17). Likewise, he told the Galatians: “But God forbid that I should glory except in the cross of our Lord Jesus Christ by whom the world has been crucified to me, and I to the world” (Gal. 6:14).

There are many admonitions throughout God’s word against being proud and boastful. Jesus taught that when we do our good deeds, don’t “sound a trumpet” but let it be in secret to the extent that — “when you do a charitable deed, do not let your left hand know what your right hand is doing” (Matt. 6:1-4). In other words, don’t be telling others and bragging about what good deeds you have done. The Parable of the Pharisee and the Tax Collector teaches against self-righteous boasting and pride (Lk. 18:9-14). The Apostle Paul stated, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8-9). In planning for the future, James said “you ought to say, ‘If the Lord wills, we shall live and do this or that.’ But now you boast in your arrogance. All such boasting is evil” (Jas. 4:15-16).

Boasters are proud, which is totally against the humble spirit that should characterize the faithful child of God. James said, “God resists the proud, But gives grace to the humble” (Jas. 4:6). The boaster is one who thinks he is better/smarter/more important than others. But the Scripture teaches that “in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4). The boaster often makes others feel bad about themselves, and become discouraged over “falling so short” of all the braggart’s alleged accomplishments and abilities. But the Lord says, “Let each of us please his neighbor for his good, leading to edification” (Rom. 15:2). And there are other problems associated with all the damage a boaster causes. Thus, boasting is an attempt to belittle others, while seeking to elevate self above everyone else.

It has been said that no one likes to be around a boaster — having to constantly hear him brag about himself. No doubt about it, that is so true! Who wants to hear and see actions of someone essentially saying: “Look at me and see how great I am”? Never let it be said or observed that the faithful child of God is a boaster. May we at all times heed the words of our title: “LET ANOTHER MAN PRAISE YOU.”

— via the bulletin for the Southside church of Christ, Gonzales, Louisiana, October 16, 2016
——————–

2cor4_5

-2-

Born (Again) to Serve

John Thompson

Jesus entered Jerusalem about six days before He was to be crucified. One evening at supper with His apostles, he did an unusual thing. Ever the master teacher, he arose, removed his outer garments, tied a towel around his waist, put some water into a basin and began to wash the feet of his disciples. He had a reason for doing this most humbling act of servitude.

¹²“When he had washed their feet and put on his outer garments and resumed his place, he said to them, ‘Do you understand what I have done to you? ¹³You call me Teacher and Lord, and you are right, for so I am. ¹⁴If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. ¹⁵For I have given you an example, that you also should do just as I have done to you. ¹⁶Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him’” (John 13:12-16).

Jesus not only humbled himself, taking on the form of a servant (Philippians 2:7), but he performed one of the more disgusting tasks of washing dirty, dust-encrusted feet. Furthermore, he washed the feet of those under his authority: the teacher washing the feet of his students. Finally, he washed the feet of his enemy, his betrayer, for Judas had not yet left to carry out his plan.

Do you remember the story of young Samuel, how he was leant to the Lord by his mother and reared by Eli? After some misunderstanding who was calling him, Samuel was finally advised by Eli to respond by saying, “Speak Lord, for your servant hears.” Can you think of a better way to respond to the Lord? There is so much contained in that short response: a recognition of Deity; an attitude of servitude; and the willingness to learn and carry out the Lord’s will.

You know, some of the godliest people who have ever lived were perfectly content to be servants of God. When Satan appeared before God, as reported in the book of Job, God expressed extraordinary confidence in His servant, Job: ⁸“And the Lord said to Satan, ‘Have you considered my servant Job, that there is no one like him on the earth, a blameless and upright man, who fears God and turns away from evil?’” (Job 1:8). Paul, who played such an indispensable role in the establishment and spread of the church, was just as prone to refer to himself as a servant of God as he was to call himself an apostle: “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God” (Romans 1:1). “Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons” (Philippians 1:1). See also Titus 1:1. James, Peter, and Jude also begin their inspired letters by identifying themselves as servants of God.

Paul makes it plain that being a servant of God means serving others. ⁵“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Corinthians 4:5).

In a time when entitlements are on everyone’s minds and people are quick to demand to receive what they believe they deserve, servitude will not be very popular.

When one becomes a Christian, he or she is born again, born again to serve Christ through service to others. Serving others is, very simply, the means by which the Christian serves God. ³⁴“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.³⁵For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, ³⁶I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ ³⁷Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?³⁸And when did we see you a stranger and welcome you, or naked and clothe you? ³⁹And when did we see you sick or in prison and visit you?’ ⁴⁰And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me’” (Matthew 25:34-40).

An article on servitude is appropriate at any time, but especially so at this time. Our brother, Garry Banks, was a servant of the Lord who did not hesitate to serve others. He is now at rest awaiting his final reward. I believe God could have said to Satan, “Have you considered my servant, Garry Banks?” And I believe Garry will hear, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world…. as you did it to one of the least of these my brothers, you did it to me.”

— Via University Heights Messenger, August 14, 2016, Volume 8, Number 34
——————–

“For it is You who blesses the righteous man, O LORD, You surround him with favor as with a shield” (Psalm 5:12).
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

November 20, 2016 / Tom Edwards

Contents:

1) Heaven: An Inheritance (Bill Feist)
2) “Keep Watch Over the Door of My Lips” (Greg Gwin)
——————–

1peter1_3-4

-1-

Heaven: An Inheritance

Bill Feist

Have you ever traveled a long ways and finally reached your destination where you have a reservation only to have a clerk, with a blank look on his face, after searching through some computer terminal, say, “I don’t see your name on the list”? It is shattering to think that your name is not on the list, even though you know you made a reservation. You can be sure of one thing if you are a Christian, you have a reward reserved for you. “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Pet. 1:3-4). This is one reservation that is going to be honored. Each of us needs to be sure to get there and claim it.

Men are interested in and have a desire for a life beyond this one. Man longs for immortality. Paul expressed this longing in 1 Corinthians 15:19, “If in this life only we have hope in Christ, we are of all men most miserable.” The children of the world have no inheritance awaiting them at the end of this life. The Christian can say with assurance, “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God an house not made with hands, eternal in the heavens” (2 Cor. 5:1).

Scripture uses the word “inheritance” to refer to a settled and secure possession. Inheritance in the Old Testament Scriptures referred not only to an estate received by a child from his parents, but also to the land received by the children of Israel as a gift from Jehovah. To Israel the great inheritance was the “Promised Land” which “flowed with milk and honey.” God even identified Israel as a “people of inheritance” (Deut. 4:20).

The Christian’s inheritance is far greater than any physical heritage. The greatness of the Christian’s inheritance is most difficult to depict. This is due to the fact that our heavenly inheritance is so unlike our earthly existence that we have to be told what heaven will not be like. Thus, Peter uses three negatives to impress upon us the fact that heaven is not like anything which we know on this earth. No man has within his power the ability to alter the reality of what Peter states. Consider the comparable excellencies of the inheritance.

The heavenly inheritance is “incorruptible.” Observation informs us that the greatest achievements of man give way to the ravening touch of time. Many have returned to the old homestead only to find it in a state of decay and deterioration due to neglect and the passage of time. Scripture says that heaven is a place that shall never decay. Corruption is a change from better to worse. There will be no corruption in heaven. No destructive force can in any way injure this eternal inheritance as they do the inheritances of the earth. Rust, moth and thieves (Matt. 6:19) can harm this material inheritance. They can not touch the eternal one. Why strive to attain earthly rewards which must ultimately fade and perish, when there is within your grasp an incorruptible inheritance? This inheritance that God offers his people is alone incorruptible. In this respect it is like its Maker who is called by Paul in Romans 1:23 the “incorruptible God.” Heaven is without change, as it is without end.

Our inheritance is also identified as being “undefiled.” Being “undefiled” our inheritance is not subject to contamination. The things that spoil our world or mar its beauty will have no place in heaven. Sin, misery, death, separations, loneliness, physical handicaps, mental pains and all tears will be gone. Nothing impure can enter it. Deterioration is thus impossible. It is pure and lofty. It is an inheritance we can desire without any reservations. Material inheritances may corrupt the heart (Lk. 12:13-15). They may tempt us to extravagance, covetousness or lust. The heavenly inheritance will never tend in any means to defile. Heaven is like our great High Priest, even Jesus, “who is holy, harmless, undefiled” (Heb. 7:26).

Peter’s final negative describing our inheritance is that it “will not fade away.” The word translated here is properly applied to that which does not fade or wither, as a cut flower. It denotes that which is enduring. Our inheritance will not lose anything as a result of age, illness or familiarity. It will not be marred by impurity or through damage by our enjoyment. Such suggests our inheritance will be kept in its original brightness and beauty. In view of this thought, the figures used in Scripture to describe heaven would roughly translate into these thoughts: the streets will lose none of their luster, the crown of life will not need elbow grease to polish it up, nor will the flowers on the banks of the river of life ever fade. Man has searched for the fountain of youth where all things are able to remain in their prime. This picture of our inheritance offers a perpetual fountain of youth.

Here is an inheritance appointed for us who are kept by one who cannot lie and can bestow all that he has promised. It is not available in this life. The people for whom this heavenly inheritance is reserved are described, not by name, but by character: “for you” or “for us.” It is for those who have been begotten again to a lively hope (1 Pet. 1:3) and have remained faithful unto death (Rev. 2:10). The inheritance is reserved for such as these. All others will be shut out forever (Matt. 25:10). This inheritance is reserved in heaven and is not to be expected on this earth (2 Pet. 3:10-13). Our inheritance is in heaven where Jesus has gone to prepare us a place (Jn. 14:1-3). He keeps it safe. Earthly inheritances may be lost by careless or unscrupulous guardians. Our inheritance is as sure as the God who offers it.

Having an eternal inheritance gives us perspective. Perspective is what helps us determine what is really important in life. This is illustrated, without the use of the word inheritance, in Hebrews 10:34, “For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.” This is what gives direction in our lives. This is our hope for when this life is completed.

Going to heaven is not the natural result of simply having lived. It involves a choice. When Jesus taught concerning the foolish virgins (Matt. 25:1-13), he was trying to impress upon our minds that everybody who anticipates going to heaven isn’t going to go there. The foolish virgins were not foolish because they were immoral, they were virgins. They were not foolish because they were in the wrong company, they were with the wise. They were foolish because they had a vain expectation of seeing the bridegroom. They had not been willing to prepare for him. They counted on others to have their preparation for them. Finally it was too late. They were on the outside looking in, as the door was shut. To go to heaven takes time, prayer, thought, planning, discipline and perseverance.

1 Peter 1:3-4 combines the beginning of our spiritual life with its consummation. Daily life lies between these two extremes. Living in a world that is often hostile to us, our hearts ought to be filled with longing for the inheritance set before us. What a weighty incentive to faithfulness is our eternal inheritance!

The “inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,” is an appeal to the aspiring. Why seek earthly distinctions which must pass away, when within your reach is the unfading inheritance of God? This is stimulus to endure the combat of daily life. Why grow weary, why sink fainthearted in the strife, when there is stretched forth before and above you, the Divine and imperishable inheritance of heaven?

— Via Guardian of Truth XXXV: 20, pp. 611-612, October 17, 1991
——————–

“For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Philippians 3:20).
——————–
proverbs21_23

-2-

“Keep Watch Over the Door of My Lips”

Greg Gwin

Our words have powerful potential for good and for evil – to help or to harm. Knowing this, we need to exercise great caution concerning the things we say.

Have you ever been hurt – seriously wounded – by the words of another? Has a brother or sister spoken something that seemed to cut like a knife? And then, when you responded, they replied: “Well, that’s not what I meant.” Or, “you took that in a way that was not intended.”

Okay, we accept that explanation if sincerely offered, but we would warn to be ever more careful with your words. Even when not intended, words carelessly chosen can do much damage. And, who knows how often we might have said things that unknowingly hurt another and they suffered silently, never mentioning how painful our words were to them. Be careful!

Know that your words can cut like a sharp sword (Psalm 57:4). Make sure that what you say will build up and not tear down (Ephesians 4:29). By taking great precautions with our words we will keep ourselves out of trouble (Proverbs 21:23). Let us pray as the psalmist did: “Set a guard, O Lord, over my mouth; keep watch over the door of my lips” (Psalm 141:3). Think!

— Via bulletin articles from the Collegevue church of Christ, November 13, 2016
——————–

The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Tuesday: 7 p.m. (Ladies’ Bible class)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 614-8593
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

November 13, 2016 / Tom Edwards

Contents:

1) Marionettes, Robots, and the Human Being (Tom Edwards)
——————–

puppet_robot_human

-1-

Marionettes, Robots, and the Human Being

Tom Edwards

00100010 01001001 01101110 00100000 01110100 01101000 01100101 00100000 01100010 01100101 01100111 01101001 01101110 01101110 01101001 01101110 01100111 00100000 01000111 01101111 01100100 00100000 01100011 01110010 01100101 01100001 01110100 01100101 01100100 00100000 01110100 01101000 01100101 00100000 01101000 01100101 01100001 01110110 01100101 01101110 01110011 00100000 01100001 01101110 01100100 00100000 01110100 01101000 01100101 00100000 01100101 01100001 01110010 01110100 01101000 00100010 00100000 00101000 01000111 01100101 01101110 01100101 01110011 01101001 01110011 00100000 00110001 00111010 00110001 00101001 00101110

As I imagine you know, the previous paragraph is in the binary code, which a computer uses. But what you might not know is that the above contains only 11 words, along with punctuation marks and numbers, which declare the following:

“In the beginning God created the heavens and the earth” (Genesis 1:1).

Even though the binary code uses only two different digits, what are the odds of each one being the right one in its own place to write this simple, short sentence from Genesis 1:1, if each of those 568 digits had to be selected from a vast number of them and then put in the right places while blindfolded? Would we not think of that as an impossibility?

Similarly, in thinking of the wooden marionette in the above picture, would I be able to convince you that given enough time — such as billions or trillions of years — that such a puppet could simply evolve on its own to form all the right parts with all the right shapes in all the right places, including the strings and the necessary bendable joints with their needful pins to allow movement? I imagine you would think me to have no more mind than a marionette when it comes to even suggesting such a thought.

But why is that so seemingly impossible for a lifeless and mindless piece of wood to develop into a marionette without an intelligent source to design it, but not so in the thinking of many people today towards the existence of every different living creature, with its own brain and needful parts, that inhabits our planet on land or in water?

We, of course, are far more advanced than any simple, inanimate marionette, and regardless of how skillfully it has been made. For it exists without knowing, without experiencing, with no sense of being, as if it never was.

While we, on the other hand, have been designed with wondrous complexity of exactly what is needed – the many parts with their individualized and special functions which all work together to make one body.

And think, too, of not only the five senses we have been given of sight, hearing, smell, touch, and taste; but also of the senses of balance, of hunger, of thirst, of physical attraction, of motion, etc. So much we can experience, and we have also been provided with a free will “to pull our own strings.”

But have you ever imagined yourself as being some type of advanced robot — or, more precisely, instead of being some kind of cybernetic organism, you were simply developed as just an organism with only biological parts and without any mechanical or man-made substance? Is that rather far-fetched?

When we think of all in which man has been able to invent, why should we think it so strange that there is a Superior Being much greater than man who also has the ability to have ideas and bring them to reality? But unlike man, God can even give life to that which He makes!

Recently, I watched an interesting 60-Minutes documentary, hosted by Charlie Rose, that originally aired October 9, 2016, on the subject of Artificial Intelligence and focused on “Watson,” a super-computer built about 5 years ago, which actually, unlike other computers, has been reading and learning on its own and has even been used to diagnose cancer patients and suggest proper treatments. Watson can read the equivalent of 1 million books in 1 second, which makes it easy for it to keep up with the 8,000 medical research papers that are published every day; and, therefore, able to base cases on the latest findings, rather than using that which might be a year or two old. In 1,000 patient-cases, Watson suggested the same treatment for 99% of the patients as the physicians had. But, in addition to that, it also suggested treatment, which the physicians had not known about, for 30% of the other patients, thus helping 300 more. After spending a week in initially being taught to read medical literature, Watson then read 25 million papers in a following week, plus scanned the web for more clinical information. Watson also reads medical charts and can spot abnormalities (http://www.cbsnews.com/news/60-minutes-artificial-intelligence-charlie-rose-robot-sophia/).

How helpful Watson can be! But there are those with some reservations: Perhaps Watson will become too smart – and without caring for mankind. He was still in just his “infancy” when winning on Jeopardy a few years ago and has advanced since then.

In some futuristic movies, robots, which of course, had to initially be made by man, had evolved into being able to build themselves. Unfortunately, some of these ended up turning against man, viewed him as a threat, so sought to destroy all human kind.

I wonder where the sci-fi writers got an idea like that?

How many people today, who owe their very existence to God, are actually in rebellion toward Him, their Creator? How many have closed their ears to His beckoning? How many are running away from Him? Ignoring Him? How many of His prophets, who came to declare God’s message, were persecuted and killed for doing so? How many today try to destroy even the thought of God from the thinking of others, to strive to turn them away from Him, too? And how can we ever forget what man had done to God’s Son, Jesus Christ (through whom we have been made – – John 1:1-3), whom they severely scourged and torturously put to death by nailing Him to a cross — thus killing their Creator!

Perhaps why it is easy to liken our body to some type of machine is because of all the intricate and interrelated parts that make our bodies what they are –- nerves, arteries, veins, all running where they need to go; heart, lungs, brain, stomach, kidneys, intestines, liver, etc., needful organs with their own special functions for our very existence; eyes, ears, mouth, nose, fingers, toes, hands, feet, legs, arms, skin, etc. You truly are a marvel when you take the time to ponder these things!

Though it can be interesting to imagine ourselves as some type of advanced biological robot that has been given a mind that can be developed, still we find the most meaning of all in our existence when facing the reality of it and realizing that we are what we are because “God created man in His own image, in the image of God He created him; male and female He created them” (Gen. 1:27). So man is not an animal, nor a machine, nor just some meaningless entity; but, rather, a human being who has been given dominion over all that God has made on earth (v. 26). And even more wondrous than our physical body is our eternal soul, for that is the part of us that has been created in God’s image. For “God is Spirit…” (Jn. 4:24), but “…a spirit does not have flesh and bones…” (Luke 24:39).

Yes, we are each truly marvels when we take the time to really consider all that makes us what we are, as David did when he declared, “For You formed my inward parts; You wove me in my mother’s womb. I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well” (Psalm 139:13,14).

And as we think of the contrast between us and a marionette, will there not be even more of a contrast between the earthly body of man and that which the redeemed will have in heaven? For as Paul writes, “Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. ‘O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?’ The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:50-57).

In view of this wonderful change that is coming for the faithful child of God, let us take heed to what Paul goes on to say: “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (v. 57).

The apostle John also writes of this, by saying, “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure” (1 John 3:2,3).

If a mindless puppet required someone with intelligence to make it, how much more should we realize the need for our Creator in making us what we are?

In creating man, God also provided us with a free will and the ability to develop intellectually, socially, and spiritually. He made it possible that we can strive to fulfill our primary purpose for being here, which Solomon declares in Ecclesiastes 12:13: “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: For this is the whole duty of man.”

Yes, God could have made various puppets and pulled their strings to do whatever He chose; but those puppets would never be able to show love to God, commune with Him in prayer, have spiritual fellowship with Him and enjoy and be thankful for His blessings.

But we, who have been created in God’s image, can. By our faith and obedience to the Lord we can honor, submit to, worship, and love God, thus also enjoying and being grateful for the blessings He has made possible for us in His Son Jesus Christ! (cf. Jn. 14:21; Jn.15:10; 1 Jn. 5:3).

Though there are those who believe that humans have descended from a single-celled organism that had first come into being in some mud pond more than 3.6 billion years ago and went through many evolutionary changes, over long periods of time to become what we are today, that is not the account that our Creator gives in His Divinely Inspired word, the Bible. And how much more comforting God’s truth is — to know that we are a part of His doing! Our bodies, as well as our eternal souls, were made possible by Him! And those who have been redeemed, through that wonderful atonement that Jesus made by His death on the cross of Calvary for every sinner (cf. 1 Pet. 1:18,19; Heb. 2:9; Rom. 5:6-10), will one day come to see what even greater things God can do for them in eternal glory, if they remain true and faithful to Him while here on earth. For now Jesus rules over all, from the right hand of God (cf. Matt. 28:18); and to whom we willingly and gladly submit, as we await that great day when all the saved will be caught up together to meet the Lord in the air and ever be with Him in glory (cf. 1 Thess. 4:13-18). Oh, what a day to be ready for — a day of great change from the earthly to the heavenly, from the mortal to the immortal! What great design God will have for us there! For He is the Designer of that as well. As we see in the Lord’s promise to His apostles: “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I GO TO PREPARE A PLACE FOR YOU. And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also” (Jn. 14:2,3, emphasis mine).

We often give recognition and praise where it is due. Artists, sculptors, inventors, writers, musicians, etc., are often acclaimed for their great works. Isn’t it sad that so many see the many wonders of creation, but know of no one to whom they can acknowledge as the Designer of it all to give praise and thanksgiving toward? But just as seeing a marionette or a robot reminds us that someone made it, seeing the wonders of creation, should cause us all to do likewise, in realizing our need, as well as all other created things, for an Intelligent Designer.
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 614-8593
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

November 6, 2016 / Tom Edwards

Contents:

1) Who Are the “Captives” of Ephesians 4:8? (Tom Edwards)
——————–

psalm68_18

-1-

Who Are the “Captives” of Ephesians 4:8?

Tom Edwards

In the above passage, Paul states, “There it says, ‘WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN.’”

But just who were these who were led captive?

Though some people view this as pertaining to those who had formerly been in bondage to Satan and sin, but were now set free by Christ, it appears to rather be speaking of not the redeemed, but of those who are the conquered enemies of the Lord.

So though it is true that Christ came to this world “to proclaim release to the captives” (Luke 4:18) — that release is for just those who will submit their lives to the Lord. For if we do not, we will remain in bondage.

In the Bible in Basic English and the Contemporary English Version, these captives are referred to as “prisoners.” And also in the Holman Christian Standard Bible, which words it as, “…He took prisoners into captivity….”

That certainly doesn’t sound like a deliverance in being set free; but, instead, an imprisonment.

The language, especially in the New International Version, is reminiscent of the long-ago custom by triumphant armies to victoriously return from the battle with a train of chained prisoners following behind them, and, thus, manifesting the enemies’ defeat and the victors’ triumph. The NIV uses this term “train” in our passage under consideration, by saying, “When he ascended on high, he led captives in his train….”

In the song of Deborah and Barak, it is said, “Awake, awake, Deborah; Awake, awake, sing a song! Arise, Barak, and take away your captives, O son of Ahinoam” (Judges 5:12, emphasis mine). As Adam Clarke writes, “the conqueror was placed in a very elevated chariot. … The conquered kings and generals were usually bound behind the chariot of the conqueror, to grace the triumph.” Tacitus writes of the capture of Caratacus as “an incident as glorious as the exhibition to the Roman people of Syphax by Publius Scipio, or Perseus by Lucius Paulus, of other manacled kings by other generals” (annals, XII, 38, emphasis mine).

Part of this ancient custom of the train of chained prisoners following their conquerors in procession is said to have also involved the giving of gifts, which was the plunder taken from the enemy and now distributed to the triumphant army and their people, after returning from the victory.

So the language pertaining to Christ in the above passage appears to be an allusion toward that ancient military custom. And the “booty” He gave are the gifts mentioned just three verses down, where Paul states, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ” (Eph. 4:11,12).

How needful these “gifts” were to the early church to be led in the way of truth, while the gospel was still being revealed, part by part; and men, at that time, were seeing as if only “in a mirror dimly” (which was just polished metal in those days), since the completed New Testament, which would enable them to see clearly, as if “face to face,” was not yet all revealed (cf. 1 Cor. 13:8-12 — “the perfect” is the gospel in its entirety).

And did not Jesus have to first conquer Satan, sin, and death before those “gifts” could truly be given? For though the apostles were apostles even prior to the Lord’s ascension, yet at that previous time they were lacking in knowledge and power. Therefore, Jesus said to them, with regard to the promise of the Holy Spirit, “I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come” (John 16:12,13, NASB). This is why, following His resurrection and prior to His ascension, Jesus “commanded” His apostles “…not to leave Jerusalem, but to wait for what the Father had promised, ‘Which,’ He said, ‘you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now’” (Acts 1:4,5).

This is also why, in comforting the apostles about His soon departure, Jesus told them that “…It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send him to you” (Jn. 16:7).

The “Helper” is the Holy Spirit (Jn. 14:16-17,26; Jn. 15:26,27; 16:7-15), whom the apostles received on the day of Pentecost (Acts 2), ten days after the Lord’s ascension (Acts 1:4,5, 9-11). So the Holy Spirit was that “power from on high” (Luke 24:49) that they were to receive in Jerusalem, in order to be effectual witnesses of Christ, empowered and led by the Holy Spirit and enabled to work miraculous signs to confirm the divinely inspired word of which they proclaimed (cf. Mark 16:20; Acts 4:9,10; 2 Cor. 12:12).

The very fact that the Holy Spirit was outpoured on the apostles in Jerusalem, and made evident by their speaking in tongues (Acts 2), is also an indication that Christ truly did ascend back to God’s right hand in the glories of heaven to fulfill that promise! For it was also at that time of His arrival that he received “dominion, glory, and a kingdom” (Dan. 7:13).

In Acts 1:9-11, the apostles saw the Lord ascend into a cloud that went toward heaven; but Daniel’s prophecy in Daniel 7:13,14 is from the perspective of heaven, and seeing Jesus COMING UP “with the clouds of heaven…to the Ancient of Days and was presented before Him” (NASB, emphasis mine).

Ephesians 4:8 is suggestive of Psalm 68:18, which is spoken of as being a triumphal psalm. Paul is using it to indicate the Lord’s triumph over sin, over death, and over all the dark forces of wickedness.

By his life, death, resurrection, and ascension, Jesus triumphed over all his enemies; and that is what Ephesians 4:8 is expressing with the phrase “he led captives in his train.” Corresponding with this, Colossians 2:15 states, “When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.”

Though Christ had come to “preach the gospel to the poor…” and “to proclaim release to the captives,” the “captives” of Ephesians 4:8 are not the redeemed. Rather, they are the enemies of the Lord whom He has taken “captive” and made “prisoners” out of. Vincent Word Studies refers to these “prisoners” as being “Satan, Sin, and Death.”

Destroying the works of the devil was one of the reasons why Jesus came to earth. As John writes, “the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil” (1 John 3:8, NASB). To accomplish this, the Lord had to become flesh so that He could be put to death and, thus, make an atonement by that death for every sinner. The Hebrew writer states, “But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone” (Heb. 2:9).

Christ was not made lower in rank, but simply lower in form by taking on a human body in place of his heavenly one. But, again, this was not only so that He could make that atoning sacrifice on our behalf, but also so that He could take away the power of Satan. As the writer goes on to say, “Therefore since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives” (vv. 14,15). As Paul also writes, “having canceled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him” (Col. 2:14,15).

So Jesus had “disarmed” these “rulers and authorities.” In some versions, they are referred to as “the principalities and the powers” (ASV) and “all powers and forces” (CEV). To “destroy the works of the devil,” Jesus had to bind Satan; and that was truly accomplished. As the old preacher used to say, “Satan now has no more power over you than what you give him.” The Bible tells us, “But each one is tempted when he is carried away and enticed by his own lusts” (James 1:14); and James goes on to show the remedy in James 4:7: “Submit therefore to God. Resist the devil, and he will flee from you.”

In Mark 3:27, Jesus says, “But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.” The Lord said this after being wrongfully accused of being possessed by Beelzebub and casting out demons by the ruler of the demons. Jesus then declared, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. … If Satan has risen up against himself and is divided, he cannot stand, but he is finished!” (vv. 23-26). But it was the Lord who out-powered the “strong man” (Satan) and brought him down, making him powerless.

The phrase, “led captive” (Eph. 4:8) is from just one Greek word (“aichmaloteuo”), which, according to Robertson Word Pictures, means “captive in war.”

The phrase “a host of captives” (in the same verse) is also from just one Greek word (“aichmalosia”) and is used in just one other place in the Bible: “If anyone is destined to captivity, to captivity he goes…” (Rev. 13:10).

Jesus truly did ascend to glory, as we just saw in the prophecy of Daniel 7:13,14, and where He was also made “King of kings and Lord of lords” (Rev. 19:16). His dominion is over all (Matt. 28:18). Paul declares, “which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all” (Eph. 1:20-23).

Jesus triumphed over Satan, over sin, and over death. By His conquering of these, and, in a manner of speaking, leading them away as His captives, we can now have the victory of Christ’s accomplishment, so that we are no longer under the power of evil, when we submit to God’s plan of salvation and strive to live faithfully, in fellowship with the Lord. For as Paul declares: “Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, ‘FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED.’ But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:35-39).

Jesus fully obeyed His Father and triumphed over all evil; and because of that, we can now also have the victory in Him if we truly do hear His word and follow (cf. John 10:27-29)!
——————–

The Steps That Lead to Eternal Salvation

The Gospel Observer

October 30, 2016 / Tom Edwards

Contents:

1) Is Thy Heart Right with God? (John Isaac Edwards)
2) Gossip: A Heart Disease (David Hartsell)
——————–

matthew5_8

-1-

Is Thy Heart Right with God?

John Isaac Edwards

The Scriptures often make reference to the heart, the thinking part of man (Prov. 23:7).

Wise Solomon counseled, “Keep thy heart with all diligence; for out of it are the issues of life” (Prov. 4:23). When Simon thought he could purchase the gift of God with money, he was told, “…thy heart is not right in the sight of God” (Acts 8:21). Thus we ask, “Is thy heart right with God?” It would be good for each of us to have a spiritual heart exam. You might use this study as a personal checklist to help determine whether your heart is right with God. Do you have…

1) A Loving Heart?

When asked, “Master, which is the great commandment in the law?” (Mt. 22:36), Jesus answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Mt. 22:37). Do you have a heart that loves God above everyone and everything else?

2) An Honest and Good Heart?

In the Parable of the Sower, as recorded in Luke 8:4-15, Jesus told about four places the seed fell. These soils represent different hearts. “…that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience” (Lk. 8:15). Does this describe your heart?

3) A Pricked Heart?

When devout Jews on Pentecost heard Christ preached, “…they were pricked in their heart, and said…what shall we do?” (Acts 2:37). We need a heart that is so touched by the word of God that we would ask, “what shall we do?” And whatever the Lord would have us to do, we will gladly do it as, “…they that gladly received his word were baptized…” (Acts 2:41). How does your heart respond to the word of God?

4) A Single Heart?

Those who obeyed the gospel on Pentecost were described as having “…singleness of heart” (Acts 2:46). Paul instructed Ephesian and Colossian servants to be obedient to their masters “…in singleness of your heart…” (Eph. 6:5; Col. 3:22). A single heart is without double-mindedness. It’s not divided. It does not seek to please outwardly, but is one of sincerity.

5) A Believing Heart?

When the treasurer asked about being baptized, Philip said, “If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God” (Acts 8:37). Paul taught, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9-10). Is your heart a believing heart?

6) A Purposed Heart?

Remember Daniel? He “…purposed in his heart that he would not defile himself…” (Dan. 1:8). Barnabas exhorted first-century Christians, “…that with purpose of heart they would cleave unto the Lord” (Acts 11:23). Our giving is to be, “Every man according as he purposeth in his heart…” (2 Cor. 9:7). Is your heart resolved or determined in this way?

7) An Obedient Heart?

Paul wrote, “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” (Rom. 6:17-18). Without an obedient heart, we will not be saved! Christ is “…the author of eternal salvation unto all them that obey him” (Heb. 5:9).

8) A Melody-Making Heart?

Ephesians 5:19 teaches, “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” Is there within your heart a melody? It is also written, “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Col. 3:16).

9) A Will of God-Doing Heart?

The Ephesians were instructed, “…as the servants of Christ, doing the will of God from the heart” (Eph. 6:6). Is your heart committed to doing the will of God? Jesus said, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Mt. 7:21).

10) A Pure Heart?

Paul admonished Timothy to have “…a pure heart…” (1 Tim. 1:5) and “…follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart” (2 Tim. 2:22). Peter penned, “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (1 Pet. 1:22).

11) A True Heart?

Exhorting Christians to be steadfast and unmoveable, the Hebrew writer declared, “Let us draw near with a true heart in full assurance of faith…” (Heb. 10:22). When Christians do not hold fast, waver, fail to consider one another and forsake the assembling of ourselves together, it is a symptom of spiritual heart trouble! (Heb. 10:23-27).
Can you put a check mark next to all of these? Is thy heart right with God?

— Via The Terre Haute Speaker, Volume 4, Number 50, December 13, 2015
——————–

ladies-from-long-ago

-2-

Gossip: A Heart Disease

David Hartsell

What is gossip? It is negative, unflattering words that when spread hurt the reputation of others. Sometimes gossip is made up out of thin air. Other times the bare facts related, might be true, but many significant factors are left out, thus leaving a wrong impression. Gossip can be true but serves no good to pass it on. How does the Bible describe it? God’s Word often uses words like whispers, backbiters, and evil speaking (Rom. 1:29-32; 2 Cor. 12:20 & 1 Pet. 1:1). How serious is this behavior to God? Briefly, let us look at some truths about gossip and its spiritual dangers.

Why is whispering so detrimental? What are its fruits? First, whispering can cause strong friendships to dissolve (Prov. 16:28). Imagine how this would interrupt spiritual unity and progress in the church if the conflicting friends were brethren? We must carefully measure everything we say. The consequences can be powerfully negative. Also, backbiting can feel like the “piercing of a sword” (Prov. 12:18). Has unfair, critical talk about you gotten back to you? It hurts so deeply! This is not what Jesus taught us to do. He commands us to treat others in the way we would like to be treated (Matt. 7:12). Loose speech not only damages the reputation of others, but it diminishes the usefulness of the gossiper. The only one who wins in this scenario is Satan.

Since God’s Word offers such serious warnings against whispering, why do people do it? There are many reasons people participate in loose talk. Some pass on negative information either because they are unaware of the truth or unconcerned about its veracity. Paul said he was slandered when people reported he taught it was all right to do wrong as long as good was accomplished (Rom. 3:8).

That concept is not true. He did not teach it. And it, no doubt, hurt his influence with some. Envy is another reason people will gossip. Some at Corinth were jealous of Paul’s authority and influence over the brethren there. Therefore, they strongly criticized his right and ability to lead God’s people (2 Cor. 10:10-11). Paul warned those backbiters that he would deal with them when he came back to Corinth. Finally, some just like meddling in other people’s affairs. It’s exciting to them. Peter strongly cautions disciples not to be busybodies (1 Pet.4:15). He puts this sin in the same category as being a thief, and evil doer, or a murderer. God disapproves of careless speech.

How can I refrain from gossiping? The simplest answer is to love God. We show our love for Him by “keeping His commands” (1 John 5:3). When we love Him we love each other. Jesus once said, “By this all will know that you are my disciples, if you have love for one another” (John13:35). That love will not just refrain from evil speech but it will uplift and encourage others (Eph. 4:29). Are we a faithful, wise Christian who can listen to sensitive things and give sound advice while keeping quiet about the whole matter? God has shown us what is good. Let’s not forget it!

“Let your speech always be with grace, seasoned with salt…” (Colossians 4:6).

— Via the bulletin of the Birchwood Avenue church of Christ
——————–

“Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. … Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1 Tim. 4:13,16, NASB).
——————–

The Steps That Lead to Eternal Salvation

The Gospel Observer

October 23, 2016 / Tom Edwards

1) Beatitudes: “Nothing Succeeds Like Failure” (Paul Earnhart)
2) Truth Is A Mountain (Robert F. Turner)
3) Virtue (Greg Gwin)
——————–

-1-

Beatitudes: “Nothing Succeeds Like Failure”

Paul Earnhart

Perhaps there is no better statement of the message of the beatitudes (Matthew 5:2-12) than G. K. Chesterton’s curious little maxim, “Nothing succeeds like failure.” Of course, Jesus was not speaking of real failure even as Chesterton was not, but of what men have generally viewed as failure. The cross was certainly a colossal disaster by every conventional standard. It only seems “right” to many of us now because we have acquiesced in nineteen hundred years of well-established tradition. It is not so remarkable then that a kingdom destined to be hoisted to power on a cross should be full of surprises and that Jesus should say that only those who were apparent failures had any hope of its blessedness. In the following beatitudes the Savior makes very clear that the kingdom of heaven belongs, not to the full, but to the empty.

“Blessed are the poor in spirit” (Matthew 5:3). Jesus begins by touching the wellspring of the character of the kingdom citizen — his attitude toward himself in the presence of God. Luke abbreviates this beatitude to, “Blessed are you poor” (Luke 6:20) and records also a woe pronounced by Jesus upon the rich (Luke 6:24). In the synagogue at Nazareth Jesus had read Isaiah’s messianic prophecy of the poor (“meek,” ASV) having the gospel preached to them (Isaiah 61:1; Luke 4:18) and was later to soberly warn that the rich would not come easily into the kingdom (Luke 18:24-25). But while it is true that “the common people heard Him gladly” (Mark 12:37) because the rigors of the poor bring them to humility more easily than does the comfortable affluence of the rich, Matthew’s account of the sermon makes evident that Jesus is not speaking of economic poverty. It is not impossible for the poor to be arrogant nor for the rich to be humble. These “poor” are those who, possessing little or much, have a sense of their own spiritual destitution.

The Greek word here translated “poor” comes from a root word which means to crouch or to cringe. It refers not simply to those for whom life is a struggle, but to men who are reduced to the most abject begging because they have absolutely nothing (Luke 16:20-21). Here it is applied to the sinful emptiness of an absolute spiritual bankruptcy in which a person is compelled to plead for that which he is powerless to obtain (Jeremiah 10:23) and to which he has no right (Luke 15:18-19; 18:13), but without which he cannot live. Begging comes hard to men (Luke 16:3) — especially proud, self-reliant Americans — but that is where our sinful ways have brought us and we will not see the kingdom of heaven until we face up to this reality with humble simplicity.

“Blessed are those who mourn” (Matthew 5:4). Men have been brought up to believe that tears must be avoided if they are to be happy. Jesus simply says that this is not true. There is some sorrow which must be embraced, not because it is inescapable and the struggle futile, but because true happiness is impossible without it.

Even grief that is unavoidable to mortal men whatever their station can have salutary effects on our lives if we allow it to. It can, as Solomon says, remind us of the wispy momentariness of our lives and set us to thinking seriously about the most important things (Ecclesiastes 7:2-4). The psalmist who gave us such a rich meditation on the greatness of God’s law has linked pain and understanding. “Before I was afflicted,” he reflected, “I went astray, but now I keep Your word.” He then concludes, “It is good for me that I have been afflicted, that I may learn Your statutes” (Psalm 119:67,71). Tears have always taught us more than has laughter about life’s verities.

But there is something more to the mourning in this gem-like paradox than the tears we cannot escape, the sorrow that comes unbidden and unsought. This grief comes to us by choice, not necessity. The Old Testament should influence our understanding of these words first spoken to a Jewish audience. Isaiah foresaw that the Lord’s anointed would come to “heal the brokenhearted” and “comfort all who mourn” (Isaiah 61:1-2). But these words applied only to a remnant of Israel which would come through the nation’s affliction for its sins, humbled and grieved. Ezekiel’s vision of God’s wrath on a corrupt Jerusalem revealed that only those “who sigh and cry over all the abominations that are done within it” were to be spared (Ezekiel 9:4). Zephaniah issued a similar warning (Zephaniah 3:11-13,18).

The prophets would have us understand this mourning as the grief experienced by those who in their reverence for God are horrified by their own sins and those of their fellows, and are moved to tears of bitter shame and grief. This is the “godly sorrow” of which Paul writes, a sorrow that “produces repentance leading to salvation” (2 Corinthians 7:10). These are the tears we must choose to shed, renouncing our stubborn pride; and out of that choice will come the unspeakable comfort of a God who forgives us all, takes us to Himself, and will ultimately wipe all tears away (Revelation 21:4). Nothing save God’s mercy can assuage a grief like this.

— Via Articles from the Douglas Hills church of Christ, January 1, 2016
——————–

1timothy4_16

-2-

Truth Is A Mountain

Robert Turner

There is challenge in TRUTH. Towering, majestic and awesome, it beckons the climber. Great and wonderful, clothed in mysteries, it threatens and promises. Benevolently reaching to the world, it summons all; yet sternly holds aloft its crown, to defy the casual.

Below, in railed and graded trails move masses. Camera-clicking tourists, worn by travel, scarce grasp their guide’s trained words, and far less understand the magic scene. And as the way grows steeper, more and more are faint, and wander aimlessly — adrift in parks and glades of theory, with their creeds.

Content to pay lip service to the fountain-head above, they sip its waters, grimace, and add sweets or bitters to their taste. “It’s wonderful,” they say. “We must organize a party and bring others to this way.” So they sip, and talk; they praise with shallow phrase, then pause to rest, and resting, sleep.

Still TRUTH — glorious, wondrous, whole truth, wreathes its head with hoary clouds, and calls with voice of thunder: Onward! Upward! Excelsior!!! Error shouts derision, and stops the ear. With arrogance he hides his wounds and walks another way. Tradition, richly garbed and stiff with age, dares not attempt the rugged path. And weaklings, fearing to look heavenward, support a course that others plan, and wish themselves in better clime.

But faith responds, and in the earnest seeker whets desire. He dares look up. Toiling, sweating, step-by-step, he climbs. Struggling across downed timbers on the slope, he pushes upward. Pressing through the bush, slipping with the shale, he moves onward. Onward, upward, higher and higher, his lungs afire, he climbs with foot, and hand, with heart, and soul.

For TRUTH he lives and, if needs be, dies. He asks no quarter, hears no scorn. His hope is fastened on this goal, whose misty drapery sometimes part and to his raptured eyes reveal its sun swept crest.

He needs no other prize than this, for here men humbly walk with God.

— via Plain Talk, Vol. 16, No. III, pg. 1, May 1979
——————–

“I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day…” (2 Tim. 4:7,8).
——————–

courage

-3-

Virtue

Greg Gwin

Peter instructs us that we must “add to your faith virtue” (2 Peter 1:5). What is this “virtue,” and how do we manifest it?

Thayer says that virtue is a word that could be used to describe any kind of excellence in a person or thing. When used of a person, it might denote a quality of body or mind. But, when used in the ethical sense, Thayer says it specifically means “moral goodness or excellence.” Another commentator suggests that it is “courage . . . a resolute determination to do what it right . . . steadfast strength of will to choose always the good part” (Caffin).

How do we demonstrate this “moral courage?” What will be the signs that we are “adding to our faith virtue?” Numerous examples can be found in the Word of God. Famous heroes of the faith displayed virtue. Noah did in the matter of living faith-fully in the midst of an entirely wicked world. Abraham did when he left the comforts of home to obey God, and later when he was willing to offer his own son at God’s command. Moses did when he chose “rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season” (Hebrews 11:25).

However, most of us will not find ourselves in the momentous situations of a Noah, Abraham or Moses. Instead, we will be faced with the constant challenges of our everyday lives. It is interesting that one of the most familiar uses of this terminology is found in application to a woman. In Proverbs 31 the “virtuous woman” is described. Hers was not the work of a soldier in battle, or that of a famous prophet standing up for truth and righteousness. Instead, we read of her faithfully fulfilling her role as a wife and mother. It was her God given job, and she did it well. She was “virtuous.”

Christian, will you courageously do what is right regardless of the consequences? Will you show “moral excellence” in how you talk, act, dress, etc.? Will you take your stand — always — with those who are faithfully doing the will of God? It will not always be popular or easy, but when you do you will be showing “virtue.” Think!

— Via The Beacon, September 20, 2016
——————–

The Steps That Lead to Eternal Salvation

CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

October 16, 2016 / Tom Edwards

Contents:

1) Can We Believe the Bible? (Dan King)
2) God is Concerned About “Little Things,” Too (Paul Earnhart)
——————–

-1-

Can We Believe the Bible?

Dan King

Question:

“What proof do we have that we can trust the Bible for everything it says? The Bible has been handed down so many times. The translation has been changed, and everybody knows when you’re passing on information the meaning never comes back the way it originated. One word changed can change the whole meaning of the passage. The Bible was written so long ago how do we know its meaning is still the same and how do we know it’s not just another man-made project?”

Answer:

The poof that you ask about is found in many places.

First, there is archaeology. Archaeologists have uncovered evidence in many places and from across many centuries about many different aspects of the Bible. For example, at one time skeptics doubted whether the Hittites, which are mentioned only briefly and with little detail in the Genesis account, actually ever existed at all. Eventually archaeological discovery in Asia Minor uncovered an entire civilization, with their distinctive culture, language and history. The simple biblical references were found to be representative of a people who settled and traded throughout the entire ancient Near East in the time of Abraham and the other patriarchs.

Many biblical cities have been uncovered and excavated to reveal distinctive events such as destruction layers which coincide with the biblical story of the Exodus from Egypt and capture of many of the cities of ancient Canaan in the books of Joshua and Judges. Many other such things are well attested in both the literature of the other peoples and from excavation activities. For example, during the fall of Jerusalem in 587 B.C., the book of Jeremiah (with 2 Chronicles and 2 Kings) represents the fall of the surrounding cities while Jerusalem lay under siege. In the excavation of the city of Lachish, the so-called “Lachish letters” were found, which detail the gradual capture of the towns precisely as Jeremiah and the books of history describe. Furthermore, it mentions some who were “weakening the hands of the people” in the midst of the siege, which is precisely the charge leveled against Jeremiah in the book by his name. There are many other things, far too numerous to mention here, which establish the general tenor of the biblical writings as recording genuine history.

Further, as to the fact that the Bible has been handed down to us in the Hebrew Old Testament and the Greek New Testament through many hands and many centuries, let it be noted that the Bible is the best attested ancient book in the entire world. There are literally thousands of copies of both the OT and the NT in their original languages which have come down to us — some of them extremely ancient. For example, many copies of the Dead Sea Scrolls (Hebrew manuscripts of OT books) go back to the first century before the time of Jesus, others perhaps even a century earlier than that. If we may trust that we have the works of Plato, Aristotle, Seneca, and the host of other ancient writers whose materials are not nearly so well attested, why would we not also be able to believe that we have the precise words of Christ and his apostles, as well as those of Moses and the Old Testament prophets?

As to whether the words were changed in the process of time and transmission to our day, you must remember that the transmitters (scribes) of ancient times were extraordinarily careful, believing that a curse from heaven was upon the one who would change even a single word of Holy Scripture (see Deut. 4:2; 12:32; Matt. 5:18; Rev. 22:18,19). But since mistakes did occasionally occur because of oversights and writing errors, it was the hundreds of other copies of the scripture that acted as a countermeasure to assure the mistakes could be corrected.

This process of establishing the original text has come to be called “the science of textual criticism.” The translation process itself is really the most convincing part. Think of all the translations there are out there — literally hundreds of different ones in the English language alone. Take a few translations and compare them side by side. You know what happens? You come up with very little difference between them. Most only differ in the different ways of saying the exact same things!

The ultimate answer is YES, we can definitely trust the Bible.

— Via bulletin articles from the Collegevue church of Christ, August 28, 2016
——————–

“To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God” (Acts 1:3).
——————–

matthew-6_11

-2-

God is Concerned About “Little Things,” Too

Paul Earnhart

The order of Jesus’ model prayer makes clear that the glory of God and the accomplishing of His will in the world must always be at the heart of the life and thinking of the Christian. His prayers, like his life, should begin and end there. It is on just such a note that the section of the sermon which contains this instructive prayer concludes (Matthew 6:33). Yet this does not preclude the bringing of our own needs and burdens to God’s throne. This is made evident by the three (some say four) concluding requests of the prayer (Matthew 6:11-13). These all center on basic human necessities.

“Give us this day our daily bread” (Matthew 6:11). With these words the Lord makes a sudden shift from the exalted to the commonplace. The apparent discontinuity of it caused many of the ancient commentators to spiritualize the “bread,” but there is nothing in the context to justify it. On the face of things it just seems that physical considerations should be left till last, after forgiveness and the the strength to endure temptation. But that is not where Jesus put them (either here or in Luke 11:2-4). He certainly does not intend that physical necessities become life’s overriding concern (Matthew 6:19-32) but He is also not discounting their importance. The “Word” who became flesh understood from experience the bodily needs of men (Hebrews 2:18; 4:15) and demonstrated how seriously He took them in His compassion for the sick and hungry (Mark 1:40-41; Matthew 15:32; 25:41-43). The inclusion of this brief petition demonstrated that there is no matter so small that we may not with confidence bring it to our Father. Paul urges this: “Be anxious for nothing, but in everything by prayer and supplication… let your requests be made known to God” (Philippians 4:6). Peter says the same: “Casting all your care upon Him, for He cares for you” (1 Peter 5:7). Once we have determined to do His will at all costs, we may speak freely to Him of all our needs from the least to the greatest.

This simple petition speaks not only of God’s wide-ranging concern but of our own complete dependence on Him. “Bread” as here used likely stands for all of life’s bodily needs — food, shelter, health, family, etc. In any case we cannot by our own unaided strength supply one of them. As Clovis Chappell once observed, we could no more create one loaf of bread than we could create the universe. “The earth is the LORD’S, and all its fullness” (Psalm 24:1). Hence we have no real choice but to trust God even at the most elemental level.

The English translation “daily bread” is somewhat of an educated guess since the Greek word for “daily” occurs nowhere else for certain in Greek literature. It may suggest bread for the day ahead or bread sufficient to sustain us. In either case Jesus teaches us to ask for no more than a day’s supply. This is a tough assignment for people like ourselves who are inclined to fall to pieces without a lifetime provision in hand and fully insured. If we follow the Lord’s counsel we will quit trusting in bread (John 6:25) and learn to lean wholly on God and His promises. Learning to live trustingly with what we have each day calls to mind God’s manna experiment with Israel while they were in the wilderness. “He humbled, you,” wrote Moses, “allowed you to hunger, and fed you with manna… that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD” (Deuteronomy 8:3). Jesus had used this passage once to great advantage (Matthew 4:4). We can do the same.

However much, then, it might have seemed at first that this prayer for bread was prayer from a very low ground, it turns out to have powerful spiritual benefit. It teaches us faith. And this is a prayer for the poor and the rich alike; for no matter how little or how much we have or how hard we struggle to obtain and keep it, God alone can secure it. If we will learn to trust Him, God’s children can live serenely in the confidence once expressed by the aged David: “I have been young, and now am old; yet I have not seen the righteous forsaken, nor his descendants begging bread” (Psalm 37:25). And if we learn this kind of
trust about bread, it will free us to get about the things that are even more important.

— Via Articles from the Douglas Hills church of Christ, January 1, 2016
——————–

The Steps That Lead to Eternal Salvation

The Gospel Observer

October 9, 2016 / Tom Edwards

Contents:

1) Question About Judas and Jesus (Keith Sharp)
——————–

acts1_3

-1-

Question About Judas and Jesus

Keith Sharp

Question

“You can’t show Jesus existed. There is no historic record. Judas is the ‘sacrifice’ in the Gospel of Judas, so what does it say about Jesus being sacrificed? It was just a scam to start a new religion.”

Answer

Of course, the canonical gospels, those accepted by believers in Christ for twenty centuries as the inspired, accurate record of the life of Jesus, present Judas as the evil (John 6:70-71), covetous (John 12:5-6) betrayer of Christ (Matthew 26:14-15, 21-25, 47-50; Mark 14:10-11, 18-21, 43-46; Luke 22:3-6, 21-22, 47-48; John 13:10-11, 18, 21-30; 18:2-5) who subsequently committed suicide (Matthew 27:3- 5; Acts 1:16-18) and is lost (Acts 1:25).

Should we believe the canonical gospels or the “Gospel of Judas”?

Luke, a physician, was Paul’s traveling companion (Colossians 4:14; 2 Timothy 4:11). He probably wrote the account of the life of Christ that bears his name in A.D. 60, toward the end of Paul’s imprisonment in Caesarea, when he had the opportunity to interview Judean eye witnesses of the life of the Lord (Luke 1:1-4). Early Christians characteristically considered the account by Matthew to be the earliest record of Jesus’ life, so the apostle Matthew probably wrote before A.D. 60.

Mark was as close to Peter as Timothy was to Paul (1 Peter 5:13). Writers of the second century believed that Mark recorded Peter’s sermons about the life of Jesus Christ. In fact, Peter’s sermon on Jesus to the Roman centurion Cornelius is almost a very brief version of Mark (Acts 10:36-43). Early Christians generally believed his account of Christ was third in time order.

John lived longer than the other apostles, though he was exiled to Patmos for the cause of Christ (Revelation 1:9). He wrote five New Testament books: John, First, Second, and Third John, and Revelation. They were probably written toward the end of the first century.

We have the first hand testimony of Matthew and John (Matthew 28:16-17; John 20:1-10, 19-29, 21:1-24), who were intimate with the Lord during His ministry. We have the historical record of Luke, who researched his subject by interviewing the eyewitnesses (Luke 1:1-4, New American Standard Bible; Luke chapter 24; Acts 1:1-11), and the testimony of Mark, who was probably the spokesman for Peter, the eyewitness.

In history as well as in a court of law, the most powerful witnesses are those who, while confirming the testimony in question, are either disinterested or hostile. The apostle Paul qualifies as a hostile witness, for, as Saul of Tarsus, he “persecuted…to the death” the disciples of Christ and, before those who could refute his testimony if it were false, called upon the high priest and elders of the Jews as his witnesses to this fact (Acts 22:4-5). Yet, Paul’s own letters confirm the truth of the gospel story (cf. 1 Corinthians 15:1-8).

Josephus, the great Jewish historian contemporary with Paul, qualifies as a neutral witness. Leaving out the part of his notice of Jesus that negative critics claim Christians later added, Josephus testified:

“At this time there appeared Jesus, a wise man….. For he was a doer of startling deeds, a teacher of people who receive the truth with pleasure. And he gained a following both among many Jews and among many of Greek origin…. And when Pilate, because of accusation made by the leading men among us, condemned him to the cross, those who loved him previously did not cease to do so…. And up until this very day the tribe of Christians, named after him, has not died out” (Johnson. 114).

The parts of the quote from Josephus which are omitted confess Jesus to be more than a man, to be the Messiah, and to have appeared to the disciples after His death in fulfillment of the Old Testament prophets. The quote actually reads smoother with those portions still intact, and there is just as much textual evidence for them being the words of Josephus as to the portion quoted. But the quote which even the negative critics allow testifies that Jesus lived, was a wise teacher who worked great deeds, taught the truth, gained a wide following, was crucified by Pilate at the instigation of the Jewish leaders, and still had a wide following of people named after Him.

Finally, the unbeliever cannot account for the most important fact of all concerning the witness of the gospel writers. Why were they willing to be savagely persecuted and even killed for their testimony, when they had nothing earthly to gain for telling it? (cf Acts 4:1-31; 5:17-42; 6:8-8:4) Not even one of the apostles of Christ ever changed or recanted His testimony, although tradition assigns a violent death at the hands of persecutors to all but John, who was exiled to a lonely, barren, rocky ancient Alcatraz (the island of Patmos) for his faith.

The writings of many early Christians and heretics, particularly Gnostics, from the second and third century have been preserved, are available in English translation, and bear witness to Matthew, Mark, Luke, and John as the true historical records of Jesus. In the first generation after the apostles there is Clement (letter to Rome, A.D. 95), Ignatius (martyred before 117), Polycarp (letter, 108-117), Basiledes, a Gnostic (117-139), and the Epistle of Barnabas (not the New Testament Barnabas, sometime between A.D. 70 and 130). The second generation includes Marcion, a Gnostic, before 140, Papias, about 140, and Justin (martyred in 148). Other early witnesses to the New Testament canon of Scripture are the Muratorion Canon (about 170), the Peshitto (Syriac New Testament, mid second century), and the Old Latin Version (second century). By the year 170, there is credible witness to the existence and acceptance of every one of the twenty-seven books of the New Testament and to no others. As Professor R. Laird Harris has written:

“It seems clear that the New Testament books arose in the latter half of the first century A.D., and almost all of them were clearly known, reverenced, canonized, and collected well before a hundred years had passed” (202).

This is almost incredible, when we consider that Christians were a small, persecuted, group of social outcasts without means of publishing books, communicating, or enforcing a standard on all believers in Christ. Furthermore, the various books were originally handwritten parchments produced in a single copy.

By the middle of the third century (about A.D. 250), all the books of our present New Testament and no others were known and accepted as Scripture. Origen (185-253) “names the books of the New Testament as we recognize the canon now” (Frost, 12). This was a lifetime before the Emperor Constantine or any church councils.

The Gospel of Judas was developed by a Gnostic sect in the second century A.D. and was originally written in Greek around 130-170. This fact alone tells us that it was not authored by Judas himself. The oldest extant copy is a Coptic manuscript written in Sahidic (last phase of ancient Egyptian) in the fourth or fifth century.

The Gospel of Judas apparently depicts Judas in favorable terms and commends him as doing God’s work when he betrayed Christ to the Jewish religious leaders. This, of course, contradicts what was written by the apostles in their gospels of Matthew and John as well as those gospels written by Mark and Luke who are under the direction of Peter and Paul.

“The Gospel of Judas falls into the category of pseudepigraphal writings. This means that the gospel is not authentic but is a false writing. In fact, the gospel was not written by Judas, but by a later Gnostic sect in support of Judas. Gnosticism was an ancient heresy that taught salvation through esoteric (understood by or meant for only the select few — K.S.) knowledge. Gnosticism was known at the time of the writing of the later epistles in the New Testament and was rejected by the apostle John.

“The ancient writer Irenaeus (A.D. 130-202) in his work called Refutation of All Heresies said that the gospel of Judas was a fictitious history….

“We can conclude that the Gospel of Judas is not authentic, is not inspired, and was properly rejected by the early church as an unreliable and inaccurate depiction of what really happened concerning Judas.

“Of course, the complaint is often raised that this opinion, like that of the early church, simply rejected anything that opposed a preconceived idea. But, this complaint falls by the wayside when we understand that the early church knew which documents were authored by the apostles and which were not. God did not make a mistake when he led the Christian Church to recognize what is and is not inspired. The Gospel of Judas was never recognized by the church as being inspired” (Slick).

The skeptic through prejudice rejects the only primary sources we have for the historical Jesus and is thus both confused and ignorant of Christ. He does not accept the facts of Jesus’ life, does not understand their significance, and fails to acknowledge who the Lord is. His stubborn adherence to unbelief leaves him incapable of knowing the real Jesus.

The informed Christian accepts the Jesus of the gospels, not through blind, unreasoning faith, but because of the evidence from multiple, unimpeachable, primary sources. Thus, Christians alone truly know the historical Jesus, the real Jesus, the risen Lord of glory. He is the Christ the Son of the living God, God who became flesh and dwelt among us.

Skeptics vainly inquire, Will the real Jesus please rise? Christians triumphantly declare, He is risen!

*****

Works Cited

Gene Frost, History of Our English Bible.

R. Laird Harris, Inspiration and Canonicity of the Bible.

Luke Timothy Johnson. The Real Jesus: The Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospels.

Matt Slick, “The Gospel of Judas,” https:// carm.org/.

— Via Highway 5 South church of Christ, Mountain Home, AK, October 5, 2016
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

October 2, 2016 / Tom Edwards

Contents:

1) Beatitudes: The Strength of “Weakness” (Paul Earnhart)
2) Hope for Eternity (Frank Vondracek)
3) Anger (selected)
——————–

-1-

Beatitudes: The Strength of “Weakness”

Paul Earnhart

The second basic statement of the beatitudes is that the kingdom of God does not yield itself to the “mighty” who seek to take it by force, but it is easily accessible to the “weak” who yield their cause patiently to God and abandon their own rights for the sake of others. The world in which the beatitudes were first spoken was not a hospitable place for such an idea. Seneca, a prominent first-century Stoic philosopher and brother of Gallio (Acts 18:12), gave expression to the sentiment of his times in the following words: “Pity is a mental illness induced by the spectacle of other people’s miseries….The sage does not succumb to mental diseases of that sort” (Arnold Toynbee, An Historian’s Approach to Religion, p. 68). Wholly outside the spirit of His age, Jesus announced the blessedness of the meek, the merciful, the peacemakers and the persecuted. It was not an idea “whose time had come.” It still is not.

“Blessed are the meek” (Matthew 5:5, KJV). In a world of harshness and cruelty, meekness would appear to be a quick way to commit suicide. The violent and self-willed prevail. The meek are summarily run over. The truth is that in the short run this may indeed be so. People that are drawn to the kingdom of God must face this. The gentleness of Jesus did not save Him from the cross. But, ultimately, Jesus teaches us, it is meekness alone that will survive. The challenge for us is to understand what true meekness is.

Meekness is not a natural disposition. It is not an inborn mildness of temperament. It is not the obsequious behavior of a slave whose powerless station forces him to adopt a servile manner which he despises and would abandon at the first opportunity. Meekness is an attitude toward God and others which is the product of choice. It is a disposition held by a steely moral resolve at a time when one may have the power, and the inclination, to behave otherwise.

Meekness is not an indifference to evil. Jesus endured with much patience the assaults made on Him, but He was strong to defend His Father’s name and will. He hated iniquity as much as He loved righteousness (Hebrews 1:9). Moses was the meekest of men when it came to abuse offered to him (Numbers 12:3), but his anger could burn hot against irreverence offered to God (Exodus 32:19). The meek man may endure mistreatment patiently (he is not concerned with self-defense) but he is not passive about evil (Romans 12:9). There is in him a burning hatred for every false way (Galatians 1:8-9; Psalm 119:104).

Meekness is not weakness. There is no flabbiness in it. The one who had 72,000 angels at His command (Matthew 26:53) described Himself as “gentle and lowly in heart” (Matthew 11:29). The depth of meekness in a man may indeed be gauged in direct proportion to his ability to crush his adversaries. Jesus was not meek because He was powerless. He was meek because He had His immense power under the control of great principles — His love for His Father (John 14:31) and His love for lost men (Ephesians 5:2). It would have been far easier for Him to have simply annihilated His foes than to patiently endure their abuse. He took the hard road.

The meekness of the Son of God is powerfully demonstrated in His attitude toward the privileges of His station (“who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself,” Philippians 2:6-7 ASV), and in His submission to His Father (“though He was a Son, yet He learned obedience by the things which He suffered,” Hebrews 5:8). He came into the world as a servant. He emptied Himself for the sake of others.

Although kingdom meekness derives from a new view of oneself in the presence of God (“poor in spirit”) it’s primary emphasis is on a man’s view of himself in the presence of others. “Meekness” (Greek, praus) is found in the constant company of words like “lowliness,” “kindness,” “longsuffering,” “forbearance,” and “gentleness” (Ephesians 4:2; Colossians 3:12-13; 2 Timothy 2:24-25; Titus 3:2; 2 Corinthians 10:1). Even when applied to our Savior the word seems to speak to His relationship to men rather than to His Father (Matthew 11:28-30; 2 Corinthians 10:1). “Meekness” (praus) had a special use in the ancient Greek world. It was applied to an animal that had been tamed (Barclay, New Testament Words, p. 241). The meek man is one who has been tamed to the yoke of Christ (Matthew 11:29) and, consequently, has taken up the burdens of other men (Galatians 6:2). He no longer seeks to take by force even that which is rightfully his nor attempts to avenge the injustices done him — not because he is powerless to do so, but because he has submitted his cause to a higher court (Romans 12:19). Instead he is concerned to be a blessing, not only to his brethren (Romans 15:3), but even to his enemies (Luke 6:27-28).

The meek man has had enough of himself. He has felt his own ultimate spiritual emptiness and yearned for a right relationship with God. Self-righteousness has become a disaster and self-will a sickness. The very ideas of self-confidence and self-assertiveness have become a stench in his nostrils. He has emptied his heart of self and filled it with God and others. Like his Master, he has become the ultimate servant. And for this very reason the future belongs to him.

— Via Articles from the Douglas Hills church of Christ, January 1, 2016
——————–

hebrews-6_19

-2-

Hope for Eternity

Frank Vondracek

Hope is defined by Webster as — (1) a feeling that what is wanted will happen, and (2) to want and expect. When we hope, we are counting on our desires becoming reality. Something hoped for is not yet come to be reality. The apostle Paul wrote, “For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance” (Romans 8:24-25).

All of us have wishes, desires, dreams and hopes. It has been said that “life void of all hope would be a heavy and spiritless thing.” Hope helps to stimulate us on in life. We are refreshed by the expectation that tomorrow hopefully will be a day for us to enjoy being alive. We hope for the pleasant welfare of ourselves and others. We have high hopes for our children’s lives to be better than ours have been. We hope for the recovery of a sick loved one. We hope that our world will be at peace more often than at war. Hope takes a priority place in our days of living. It is as a fuel which feeds the fires of life.

Do you have a capacity for hope beyond this life? Do you look forward to the time when time will be no more and we will be enveloped by eternity? The Bible teaches us — “And as it is appointed for men to die once, but after this the judgment” (Hebrews 9:27). Each person will be in eternity someplace. Jesus Christ said, “And these will go away into everlasting punishment, but the righteous into eternal life” (Matthew 25:46). Where does your hope lie for eternity: in everlasting punishment because you are yet in your sins, unforgiven by God, or in eternal bliss because the Lord has found you faithful in all things? I believe that everyone reading this article has hope of spending eternity in life with God and not in eternity separated from God. What have you been doing NOW with your life to have the confidence that your hope will become reality in eternity?

Jesus Christ declared — “you shall know the truth, and the truth shall make you free” (John 8:32). God’s word is truth (John 17:17). The truth of God’s word is that “all have sinned and come short of the glory of God” (Romans 3:23). The truth of God’s word is that the saved (those whose sins have been forgiven by God) are saved “by grace through faith” (Ephesians 2:8). You cannot forgive or remove your own sins, only God can do that (Mark 2:7). And yet, some people tend to live in careless and reckless lifestyles which put their souls in jeopardy for eternity. Living in such a manner and saying at the same time, “God will forgive me,” is folly.

But to learn God’s will and see His expectations for man’s life (Ecclesiastes 12:13-14) is a much better way to go through life. With repentance (changing ones mind about how one is living and living in God’s way) is the safest way. Remember, if you really want to have true hope for eternity, it can only be found in God’s Son, Jesus Christ. That’s why God sent His Son to find the lost. To bring them to God for all eternity. Is your hope in Christ? Unless it is, one does not have much to hope for in eternity.

— Via Articles from the Gallatin Road church of Christ, July 1, 2014
——————–

proverbs14_17

-3-

Anger

A short-tempered man is a fool. It’s in the Bible, Ecclesiastes 7:9, Proverbs 19:11, and 16:32: “Don’t be quick-tempered — that is being a fool.” “A wise man restrains his anger and overlooks insults. This is to his credit.” “It is better to be slow-tempered than famous; it is better to have self-control than to control an army.”

Get over anger quickly. It’s in the Bible, Ephesians 4:26-27: “If you are angry, don’t sin by nursing your grudge. Don’t let the sun go down with you still angry — get over it quickly; For when you are angry you give a mighty foothold to the devil.”

Don’t fight back when wronged. It’s in the Bible, I Peter 3:9: “Don’t repay evil for evil. Don’t snap back at those who say unkind things about you. Instead, pray for God’s help for them, for we are to be kind to others, and God will bless us for it.”

Anger produces strife. It’s in the Bible, Proverbs 30:33: “For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”

— selected (via The Beacon, May 10, 2016)
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

September 25, 2016 / Tom Edwards

Contents:

1) When Joy Follows Weeping (R.J. Evans)
2) Does God Hear All Prayers? (Roger D. Campbell)
3) Simplifying Cubit Conversions to Yards or Feet (Tom Edwards)
——————–

psalm-30_11

-1-

When Joy Follows Weeping

R.J. Evans

“Weeping may endure for a night, But joy comes in the morning” (Psa. 30:5).

Even the most faithful of God’s people experience affliction and sorrow. The Psalmist stated, “Many are the afflictions of the righteous, But the Lord delivers him out of them all” (Psa. 34:19). Paul and Barnabas told the new disciples in Lystra, Iconium, and Antioch that “We must through many tribulations enter the kingdom of God” (Acts 14:22). While this might be somewhat disturbing and alarming, it may look different when we realize that joy often follows periods of sorrow. And it is most certainly encouraging to realize that the ultimate eternal joy of heaven will follow whatever afflictions, persecutions or sufferings we may have to endure while here on earth. Our text is not the only Scripture which says that joy follows weeping. In this article, let us notice a few examples of this principle.

Just a few verses below our text, we find the Psalmist saying, “You have turned for me my mourning into dancing; You have put off my sackcloth and clothed me with gladness” (Psa. 30:11). Job spent many long nights of weeping, but finally joy came in the morning (Job 42). In the days of Esther, wicked Haman sought to destroy the Jews. They, no doubt, had many long nights of weeping. But they were delivered through the efforts of Esther, resulting in Haman being hanged instead of Mordecai. The Bible referred to this as “the month which was turned from sorrow to joy for them, and from mourning to a holiday” (Esther 9:22). Looking toward the cross and the empty tomb, Jesus said to His disciples, “you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy” (Jn. 16:20).

Surely no one ever experiences joy following weeping more than the sinner who comes to Jesus in gospel obedience and is forgiven of all his sins (Matt. 11:28). We may never, in this life, fully understand why Christians often experience joy after weeping. One reason, however, may be found in Ecclesiastes 7:3 — “Sorrow is better than laughter, For by a sad countenance the heart is made better.” Perhaps weeping helps get our heart in a condition for a blessing. Weeping has a way of releasing us from our sorrows. Also, I feel confident that joy so often follows weeping because our Lord is touched by our tears and responds to our needs. We close with this wonderful assurance: “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:15-16).

— Via the bulletin of the Southside church of Christ, Gonzales, Louisiana (January 4, 2015)
——————–

“But now faith, hope, love, abide these three; but the “greatest of these is love” (1 Cor. 13:13, NASB).
——————–

-2-

Does God Hear All Prayers?

Roger D. Campbell

God communicates the thoughts and desires of His mind (that is, His will) to you and me through His word, the Bible. The way that we, as humans, communicate or speak the message of our mind to God is through what the Bible calls prayer. In both the Old Testament and the New Testament, we often read about prayer. The truth is, it is only through the teaching of the Bible that we can know the Lord’s will concerning prayer. Thus, for any question about prayer, we must turn to the word of God and see what it says. Doesn’t that make sense to you?

Does the God of heaven hear the prayers of humans? If you mean, “Does God know when people are praying to Him?” then the answer is “yes.” God knows all that is taking place on the earth at all times. He knows our every thought, every action, and every word spoken, including our prayers. How can we be sure about this? Because the Bible says, “God is greater than our heart, and knows all things” (1 John 3:20). All the affairs of mankind are “naked and open unto the eyes” of the Lord (Hebrews 4:13). So, yes, God knows when humans are praying.

Does the God of heaven hear prayers that are offered to Him in different languages of the world at the same time? Because He is the “Almighty God” (Genesis 17:1), there is nothing that is too hard for Him (Genesis 18:14). He understands all languages of men. And, yes, He can handle all the prayers that might be coming His way all at the same time, regardless of the language!

Should we conclude, though, that every prayer is acceptable to the Lord? To say that He can hear and understand when people speak to Him is one thing. To say that every prayer is acceptable to Him, well, that is another matter entirely. In Proverb 28:9 it is written, “He who turns away his ear from hearing the law, even his prayer shall be abomination.” This verse makes it clear that if a person refuses to heed or obey the message of God’s law, then he should not expect the Lord to receive his prayer. Why? Because God counts it as an abomination when men refuse to obey Him, and all the praying in the world cannot change that. Prayer cannot take the place of obedience. The Lord rejects the prayer or cry of a disobedient person.

What does the New Testament say? In 1 Peter 3:12 we read, “For the eyes of the Lord are over the righteous, and His ear is open to their prayers….” According to this verse, which prayers does the Lord receive? The prayers of “the righteous.” A righteous person is one who does righteousness (1 John 3:7). Since all of God’s commands are righteousness (Psalm 119:172), then a righteous person is one who keeps the commandments of the Lord. The Lord promises to receive the prayers of such a person, but not the prayers of the unrighteous.

One final consideration. What about praying for salvation? Never in the Bible do we read that the Lord or any of His inspired spokesmen told a person that had never been saved something like this: “To be saved from your past sins, you need to pray to God, and He will forgive you.” The so-called “sinner’s prayer” is not to be found in the Bible at all. It is true that there are New Testament passages in which we read that people were told to pray in order to receive forgiveness, but when we closely examine the contexts of those verses, what do we find? They were addressed or spoken to those who were already Christians and had committed sin after being saved. Thus, as Christians or children of God, in order to get back into the right relationship with God, what they needed to do was pray. Simon, who had already believed and been baptized (saved — Acts 2:38-41, 47), was told to pray for forgiveness (Acts 8:13, 21-23). We also read “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Again, however, this was not spoken to non-Christians, but to those who were already God’s children (compare 1 John 2:12).

Does God want men to pray? The Bible says He does. But does He accept all prayers? Not according to the Bible. Let us all search the Scriptures and accept the instruction that we find therein concerning prayer.

— via Seek The Old Paths, January 2015)
——————–

“and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight” (1 John 3:22, NASB).
——

Pray “…on behalf of all men” (1 Timothy 2:1, NASB).
——

“pray without ceasing” (1 Thess. 5:17, NASB).
——————–

-3-

Simplifying Cubit Conversions to Yards or Feet

Tom Edwards

This is very simple, but maybe something often overlooked and not used: As pointed out back in April, we don’t have to convert Hebrew cubits to yards by multiplying the number of cubits by 18 (the length of a Hebrew cubit in inches) and then dividing by 36. Rather, we can simplify that by dividing the number of cubits by 2 (just by glancing at it). So 50 cubits equals 25 yards.

Of course, we could then also easily multiply the 25 yards by 3 to convert it to feet; but here, too, is another way, which wasn’t mentioned last time: Simply add to the number of cubits 1/2 of that number. So you can think of 50 cubits, for example, as “50 cubits + 25 cubits = 75 feet.”

This was helpful in a recent daily Bible reading that ended with Esther 5:14. In that passage, Haman, who was filled with much anger toward Mordecai for never bowing down to him and giving homage, was advised by his wife and friends to “Have a gallows fifty cubits high made and in the morning ask the king to have Mordecai hanged on it….” If you’re like me, then you find it much easier to visualize seventy-five feet rather than 50 cubits; and of which it appears (by that extraordinary height for a gallows) that Haman wanted to make sure that this display would be observable from anywhere in the city! Of course, little did Haman know at the time that it would actually be him — and not Mordecai — that would end up on the gallows! (Esther 7:10).

The word “cubit” comes from the Latin “cubitum,” the “elbow.” The length of a cubit is the distance between the elbow and the tip of the middle finger, which is usually about 18 inches (or 45.72 cm).
——————–

“Let Another Man Praise You”

Born (Again) to Serve

The Steps That Lead to Eternal Salvation

Heaven: An Inheritance

“Keep Watch Over the Door of My Lips”

The Steps That Lead to Eternal Salvation

Marionettes, Robots, and the Human Being

The Steps That Lead to Eternal Salvation

Who Are the “Captives” of Ephesians 4:8?

The Steps That Lead to Eternal Salvation

Is Thy Heart Right with God?

1) A Loving Heart?

2) An Honest and Good Heart?

3) A Pricked Heart?

4) A Single Heart?

5) A Believing Heart?

6) A Purposed Heart?

7) An Obedient Heart?

8) A Melody-Making Heart?

9) A Will of God-Doing Heart?

10) A Pure Heart?

11) A True Heart?

Gossip: A Heart Disease

The Steps That Lead to Eternal Salvation

Beatitudes: “Nothing Succeeds Like Failure”

Truth Is A Mountain

Virtue

The Steps That Lead to Eternal Salvation

Can We Believe the Bible?

God is Concerned About “Little Things,” Too

The Steps That Lead to Eternal Salvation

Question About Judas and Jesus

The Steps That Lead to Eternal Salvation

Beatitudes: The Strength of “Weakness”

Hope for Eternity

Anger

The Steps That Lead to Eternal Salvation

When Joy Follows Weeping

Does God Hear All Prayers?

Simplifying Cubit Conversions to Yards or Feet

The Steps That Lead to Eternal Salvation

Archives by Month