Month: May 2020

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) The Branch and Root of Jesse (Wayne Goff)
2) Face to Face (R.J. Evans)
——————–

-1-

The Branch and Root of Jesse

Wayne Goff

In the world of the Old Testament, “tree” was often a symbol for royalty. See Ezekiel 17:1ff, especially verses 22-24; Isaiah 2:13; 10:18-19; Jeremiah 22:7, 23 for examples. The kingly lineage of David was interrupted by the Babylonian captivity, and after the return of the Jewish remnant beginning in 536 B.C., there was never a man on the throne of David in Jerusalem again. However, God had promised David that One would come from the fruit of his loins to sit on His throne to rule in righteousness. These prophecies refer, naturally, to Jesus Christ. Notice some of the prophecies.

Nebuchadnezzar

When God interrupted Nebuchadnezzar’s reign to humble him with the mind and heart of an animal for a period of time, God promised that He would restore Nebuchadnezzar to his throne. “And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules” (Daniel 4:26). So the symbolism of a stump and roots being left indicating that his kingdom would be restored to him is the same we see in the lineage of David and the kings of Judah.

Jesus Christ  

“There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots” (Isaiah 11:1).

“In that day the Branch of the LORD shall be beautiful and glorious; and the fruit of the earth shall be excellent and appealing for those of Israel who have escaped” (Isaiah 4:2).

“‘Behold, the days are coming,’ says the LORD, ‘That I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth’” (Jeremiah 23:5; see Jer. 33:15).

“Hear, O Joshua, the high priest, you and your companions who sit before you, for they are a wondrous sign; for behold, I am bringing forth My Servant the BRANCH” (Zechariah 3:8).

“Then speak to him, saying, ‘Thus says the LORD of hosts, saying: “Behold, the Man whose name is the BRANCH! From His place He shall branch out, and He shall build the temple of the LORD” (Zechariah 6:12).

All of these prophecies indicate that Jesus Christ would be raised up to sit on the throne of His father, David, even after a lapse of over 400 years! Certainly the Jews thought that this “Branch” would be an earthly king, and our religious friends who believe in a future thousand year reign of Christ on the earth believe the same. But the true fulfillment of these prophecies came when Jesus Christ was raised up from the dead, ascended to heaven, and sat down on the throne of God in heaven! We are not left to wonder about this interpretation. The apostles on the day of Pentecost confirmed that Jesus was “the Christ” Who would sit on David’s throne (Acts 2:30). In order to do this, Jesus would have to be resurrected from the dead — something David had also prophesied by inspiration (Acts 2:31). Jesus was raised up from the dead, and the apostles were all witnesses of the event (Acts 2:32). Upon His resurrection, Jesus was “exalted to the right hand of God” (Acts 2:33). “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Jesus is Lord with all authority in heaven and on earth (Matthew 28:18). Jesus is the Christ (anointed One) inasmuch as He is Prophet (Lk. 24:19), Priest (Heb. 3:1; 4:14), and King (1 Tim. 6:14-16). His kingdom is not of this world (John 18:36), but is a rule in the hearts of people until the end of time (Lk. 17:21).

— Via Roanridge Reader, Volume 35, Issue 19, Page 3,  May 10, 2020

——————–

-2-

“FACE TO FACE”

R.J. Evans

We long for the time when we can “come together in one place” to worship (1 Cor. 11:20; 14:23).  Let us all be praying, that if it is God’s will, it will be sooner rather than later.

It has been documented that physical contact or touch improves our immune system and also helps reduce diseases associated with the heart and blood.  There are many incredible benefits — physical, mental, emotional, and spiritual, that come from a touch.  A loving touch is a means of communication, bonding, and good health.  That is why we have a natural inclination to shake one another’s hand, pat another on the back, or give one another a big hug.  Thus, it is understandable why New Testament Christians gave each other a “holy kiss” (Rom. 16:16; 2 Cor. 13:12; 1 Thes. 5:26; 1 Pet. 5:14).  After the Apostle Paul had met with the elders of the Ephesian church and was ready to depart, we are told “they fell on Paul’s neck and kissed him” (Acts 20:37).

As a result of COVID-19, this terrible pandemic, I have come to a greater appreciation of what the Apostle John said to “the elect lady and her children” and to his “beloved Gaius.”  Please observe: “Having many things to write to you, I did not wish to do so with paper and ink; but I hope to come to you and speak face to face, that our joy may be full” (2 Jn. 12).  “I had many things to write to you with pen and ink; but I hope to see you shortly, and we shall speak face to face” (3 Jn. 13-14).

Phone calls, text messages, emails, Facebook, Zoom, etc., are all great means of communication, but they will never take the place, or be the same as “FACE TO FACE” or person to person contact.  I close with the words of Paul to the Thessalonians— “But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire”  (1 Thes. 2:17).

— from the bulletin of the Southside church of Christ, Gonzales, Louisiana, April 19, 2020
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; Col. 2:12; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

We are currently meeting for only our Sunday 10 a.m. worship service each week, due to the coronavirus situation. 

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) The Ascension of Jesus and Its Prophecy (Tom Edwards)
2) News & Notes
——————–

-1-

The Ascension of Jesus and Its Prophecy

Tom Edwards

The Ascension

God used Luke the beloved physician (and sometimes traveling companion of the apostle Paul) to write two books of the Bible.  He begins his second by saying, “The first account I composed Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen.  To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God” (Acts 1:1-3). 

On one occasion, during that 40-day period, the Lord had also “appeared to more than five hundred brethren at one time” (1 Cor. 15:6).  And some of those were still living when Luke wrote the book of Acts about 27 to 28 years after the Lord’s resurrection.

Luke then goes on to write, “And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven'” (Acts 1:9-11).  What an awesome and marvelous sight that must have been to behold!

The Prophecy of the Lord’s Ascension

The ascension of Jesus that we just read about was actually foretold by the prophet Daniel several centuries prior.  He declares:

“I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.
And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of every language
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed” (Daniel 7:13-14).

God the Father, of course, is the “Ancient of Days” whom Jesus “came up to” (v. 13).

And notice what the Lord received at that time: “dominion, Glory, and a kingdom” (v. 14).     

We also see a purpose for the giving of that: It was so “all the peoples, nations and men of every language Might serve Him” (v. 14).

Unlike the Law of Moses, which was only for the Jewish people (though some Gentiles became proselytes to it), the New Covenant of the Gospel Age is for all people — and all are to be taught it and live by it (cf. Matt. 28:19-20; Mark 16:15-16).

So if God’s kingdom has not yet come, as some would say and are still awaiting it, then how could any of us serve Him acceptably? Can we have His approval of serving Him without being a part of His kingdom?

Many folks today make a distinction between the kingdom and the church, and say that the church is a “substitute” for the kingdom.  That, to them, though God had initially planned to set up His kingdom, He was not able to follow through with His intent because of the Jews’ rejection of His Son Jesus.  So He set up the church as a “substitute,” or that which was an “afterthought” in the mind of God.

But how can anyone believe that?  God knew what they were going to do to His Son — even before He sent Him.  So the Father was not only aware in advance of their rejection, but also of the torment they would bring upon Jesus. God’s omniscience concerning this is also seen in the Messianic passages in Psalm 22 and Isaiah 53 that foretell of Christ’s suffering at Calvary, centuries before the actual event.  Yes, God very well knew what man would do.

The church is the kingdom. Though Thayer shows “kingdom” to primarily mean “1) royal power, kingship, dominion, rule 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom 1b) of the royal power of Jesus as the triumphant Messiah,” he also shows the secondary meaning to be “2) a kingdom, the territory subject to the rule of a king.”  What kind of king would not have a kingdom to rule over?  That sounds rather sad.  Is Jesus a king without a kingdom? All those who submit to God’s kingdom (His rule) become a part of His kingdom (the church that He rules over).

Also, the church was not “an afterthought” in the mind of God.  Rather, it was part of His eternal plan.  For, as Paul speaks of that mystery that was now being revealed, it was the Lord’s design that “the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him” (Eph. 3:10-12).

So God’s kingdom has come.  And hear what Paul says of those who have submitted to God’s plan of salvation: “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14).  The apostle John, when exiled to the island of Patmos, acknowledged that he was a “fellow partaker in the tribulation and kingdom and perseverance which are in Jesus” (Rev. 1:9).  To be in Jesus, therefore, is to be in the kingdom (the church).  So it is essential to be in Jesus to serve God acceptably.  For Jesus says, when showing the need to abide in Him (as the vine of which Christians are the branches), “…he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:6).

While on earth, Jesus, as well as John the Baptist, preached the need for repentance and gave the reason: “for the kingdom of heaven is at hand” (Matt. 4:17; cf. Matt. 3:2).  Its coming was so near that Jesus was able to say, “Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power” (Mark 9:1).

These passages clearly show that God’s kingdom has come, and the Christian is already in it. 

Furthermore, when Jesus comes again, though He won’t be setting foot on earth, He will then be delivering the kingdom up to His Father in heaven on that day that the saved of all time will be meeting Him in the air (1 Cor. 15:22-28; 1 Thess. 4:13-18).

Right now Jesus is the “King of kings and Lord of lords” (Rev. 19:16).  He has been exalted to God’s right hand “far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.  And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all” (Eph. 1:20-23). 

In Old Testament times, God promised to send the Savior, the Messiah — and God kept His word.  He sent Jesus “when the fullness of the time came” (Gal. 4:4), which means “the proper or destined time” (Random House Webster’s College Dictionary).  And just as God kept His word in sending Jesus the first time, He will also keep His word in sending Him again in that great final day when “the dead in Christ will rise first. Then we [Christians] who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord” (1 Thess. 4:16-17).  And that day, which is referred to as the “last day,” will also be the time of the universal resurrection for all people of all time.  For it will include not only the saved, but also all the lost souls. For “an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment” (Jn. 5:28-29, cf. Acts 24:15). 

As we have seen in this lesson, Jesus not only ascended to the right hand of God in heaven, but also fulfilled prophecy in doing so. Because of all that the Lord accomplished while on earth, and now reigning in glory, we who are Christians will also ascend one of these days, when we will be caught up together to meet the Lord in the air! Let us each strive to be ready for that great day! And if you happen to be a non-Christian, read below to see how you can become one and make yourself ready, too!

— All Scripture from the New American Standard Bible
——————–

-2-

News & Notes

Folks to be praying for:

We extend our condolences to all the loved ones of Andy Berendt who passed away peacefully Friday evening while surrounded by his wife Kathy, his son Adam, his daughter Heather, and his grandchild Noelani.  Andy had served the Lord for many years as a gospel preacher; and when a Christian passes away, though there is sorrow in that loss, yet, as the apostle Paul shows, we do not have to “grieve as do the rest who have no hope”; and can, therefore, “comfort one another with these words” that “the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord” (1 Thess. 4:13-18). Let us be keeping all of his family and friends in prayer.

Elaine Abbott, who has been undergoing chemo treatments once a week and hemodialysis three times a week, is now in the hospital for diverticulitis. She should be home in a couple days.

Joyce Rittenhouse’s brother will be having heart surgery this Tuesday.  His blood pressure has been very low.

Joyce has been having a few kidney stones over the last several months at different times.  Her latest one was eliminated the Sunday before last.

Jim Lively had a bad fall recently that put a small tear through the top of his ear, cutting completely through.  It was the first he had fallen in a few months, so he has improved on that.

Doyle Rittenhouse will be having a procedure this Wednesday to remove more tissue from an area where he had an irregular mole removed. It was not melanoma, but precancerous.  This week or the week after, he will also have an epidural for the back pain that he has continually been having for a while.  Eventually, “spacers” will be put into his spine to solve the problem.

Michael Rittenhouse’s CT scan showed no cancer, no pneumonia, and no nodules. Though he is not 100% improved, yet he is breathing better now. However, he still has some kind of health issue that he will find out about June 9 when his doctor will discuss that with him.

James Medlock is doing somewhat better.

Emily Abbott Cox is now in about her 36th week of pregnancy.

Bud Montero will be having a follow-up on June 11 for the procedure he had a couple weeks ago.

Let us also continue to remember the following in prayer: Ray Daugherty, Rick Cuthbertson, Ann Vandevander, Rex & Frankie Hadley, A.J. & Pat Joyner, Shirley Davis, John Bladen, the Medlock family, and Kerry Williams.

No additional illnesses or physical problems have been reported among us, but let us still continue to keep each other in prayer.

On May 24, 2020, we resumed having our worship service in the building.  It had been 70 days since we had last done so. It was so good to be able to worship God together again!  Though many were not able to be with us, the 23 who were practiced social distancing, which was easy to do in an auditorium that would probably accommodate more than 200 people (when social distancing would not be required).  For a while, we will just be having the Sunday 10 a.m. worship service for our only service in the building for the week.  We do not yet know when we will also begin our Bible classes for Sunday and Wednesday, but it will be posted when we do.  
  ——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; Col. 2:12; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday Worship Service: 10 a.m. (This will temporarily be our only service for the week, due to the coronavirus caution.)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Titles of Jesus (Irvin Himmel)
2) News & Notes
——————–

-1-

Titles of Jesus

Irvin Himmel

Jesus Christ is the central figure of the Bible. He is God’s gift to man and Man’s only hope. The Old Testament pointed to His coming. Virtually every line of the New Testament helps to portray Him. There is little danger of our over magnifying Him. To know God we must know Jesus (Matt. 11:27). To receive God we must receive Jesus (Matt. 10:40). To love God we must love Jesus (John 8:42; 16:27). To come to God we must come to Jesus (Matt. 11:28; John 14:6). To obey God we must obey Jesus (Matt. 7:21,24; Heb. 5:9). To honor God we must honor Jesus (John 5:23).

Names and titles are meaningful in the Scriptures. The personal name given to the Son of God is significant. Many titles are applied to Him in the Sacred Writings, and we need to know their meaning that we might honor Him more fully. A “name” is a word or phrase that distinguishes and identifies; it is that by which something is marked and known. Adam gave names to the cattle, fowl of the air, and beasts of the field in Gen. 2:19,20. There are common and class names. For example, “apple” is the name of a certain class of fruit. There are proper and personal names. “Golden Delicious” is the name of a particular variety of apple. “Man” is the name of a class of creatures. “Sam Smith” is a proper name used by a man for personal identity.

A “title” is an appellation of rank, office, dignity, or honor. “Gerald Ford”‘ is the personal name of the man who currently occupies the White House in Washington, D.C. He wears numerous titles, such as “President of the United States,” “Chief Executive,” and “Commander-in-Chief.” We have no problem in understanding the difference between this man’s name and the titles that reflect his office, rank, and position.

The Name Jesus

The personal name worn by our Lord was chosen and announced prior to His birth. When the angel Gabriel was sent to Mary, a virgin, to announce that she would bear a child, the heavenly messenger spoke these words: “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus” (Lk. 1:31). Later, when Joseph realized that his espoused wife was pregnant, supposing that she had played the harlot, he was thinking of putting her away privately. But the angel of the Lord informed him that she was with child of the Holy Spirit, “And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins” (Matt. 1:21).

This divinely-chosen name is the Greek equivalent of the Hebrew name “Joshua.” It signifies that “salvation is of Jehovah.” Like many other personal names in the Bible, it has doctrinal meaning. Consider, for example, the name “Joel” which means “Jehovah is God,” or the name “Malachi” which means “my messenger.” The personal name chosen for our Lord is appropriate. Since the name “Jesus” is not altogether uncommon, it is sometimes given clarification by the addition “Jesus of Nazareth” (John 18:5; Acts 2:22) or “Jesus of Galilee” (Matt. 26:29).

Master

The title “Master” often was applied to Jesus during His earthly ministry. Six Greek words translated “Master” can be used as titles for Jesus. Two of these mean “Lord” and that title will be considered later, so I now mention the other four.

(1) Didaskalos is used in such passages as Matt. 19:16; Mk. 4:38; and Lk. 12:13. It is rendered “teacher” in John 3:2. Thayer says it means “. . . One who teaches concerning the things of God, and the duties of man.” It sometimes refers to the teachers of the Jews’ religion and is translated “doctors” in Lk. 2:46 in the King James Version. It is applied to John the Baptist in Lk. 3:12. It describes Christians as instructors in Heb. 5:12. Because He was recognized as a teacher, Jesus was addressed by this title on numerous occasions.

(2) Rabbi is sometimes translated “Master” (John 9:2; Matt. 26:49), but in some cases it is not translated (John 6:25). Thayer says it means “. . . My great one, my honorable sir … a title with which the Jews were wont to address their teachers (and also to honor them when not addressing them . . . ).” It is interpreted as didaskalos in John 1:38. Like didaskalos, we find it applied to John the Baptist (John 3:26). Both didaskalos and rabbi were used by the Jews in reference to their teachers.

(3) Epistates is the word for “Master” in Lk. 5:5 and 17:13. Vine defines it as “a chief, a commander, overseer.” According to Thayer, it means “Any sort of superintendent or overseer,” and it was used by the disciples when addressing Jesus, not because He was a teacher, but because He had authority. Interestingly, this Greek word for “Master” is used only six times and is limited to the book of Luke. The Pulpit Commentary suggests that it may have been used in Luke’s writing because it would have been better understood by the Gentile reader than didaskalos or rabbi. It is interesting to compare Mk. 4:38 which uses didaskalos and Lk. 8:24 which uses epistates. Perhaps the disciples used both words when addressing Jesus, or Luke may have used the latter as a kind of synonym for the former to portray to Greek readers (Theophilus and others) the authority of Jesus as a teacher.

(4) Kathegetes is used exclusively in Matt. 23:8,10 and translated “Master.” It means a leader or guide. Albert Barnes says, “It refers to those who go before others; who claim, therefore the right to direct and control others. This was also a title conferred on Jewish teachers.”

Jesus was “Master” in the sense of Teacher, Rabbi, Overseer, and Guide during His ministry. It appears that these titles were regarded as inadequate following the ascension, so titles expressing Deity are more common after His exaltation. Vine remarks, “The primitive community never ventured to call Jesus `Our Teacher’ after He had been exalted to the Throne of God. The title rabbi, expressing the relation of the disciple to the teacher, vanished from use . . .”

Lord

Kurios is the commonly-used word for “Lord” and appears in every book of the New Testament except Titus and the epistles of John. It has several general and customary usages, four of which I now mention.

(1) It often means the possessor or owner of a thing. The householder who hired laborers to work in his vineyard is called “lord of the vineyard” (Matt. 20:8). He was what we think of today as a landlord. In Gal. 4:1, Paul reasoned that the heir, as long as he is a minor, is no different from a servant, though he be (potentially) “lord of all.” Ownership is the idea.

(2) It sometimes means a master in the sense of one to whom some kind of service is due. At Philippi, Paul and Silas found a damsel who “brought her masters much gain by soothsaying” (Acts 16:16). Jesus pointed out that no man can serve “two masters” (Matt. 6:24). The two masters or lords to which he was referring are God and riches.

(3) In some cases it means a ruler. When Paul appealed to Caesar, Festus was troubled that he had no certain thing to write to his “lord” (Acts 25:26). The “lord” to which he made reference was the Emperor. Jesus is called “Lord of lords, and King of kings” (Rev. 17:14). This means that He rules over all earthly rulers.

(4) It can be used as a title of respect and courtesy. In this sense Sarah called Abraham “lord” (1 Pet. 3:6). It is translated “Sir” in several passages. For example, the jailor at Philippi addressed Paul and Silas as “Sirs” (Acts 16:30). It was in this sense that Saul of Tarsus called Jesus “lord” before knowing His identity. “Who art thou, Lord?” (Acts 9:5).

Kurios was used by the Jews in a special sense to honor Jehovah. This title is applied frequently to Jesus in the New Testament. Although Jesus could be called “Lord” because He is our Owner, having purchased our redemption, or as Master deserving our service, or as Ruler over us, as His Deity was revealed the title took on deeper meaning. Vine suggests that the title “Lord” in its full significance “rests upon the resurrection.” There is certainly more to it than a mere expression of courtesy. When Thomas exclaimed, “My Lord and my God” (John 20:28), he was acknowledging Lordship in the highest sense.

Messiah and Christ

Messias is the Hebrew word for “anointed” spelled as if a Greek word; anglicized, it is “Messiah.” It is used in the New Testament only in John 1:41 and 4:25. Translated into Greek it is Christos; into English, “Christ.” “Messiah” and “Christ” are identical in meaning.

In Old Testament days the priests were anointed with a special anointing oil (Ex. 30:22-30; Lev. 4:3). Kings were anointed, also. Saul was anointed by the prophet Samuel (1 Sam. 10:1). David, though threatened by Saul, always respected Saul as “the Lord’s anointed” (2 Sam. 1:14-16). David was anointed on three separate occasions (1 Sam. 17:13; 2 Sam. 2:4; 5:3). Since it was foretold that Israel’s Savior would be both King and Priest (2 Sam. 7:11; Zech. 6:13), the Jews came to think of Him as “the Anointed One” to come. This is the background for the well-known title “Messiah.”

Jesus is called “Christ” in such familiar passages as Matt. 16:16; 22:42; 26:63; John 1:19,20; and many others. Sometimes the title appears immediately after the personal name, hence “Jesus Christ” (Matt. 1:18; Acts 8:12; Eph. 2:20). Sometimes the title appears just before the personal name, therefore “Christ Jesus” (Rom. 8:1; 1 Cor. 4:15; Eph. 2:13). Sometimes the title “Lord” appears before the personal name and the title “Christ” immediately after, so we find “Lord Jesus Christ” (Rom. 5:1; 1 Cor. 15:57; 2 Tim. 4:2). Jesus is truly the Christ, the Anointed One of God.

Savior

The title “Savior” means deliverer or preserver. It is sometimes applied to God (Lk. 1:47; Tit. 3:4), but it is fitting for Jesus as the author of our salvation. Many Samaritans acknowledged Jesus to be “the Christ, the Savior of the world” (John 4:42). It is not uncommon to find several titles grouped together, such as “our Lord and Savior Jesus Christ” (2 Pet. 3:18).

Lamb Of God

This is one of a number of metaphorical titles for Jesus. A metaphor is a term denoting one kind to suggest a comparison with another. Lambs were used for sacrifice under the law of Moses. Jesus is the “Lamb of God” because He is the sacrifice that God provided for us. John the Baptist honored Jesus with this meaningful title (John 1:29,36). Furthermore, it was prophesied that the Messiah would be led as a sheep to the slaughter (Isa. 53:7; Acts 8:32). Like the literal lamb that was suited for sacrifice, Jesus stood without blemish and without spot (1 Pet. 1:19). In the book of Revelation, Jesus is symbolized as the “Lamb” about thirty times. Note especially Rev. 5 and 13:8.

These are but a few of the many titles applied to Jesus in the Bible. These and other titles clearly reveal the concept that first-century disciples had of Him. Many of these disciples knew Him personally; some saw Him following the resurrection; they had firsthand information. Our efforts to honor Jesus should be greatly enhanced by studying these appellations of office, rank, and dignity. “To him be glory both now and forever. Amen.”

— Via Truth Magazine, XX:22, pp. 7-8, May 27, 1976
——————–

-2-

News & Notes

Folks to be praying for:

James Medlock has been transferred from our local hospital to the Harbor View Nursing home in Waycross.  He will be there about 20 to 21 days.  His blood pressure is now in a good range and also his oxygen level (due to being on oxygen).  He is also now more alert and responsive.

We extend our condolences to all the family and friends of Edwin Medlock (Bennie’s cousin) of Albany (GA) who recently passed away.

Elaine Abbott (Jonathan’s mother) continues chemotherapy once a week and hemodialysis 3 times a week.

It was also a couple weeks ago when Ray Daugherty (Jim Lively’s brother-in-law) had a stroke, but is gradually healing.

Joyce Rittenhouse’s brother developed a pain in his chest recently that turned out to be a tear in the bottom part of his aortic valve.  He will be having surgery any day now.

Emily Abbott Cox is now in almost her 35th week of pregnancy.

Doyle and Michael Rittenhouse both had CT scans on the 14th.  We should be hearing soon on the results.

Let us continue to also remember the following in prayer: Rick Cuthbertson, Ann Vandevander, Andy Berendt, Jim Lively, Rex & Frankie Hadley, A.J. & Pat Joyner, Shirley Davis, John Bladen, the Medlock family, and Kerry Williams.

No additional sicknesses have been reported among us, but let us continue to keep each other in prayer. 

The men of the congregation will be meeting this Wednesday (the 20th) at 7 p.m. to determine if we will go ahead with our tentative plan to resume meeting in the building next Sunday (the 24th).  When we do start back, it will be for only our 10 a.m. worship service.  We will not be having our Sunday and Wednesday Bible classes for a while.  
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; Col. 2:12; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

The following services are cancelled until further notice:

Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (older version of the Gospel Observer website without pictures, but with bulletins going back to March 4, 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Jesus: Our Perfect Example (Earl Kimbrough)
2) News & Notes
——————–

-1-

Jesus: Our Perfect Example

Earl Kimbrough

“For to this you were called, because Christ also suffered for us, leaving us an example, that you should walk in his steps: Who committed no sin, Nor was guile found in His mouth” (1 Pet. 2:21,22).

The word here used for “example” comes from Greek elementary education. It describes the way Greek boys learned to write. The exercise tablet was usually a shallow box filled with soft wax. A student wrote with a sharp stylus that was flat on the opposite end for erasing so the wax could be repeatedly used. The writing master prepared the student’s tablet by writing a line at the top to be reproduced by the student and by drawing parallel lines to keep the student’s work straight. The master’s line at the top was the “pattern” the boy must copy in his own hand in learning to write. Mature skill in handwriting required practice. Peter’s words show that Jesus’ suffering is not only redemptive. It is also an example that even slaves could imitate in suffering unjust treatment. Jesus as our example suggests four simple facts.

1. Jesus left us the perfect example. He is the perfect “writing copy” we must strive to reproduce in our own life. His sinless perfection is apparent from the couplet quoted from Isaiah 53:9 – “Who committed no sin, Nor was guile found in his mouth.”While Peter refers especially to Jesus’ perfect example of patience in suffering, Isaiah spoke prophetically of the Lord’s absolute freedom from sin, as other writers and the history of Jesus’ life show. No other human ever lived without sin. Even the most righteous men are examples to others only as they follow Jesus(1 Cor. 11:1). Jesus lived above sin because he had perfect self-control and because he had a perfect consciousness of God, being fully committed to him in all things.

The figure changes in the second clause (“that you should follow his steps”) to that of a guide. Jesus leads by his footprints. He is the perfect example in all that he did and for all we must do in the service of God. He is perfect because “in him there is no sin” (1 Jn. 3:5)and he is our example because he commands us to follow him (Matt. 16:24).

2. Jesus is our example of right conduct. Walking in his steps does not mean that we do so perfectly. We achieve perfection only by the grace and mercy of God through submission to his will(Eph. 2:8-10; Rom. 3:21-26). Nor does it mean that we imitate Jesus in the things he did by virtue of his divine nature, as in receiving the homage of men. Moreover, following him does not require us to do all he did in the service of God. He lived as a Jew under the law of Moses, but we are free from the law(Rom. 7:4).Therefore, we cannot follow him in observing the precepts of Moses. “Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing . . . [and] you who attempt to be justified by law; you have fallen from grace” (Gal. 5:1-4). How, then, do we follow the example of Jesus?

(a) We imitate his manner of life. This is seen in the specific example Peter gives. We do not suffer on the cross and we cannot die for the sins of others. But following his manner of suffering unjustly for doing right, we catch his spirit and return love for hate. In his relation to God, Jesus put him first and served him faithfully. In his relation to men, he fulfilled every moral precept of the law perfectly. He was loving, compassionate, and merciful. He was gentle, patient, and kind. He was humble, forgiving, and submissive to his Father’s will. “Let this mind be in you which was also in Jesus Christ” (Phil. 2:5). “Take My yoke upon you and learn of Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matt. 11:29).

(b) We follow Jesus in living by his word. Peter connects the example of Jesus to his role as “the Shepherd and Overseer of your souls” (1 Pet. 2:25).The figurative use of “Shepherd” includes the idea of a teacher. “He will feed his flock like a shepherd” (Isa. 40:11). Jesus is not only our perfect example, he is also our perfect instructor. His teaching can no more be separated from his life than his example. We follow him in both. The latter refers to the teaching he left us in the New Testament (Matt. 19:28; Heb. 2:1-4).

3. Jesus intended for us to walk by his example. “For to this were you called . . . that you should walk in his steps.” Christians are called to God’s service through the gospel for the purpose of imitating Jesus in their lives. Those who think Christianity consists of anything less than imitating his teaching and example have missed the point. Sinners must understand this when they become Christians. “Therefore we were buried with him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom. 6:4). And Christians must never forget this commitment: “Be faithful until death, and I will give you the crown of life” (Rev. 2:10).

4. Jesus’ example is more than a perfect pattern. Following him brings the blessings that make us perfect in him. It is in following him that we receive the benefits of his death. “… who himself bore our sins in his own body on the tree, that we, having died to sins, might live for righteousness by whose stripes we were healed” (1 Pet. 2:24). We are saved from the power and punishment of sin when we obey the gospel (Mk. 16:15,16). Our sins are washed away by the blood of Christ when we are baptized into spiritual union with him (Acts 22:16; Rom. 5:9; 6:3,4). It is at this point that we are freed from the dominion of sin. And the hope of being free from the eternal punishment that awaits the unrighteous is a great motivation for us to live “soberly, righteously, and godly in this present world” (Tit. 3:11,14). Jesus not only died to free us from the dominion of sin, but that we might “live for righteousness.”

There is another blessing provided by the perfect example of Christ. “For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls” (1 Pet. 2:25). The title “Shepherd” seems to identify Jesus with Ezekiel’s prophecy: “I will establish one shepherd over them, and he shall feed them – my servant David. He shall feed them and be their shepherd” (Ezek. 34:23). Jesus remains the perfect teacher and example for his people, providing them all things that pertain to life and godliness (2 Pet. 2:1-4). “Overseer” is apparently used here in reference to Jesus’ protective oversight of those who walk in his steps. Following the perfect example of Jesus gives us assurance of eternal life.

“Footprints of Jesus,
That make the pathway glow;
We will follow the steps of Jesus,
Where’er they go.”

Via the Guardian of Truth XXXVIII, No. 22, p. 1, December 1, 1994
——————–

-2-

News & Notes

The above picture is of Joshua Richardson (left) and his friend Logan Burnette who both work for CSX and were doing so in Waycross last week. We rejoice that Joshua was baptized into Christ on May 4, 2020 to be forgiven of all the sins he has ever committed throughout his entire life! And, thus, gladly became a Christian, a follower of Jesus Christ. What a great decision and choice Joshua has made! None could be greater nor more important! Let us pray for our new brother in the Lord and thank God for His goodness, His grace, and His mercy in sending His son Jesus Christ to this world to make salvation possible, by His death on the cross, for every sinner who will submit to God’s plan for redemption. How truly wonderful our God is! And how great His love is for each of us!

Here is a short video of Joshua’s baptism: https://thomastedwards.com/baptism_of_Josh_Richardson_050420.mp4

*****

May 3 update on Andy Berendt by his daughter Heather:

“Heather here…my mother wanted me to post to ask for some prayers again.

“My father is getting good care at the hospital and we are thankful that he is there and that they are doing a wonderful job for him. They are trying to get him well enough to get out of the hospital and back onto his treatments for the cancer.

“He is not going to be released until his infection is gone (or at least stable). So please pray that they will be able to get his infection under control and get his white blood cell count numbers down. Maybe other things are looking good for him but that is the most pressing prayer need we have now. Thank you!”

*****

Other folks to also be praying for:

Elaine Abbott (Jonathan’s mother) continues chemotherapy once a week and hemodialysis 3 times a week.

Bud Montero completed his 5 days of treatment Friday.  He is feeling well and thankful to all for their prayers. 

As mentioned last week, James Medlock’s condition of Alzheimer has become worse.  He had fallen 3 times in about 3 weeks and now cannot walk.  Sundown syndrome had also been hindering him from sleeping.  

It was also a couple weeks ago when Ray Daugherty (Jim Lively’s brother-in-law) had a stroke, but is gradually healing. 

Emily Abbott Cox is now in almost her 34th week of pregnancy.

It was reported last Monday that Michael Rittenhouse has a growth in his lung that about 3 weeks ago had doubled in size in just a few days.  We have not yet heard the results from the recent testing, but are praying that all will go well. 

Let us continue to also remember the following in prayer: Rick Cuthbertson, Ann Vandevander, Jim Lively, Rex & Frankie Hadley, Kelly Stoneheart, A.J. & Pat Joyner, Doyle & Joyce Rittenhouse, Shirley Davis, John Bladen, the Medlock family, and Kerry Williams.

No new sicknesses have been reported among us.  We have tentatively planned to have just one service a week for a while — our worship service at 10 a.m. — and begin that on May 24.  But the men will have a business meeting on the 20th to see if we are still going to go ahead with that.   
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

The following services are all cancelled until further notice:

Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)
http://ThomasTEdwards.com/audioser.html (audio sermons)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “The Kingdom Is Like…”  — Figures Describing God’s People (Robert F. Turner)
2) News & Notes
——————–

-1-

“The Kingdom Is Like…” — Figures Describing God’s People

Robert F. Turner

Is the church (God’s people) the body of Christ (Eph. 1:23); or is it LIKE (in some respects) a body; and since He is head over these people, therefore, LIKE the body of Christ? Are we literally His hands, feet, etc. or are we figuratively His body?? To ask such questions is to answer them in any sane mind. Yet, many seem reluctant to apply common sense reasoning to Bible figurative language.

The most common and effective way to teach an unknown is to compare it to something known. The common simile says this is like that. His remark was like a knife — it cut, figuratively; or, it had a point; or, it was mounted on a handle. The exact use is left to the user, and is usually indicated in the context. When the comparison is made to an event or happening this is called a parable, or a fable (depending on the type of story told as illustration). In some figures of speech the like is omitted (“tell that fox” Lu. 13:32) or is a deliberate exaggeration (“running like lightening”); but all convey a message limited by context and intent. Metaphorical language is so common it is practically inseparable from communication. We use it all the time, and I just finished using it. (“All” the time? or just much of the time?)

One need not know the names or the technical descriptions of figures in order to properly use and interpret them. It doesn’t take a genius to know we do not drink a container; or that Jesus, holding bread in his hand as he spoke, did not mean “this is (literally) my body” (1 Cor. 11:23-f). Bread and fruit of the vine symbolize or represent the body and blood of Christ. But symbolism, a form of figurative language, is also subject to the limitations placed upon it by the author. We have no right to alter the elements of symbolism established by the Lord and the Holy Spirit, or to place significance upon circumstances or details which were given no significance by divine authority.

Some figures seem to invite unauthorized extension more than others. The kingdom figure is much abused by repetition of the Jewish materialistic concept. Some expect Christ to sit on the literal chair of David, ruling over a this world realm. His teaching concerning the nature of His kingdom (Mk. 12:34; Lu. 17:20-21; Jn. 18:36-37) and the many references to its present existence (Acts 2:30-33; Col. 1:13) seem to make no impression. And the “child of God” figure is extended to teach a right of fellowship for the “unborn child,” or that once one is a “child” he forever remains in God’s family. Because a literal child so remains, or a literal king has a gold throne, many do not hesitate to assert these things of the figures. Did King Herod have a bushy tail?

The same illustrative material may be used in more than one figure and with different meanings. We become a child of God by birth (or adoption) but the child figure may also be used to emphasize the necessity for displaying characteristics of our heavenly Father (Jn. 8:38-47; Matt. 5:43-45). In every case, the author determines the use of his figures, and we must be content to make only the application authorized by context.

The people of God are those who hear, believe, and obey the call of the gospel of Christ (2 Thes. 2:14, Acts 2:37-41). Generally speaking, we are either in darkness (in sin, unacceptable unto God), or we are in the light (in truth, acceptable). Those who are acceptable unto God are described or designated by a multitude of figures, each emphasizing some particular characteristic of the saints. God’s people are LIKE workers in His vineyard, LIKE soldiers in His army, LIKE sheep in His flock. These are not different relationships — they are applied to the same people. When one becomes a branch upon Christ, the vine, he also becomes a lively stone, built upon Christ, the foundation. He enters one acceptable relationship, variously described by these figures.

Each figure has its own language or terminology. One is built upon the foundation, when God’s people are LIKENED unto a building; but he is born, when God’s people are LIKENED unto a family. It would be a mixing of figures to say one was born into a vine, or enlisted in a flock, or built into a family. If born of God is a mystical, better-felt-than-told process, then so is that of becoming a worker in the Lord’s vineyard, or a runner in the Christian race.

In each of these figures Christ is put in the prominent position. He is King in the kingdom, Shepherd of the flock, elder brother in the family, and head of the body. His position is not simply an honorary one, but its importance is established by its function. As head of the body, He directs its activities; as King, He rules all who will be subject to Him, who therefore make up His kingdom. He is the vine that gives life to each branch, and without whom there can be no fruit. He protects the sheep, and directs and pays the laborers. Christ is the foundation upon which each building block depends.

It is also important to note that in every figure the unit is an individual. If a man abide not, he is cast forth as a branch. Members of the body are saints, not congregations. The family of God is a brotherhood not a churchhood. His kingdom is made up of citizens, not of communities (as Campbell thought). This is a vital point. It establishes the direct relationship of saints to Christ. Our primary obligation is to be faithful to Christ, not to the church. The true church is not the object of our faith, but the result of faithfulness to Christ. It is the duty of each saint to maintain that faithfulness, and a faithful church will be the result of such fidelity.

Most figures have a central theme, and are given to teach a single point. When God’s people are likened unto a kingdom, RULE is the theme — God rules, through Christ, in the hearts of His people. But we may be told, “The kingdom is like” — a treasure — in value; or leaven — the way it is spread; or mustard seed — which from a small start produces big things. We should never make more of the figure than is obvious in its context.

Finally, no figure teaches a permanent relation. Our position in each is subject to our remaining faithful.

— Via Plain Talk, vol. 13, no. 10, pp. 4-5, December, 1976
——————–

-2-

News & Notes

Folks to be praying for:

Update (May 1) on Andy Berendt by his daughter Heather:

“We got a call at 1:40 requesting a zoom meeting between us, his doctors and my father.

“During the meeting, dad looked good and was happy to see us. He had just agreed to the blood transfusion and was concerned that he hadn’t made a good decision to do that but we assured him it was the right choice.

“The doctors said that he is not showing signs of an internal bleed and the surgeons found no area of concern with his intestines. He is no longer in sepsis shock and they were surprised how quickly he cleared that up. He is not on any blood pressure medications and his bp is back up to normal. He is on no pain medication and hasn’t been the entire time he was in the hospital.

“The doctors said that he is doing really well and they are thinking he will get out of icu tonight and as long as things progress in the right direction and nothing else changes, he should be able to come home in a few days and restart his cancer treatments.

“Thank you all for your prayers. We really appreciate them. Dad was very encouraged hearing that so many were praying for him.”
——————–

Bud Montero begins his 5 days of non-invasive procedures for prostate cancer tomorrow.  They will run through Friday and require about 30 minutes each.  We are glad that Bud has been given a very good prognosis for this.    

James Medlock has not been able to walk for the last couple days.  He has fallen 3 times in the last two or three weeks, and his Alzheimer has worsen.  He also has developed sundown syndrome that had him up 4 nights and days without sleep.  Three times his medication has been increased to improve this. 

Jonathan Abbot’s mother continues with hemodialysis 3 days a week and chemotherapy once a week. 

Ray Daugherty (Jim Lively’s brother-in-law) had a stroke last week, which had affected his memory and speech somewhat and slightly impaired his left side; but he is improving. He is now back home. 

Rick Cuthbertson is still receiving chemo treatments every week except one out of each month.   He has been alternating between a double dose one week, and a single the next and is tolerating it better than before. The kidney and colon cancer has been eliminated, and the spots on his lungs have continued to shrink.  

Ann Vandevander continues to receive physical therapy 3 times a week in her home.

Emily Abbott Cox is now in almost her 33rd week of pregnancy.

Let us continue to remember Jim Lively, Rex & Frankie Hadley, Kelly Stoneheart, A.J. & Pat Joyner, Doyle & Joyce Rittenhouse, Shirley Davis, John Bladen, the Medlock family, and Kerry Williams in our prayers.

No additional sickness has been reported among us.  But let us continue to keep each other in prayer during this time of social distancing — and especially those who have had infirmities and have been shut-ins even prior to our current situation.
——————– 

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

The following services are all cancelled until further notice:

Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
https://thomastedwards.wordpress (The new Gospel Observer website with pictures in WordPress)
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)