Year: 2017 (Page 5 of 6)

The Gospel Observer

March 26, 2017 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Remembering the Past (David Watson)
2) Futile Figuring (Dan Shipley)
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Remembering the Past

David Watson

The past can be a painful reminder. Everyone has moments in their past that they regret and wish could be forgotten. Bad decisions, relationships, and mistakes pour bitter memories on our hearts and sometimes leave us with festering wounds that take years, or even a lifetime, to heal. It is these memories and feelings that, for the average person, force us to spend the rest of our lives trying to avoid the memory of these mistakes.

Yet on a more positive side of things, there are memories that bring us just as much joy as the bad memories bring us pain. When we think back on these moments we can’t help but smile, and feelings of refreshment — whether they be thankfulness, warmth, comfort, or the like — fill our hearts again, leaving us full and revived.

In spite of the agonizing memory of our spiritual mistakes or the revitalizing nature of our sweetest spiritual moments, there often comes a point in our Christian walk in which we become somewhat comfortable, maybe even passive, in our relationship with Christ. Over time, we become used to the message of the cross and comfortable with its call and conditions. This is not far from what the church at Ephesus was experiencing. Though written after the book of Ephesians, Revelation says this concerning the Ephesian church: “…I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place – unless you repent” (Revelation 2:4-5). A similar appeal is seen by Paul in his letter to the Ephesians when he says, “Therefore, remember that you, once Gentiles in the flesh, were without Christ… having no hope and without God in the world (Eph. 2:11-13).

What is the value of remembering where we have come from? What is the value of ruminating on the past? Although at one time Paul did emphasize his efforts to forget his past of devout commitment to Judaism and the law (Phil. 3:13), both Paul and Jesus wanted the Ephesians to remember their past for a reason. Notice Paul’s appeal to the Ephesians. In the midst of an effort to motivate these brethren to “walk worthy of the calling” (Eph. 4:1), Paul feels it necessary to remind the Ephesians where they came from. Their past was nothing short of despair, illustrated by Paul’s identification of them as “dead in their trespasses and sins” (Eph. 2:1) and “by nature children of wrath, just as the others” (2:3). This alone didn’t serve as a sufficient reminder, seeing as how Paul continues to remind them that they were “without Christ” and had “no hope” and were “without God in the world” (Eph. 2:12) prior to their obedience to Him.

Why would such bitter memories and descriptions of their past be beneficial to the Ephesians in their current state? Though some would consider this to be counterintuitive, there is wisdom found here. Consider yourself for a moment – as suggested earlier, have you ever felt comfortable, or passive, in your walk with Christ? Have you felt as if your drive to obey was weak and your motivation to please Him was lacking or even nonexistent? Forgetting where we came from in our relationship with Christ is as harmful as not calling to mind everything our parents or mentors did for us in our childhood/formidable years. To forget our weakness without them is to forget the blessing of having them. When we call to mind where we once were without Christ — dead, without hope, and without God — there is a sobriety that ought to overwhelm us. A sobriety brought on by the remembrance of our horrible and sinful past. Yet this does not leave us empty handed. As was the case with the Ephesians, these same memories ultimately lead us to a remembrance of the warmth, comfort and thankfulness we ought to feel in Christ.

While observing Paul’s appeal to remember our sins in Ephesians 2 is beneficial for rededication to Christ, Christ’s appeal in Revelation 2:4-5 adds an element to our rededication to Him. “Remember therefore from where you have fallen; repent and do the first works…” (Rev. 2:5). Though our passivity toward Christ can come from a lack of remembrance of our sinful and desperate state, there is a degree to which when we forget “our first love,” we become lukewarm. Just as a remembrance of the sweetest moments of our lives overwhelms us with feelings of happiness, so ought our remembrance of His love do the same. Simply remembering our sinful past does nothing more for us than bring back painful memories, but when coupled with the love of Christ, it can motivate us to “walk worthy” again. After Paul brought back their memories of their former state, he reminded the Ephesians of what God did for them in spite of it: “even when we were dead in trespasses, [He] made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus” (Eph. 2:5-6). Often when we feel passive about Christ, we have forgotten who He is – our first love! When we call to mind what our first love has done for us in spite of our sins, we ought to be motivated to repentance and rededication to Him —“remember therefore from where you have fallen; repent and do the first works.”

Yes, remembering our past can be a painful thing. But with Christ, it can be something beautiful and healing. Take the time to remember where you came from, and if need be, from where you have fallen. If these memories touch you, then repentance will follow, and all that will be left is a rededication to your first love.

— Via articles from the Eastside church of Christ, Athens, Alabama
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Futile Figuring

Dan Shipley

“Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven” (Matt. 18:21, 22).

There are times when it is best to forget the arithmetic. One such time, as Jesus implies here, is when it involves extending forgiveness. Since God will not forgive the unforgiving (Matt. 6:14,15), any limitations imposed on man’s showing mercy would also limit his receiving it. The parable introduced by Peter’s question makes this very point. Like the unmerciful servant, every Christian has received infinitely more than he could ever pay out in the coin of forgiveness. Why, then, this business of score keeping? Why taint mercy with a spirit of reluctance? Where mercy is needed, counting is criminal. The important thing is not “how many,” but to forgive from a truly merciful heart (Matt. 18:35).

Another time when “How many?” becomes a needless is when it is applied to the number who will be saved. An inquirer apparently had this in mind when asking Jesus, “Lord, are they few that are saved?” (Lk. 13:23). Without involving Himself in the arithmetic of the matter, Jesus shows at once where the concern should be: “Strive to enter…” The important thing is what about ME? — and whether I am striving to enter. The business of saving self (Acts 2:40) deserves priority because that’s where we can do most. Only with a striving ME can we help the few to be many. A similar, but equally fruitless, concern of some involves itself with how many will be in heaven (not the same, with them, as how many will be saved). They wrongly envision a whole host of saved dwelling in an earthly kingdom, but only 144,000 making up the “little flock” of priests and kings in heaven. Again, the important thing is my striving, but for what? — certainly not a glorified earth-bound existence! The only eternal abode of the saved is in heaven. That is where the inheritance of the righteous is reserved (1 Pet. 1:4); that is where our hope is laid up (Col. 1:5); and that is where Jesus has gone (1 Pet. 3:22) to prepare a place in which the redeemed can be with Him (Jn. 14:2,3). Its inhabitants are not limited by a fixed decree of God, but only by a striving by faith to do His will from the heart (Matt. 7:21).

Yet another area of futile figuring concerns the time of Christ’s return. Some have been so bold as to set specific dates, the coming of which did not bring Christ, but only frustration and disappointment. Yet, in spite of such failures, “wiser” ones keep on figuring and letting us in on what the Lord said no man or angel could know (Matt. 24:36). The important thing is that He is coming, not when! What difference should that make to the faithful? Admittedly, our time IS short! — not because we know Christ is coming soon, but because we will be leaving soon! But for now, God’s longsuffering continues. The time is too short for idle pursuits and hindering speculations. We must look carefully to how we live — and be wise, redeeming the time.

— Via Plain Talk, February 1980, Vol. XVI, No. XII, Pg. 3
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

March 19, 2017 / Tom Edwards

Contents:

1) Reviving Our Zeal (John R. Gibson)
2) Help, Don’t Hinder (Greg Gwin)
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Reviving Our Zeal

John R. Gibson

In recent years, Christians concerned about the danger of becoming sluggish (Heb. 6:11-12), losing their first love (Rev. 2:4-5), or falling into lukewarmness (Rev. 3:15-16) have suggested some radical changes to the collective worship of the local church. Books such as Spilt Grape Juice by Mike Root and Radical Restoration by F. LaGard Smith, along with concepts borrowed from various evangelicals and community church leaders, have had a great impact in a number of places.

In his influential book in which he pushed for radical change, Smith utilized manufactured quotes such as “Not Ritual, but spiritual” and “Not Rules, but righteousness” and attributed them to Jesus (Radical Restoration, p. 22). Some have lampooned their fellow-saints with somewhat humorous statements such as, “Though we sing about ‘standing on the promises,’ we’re really just ‘sitting on the premises.’” When you add to this the legitimate concerns about complacency among Christians, in many locales a climate necessary to introduce significant change has been established.

What kind of changes are we speaking of? Instead of sitting in rows that face the front, we are urged to turn and face one another in a circle as we sing. It may be suggested that “the mausoleum-like meetinghouse” is holding us back, so we should seek a park in which, in the presence of God’s glorious creation, we may be revived. To make the Lord’s Supper more relevant and meaningful we may be urged to dim the lights or increase the portion sizes of the bread and fruit of the vine. Some have suggested that we would be helped in our observance of the Lord’s Supper by turning to our neighbors and sharing with them our testimony about what the death of Jesus has meant in our lives.

While we should be genuinely concerned about sluggishness and complacency, is the solution really found in these things? Will these genuinely revive our zeal? The truth is that Smith was absolutely correct when he warned that we must not be “quick-fix artists who deal only with the symptoms of our malaise, not the root causes” (Radical Restoration, p. 39). I believe he was also right to say that we must “plunge ourselves with abandon into truly being his people” (Radical Restoration, p. 108)! However, what Smith has ended up doing and what is being proposed by an increasing number of brethren is exactly what Smith warned against doing. When problems of sluggishness and complacency do exist, these are problems of the heart, while the answers being proposed are simply quick-fix, external “solutions” to internal issues.

Read Eph. 5:18-19 and Col. 3:16 carefully and take note of what is said about the externals such as seating, direction we look, etc. Instead of these things which are not mentioned at all, what did the Holy Spirit emphasize? Acceptable worship results from allowing the word to dwell richly in one and making a melody in the thankful heart. While there is nothing inherently wrong with being in a circle, how does that fix the problem if the word of Christ is not dwelling richly in a person? Does looking at other people really instill the necessary grace or thankfulness (ESV and NASB) toward God in our hearts?

While God can be worshiped in a park (John 4:21-24), if the only times we can fully appreciate the greatness and goodness of God are when we are outside enjoying His creation, have we not lost focus? In reality, have we not become focused on self and the things we enjoy rather than on the Almighty who is to be served?

If we read the accounts of Jesus establishing the Lord’s Supper in Matt. 26, Mark 14, Luke 22, and 1 Cor. 11, what do we learn about the size of the portions to be consumed? Obviously, the answer is nothing, since not a single word is said about it. The amounts of bread and grape juice to be consumed are incidental or we would have been given some instruction in this matter. So, instead of external incidentals, the focus is on our mindset — “in remembrance …. let a man examine himself” (1 Cor. 11:23-29). If we reach the point that it takes dimmed lights and soft music in the background for us to remember the crucifixion of our Lord, it is time to seriously examine ourselves.

But what of the idea that while we are eating the Lord’s Supper, instead of quietly reflecting on the death of Jesus, we need to share with others what that death has meant to us? First, if we read the instructions found in Scripture we find nothing even remotely suggesting the practice. Second, would not my church neighbor be better off considering the inspired testimony of New Testament writers instead of hearing about my subjective experiences? Third, do we not see the potential for confusion when people all over the building (or park) are talking at the same time, even if they are trying to keep their voices down? Wasn’t this addressed in 1 Cor. 14:26-33? Fourth, by what Scriptural authority would women speak during the Lord’s Supper (1 Cor. 14:34-35)?

Anyone who sees anything in this article as a defense of complacency or lukewarmness will have completely missed the point, for there is no excuse for that. But nowhere in Scripture do we find even a hint that one involved in heartfelt singing with others; quietly reflecting on the Lord’s death; studying God’s word by listening to a teacher; listening so as to be able to say amen to a prayer; et al is being a passive spectator who is merely sitting on the premises. It may not be exciting and exhilarating to some, but it’s what the Bible calls worship.

Certainly there are times when complacency sets in and spiritual renewal is necessary, but the need in such times is for greater internal reflection and not more external manipulation. In such times we need to thoughtfully consider what God has done for us and then obey from the heart. The instructions to “Rejoice always, pray without ceasing, in everything give thanks, for this is the will of God in Christ Jesus for you” (1 Thes. 5:16-18) are to be obeyed and can be obeyed no matter the seating arrangements or the size of the container for the fruit of the vine. When with the rational mind we more deeply appreciate what it means to be in Christ and living with the hope of heaven, then all the externals that some seem so determined to change, even at the cost of dividing brethren, will seem insignificant.

If we have become lukewarm, we don’t need to go to the park; instead we need to “be zealous and repent” (Rev. 3:19).

— Via Articles from the Jones Road church of Christ, Athens, Alabama, January 31, 2017
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Help, Don’t Hinder

Greg Gwin

What do you do when you see a fellow Christian make a mistake? It may be a simple error of judgment, or it could be a more serious blunder – a sin that can potentially send his soul into eternal hell. What will you do?

Actually there are several options open to you. You could ignore the situation totally. Or you might, in your own mind, ridicule his foolishness. If you’re a little bolder, you could gossip with others about his error — belittling him as you do so. You see, there are a number of things you could do.

But, of course, there is only one thing you should do — there is only one God-ordained course of action. “He which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins” (James 5:20). “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness, considering thyself, lest thou also be tempted” (Galatians 6:1).

The fact is that we all need the help, encouragement and strengthening that comes from our brethren. Sadly, too often we do things that hinder rather than help our brother when he is down.

The next time you are confronted with such a situation, remember that — if you want to please God — your choice is already made. If your brother has made a mistake, there can be no ignoring of the problem, no backbiting gossip, no thoughts of ridicule or humiliation. Go to your brother with the help he needs. Don’t forget that you are certain to need this kind of help in the future, too!

— Via bulletin articles from the Collegevue church of Christ, September 4, 2016
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

March 12, 2017 / Tom Edwards

Contents:

1) The Value of Bible Study (Frank Himmel)
2) That You May Not Sin (Heath Rogers)
3) Are You Getting Better? (Greg Gwin)
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The Value of Bible Study

Frank Himmel

Years ago I heard someone observe that we too often set aside what is actually more important for what seems more urgent. A ringing telephone illustrates the principle. To be sure, some folks have mastered ignoring telephone rings…to the point that it is hard to get hold of them! But for many, that ring (or notification) demands immediate attention. We will stop whatever we are doing (maybe even worship!) to see who is contacting us.

Is this perhaps one of the reasons we might let an entire day go by without opening a Bible? We know it’s important, but there is so much else going on that calls for our attention. The morning routine is already rushed, days are full of work, evenings bring more work at home or activities elsewhere, and before we know it the day is done.

Take a moment to reflect on the value of Bible study. Surely you will agree it needs to be a part of your day.
The sacred writings are able to give us the wisdom that leads to salvation through faith in Christ Jesus (2 Timothy 3:15). That is a wisdom that comes from no other source, and it is the best kind of wisdom to have. Being knowledgeable about money or sports or movies or fishing or any other worldly matter won’t be worth a thing on judgment day!

The Scriptures make us complete, thoroughly equipped for every good work (2 Timothy 3:16-17). Moses told ancient Israel, “Man does not live by bread alone, but man lives by everything that proceeds out of the mouth of God” (Deuteronomy 8:3). Without God’s word we are woefully incomplete and ill-equipped for life.

Faith comes by hearing the word of God (Romans 10:17). In our daily interaction with the world we encounter many influences that seek to undermine our faith. We must fortify it, and hearing God’s word is the primary means of doing so.

Treasuring God’s word in our hearts helps us not sin against Him (Psalm 119:11). It enables us to know what is and is not sinful. It helps us see through temptation. It reminds us how short-lived sin’s pleasure is and how far-reaching its consequences are.

The things written are for our instruction, that through perseverance and the encouragement of the Scriptures we might have hope (Romans 15:4). All of us face discouragement from time to time. Bible study cheers us. It reminds us of our hope. It comforts us with accounts of God’s people of old, seeing the struggles they faced and the outcome of their faith. It puts things back in perspective.

Not knowing the Scriptures results in erroneous thinking (Matthew 22:29). God’s thoughts are not man’s thoughts. We dare not assume that because we see something a certain way, He sees it that way. Men devise all sort of error. God’s word is truth (John 17:17), the truth that makes us free (John 8:21-32).

The word of God lives and abides forever (1 Peter 1:22-25). Men’s judgments and philosophies are constantly changing. Yesterday’s wisdom is today’s folly. This simply proves how little we really know, how foolish we are apart from God. His word, in contrast, is constant. His plan works in all times and places. His way is best. Those who want to adapt the Bible to modern thinking have it just backwards; we must conform our thinking to His timeless revelation.

The words of Jesus will judge us at the last day (John 12:48). In school, we always wanted to know what would be on the final exam; what do we have to know to pass? To successfully pass through the judgment, we must know God’s will, His plan for our salvation, His requirements for our lives. The only place we can learn those things is the Bible. In the end, God’s approval, not man’s, is what matters.

Won’t you make a place for at least a little Bible study each day?

— Via Pathlights, January 17, 2016
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That You May Not Sin

Heath Rogers

“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1-2).

This passage presents some great truths regarding the blessings that we have in Jesus. For one thing, Jesus is our Advocate with the Father. When we sin, Jesus speaks on our behalf before God as we seek forgiveness. He is a merciful and faithful High Priest, sympathizing with the weaknesses which have resulted in our sin (Heb. 2:17-18, 4:15).

Second, Jesus is the propitiation for our sins. A “propitiation” is that which appeases or satisfies. God’s law states that the penalty for sin is death. When Jesus died on the cross, He made a way for God’s righteous law to be satisfied without us having to personally pay the penalty for our own sin (Rom. 3:25-26).

While these are great blessings, I want us to notice the instruction which was given prior to these blessings — “that you may not sin.”

God has made a way for Christians to receive forgiveness for the sins that they commit, but His will is that we not sin. I wonder, how many of us are careless about sin and temptation, feeling as if we are “covered” if we do sin? God’s grace should never be viewed as a license to sin (Rom. 6:1-2,15). Instead, God’s grace calls us to a higher standard of living (Titus 2:11-12).

Brethren, let us “awake to righteousness, and do not sin…” (1 Cor. 15:34).

— via Articles from the Happy Hill church of Christ
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Are You Getting Better?

Greg Gwin

Here’s a challenge for you: Try to find a single place in the Scriptures where the Lord ever encountered a person and encouraged him to stay as he was. You can’t do it, can you? The Lord always encouraged people to change; to become better than they previously were.

We know, of course, that some were already morally purer than others. For instance, Cornelius was “a devout man who feared God … gave alms liberally … and prayed constantly” (Acts 10:2). But then there were folks like the Corinthians who had been immoral, idolaters, adulterers, homosexuals, thieves, greedy, drunkards, revilers, and robbers (1 Cor. 6:9-11).

But, regardless of their existing condition, they had to change. Why? Paul answered that question for us: “There is none righteous, no, not one” (Romans 3:10).

There are too many people who call themselves Christians who have never gotten serious about making changes and improvements in their lives. They still want to act like they used to act, dress like they used to dress, talk like they used to talk, etc. The heart of the problem may be that we have failed to see ourselves as real sinners. After all, it is reasoned, we aren’t nearly as bad as many others in our society.

We need to stop deceiving ourselves by such useless comparisons (2 Cor. 10:12). Unless the stats have changed, it still remains true — “there is none righteous, no, not one.” That being the case, we need to be changing — improving — for the Lord.

— via bulletin articles from the Collegevue church of Christ, January 29, 2017
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

March 5, 2017 / Tom Edwards

Contents:

1) “Unless the Lord Watches Over the City…” (Adam Litmar)
2) Arise, Let Us Be Going (Carl McMurray)
3) Ephesians 5:1-2 (NASB)
4) Drifting Away From the Truth (James Hahn)
5) Ephesians 4:1-3 (NASB)
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tower of castle

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“Unless the Lord Watches Over the City”

Adam Litmar

Nahum’s prophetic work is short yet fascinating. He prophesied about Assyria and specifically its capital city, Nineveh. The book is a sort of “sequel” to Jonah. About a hundred years before Nahum, Nineveh had repented through that prophet’s reluctant preaching. By the time of Nahum, things in Nineveh had gotten so bad that God had determined it was time for them to suffer one of the terrible “days of the Lord.”

A wicked nation suffering God’s vengeful judgment (Nahum 1:2) is certainly not unique to Nahum. We can read of the prophets delivering God’s message of judgment to Edom, Philistia, Moab, Babylon, Egypt, and many others. In the case of Nahum’s prophesy, God seems to take special care to point out that it was when Assyria was at her strongest that He would see her humbled. Nahum 1:12-13 says, “Thus says the Lord, ‘Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. And now I will break his yoke from off you and will burst your bonds apart.”

Truly Assyria was as strong as they were only because God permitted it. Though Assyria had destroyed Israel and provided a constant threat to Judah, God wanted His people to know that He was using the wicked Assyrians as a chastening rod. When Assyrian iniquity became complete, God broke their yoke from off Judah’s neck and burst their bonds apart. The point I want us to get is this: there was nothing Assyria could do about it.

Take a moment to read Nahum 2 (only 13 verses). Did you see all the things Nineveh trusted in? Their walls were strong, their soldiers were mighty, their chariots were many, their officers were skilled, and their wealth was immense. They were described as lions! Yet verse 13 makes the one statement that rendered all of Assyria’s assets useless — “Behold, I am against you, declares the Lord of hosts.”

When God is against a nation there is no such thing as national security. Nineveh’s wall could have stood a mile high, all of her soldiers could have stood as tall as Goliath, gold and precious metals could have filled the streets for lack of space to store such them, all of her allies could have stood at the gates, her chariots could have numbered in the millions with the most skillful charioteers to man them, all of her horses could have been of the finest stock, and every nation could have trembled in terror beholding her. Yet the simple fact that she made God her enemy doomed her, and all she trusted in for her security was as useless as a miniscule whisper of wind against a mighty oak. Because Nineveh’s security was not based upon God, Nineveh was not secure at all.

“Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain” (Psalm 127:1). Friends, where is your security? Upon what do you base your trust? Jehovah prompted Nineveh to keep her trust where it had been and see the result. In Nahum 3:14 He says, “Draw water for the siege; strengthen your forts; go into the clay; tread the mortar; take hold of the brick mold!”

She had always trusted in her provisions and the strength of her city. Jehovah urged her to keep it up. Grab some water, gather the material to make bricks, and just keep strengthening that wall. Surely no one could breach it! Surely no one could reach them on the other side! Verse 15 says, “There will the fire devour you; the sword will cut you off. It will devour you like the locust.”

Nineveh’s national security was an illusion, nothing more. She rejected true security and was destroyed because of it. Her destruction was so thorough, so complete, that the location of that once majestic city was not discovered until 1842. Such is the “security” of those who reject God.

— Via University Heights Messenger, February 19, 2017, Volume 9, Number 8
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John15_14

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Arise, Let Us Be Going

Carl McMurray

In Matthew 26:37-46 Jesus is in the Garden of Gethsemene preparing Himself for the emotional and physical struggle of the cross. Choosing His three closest disciples and friends, He goes aside to pray and requests that they wait and watch with Him. Jesus is “grieved and distressed to the point of death.” He knows that He is being betrayed and will be put to death in the next 18 hours, and He needs the encouragement of His friends to stand by Him. When He finishes His prayer, He returns to find them sleeping. After waking them and making request for their watchfulness again, He returns to praying. When finished, once more He finds them asleep. Finally, the third time He comes and finds them sleeping He awakens them with the instruction, “Arise, let us be going…” It appears the time for help and support was now past. I wonder if the disciples ever thought back to these early morning hours and regretted that they had been a disappointment, at least at this time, to one who needed them so badly.

And while I’m reading this passage and considering the thoughtlessness of these “friends” of our Lord, it occurs to me to wonder how often has Jesus needed me, and I ask myself, was I sleeping? When that new person moved into the neighborhood and Jesus needed me to go over and welcome them and invite them to worship, was I sleeping? When my co-worker’s marriage came apart and they were emotionally “grieved and distressed” and needing a sharing heart, was I sleeping? When that last visitor showed up at services with that nervous look of not knowing anyone, did I cross the room to welcome them and invite them to sit with me or was I sleeping?

We might deal harshly with those three disciples because, after all, weren’t they blessed richly by Jesus’ friendship? And I suppose Peter might turn and ask you or me the same thing. Haven’t we been blessed by the Lord? Haven’t our prayers been answered by a friend who is always listening? Haven’t we turned to Jesus time and time again for His help and forgiveness? And how many times has He really needed us … to be there for Him? … to be His friend?

Let’s be determined to be true friends of Jesus. Let us not be overcome by the flesh or by our own weariness. Let’s not wait till it’s past time to hear those words of Christ, to look around and listen to him say, “Arise, let us be going…
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Ephesians 5:1-2

“Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (NASB).
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lone sailboat in sunset sea

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Drifting Away From the Truth

James Hahn

The Hebrew writer declared, “Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them” (ASV – Hebrews 2:1). It is interesting to note that the writer speaks of “drifting” away. The idea of drifting suggests a gradual departure over time. Apostasy usually starts with what many see as a “little” thing that really doesn’t seem to be any “big deal.” Then another step is taken, and another, until one’s position doesn’t even resemble where he originally started.

Not only have those who do this departed from the truth, but they are ready to oppose teachers of truth who seek their return to truth. When Amos was sent to speak against the idolatry of Israel, Amaziah, a priest of Bethel and friend of king Jeroboam, told Amos, “But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court” (Amos 7:13). Rather than heed the truth spoken by Amos, he attacked Amos. Such happens today and reminds me of a quote by George Orwell. He said, “The further a society drifts from truth, the more it will hate those who speak it.”

— via Bulletin Articles from the Collegevue church of Christ, February 12, 2017
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Ephesians 4:1-3

“Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

The Gospel Observer

February 26, 2017 / Tom Edwards

Contents:

1) The Cost of Influence and Reputation (Bill Hall)
2) The Greater Love (via Brief Exhortation)
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proverbs22_1

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The Cost of Influence and Reputation

Bill Hall

There are people in this world who are possessed with natural ability to lead and command respect of others. Call it charm, charisma, magnetism, or whatever; such people wield a powerful influence on those who look up to them as the embodiment of all they would like to become themselves. Peter apparently possessed such qualities among the apostles. There were David, Deborah, Nehemiah, and others. We have known such people in our day and have been influenced by them. Each reader can probably think of some “hero” of faith that he or she has looked up to through the years.

The opportunities for good that such people possess are tremendous, but so are the responsibilities. It is true that sin is sin, whoever commits it — that sin will separate one person from God just as quickly as it will another. But the adverse consequences of one’s sins increase dramatically with the increase of the influence and reputation he enjoys among others. The confidence of others is a trust that must be carefully protected. Once that trust is in place, the person to whom it is committed has responsibilities that others of more normal influence and reputation do not have. And the more people involved in the trust, the greater the responsibility.

Those of reputation must be prepared for greater public scandal when they sin. Nathan told David that because of his adultery he had “given great occasion to the enemies of the Lord to blaspheme” (2 Samuel 12:14). Others had committed adultery in Israel, and their adultery had gone unnoticed by the enemies of God. But this was David! It was inevitable that the sin of this one man of influence and reputation would result in greater scandal than the sins of a multitude of people of lesser influence and reputation.

Those of reputation must be prepared for sterner rebuke when they sin than those of lesser reputation. Paul speaks of withstanding Peter “to his face” when Peter withdrew from eating with the Gentiles (Galatians 2:11-13). Paul’s rebuke of Peter was “before them all.” Peter was hardly the first Jewish Christian to refuse to eat with Gentile Christians, but Paul obviously recognized the seriousness of Peter’s actions because of his greater reputation and influence. Others were following his lead on this occasion, including Barnabas. Peter could not enjoy the luxury of a private meeting with Paul; Peter had to face the sting of immediate and open rebuke. Peter had betrayed a trust. Nothing less than open rebuke could counteract the harm that was resulting. Sterner rebuke is simply a cost — an inevitable cost — of influence and reputation.

Those of reputation must live more cautiously than others if they would maintain their influence and good name. Every Christian is warned not to place a stumbling block in his brother’s way (Romans 14:13; 1 Corinthians 8:9), but one who is known and admired by thousands of brethren in many places obviously will have to be more cautious than one who is known and admired by only a few brethren locally. Paul would have to give up far more to be “all things to all men” than would some Christian who had never been outside his home community. That’s just the cost of influence and reputation. If one is not willing to pay that cost, if he is determined to be unbending in his conduct “no matter what others might think,” he needs to come to a greater appreciation of the value of a good name (Proverbs 22:1).

Those of reputation must be especially careful to build upon Jesus Christ, the true foundation, rather than upon themselves. The words, “For we do not preach ourselves, but Christ Jesus the Lord,” must become their motto (2 Corinthians 4:5). Those who place their loyalty in men of name and reputation are in error. Their faith is not what it ought to be. But those who deliberately use charisma and flattery to attract a following are also in error (1 Thessalonians 2:1-13). The more natural charisma one is blessed with, the more cautious he must be.

When “Shoeless” Joe Jackson, a star Chicago White Sox outfielder, was involved in the “Black Sox” scandal of the 1920’s and was on his way to trial, a small boy, hurt, disappointed, with tears in his eyes, was heard to cry, “Say it ain’t so, Joe; say it ain’t so.”

Each reader is likely somebody’s hero. Other readers are men and women of widespread influence. Let each one, when he is tempted, and before he yields, look ahead to the tears and hurt and disillusionment that he is about to bring to those who look up to him. Let him hear their potential cries of “Say it ain’t so, Joe” and, motivated by their confidence and his own love for the Lord, let him “resist the devil.” If he betrays the trust that has been committed to him, he can be saved eternally through repentance and forgiveness, but he likely will never recover the confidence he has lost. Right or wrong, that’s reality. It is the cost — the inevitable cost — of influence and reputation.

— Via The Auburn Beacon, April 17, 2016, Volume 7, Issue 31
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ephesians5_2

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The Greater Love

“Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).

In his book, “Written in Blood,” Robert Coleman tells the story of a little boy whose sister needed a blood transfusion. The doctor had explained that she had the same disease the boy had recovered from two years earlier. Her only chance for recovery was a transfusion from someone who had previously conquered the disease. Since the two children had the same rare blood type, the boy was the ideal donor.

“Would you give your blood to your sister Mary?” the doctor asked. Little Johnny hesitated, his lower lip started to tremble, and then he smiled and said, “Sure, for my sister.”

Soon the two children were wheeled into the hospital room–Mary, pale and thin; Johnny, robust and healthy. Neither spoke, but when they met, Johnny grinned. As the nurse inserted the needle into his arm, Johnny’s smile faded. He watched the blood flow through the tube.

With the ordeal almost over, his voice slightly shaky, broke the silence. “Doctor, when do I die?” Only then did the doctor realize why Johnny had hesitated, why his lip had trembled when he’d agreed to donate his blood. He’d thought giving his blood to his sister meant giving up his life. Though, in reality, it was not necessary, he was willing to give his life for his sister. In that brief moment, his love for his sister, caused him to make his great decision.

Let us remember that there was one who laid down His life for us.

— via Brief Exhortations
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

The Gospel Observer

February 19, 2017 / Tom Edwards

Contents:

1) Readiness of Mind (L.A. Stauffer)
2) The Best is Yet to Be! (Tommy Thornhill)
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Readiness of Mind

L.A. Stauffer

After the apostle Paul departed from the city of Thessalonica, he left behind a few believers, but the Jews in general had closed their minds to the message that “Jesus is the Christ.” These Jews had access in their synagogue to scrolls of Old Testament scriptures. Paul preached from these scriptures that Jesus of Nazareth died for their sins and arose from the dead to prove He is the Messiah the prophets of their nation had anticipated for centuries. Although a few men of that city believed, a host of rabble rousers closed their minds, refused to countenance such an idea, stirred up persecution against the saints, and forced the apostle to “get out of town” late one night (see Acts 17:1-9).

Paul made his way some 50 miles down the road to the city of Berea. Again, as was his custom, Paul entered a synagogue of the Jews and began the same process over — alleging and demonstrating from the Old Testament scriptures that Jesus of Nazareth is the Christ. The apostle found among these Jews open and receptive hearts — men who honestly and eagerly examined the scriptures Paul read in their midst. Luke tells us that these men of Berea not only received Paul’s teaching, but they daily examined the scriptures to determine “whether these things were so” (Acts 17:11).

When Luke commends the nobility of these Bereans, he made specific note not only of their study habits but also their “readiness of mind” (Acts 17:11). This attitude was prerequisite and fundamental to their willingness to examine and study the scriptures daily. The word “readiness” combines a preposition “before” and the word “mind” to describe the mindset of the Bereans before their study of the scriptures even began. The “mind” is essential to man’s examination or study of the scriptures, but its “before” condition determines whether that study ever takes place. The mind, as the Greek word suggests, must be “ready.”

The minds of the Jews at Berea, as Jews everywhere, were conditioned by scripture to anticipate at some point in their history the arrival of a Messiah — an anointed savior. Hundreds, even thousands, of years had passed since the first prophecies of the coming Messiah and many Jews had become lethargic and indifferent about its prospects. Others were so misinformed that Jesus didn’t fit the pattern of their thinking and was dismissed as perverse and false.

The Bereans, however, were different. They were both excited about the claim and the scriptures that proved it. When Paul unrolled the scrolls of the Old Testament writings and announced Jesus as the Messiah, their minds were “ready,” “eager,” and “prepared” to examine the prophecies and Paul’s application of them to Jesus.

Would it not be wonderful today if every one of us who claim to be Christians was this eager to grow in Bible knowledge and Christ-like character? If we were, we would daily open our Bibles, examine verses and chapters, and answer a few simple questions that are designed to prepare our hearts for Sunday and Wednesday Bible studies and our lives for eager service in God’s kingdom.

Think, brethren, how much each of us would grow in wisdom and stature with God; think of the knowledge and strength we would gain in preparation for living in an ungodly world of sin; think of the deepened faith we would have in God and in His word; think of the love and care we would begin to show one another; and think of the zeal and enthusiasm we would have to teach sinners.

When Bereans had this kind of mind, God called them “noble” — a word that means of “high rank.” That’s who we’d be in God’s kingdom. Not only an “elect race,” a “holy nation,” a “royal priesthood,” but also “noble citizens” ranking high in the mind of God. How special would that be, brethren?

— Via The Auburn Beacon, May 22, 2016
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The Best is Yet to Be!

Tommy Thornhill

I don’t know of how you, the readers, look at life, but I always try to look at things with the attitude that THE BEST IS YET TO BE. Being optimistic about the future is certainly better than looking back at the way things were. This view gives me a reason for being happy in a sin-sick world, but not in the way this world thinks of being happy.

Our nation’s founding fathers proclaimed in the Declaration of Independence that the pursuit of happiness is an “unalienable right” of mankind. Since then it seems that people have taken it for granted that being happy is their God-given right, regardless of how it is gained. They want to be happy but most never attain true happiness for they don’t know where to find it. They think it is found in the things of this world. But John tells us we are not to “love the world or the things in the world …the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world. And the world is passing away, and the lust of it” (1 John 2:15-17). The word “lust” means desire, and is generally condemned as “inordinate affections.” Even if the things some desire in this world are not sinful, they are at best still temporary. So, in the end those who seek happiness in the things of this world will have to say, like Solomon, “all is vanity, and a striving after wind” (Eccl. 1:14). Those who seek happiness in serving God and doing His will are the truly happy ones. They know there will be a better world to come.

A man, lying on his death bed, was surrounded by his family. They were grieving over his impending departure from this life. While waiting for the inevitable, he says to them, “Don’t worry about me, the best is yet to be.” Why could he say this? Because he was a Christian with “a living hope” (1 Pet. 1:3-5; Phil 3:20-21). He understood how and why he had lived his life. Like Paul, he had committed his soul to God for safe keeping (2 Tim. 1:12). He knew his experiences in life, good and bad, were only temporary, so he had used his time to prepare for the better life to come (2 Cor. 4:16-18). He knew the best was yet to come and was looking forward to it with optimism.

One with this view is truly a “blessed man” (Jas. 1:12). Many simply translate the word “blessed” (Gk. makarious) as happy. They view the word with human understanding. They think to be blessed means power, wealth, sensual pleasure, etc. Others see the word “blessed” with a sanctimonious flavor, as a technical word of theology, i.e. such as being blessed by some religious ritual performed by a reverend, rabbi, priest, or maybe the Pope. Such thinking obscures its deeper meaning. As used in the NT, one that is blessed has gained the highest happiness a human being can enjoy in this world. It is the state of spiritual and moral prosperity that people share only in Christ.

Jesus used the word nine times in what is referred to as the beatitudes of Matt. 5:3-12, where He describes the truly “blessed” (happy) man. John, in his Revelation letter also records seven beatitudes of the blessed ones, Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7,14. The ones who possess spiritual happiness do not depend on the ever-changing conditions in the world. The blessings can only be lost if one chooses to change his mind toward God. The blessed man, knowing the best is yet to be, is an eternal optimist.

So, how does the optimist know the best is yet to be? Because he places his trust in God, who is always faithful: 1 Cor. 1:9; Heb. 6:18; 10:23; 1 Pet. 4:19. This faithful God will sustain those who trust Him: Ps. 37:23-40; Phil. 4:11-12. This belief allows one to be content and satisfied, not in life’s circumstances but in his attitude — that regardless of life’s outcome it will be better later. To such people, peace of mind and joy in life is not dependent on material things. They trust God to make things right in His time. They know the best is yet to be because God said so.

Such optimism will make your life richer. Why? Because the Christian knows things the world do not.

1. The optimistic Christian knows that when this physical body returns to the dust after death, we will be clothed with a better one (Read 2 Cor. 5:1-ff). “For we KNOW that if our earthly house, this tent, is destroyed we have a building from God, a house not made with hands, eternal in the heavens…” So, the best is yet to be.

2. The optimistic Christian knows that by trusting God things will work out for good, even though it seems impossible at the time — Rom. 8:28: “And we KNOW that all things work together for good to those who love God, to those who are the called according to His purpose.” So, the best is yet to be.

3. The optimistic Christian has no doubt about the security of his soul (2 Tim. 1:12). “…I am not ashamed, for I KNOW whom I have believed and am persuaded that He is able to keep what I have committed to Him until that day.”

Yes, the best is yet to be because the one who has been saved in faithful obedience has this promised salvation, promised by God: “…kept by the power of God through faith for salvation ready to be revealed in the last time” (1 Pet. 1:3-5).

Without an optimistic attitude you will be content with mediocrity, just drifting along with no goal in life. Your life will be one of fear, insecurity and hopelessness. But by being optimistic, thinking the best is yet to be, you will have much better outlook on life. You will have something to believe in. You will have a sense of direction in life providing you with a goal (reason) to live. You will have a spirit of expectancy that it will be better later. This is your anchor for life (Rom 8:24-25; Heb. 6:19).

— Via The Old Hickory Bulletin, February 5, 2017, Volume 37, Number 6
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

The Gospel Observer

February 12, 2017 / Tom Edwards

Contents:

1) Biblical Depth and Beauty (Doy Moyer)
2) Find a Storm Shelter! (anonymous)
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Biblical Depth and Beauty

Doy Moyer

I have been a Bible student for the greater part of my life. I have been preaching the gospel for nearly 30 years now. I have been teaching courses at a collegiate level for over a dozen of those years. I don’t say any of this to brag, as none of that proves a thing. I say it to make a confession. There are days when, during my Bible study, I think to myself, “Where have I been? Why didn’t I see that before? How could I have been so blind here?” In other words, I feel like I’m just now finally waking up sometimes to the depth and beauty of Scripture. The truth is, I’ve been feeling this way for … well a long time. The more I study, the more I feel it.

There is a depth and beauty to Scripture that can easily be missed, depending on how we are reading it and what our goals are when we read. I’ll be reading along and a line from a well-known movie hits me:

“You’re not thinking fourth-dimensionally!” Yeah, I have a real problem with that.

We might have a tendency to read the Bible in some strict linear fashion. We read from Genesis to Revelation and tell the story, and this is necessary. Yet how often do we read while failing to make connections between passages and concepts? We may see a flat-line story without seeing the layers of connections of ideas that are interwoven throughout. The Bible is not just a linear story. It is an interwoven tapestry filled with layers and webs of beautiful patterns. If a written text can be said to be 3-D, Scripture is that! We need to put our glasses on so we can see its depth leaping off the pages. It’s there if we’ll see it.

Scripture is filled with relationships of concepts. Types and antitypes, shadows and substance, are staples of understanding the importance of connections. For example, “For Christ our passover has been sacrificed” (1 Cor 5:7) is a beautiful statement of pattern and connection. The book of Hebrews is filled with it and cannot be understood without seeing this. The book of Revelation’s connections back to the Old Testament are grand and exploding with meaning. The way that the New Testament quotes the Old Testament adds a depth that we might easily miss (e.g., “Out of Egypt I have called My Son,” Matt 2:15); it is certainly a challenging study. Over and over, we find fulfillment of both prophecy and concept. The biblical story is told many ways and through many images, from the Garden, to the Exodus, the Temple, the holy city of Jerusalem and more, finding masterful fulfillment in Christ. There is a great joy of discovery when we see these connections and begin understanding the depth at which these connections are made. This is one reason why Bible study should never become cold, lifeless, or boring. If we are bored with Bible study, we haven’t turned our minds on yet.

I believe that the beauty and depth of Scripture is part of God’s inspiration. Failing to see some of this depth is part of the reason, I am convinced, that people end up rejecting Scripture. People might take passages, read them flatly, and conclude some kind of contradiction or problem, when, in reality, they are missing the depth of what the passages are teaching because they draw hasty conclusions without putting much thought into it.

For example, many times I see a critic of Scripture, in somewhat of a mocking tone, try to discount the Bible by making some flippant remark how ridiculous it is to follow the Bible when it contains commands about not mixing fabrics together. If they know where the reference is, they seldom know anything about the context of the passage, the covenants, or the greater issues involved. They see a flat-line order that sounds silly on the surface, and they run with that impression.

“You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together” (Lev 19:19).

Reading it flatly, and without further consideration, one can think how senseless this sounds. If we even read Leviticus, how often would we skim over a passage like this and just think, “That’s weird, but, oh well, that’s part of the Law”? We must think deeper. One of the points that is easily missed is that God was teaching an overall culture of holiness and pure-minded devotion. One of the ways that He got people to think about that was through physical and visible reminders, even in their daily, mundane activities. Through engaging in actions that forced their minds toward the ideas of cleanness, holiness, not mixing with the unholy, pagan people of the land, they would be more inclined to remember how important it was to remain faithful always. Not mixing materials was a daily reminder, even in the way they constructed and wore their clothes, to stay pure, unmixed with sin, and faithful to God. It would be like our putting Bible sticky notes on mirrors and refrigerators as reminders that no matter where we are or what we are doing, we are to be holy and pure. Being a child of God encompasses all areas of life, including how business is conducted, how work is done, and how we do our mundane activities. There may even be more, but the point is that a passage like this, flatly read, is boring and silly. Seen in its greater context and message, it is brilliantly reminding God’s people how overarching holiness was to be in their lives. It wasn’t so much about the fabric as much as it was about the lesson derived from the process and the action. I even find it intriguing that this comes on the heels of the second-greatest commandment.

Of course, there are cautions. We don’t want to overdo it. I’m not saying that one has to be some super intellect to study and understand. Nor am I arguing that we should try to see phantom connections or start allegorizing everything. Not at all. Scripture makes the connections, shows the contexts, and leads us to draw the conclusions. Our task is to see them, not to invent things for the sake of novelty.

Bible study is to be a careful undertaking, not a hasty effort that requires little thought or sound exegesis. Such hasty efforts lead not only to poor understanding and bad interpretation, they can lead to rejection of Scripture altogether. Flat-line Bible reading contributes to flat-line spirituality. If people are bored with Scripture, they’ll be bored with their “religion.”

Let’s open our eyes and see the beauty and the depth of God’s word, and prepare to be amazed!

— Via Mind Your Faith, December 23, 2014
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Find a Storm Shelter!

Henry Wadsworth Longfellow wrote: “Into each life some rain must fall.”

Rain may fall gently at times; however, it also falls furiously in times of storm. In our lives, there are many types of storms — physical, financial, emotional, spiritual, etc. — and they all vary in size and intensity. Storms are the common lot of all. Where can we turn when the storms of life rage?

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall” (Matthew 7:24-27).

Into every life, sooner or later, the rains descend, the floods come, and the winds blow and beat. For one man the “house” of his life falls in ruins, while for another it stands secure. The difference lies, not in the intensity of the storm, but in the power to withstand its fury. The power to withstand the storms of life depends upon the foundation of one’s life.

In Jesus’ teaching, the house of the wise man withstood the storm because his house was built upon the rock. And who is the wise man? The wise man is one who hears the words of Jesus and does them (v. 24). Jesus assures us that no matter what storms may arise, obedience to Him is the only sure foundation on which to build our lives – lives that will withstand the test of time AND the Judgment to follow.

One begins building upon the Rock through faith (Hebrews 11:6), repentance (Acts 17:30-31), and immersion into Christ for the remission of sins (Acts 2:38). Then, one must continue to build his “house” — his life — on the Rock by continuing to hear and to obey the words of Jesus and His inspired apostles.

In the words of the beloved hymn, “There Stands a Rock”:

“Some build their hopes on the ever-drifting sand,
Some on their fame or their treasure or their land;
Mine’s on the Rock that forever shall stand,
Jesus, the Rock of Ages.”

— Via Bulletin Fodder
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

The Gospel Observer

February 5, 2017 / Tom Edwards

Contents:

1) The Christian is a Spiritual Optimist (W. Frank Walton)
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The Christian is a Spiritual Optimist

W. Frank Walton

Do you consider your basic outlook in life as an optimist or a pessimist?

Optimism is defined as: “a disposition or tendency to look on the more favorable side of events or conditions and to expect the most favorable outcome” or “the belief that good ultimately predominates over evil in the world” (Random House Unabridged Dictionary). Pessimism is defined: “the tendency to see, anticipate, or emphasize only bad or undesirable outcome, results, conditions, problems, etc.” and also “the belief that the evil and pain in the world are not compensated for by goodness and happiness” (ibid).

A pessimist will try to justify their pessimism by saying, “I’m just a realist.” I counter this by an optimist is a “constructive realist,” who doesn’t ignore problems but always sees good potential or possibilities. A pessimist sees more limiting problems than opportunities. I believe the Bible teaches that you cannot be a strong believer in God and be a spiritual pessimist.

The 10 spies that discouraged the Israelites from entering Canaan were spiritual pessimists! They saw obstacles (strong and giant Canaanites with heavily fortified cities) instead of opportunities of faith to trust God’s power to take the land (Num 13:28-33). They said, “We are not able…they are too strong for us!” Their pessimistic outlook caused them to negatively exaggerate reality and see themselves as tiny, weak grasshoppers. Such negativity bred pessimistic grumbling and a defeatist attitude among the people (Num 14:2-4). They wanted to “play it safe” and regress, instead of make progress.

Yet, Caleb and Joshua were spiritual optimists! They lifted their outlook to take Almighty God into account! “We shall surely overcome it….If the LORD is pleased with us, then He will bring us into this land and give it to us….Do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the LORD is with us” (Num 13:30; 14:8,9). Spiritual optimism thinks, “The odds don’t count if God is on our side! God is greater than any obstacle we face.”

Although we may have different personality types and innate dispositions, our personality traits are molded and uplifted by Biblical faith, hope and love.

1. Optimistic Faith in God. In 1 Samuel 17, young David had optimistic faith in God. He confidently believed he could defeat Goliath, the Philistines’ giant champion who dared one Israelite to fight him. “Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God” (1 Sam 17:36). Yet, King Saul’s army was filled with spiritual pessimists in facing Goliath’s challenge. They were “dismayed” and “afraid” to take him on (1 Sam 17:10-11,24). This pall of negativity had Saul telling David, “You are not able to go against this Philistine to fight with him” (1 Sam 17:33). Their pessimism thought Goliath was too big to hit, while David’s optimistic faith believed he was too big to miss. Remember, “can’t” never accomplished anything.

Yet, we’re thrilled to hear of David’s optimistic faith in the face of a threatening giant: “This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD’S and He will give you into our hands” (1 Sam 17:46-47). The faith of David, who “became mighty in battle” (Heb 11:32,34), is enshrined in faith’s hall of fame to help motivate us to grow in optimistic faith. David believed the odds don’t count if God is on your side.

A spiritual optimist will believe and rely on the Scriptures that encourage us to have unlimited confidence in the power and promises of God. “With God, all things are possible” (Matt 19:26). The believer can do great things through God: “All things are possible to him who believes…I can do all things through Christ who strengthens me” (Mk 9:23; Phil 4:13). We serve the true and living God who has infinite power: “Nothing shall be impossible with God” (Lk 1:3). Although there are a multitude of many more such scriptures that would choke the most stubborn pessimist, we can raise our belief level by looking away from our limitations and looking up to Almighty God in optimistic faith!

We all have menacing giants to face, like worldly temptation, religious false doctrine, stubborn problems and discouraging obstacles. Yet, optimistic faith in God confidently believes they can be defeated! We believe God’s message of saving souls by preaching the everlasting gospel can work today just as it did in the first century. We believe if Jesus can change our lives for the better, that He can do the same for others. We believe God’s plan of reaching the world through autonomous churches of Christ can work. God’s plan will work if we will work God’s plan.

2. Optimistic Love for Others. We learn the power of love from our amazing, loving God (1 Jn 4:7-8). Love for others is sacrificial goodwill, to always act in another’s best interest. A spiritual optimist will believe that love is the most powerful force in the world. It can change bitter relations into better ones. “Love…believes all things, bears all things, hopes all things. Love never fails” (1 Cor 13:7-8). Love for others will believe the best, not the worst. Love will not grow cynical or bitter, but will endure others’ faults to achieve, in love, a higher good for them.

When Jesus died on the cross, his costly sacrifice seemed to be mostly unappreciated. Yet, His loving sacrifice has drawn sinful men to God through the years, just as He predicted (Jn 12:32). His example will motivate us to act with such optimistic love (1 Jn 3:16-18). Christ-like love can heal relationships. Love can encourage others to do better. Love can turn conflict into a constructive learning experience.

3. Optimistic Hope for the Future. People often commit suicide because they feel, based on current circumstances, that life isn’t worth living. In despair, they want to escape overwhelming burdens and the discouraging futility of “hopeless” situations. The optimistic Christian, despite the current outlook in the valley of depression, will hang on to God’s vision of hope.

Hope is confident expectation in the future promises of God. Through the gospel of Christ, we are assured that “it is impossible for God to lie” (Heb 6:18). The hope of forgiveness through Christ’s sacrifice tells us God has invested a fortune to bring us safely to His eternal home. Hence, “we who have taken refuge would have strong encouragement to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast” (Heb 6:19). Hope lifts our outlook past the storms of life with our current problems. Whatever pain or perplexity we face, they will one day pass away in the clear, unclouded day of eternity. Hope anchors us to an eternal perspective. As C. S. Lewis observed, “All that is not connected to eternity is eternally out of date.”

— Via The Auburn Beacon, August 15, 2010, Volume 1, Issue 42
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“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 AM (Bible class); 10 AM & 5 PM (worship)
Wednesday: 7 PM (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
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The Gospel Observer

January 29, 2017 / Tom Edwards

Contents:

1) What Matters Most? (W. Frank Walton)
2) “Integrity” (Louie Taylor)
3) Trends (The Beacon)
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What Matters Most?

W. Frank Walton

“Let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2).

From The Biblical Illustrator I saw this illustration about discerning what really matters. In the Jules Verne’s novel, The Mysterious Island, he tells of five men who escaped a Civil War prison by hijacking a hot air balloon. As they rise into the air, they realize the wind is carrying them over the ocean, and they are powerless to stop it. Watching their homeland disappear on the horizon, they wonder how much longer the balloon can stay aloft.

The hours pass and the surface of the ocean draws gradually closer. Since they had no way to heat the air for it to rise in the balloon, the men decide they must cast some weight overboard. Shoes, overcoats and weapons that they worked so hard to collect for the escape are reluctantly discarded. The anxious aviators feel their balloon rise. Yet, it is only temporary. They slowly descend again and draw dangerously close to the waves. Then, they had to toss their food. They realize it is better to be high and hungry than to drown on a full belly!

Unfortunately, lightening their load helps only for a short time. The craft again floats downward and threatens to crash into the sea. One man has an idea: they can tie the ropes that hold the passenger car to themselves. Then, they could cut away the basket beneath them. As they sever the very thing they had been standing on, it drops into the ocean and the balloon rises again.

In the nick of time, they spot land! When they drift close enough to the island, the five men jump into the water and swim to safety on the island.

They had lived, when they otherwise might have perished, because they were able to discern the difference between what really was needed and what was not. The necessities they once thought they couldn’t live without, in that critical situation, were really the very weights that almost cost them their lives.

Christians must learn to not let the “trivial many crowd out the vital few.” In fact, the only thing that any of us will carry from this life is our character we have developed, in following Christ, by the thoughts we think, the attitudes we harbor, the words we say and the deeds we do. Every physical thing — our homes, our cars, our clothes, our furniture, our bank, our workplace, etc. “will be burned up” (2 Pet. 3:10-13)! We won’t even take any pictures of them as souvenirs to show each other in heaven! Our physical blessings can become our curse if we are consumed with them and “choke out” our primary relationship with our Creator (Mark 4:18-19). It is God’s eternal purpose to train and transform our character into the image of Jesus Christ, so we’re fitted for eternal glory (Rom. 8:29-30, Eph. 2:4-10, Titus 2:11-14). This pursuit is what matters most in this life.

So, in our journey to eternity, we must know what to ignore, what sins to shun, what to hold lightly, when to let go, and how to always keep our eyes focused foremost on our Lord, who ever beckons us onward and upward to Himself in our heavenly home (Phil. 3:13-14, Matt. 6:33, Luke 10:41-42). Jesus our example gained nothing great this world offers, yet He gained everything God offers (Phil. 2:5-11). So, when we’re frustrated and stressed out, we must ask ourselves, “What difference will this make in eternity?” In the end, preparing ourselves by faith for that inevitable interview with our Creator is the true purpose of life. Everything else in this world is ultimately like arranging deck chairs on the Titanic.

— Via The Old Hickory Bulletin, April 10, 2016, Volume 36, #15
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“Integrity”

Louie Taylor

Proverbs 10:9 states, “He who walks in integrity walks securely, but he who perverts his ways will be found out.” Vine’s dictionary defines “integrity” as “moral and ethical soundness.” A person who lives his life according to the dictates of integrity walks a straight and even path of righteousness, and he never has to worry about being tripped up over a lie that he has told in the past. The dishonest person walks in a zigzag path of deception, and his deceitfulness will always be found out eventually, no matter how diligently he tries to cover his tracks.

Dishonesty just has a way of making itself known, and when that happens, relationships are always injured. Psalm 15:1-3 demonstrates the power of integrity in the building of strong relationships: “O LORD, who may abide in Your tent? Who may dwell on Your holy hill? He who walks with integrity, and works righteousness, and speaks truth in his heart. He does not slander with his tongue, nor does evil to his neighbor, nor takes up a reproach against his friend.” A lack of integrity will always bring harm to every relationship that we have — with ourselves, with our loved ones, and with our God.

Verse 2 says the person of integrity speaks truth in his own heart. As long as we choose to deceive ourselves, we will never have the peace of mind that God wants us to have in Christ. People often live in denial of the fact that they have problems with drugs, alcohol, pornography, immorality, stealing, cheating, lying, cursing, etc. Until a person is honest with himself and admits there are issues to be dealt with, he will always undermine his relationship with self, and sabotage his own physical, mental, and spiritual health.

A person who lacks integrity will also never develop healthy relationships with other people. Verse 3 says the person of integrity does no evil to his neighbor. Deception is hurtful and evil, and when people find out that we have done them wrong, they have a hard time trusting us in the future. Vibrant relationships are based on trust. So if we speak the truth in love we strengthen the bonds of unity (Ephesians 4:15), but if we are untrustworthy we always fracture our friendships.

Integrity is also required for a spiritual relationship with God. Verse 1 says that only the person of integrity can dwell in the tabernacle of the Lord and live on His holy hill. For us that simply means that if we want to dwell securely in the church of Jesus Christ where all access to the Father is found, we must live upright, godly, and truthful lives. That requires integrity in our worship as well, since all worship must be offered in spirit and in truth to the Lord (John 4:24).

I really think verse 4 of Psalm 15 best captures the essence of integrity. The psalmist writes that the person of integrity, “swears to his own hurt, and does not change.” When he takes a vow or makes a commitment, he follows through with it even if he has to suffer in the process. That means he’s determined to do the right thing no matter what, and no matter how badly other people might be misbehaving. It’s not always easy to walk with integrity but it is always best — and it’s the only way to walk securely with our Creator on the path that leads to heaven.

— Via Online Articles from the Manslick Road church of Christ, March 2, 2014
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“Let integrity and uprightness preserve me, For I wait for You” (Psalm 25:21).
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Trends…

Researchers found that the percentage of Americans who claim they never pray reached an all-time high in 2014, up five-fold since the 1980s. Over the same time period, belief in God and interest in spirituality appears to have similarly declined, especially among young adults. In 2014, the number of 18 to 22-year-olds who reported no religious affiliation rose from 11% in the 1970s to 36%; the percentage who said they never pray rose from 4% to 28%. Belief in God and attendance at religious services declined by half while self-reported spirituality declined five-fold (via Vocativ.com).

Romans 1:20, “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”

— Via The Beacon, Greg Gwin, March 29, 2016
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“The heavens are telling of the glory of God; And their expanse is declaring the work of His hands” (Psalm 19:1, NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

January 22, 2017 / Tom Edwards

Contents:

1) “You Shall Understand Hereafter” (John 14:4-7) (Jon W. Quinn)
2) Lest We Forget the Goal (Gary Henry)
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matthew20_26-28

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“You Shall Understand Hereafter”
John 14:4-7

Jon W. Quinn

The Lord’s apostle John wrote his gospel sometime after Matthew, Mark and Luke had written theirs. He also recorded a number of things which the others had not included. He devotes far more space than the others to the events of the evening prior to the crucifixion. By inspiration of the Holy Spirit, John gives his own eye-witness testimony of that evening. In this article, we shall focus on one of those events. After eating the final Passover meal with His apostles, and ordaining the keeping of the memorial supper by His disciples after His departure, Jesus does a startling thing; He gets up from the table, lays aside His outer garment, girds Himself with a towel, pours water into a basin, and then proceeds to use the water and towel to wash the feet of His apostles. What was the meaning of this very humble, and somewhat disturbing act of our Lord? As Jesus told His apostles, “You’ll understand later.”

The Custom of Feet Washing

“(Jesus)… rose from supper, and laid aside His garments; and taking a towel, He girded Himself about. Then He poured water into a basin, and began to wash the disciples’ feet, and wipe them with a towel with which He was girded” (John 13:4-5).

Customs usually develop in societies to answer certain needs of that particular culture. The main mode of transportation in Jesus’ day was walking, footwear consisted of sandals, and the environment was often hot and dusty. Because of this, a custom developed where, in behalf of the comfort of one’s guests, basins of water would be provided so they could wash their feet after a long journey. If the hosts were wealthy, the household servants would perform the task, washing the guests’ feet. It was a sign of courtesy and hospitality.

It had been a busy day of travel for Jesus and the apostles. There was no servant, at least in the usual sense of the word. The apostles had been bickering earlier about which of them was the greatest. This same poor attitude had effected them throughout the ministry of Jesus, in spite of His teaching time and again about how greatness in God’s kingdom is measured in the amount of service one renders unto others, and not the other way around (Luke 22:24-27; 9:46-48; Mark 9:33-37;50; Matthew 20:20-28).

What Jesus intends to do is to leave them with an impression they will find impossible to ignore. They had not allowed His words to sink in. But now they would have a vivid memory of the humility of their Lord. They would never forget it!

Peter’s Protest

“And so He came to Simon Peter. He said to Him, ‘Lord, do you wash my feet?’ Jesus answered and said to him, ‘What I do to you you do not realize now, but you shall understand hereafter.’ Peter said to Him, ‘Never shall you wash my feet!’ Jesus answered him, ‘If I do not wash you, you have no part with Me.’ Simon Peter said to Him, ‘Lord, not my feet only, but also my hands and my head.’ Jesus said to him, ‘He who has bathed need only to wash his feet; and you are clean…” (John 13:6-10a)

Peter voices the same feelings that most certainly all the apostles were feeling. Stunned and embarrassed, Peter puts his feelings into words of protest. It had been Peter who had identified Jesus as “the Christ, the Son of the living God.” Now, to have the Son of God bow down and wash his feet seemed so out of place that Peter could not contain himself. “Never shall you wash my feet!”

But, of course, if Peter is not willing to submit to Jesus in everything, then Jesus cannot use him. If Jesus is to be Peter’s Lord, then he must be willing to do the things Jesus says (Luke 6:46). By the way, it was not the last time people who claim to have faith in Jesus and yet would push His words aside. It would not work for Peter, and it will not work for others. Faith in Jesus means yielding ourselves to His will in everything. If Jesus says washing Peter’s feet is a necessary part of being His apostle, then it is. If He says being baptized in water is necessary to wash away sins, then it is (Mark 16:16; Acts 22:16).

Jesus Explains

“And so when He washed their feet, and taken His garments, and reclined at the table again, He said to them, ‘Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you. Truly, truly I say to you, a slave is not greater than his master, neither is one who is sent greater than the one who sent him. If you know these things, blessed are you if you do them” (John 13:12-17).

Jesus asked if they understood what He had done to them. The answer, for now, is “no.” Jesus had earlier said that they did not yet understand (verse 7). Of course they understood He had washed their feet, but that was not the point, nor the significance of the act.

Jesus proceeds to drive the point home. It was not about foot washing, but rather about service. The proper thing in His kingdom is to seek for opportunity to serve others and not to be served by others. There is no place for arrogance in Jesus’ kingdom, but rather for brotherly consideration and love. This is the mind of Christ (Philippians 2:3-5).

This was not a command to make the washing of feet a formal activity in the public assembly. That misses the point. It was simply an example to follow: Jesus served others, if He is Lord and Teacher, then so should we (Galatians 5:13-15). Those who are high-minded and too good to humbly serve others are too good to be Jesus’ disciples.

— Via the Expository Files 21.7; July 2014
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lest_we_forget_the_goal_henry

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Lest We Forget the Goal

Gary Henry

“Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith” (1 Timothy 1:5).

AMID THE WELTER OF OUR SPIRITUAL THOUGHTS AND WORDS AND DEEDS, THE MAIN THING THAT SHOULD BE PRODUCED BY ALL OF THIS ACTIVITY MAY END UP BEING NEGLECTED. Paul wrote that the purpose (in other words, the “goal” or “end”) of the commandment is love. This is the object in view — it is the thing that is supposed to be produced by instruction in God’s word. If we profess to be those who seek God, we need to be aware that one of the truest tests of our seeking is the test of love. If we are missing love, then we’ve missed the “purpose of the commandment.”

The word “love,” of course, means many things to many people, and the kind of love that God desires is no ordinary love. According to Paul, it comes “from a pure heart, from a good conscience, and from sincere faith.” A “pure heart” is clean and wholly devoted to God, a “good conscience” is carefully protected and consistently obeyed, and a “sincere faith” is genuine and without pretense. When these qualities combine, they produce a love that is remarkable. It is certainly distinct from the emotional feeling that is called “love” in the world, but it is also different from the intellectual orthodoxy that is called “love” by many Christians. The love that distinguishes the people of Christ is nothing less than the love that Christ had: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34,35).

When we think about it, the reason for love’s importance is obvious. If God is love, how could we possibly draw near Him without growing in love? But what if we’re seeking God and love is not increasing in our lives? We may not like to hear it, but one of two things must be true: either our “seeking” is not a serious seeking or our “God” is not the real God. If we truly seek and it is the true God whom we seek, then real love must result. John’s words are clear and to the point: “He who does not love does not know God, for God is love” (1 John 4:8). If we lose sight of this fact, then we’ve somehow gotten off the road that leads to God.

“With the knowledge of God comes love” (Catherine of Siena).

— Via WordPoints.com, November 4, 2016
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30,31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9,10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3,4; Gal. 3:26,27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Remembering the Past

Futile Figuring

The Steps That Lead to Eternal Salvation

Reviving Our Zeal

Help, Don’t Hinder

The Steps That Lead to Eternal Salvation

The Value of Bible Study

That You May Not Sin

Are You Getting Better?

The Steps That Lead to Eternal Salvation

“Unless the Lord Watches Over the City”

Arise, Let Us Be Going

Ephesians 5:1-2

Drifting Away From the Truth

Ephesians 4:1-3

The Steps That Lead to Eternal Salvation

The Cost of Influence and Reputation

The Greater Love

The Steps That Lead to Eternal Salvation

Readiness of Mind

The Best is Yet to Be!

The Steps That Lead to Eternal Salvation

Biblical Depth and Beauty

Find a Storm Shelter!

The Steps That Lead to Eternal Salvation

The Christian is a Spiritual Optimist

The Steps That Lead to Eternal Salvation

What Matters Most?

“Integrity”

Trends…

The Steps That Lead to Eternal Salvation

“You Shall Understand Hereafter”John 14:4-7

The Custom of Feet Washing

Peter’s Protest

Jesus Explains

Lest We Forget the Goal

The Steps That Lead to Eternal Salvation

Archives by Month

“You Shall Understand Hereafter”
John 14:4-7