“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) “Get Real” (Kyle Pope)
2) The Best Seats in the House (Mark 12:38-40) (Warren E. Berkley)
3) Honor the Presence of an Old Man (Joe R. Price)
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“Get Real”

Kyle Pope

A few years ago, I found a little accessory for my computer on eBay and sent an e-mail to the seller asking him if he would take $18.00 for it. Apparently he thought that offer was far too low and responded rather bluntly, “$18.00?—Get real!” That was not the first time I had heard that expression. It was his way of saying, “$18.00 is not a realistic offer for this item.” Around that time, young people used variations of this as a form of greeting. Two kids leaving each other might say, “keep it real!” It was a way of saying, “be yourself,” or “don’t let anyone make you what you’re not.” It could even mean simply, “see you later—hope things go well with you.” Although these types of expressions, like others of the past, were short-lived and not used as often anymore, I have thought about the significance of such words if considered from a spiritual perspective. Let’s consider a few applications.

We Should “Get Real” in Our Treatment of Others. Far too often Christians allow themselves to be very inconsistent in their treatment of other people. A brother or sister may be kind and loving to others, but rude and cruel to members of their own family. A child of God may talk about God’s love while assembled for worship or Bible study then yell at a driver on the road or give a server in a restaurant a tongue lashing. Or, perhaps we show partiality to those who are wealthy and attractive but disregard those who are not. In doing so we may convince ourselves that we are good, faithful Christians all the while ignoring the reality of our condition before God. The apostle John taught, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7, NKJV). In defining love, Paul begins, “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil” (1 Cor. 13:4-5). We must honestly evaluate our treatment of others if we are to see how we really stand before God.

We Should “Get Real” in Our Understanding of Sin. Souls outside of Christ do not take a realistic view of their sin. It may seem to them as something fun and pleasurable. Taking an interest in spiritual things may seem boring and unnecessary to them. The reality of the situation is that sin against God is a vicious cancer that eats away at our souls, it separates us from God, and promises only condemnation. The alien sinner is not the only one who can fail to realistically understand his sin. Christians may excuse certain behavior saying, “that’s just the way I am!” They may imagine their good works eliminate the need for the saving blood of Christ. These attitudes reflect a view of sin that is unrealistic and spiritually deadly. Paul told the Romans bluntly, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). John declared plainly, “Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil” (1 John 3:7-8). That’s reality.

We Should “Keep It Real” When It Comes to Our Behavior. The casual expression that was used by young people reflects an understanding of the fact that many of us, whether as adults or children, can be hypocritical in our behavior. We want to be Christians on Sunday and Wednesday but worldly the rest of the time. We may become timid around classmates or coworkers and ashamed to let people know our faith. We allow life circumstances to determine whether we will be faithful in our church attendance or we may lie to maintain appearances, get ahead, or take advantage of someone. When we do these things, we are trying to fool ourselves into thinking if no one else sees our duplicity it’s no big deal. The reality of the situation is that our duplicity nullifies our faith. The “part-time” Christian is a “full-time” sinner! James teaches, “Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded” (Jas. 4:8). The reality is, that if we live the double-minded life of the hypocrite, we can’t please God.

We Should “Keep It Real” When it Comes to Our View of this World. Nothing about this world should lead us to think that it is permanent. All plants, animals and people wither, decay, and die. Even rocks, mountains, and streams crumble, erode, and evaporate. Yet, many of us want to live our lives as if this world will last forever. We may not be able to see the spiritual side of our makeup, but the reality of the matter is that our soul is the only thing about us that is “real” in the sense that it is enduring. Yes, this world exists, and our bodies exist—but only for a time. One day they will both be burned up and dissolved into nothing! John said through the Holy Spirit, “the world is passing away, and the lust of it; but he who does the will of God abides forever” (I John 2:17). What plans are we making for the eternity? What provision are we making for what is truly real and enduring? We must “get real” about spiritual things.  

— Via Faithful Sayings, Volume 24, Issue 50 (December 11, 2022)

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The Best Seats In The House

Mark 12:38-40

Warren E. Berkley

When attending a concert, play or movie, you may want “the best seats in the house.” For optimum vision and listening, that desire is understood. In the Jewish community of Jerusalem in the time of Christ, there were men who desired the best seats in the house, but not in this sense. They wanted the best places or “chief seats” as part of their exaltation of themselves and their aim “to be seen of men” (Matt. 23:5).

During the last week of His life, our Lord described this evidence of selfish ambition, and wanted the people to beware of these scribes.

“As he taught, Jesus said, ‘Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets. They devour widows’ houses and for a show make lengthy prayers. Such men will be punished most severely'” (Mark 12:38-40, NIV).

If Jesus says, certain people will be “punished most severely,” we should do two things: (1) Avoid that behavior and the attitudes that lead to it, and (2) Watch out for those who exhibit that behavior; we must resist their influence on us. While we must not act out of ugly anger, I believe we ought not to give them the reverent salutations they covet.

These men never missed an opportunity to parade their status, show their rank and remind people of their power. They wore religious garments to draw attention to themselves. Their carnal sanctimonious attitude was fed when common people saluted them. And in synagogues and banquets, they demanded VIP seating. These men were driven by the attention they believed they earned. They were hypocrites, with hearts filled with self-importance. Their “religion” had nothing to do with any love for God.

This is obvious when you consider (1) their ungodly, ostentatious practice of prayer, and (2) their dreadful mistreatment of widows. They were outwardly religious, but inwardly corrupt. That corruption was evident in their devouring of vulnerable widows. Some historical accounts suggest, these men robbed widows of property, peace and livelihood to enrich themselves, pretending the money was for the Lord!

Jesus warns us about self-exalted, unscrupulous people. He condemns them as worthy of punishment. “Pretension ever hides emptiness, and often guilt. Fixed for ever for our repugnance, hatred, and contempt is the character of the religious pretender in the Gospel. Men need to be warned that there is more danger to the soul in pretending to a piety we have not got, than in merely having none at all” (E. Johnson, Pulpit Commentary, Mark 12).

Notice in this context: Before this passage and after this passage — Jesus describes the opposite attitude and behavior. In Mark 12:28-34, love God with all your heart and love your neighbor as yourself. In Mark 12:41-44, He gives an example of generosity from the very class oppressed by the scribes. In vivid contrast to the greedy scribes, there is the widow who gave “all that she had to the Lord.”

If I am personally serious about avoiding the hypocrisy of the scribes, I will love God, love my neighbor and give as the widow gave.

— Via Expository Files 9.1; January 2002

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Honor the Presence of an Old Man

Joe R. Price

“You shall rise before the gray headed and honor the presence of an old man, and fear your God: I am the Lord” (Leviticus 19:32).

Growing old is natural. The old were once young, and the young will become old. These things are too self-evident to warrant comment. Today’s command from the Law of Moses trained Israel to have respect for the elderly. But more than that, showing respect toward the aged is described as growing out of one’s fear of God. He is “Lord” (YHWH, Jehovah), the eternally-existing one. Ultimately, we do not have power over the aging process, He does. Being disrespectful toward an older person reflects a fundamental failure to respect God, who gives life (both young and old). So, when you come upon an older person in the grocery store who can no longer push the shopping cart as quickly as you, don’t become frustrated. When the older person is driving slower than you think he should, be patient. The “old man” should not be discounted because of his age, any more than the strength of the youth should be discounted by the aged. There is a place in this world for both. “The glory of young men is their strength, and the splendor of old men is their gray head” (Proverbs 20:29). Whether young or old, we must fear God because He is timeless.

— Via Articles from the Knollwood church of Christ, February 2019

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Render Unto Caesar (Jon W. Quinn) 
2) Almost Persuaded (David Padfield) 
——————–

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Render Unto Caesar

Jon W. Quinn

The name “Caesar” was originally the name of a powerful Roman family and eventually became an imperial title. Perhaps the most renowned member of this family was Gaius Julius Caesar. After the dynasty ended with the death of Nero in 68 A.D., the name Caesar was retained to designate future Roman imperial rulers. Much later, leaders of Germany and Russia were called respectively “Kaiser” and “czar” even at the beginning of the twentieth century, both of these titles are derived from the word “Caesar.”

Augustus (27 B.C. – 14 A.D.)

“Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth” (Luke 2:1). Augustus was the adopted son of Julius Caesar. His name was Gaius Octavius, and he assumed the name Gaius Julius Caesar Octavianus in accordance with Roman custom. It was later that he added the title “Augustus” which in Latin (the Language of the Romans) means “majestic.” In Augustus’ reign we have the birth of Jesus, in which Augustus unknowingly plays a part in the fulfillment of ancient prophecy.

The decree mentioned in Luke 2:1 compelled Joseph and Mary to return to their ancestral hometown to register in the Roman census. So, despite Mary’s condition of late term pregnancy, the couple traveled from Nazareth of Galilee to Bethlehem of Judea where the baby was born. The Son of God was thus born in Bethlehem just as the prophet Micah had said about seven centuries before (Luke 2:1-11; Micah 5:2).

Tiberius (14-37 A.D.)

“Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene…” (Luke 3:1) The emperor Tiberius, who succeeded his stepfather Augustus, ruled for about twenty-three years. He was a capable administrator but also the object of general dislike. He relied on military power and in Rome had his Praetorian Guard, the only organized troops allowed legally in Rome to keep his rule secure. It was Tiberius Caesar who was reigning during the ministries of both John and Jesus and also when the church had it’s beginning. The church also spread from Jerusalem due to a great persecution that rose against it. One of the persecutors, a “young man named Saul,” after having zealously persecuted the church would become a convert to Christ due to an appearance to him by the resurrected Jesus. Saul would become an apostle and change his name to Paul during the time of Tiberius.

Caligula (37-41 A.D.)

There is no mention of Caligula in the Bible. He was a cruel, insane and tyrannical leader who ruled for four years. During his time, the church continued to spread through Palestine; though some Christians who had fled from Jerusalem during the persecution returned.

Claudius (41-54 A.D.)

Claudius, whose rule of thirteen years was distinguished by the conquest of Britain, and who continued the public works and administrative reforms instituted under Augustus, was the emperor during the three missionary journeys of Paul (although the third journey had not yet been completed when Claudius died). The prophet Agabus had prophesied that a great famine would take place over the world, and Luke informs us that it came to pass during the time of Claudius (Acts 11:28). When the famine hit Judea particularly hard, churches from other places sent funds to relieve the needy saints in Jerusalem and Judea. Claudius didn’t know it, but he was responsible for Paul meeting Aquila and Priscilla when he did. “And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them…” (Acts 18:2). Historical sources outside the Bible confirm that this did occur. Roman historians speak of this expulsion of Jews from Rome. Evidently, there was some turmoil and unrest over a man called “Christos” (Christ – J.Q.). Though the account does not elaborate, we remember well how the Scriptures of God relate that often there was discord, mob action and even riots associated with the early persecution of the Christians by the Jews. Among those forced to leave were Paul’s soon-to-be friends and co-workers, Aquila and Priscilla, who moved to Corinth where they first met Paul.

Nero (54-68 A.D.)

Nero’s rule at first was moderate, as a result of the wise counsel of advisors. But, he also faltered becoming paranoid (though the threats were sometimes real, often they were not) about all those around him, including his own mother (whom he had killed). It was during Nero’s reign that Rome began persecuting the church, Nero blamed them for a fire that had swept through Rome. His overthrow, which was caused by his later excesses, and his subsequent suicide marked the end of the line of Julio-Claudian emperors, though future emperors retained the name “Caesar.”

Ironically, Nero was the Caesar to whom Paul appealed for justice(!) (Acts 25:11). After Paul was delivered to Rome, Nero placed Paul under house arrest (Acts 28:19). Paul writes of teaching the gospel to some of the Praetorian Guard and that some members of Nero’s own household were Christians during his imprisonments (Philippians 1:13; 4:22). Paul was eventually released, but then later rearrested and executed. He writes of his coming execution in 2 Timothy 4, a chapter showing his great faith and confidence.

Galba, Otho, and Vitellius (68-69 A.D.)

Brief reigns.

Vespasian (69-79 A.D.)

Vespasian and his sons, the emperors Titus and Domitian, are known as the Flavians. Vespasian fulfilled Jesus’ prophecy concerning the destruction of Jerusalem (with his son, Titus, being the commander in the field) (Matthew 24:1,2).

Titus (79-81 A.D.)

The famous eruption of Vesuvius that destroyed the towns of Herculaneum and Pompeii happened during the rule of Titus.

Domitian (81-96 A.D.)

Domitian became a cruel tyrant in the later years of his rule, and the period of terror associated with his name ended with his murder. John was exiled to the island of Patmos and wrote the Book of Revelation from there concerning a great persecution against the churches in Asia Minor. Emperor worship was commanded of the people, and Christians would not oblige (Revelation 16:2, et.al.). But the message from John assures them of complete and final victory if they would be faithful even unto death (Revelation 2:10). The message speaks of the fall and defeat of Rome, the defeat of Satan, and victory of Jesus and His faithful ones.

— Via the Bradley Banner, July 6, 2003, published by the Bradley Church of Christ in Bradley, Illinois

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Almost Persuaded

David Padfield

For two years Porcius Festus held Paul prisoner in Caesarea Maritima. When Felix succeeded Festus, “the high priest and the chief men of the Jews informed him against Paul; and they petitioned him asking a favor against him, that he would summon him to Jerusalem — while they lay in ambush along the road to kill him” (Acts 25:2-3).

Unaware of the plot to kill Paul, Festus asked him if he would be willing to go to Jerusalem to be judged. Paul responded by saying, “I stand at Caesar’s judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. For if I am an offender, or have committed anything deserving of death, I do not object to dying; but if there  is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar” (Acts 25:10-11).

By exercising his right as a Roman citizen, Paul appealed his case to Augustus Caesar. While waiting for a ship to take Paul to Rome, Festus asked King Agrippa to help him “specify the charges” against Paul (Acts 25:27). Agrippa, the great-grandson of Herod the Great, had been appointed ruler of Abilene, part of Galilee, Iturea and Trachonitis by the Roman Emperor Claudius.

King Agrippa permitted Paul to freely speak concerning the charges made against him by the Jews. Luke records the moving sermon Paul preached to Agrippa in the twenty-sixth chapter of the book of Acts.

While speaking of the death, burial and resurrection of Christ, Paul was interrupted by Festus and accused of being “beside” himself (Acts 26:24). Luke then records these words of Paul: “I am not mad, most noble Festus, but speak the words of truth and reason. For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner. King Agrippa, do you believe the prophets? I know that you do believe” (Acts 26:25-27). Agrippa uttered one brief sentence in reply to Paul. He said, “You almost persuade me to become a Christian” (Acts 26:28).

One of the saddest words heard at the judgment will be the bitter cry of “almost.” To “almost” be a Christian is to be a child of Satan. To “almost” repent of your sins is to die in your sins. To “almost” be saved is to be eternally lost. To “almost” go to heaven is to be sent to hell. “Almost cannot avail; almost is but to fail; sad, sad, that bitter wail — almost, but lost.”

— Via Roanridge Reader, Volume 28, Issue 26, Page 1, June 30, 2013

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Remember Shiloh! Jeremiah 7:1-7 (Jon W. Quinn)
2) What Would You Do? (Wayne Goff)
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Remember Shiloh!

Jeremiah 7:1-7

Jon W. Quinn

In the days of Jeremiah (ca. 600 B.C.), the people of Judah faced difficult times. The northern kingdom of Israel was history, taken into Assyrian captivity. Nebuchadnezzar, king of Babylon, had defeated Assyria, and was making his way into Judah.

The people of Judah had developed a false trust. They were placing their confidence and hopes everywhere but the place where it would have done them some good. It is through the prophet Jeremiah that the Lord condemns as useless the false hopes created in the hearts of the people of Judah by the leaders.

It is still possible today to put our hope and confidence in the wrong place. We would do well to avoid making the same critical mistake as Judah did. We read of that false trust and how Jehovah responded to it in the seventh chapter of Jeremiah.

The False Trust of Judah

First, the people placed their confidence in the temple buildings themselves (vss. 1-7). The Lord responded, “Do not trust in deceptive words, saying, ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD’” (Jeremiah 7:4).

The people were under the impression that the mere fact that the temple was located in Jerusalem would spare the city. The Lord sent Jeremiah to the temple itself to preach that it would take genuine repentance to reverse the situation (Jeremiah 7:1-7).

Then, as now, the Lord required more than rituals involving temple worship and outward piety. Repentance would mean not only true-hearted worship of the Lord, but also a change in how the people treated one another; that their dealings were to be just and honorable and without oppression.

Second, they sought to excuse their obvious sins (Jeremiah 7:8-11). Again, theirs was a false trust in that they were being led to think that they could sin and not be held accountable. “Behold, you are trusting in deceptive words to no avail” (Jeremiah 7:8). After committing transgression, they would go to the temple thinking that would absolve them: “…then come and stand before Me in this house, which is called by My name, and say, ‘We are delivered!’ — that you may do all these abominations?” (Jeremiah 7:10). The Lord could see through such hypocrisy and responds by saying that this, too, is a false hope. He says, “Remember Shiloh!” (Jeremiah 7:12).

Shiloh is where the tabernacle had stood before the temple had been built at Jerusalem, and was at that time the center of the worship unto Jehovah (Joshua 8:1). The ark of the covenant was there. Somehow, the people had gotten the idea that if the ark was physically present with them, that they were invincible. They were not faithful to the Lord in their conduct and service, but they had the “magical” ark, so they would prevail in battle against the Philistines.

They were wrong about that. It was at Shiloh where the ark of the covenant had been captured by the Philistines and the unfaithful people of Israel defeated (1 Samuel 4:10-11). It was as if they believed that the ark was like a lamp and God was a genie inside enslaved to whoever possessed the ark. That was certainly a mistake.

Jeremiah warns that God would do likewise with Jerusalem and the temple (Jeremiah 7:13-15). That is, just as He had withdrawn His protection from Shiloh and allowed the ark to be captured, He would withdraw His protection from the temple and allow it to be captured as well. This because of Judah’s failure to heed His prophets – (vs. 13).

Similar False Trust Today

Could we have a false trust as “members” of the church which Christ built? Are some like the Judeans who cried “The Temple of the Lord…” but did not give themselves fully and loyally to the Lord and His service? There may be those who cry “The Church of Christ…” behaving as if membership will cover over negligence and inactivity. It may be that some think as long as they are members of a faithful church that they are secure. But the Bible says that judgment begins with the household of God (1 Peter 4:17) and the parable of the tares also tells us that such attitudes are misguided (Matthew 13:41-43).

The fact is, salvation is dependent on individual faith and loyalty, not by the crowd with whom we may be associated. While it is true that our associates may have an effect on what kind of character we develop, each one of us will be judged as an individual and not by group allegiance or association! – “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

Do some, like the Judeans, who disobeyed God, then claimed exemption, do likewise today? Living in and of the world part of the time, and then going to “church”? Do we find ourselves participating in worldliness in our manner of speech, conduct and/or style of dress but think of ourselves as being “faithful members” because we “go to church” the way they went to the temple?

Today, as then, God is a God of grace, but his grace instructs us to live holy (Titus 2:11,12). There is no sacrifice made for those who willfully transgress God’s law (Hebrews 10:23-31). Salvation is dependent upon God’s grace, not church ritual!

The Lord responded to the folly of such a false trust: As they were once told, “Remember Shiloh!” let us “Remember Sardis!” (Revelation 3:1-6). They had “a living name,” but that did not free them from the threat of condemnation – (vss. 1-3). As always, salvation was based on individual consecration (vss. 4-6).

To the folly of such a false trust we could also answer: “Remember Laodicea!” (Revelation 3:14-22). They had become “lukewarm” – (vss. 14,15). They were in danger of expulsion because of worldliness – (vss. 16,17 ). They were in need of repentance; full and complete repentance ( vss. 18-22).

Like Judah whose salvation from destruction depended upon wholehearted service to God, so our salvation depends on complete and faithful obedience to the will of Christ! We must avoid the fallacy of “virtue by association,” and remember that God has promised to do to us just as He did to Israel if we are not faithful – (see Romans 11:20-22). This is a call to personal commitment and endeavor. It is not enough to be associated with the faithful… each of us must become one of God’s faithful.

Note: Many thanks to my friend Mark Copeland for doing a sermon outline upon which many of the thoughts in this article are based.

— Via Expository Files 13.3; March 2006

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-2-

What Would You Do?

Wayne Goff

In studying the book of Isaiah, it is fascinating to study the psychological conflict between Judah’s good King Hezekiah and Assyria’s idolatrous, worldly-wise King Sennacherib (2 Chron. 32; Isaiah 36-37).

Sennacherib had already defeated most of Judah’s fortified cities and was laying siege to Lachish when he sent his ambassadors to Jerusalem to demand an unconditional surrender. His persuasive arguments were designed to destroy any faith or hope in winning the battle against Assyria. Systematically he tried to cast down every vestige of hope: (1) Your God will not deliver you from Assyrian siege; (2) King Hezekiah destroyed the altars and high places of worship to God; (3) What other nations or gods have kept me from defeating them? (4) He even lied and said that Jehovah had sent Assyria to punish Judah. (5) Sennacherib offered to transplant the Jews to a foreign land much like their own native country.

Now, dear reader, place yourself in Jerusalem at this time (ca. 700 B.C.) and ask yourself what you would do. A world power has come up against your nation and has defeated almost every other fortified city except yours. This powerful nation is vicious, cruel and heartless in their military ways. Your nation and king seem physically helpless against these great odds. Would you surrender?

First, King Hezekiah fortified Jerusalem as best he could (2 Chron. 32:5ff). Then he encouraged his people with remarkable words of faith in this dark hour: “Be strong and courageous; do not be afraid nor dismayed before the king of Assyria, nor before all the multitude that is with him; for there are more with us than with him. With him is an arm of flesh; but with us is the LORD our God, to help us and to fight our battles” (2 Chron. 32:7-8).

The faith of Hezekiah led him to see the vast heavenly host and the God of heaven above the great Assyrian army and its King Sennacherib.

THE RESULTS? God struck dead 185,000 Assyrian soldiers overnight (Is. 37:36)! Every mighty man of valor, leader and captain was killed (2 Chron. 32:21)

THE LESSON? “…Greater is He that is in you, than he that is in the world” (1 Jn. 4:4). So fight your spiritual battles with confidence!

— Via Roanridge Reader, June 12, 2011

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Parables Of The Treasure In The Field And The Pearl Of Great Price (Mike Willis)

 ——————–

-1-

Parables Of The Treasure In The Field And The Pearl Of Great Price

Mike Willis

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it” (Matt. 13:44-46).

Jesus taught these two parables to emphasize how men should treasure and value the kingdom of heaven. “The whole point of the parable is the joy with which the man finds the treasure, and his abandonment of everything else in order to secure it” (B.T.D. Smith, Cambridge Greek Testament: The Gospel According to Matthew, p. 141). There are several lessons in this parable which deserve our careful study.

The Gospel Is A Treasure

In both parables, the gospel of Jesus Christ or the kingdom of heaven is presented as a treasure or a pearl of great price. The riches of earth, the pleasures of life, and the praise of fellow men are not worthy to be compared with the blessings which God has prepared for man in the gospel. Many who have attained the riches of this earth, personal fame, and political power manifest a dissatisfaction down deep in their soul. The rainbows after which many seek cannot satisfy man’s deepest longings.

In contrast to the lesser treasures which most men seek, the Lord has provided a treasure for us in the gospel. The treasure was expensive from the point of view of the cost to provide it. God the Father had to give up His dear Son to suffer the agonies of death on Calvary. God the Son shed His precious blood in order that mankind could be redeemed from sin. As one considers the high price of the gospel, he is impressed that it is a treasure.

The gospel is a treasure when considered on the basis of what it does for its recipient. The gospel of Jesus Christ provides forgiveness of sin for mankind, a peace which passes all understanding, a guide to right living which provides for personal happiness now and eternal life when we die. The realization that there is purpose in life, the means of obtaining inner peace with one’s self, the hope for a bright tomorrow, the hope for justice to triumph, and other such human ideals can only find attainment through what God has provided for us in the gospel. Indeed, the gospel of Jesus Christ is a treasure, a pearl of great price.

The Discovery Of The Treasure And Pearl

The two parables have many points of similarity; however, they also have a significant difference with reference to how the two men found their respective treasures. The one man accidentally stumbled upon his treasure; the other man found the pearl after a long, arduous search for it. Let us consider the significance of each of these men.

1. The One Found The Treasure. The parable relates that a certain man found a treasure in a field. We do not know what he was doing in the field, whether plowing it for someone else, passing through it, or something else; that is unimportant. The point is that he accidentally discovered a treasure, recognized its value, and did everything necessary in order to obtain it.

There are men who find the Kingdom of heaven just as the man found the treasure in the field. They accidentally stumble onto the gospel. The woman at the well in John 4 did not go in search of eternal life; she stumbled onto it. The Philippian jailor was not looking for the gospel of Jesus Christ on the night when the earthquake freed his prisoners (Acts 16:26-34). There are many others who accidentally find the gospel. Some meet a friend who tells them about Jesus while on the job, some tune in a radio program, some pick up a tract, or otherwise happen to come in contact with the gospel of Jesus Christ without looking for it.

2. The One Who Found The Pearl. The man who found the pearl of great price was different from the man who found the treasure in that he was pursuing pearls. He found his pearl of great price at the end of a diligent search for valuable pearls. There are men who find the gospel in this manner as well. Lydia learned the gospel while assembled by the banks of a river in the worship of God (Acts 16:14-15). Cornelius was taught the gospel after diligently pursuing prayer, good works, and other acts of devotion to the Lord (Acts 10:1-2). The Bereans sought and searched diligently to be sure that the things which they were taught were so (Acts 17:11). These men were searching for the truth and recognized it when they found it.

There are men like that who find the gospel today. Some of them have wandered in and out of several denominations. Some of them put us to shame in the good deeds which they have done. In their searching for the truth, they come into contact with the gospel of Jesus Christ, recognize it for what it is, and give up everything necessary in order to obtain it.

The Effort To Obtain The Treasure And The Pearl

The parables are similar in demonstrating the effort which each man made to obtain his respective treasure. The two men in the parables are alike in two respects: they know a very valuable thing when they see it, and they are willing to pay the highest price in order to secure it. The attitude of both men was to make the discovered treasure their own at whatever price it cost them. Each sold all that he had in order to obtain his treasure. The man who discovered the treasure was beside himself with joy at having found the treasure. Neither man begrudged what he had to give up to obtain his treasure. Each man thought that his treasure was worth more than the things which he gave up to obtain it.

In order to obtain the gospel treasure or the pearl of great price, men have had to be willing to pay the price. Moses gave up all of the riches, political power, and fame of Egypt in order to be identified with the Christ (Heb. 11:24-25). Paul had to give up his position in the Jewish religion in order to become a Christian (Phil. 3:4-11). The rich young ruler was called upon to sell all that he had and give it to the poor in order to be Christ’s disciple (Matt. 19:16-22). Some men have had to sacrifice their families in order to be faithful to Jesus (Lk. 14:26). Other men have had to sacrifice life itself for Christ (Acts 7:54-8: 1; Acts 12:1-3; Rev. 2:10; 2 Tim. 4:6-8). Yet, these men gave their lives joyfully because they valued the kingdom of heaven as being of more value than life itself.

“We are inclined to say that a person who discovers treasure anywhere or in any form and then walks away from it is a fool. But many do that with the gospel” (James Montgomery Boice, The Parables of Jesus, p. 32).

What we commonly find is that the kingdom of heaven is not so esteemed. “We see men hesitating to part with anything for it, looking at it as a sad alternative, as a resort to which they must perhaps betake themselves when too old to enjoy life any longer, as what they have to come to when all the real joy and intensity of life are gone, but. not as that on which life itself can be spent. Entrance into the kingdom of heaven is looked upon much as entrance into the fortified town is viewed by the rural population. It may be necessary in time of danger, but they will think with longing of the fields and homesteads they must abandon; it is by constraint, not from love, that they make the change. In short, it is plain that men generally do not reckon the kingdom of heaven to be of such value that they sacrifice everything else for its sake” (Marcus Dods, The Parables Of Our Lord, p. 104).

The fact remains that, in the minds of most people, the gospel is not worth nearly so much as the treasures of this life. Consequently, when they come into contact with the gospel, they have to be exhorted and beseeched to make them give up anything to obey the gospel. Churches are filled with “Christians” who are unwilling to weather three drops of rain to attend worship services, who would think nothing of missing an evening worship service to watch a ball game or attend a game, who never find time to read their Bibles, and who pray very little on a day-to-day basis. The problem is that the gospel or the kingdom of heaven is not considered by them to be a treasure worth much of anything at all.

When sacrifices are made in order to “put Jesus first,” the sacrifices are made amidst groanings and complaints. What is sacrificed is done with a sour-puss attitude and disposition which is attractive to no one — not even to their own children who frequently grow up with this mistaken concept of Christianity and turn away from it, being repulsed by it. Christianity which makes a man miserable is not worth much to its owner.

Merchants who go from one end of the earth to the other, and venture everything in search of worldly gain, may well put to shame many Christians who care so little for the Lord, and their own salvation.

Conclusion

“The idea embodied in the parable is to this effect: the Messianic Kingdom, as being the most valuable of all possessions, can become ours only on condition that we are prepared joyfully to surrender for its sake every other earthly treasure” (H.A.W. Meyer, Critical and Exegetical Hand-Book To The Gospel Of Matthew, p. 262). To adorn the body with pearls, but to forget the pearl of great price will bring one to shame in the day of judgment. What is your disposition toward the kingdom of heaven? Do you truly consider it to be a treasure or pearl of great price for which you are willing to surrender everything else in the world?

— Via Guardian of Truth XXVIII: 4, pp. 98, 114-115, February 16, 1984, https://www.truthmagazine.com/archives/volume28/GOT028051.html

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “Righteousness Exalts a Nation” (Kyle Pope)
2)  When You Read The Scriptures (Johnie Edwards)
——————–

-1-

“Righteousness Exalts a Nation”

Kyle Pope

The Bible sometimes reveals principles of general truth that do not apply in every instance. Proverbs 22:6, for example, teaches, “Train up a child in the way he should go, and when he is old he will not depart from it” (NKJV). This is not a guarantee that sound teaching in childhood prevents unfaithfulness to the Lord as an adult—as Solomon, who likely penned these words, proves (see Prov. 10:1; 1 Kings 11:4). This is a general truth. In most cases, teaching our children to love and fear the Lord produces adults who remain faithful to Him.

Proverbs 14:34, from which the title of this study is drawn, is a similar example. It reads, “Righteousness exalts a nation, but sin is a reproach to any people.” Does that guarantee that nations who do right will always be victorious in battle, have flourishing economies, and develop happy, healthy, and safe communities? No. Jesus said, “In the world you will have tribulation” (John 16:33), and Paul told Timothy, “all who desire to live godly in Christ Jesus will suffer persecution” (2 Tim. 3:12). This, like Proverbs 22:6, is a general truth. When nations, communities, families, and churches practice what is right and seek to be right before God it raises them out of the chaos and turmoil of this world into an exalted condition.

General truths rely upon proper definitions. What constitutes what is right? Our world is going through a conceptual crisis of definitions. What used to be considered right and true is under attack. What used to be considered wrong and evil is flaunted and marched into the public spotlight without shame. Will such redefinitions of righteousness exalt a nation? No. The Lord warned long ago through Isaiah, “Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!” (Isa. 5:20).

What determines, then whether something is right or wrong? Do our individual feelings and opinions set the standard? The criminal thinks his actions are right. Everyone has different feelings and opinions. Is right and wrong really that subjective?

Perhaps it is cultural. Do the customs and mores of each culture determine right and wrong? Certainly, different societies and cultures develop different ideas that come to be bound upon the members of their communities by local laws or peer pressure, but history demonstrates how transitory these standards are. What is criminal at one time can become legal and approved only a few years later. Is right and wrong really something that variable?

Thankfully, the Bible offers us a much different gauge to determine righteousness. The psalmist declared of God, “all Your commandments are righteousness” (Ps. 119:172b). God has revealed His will for humanity in the inspired texts of Scripture. Paul explained, through the Holy Spirit, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Tim. 3:16-17). If the Scriptures, from Genesis to Revelation, are “profitable” for “instruction in righteousness” equipping us for “every good work” then the assertion is that they serve as the true and unchanging standard of determining right and wrong.

The message of salvation and life in Christ revealed in the New Testament is often referred to as “the gospel”—a word meaning “good news.” Paul wrote, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith’” (Rom. 1:16-17). So, while “all Scripture” is inspired of God, the message of Christ contained in the New Testament now reveals “the righteousness of God”—that is, what God now defines as right and how one may now be right before Him. It is this “righteousness” in the lives of individual citizens and this “righteousness” when allowed to shape and influence civil law that will exalt a nation.

General truths often use relative terms. What does it mean to exalt something? It depends on what it is. The same Hebrew word translated “exalts” in Proverbs 14:34 is used elsewhere of bringing up children (Isa. 1:2) or the growth of trees (Ezek. 31:4-5). Does righteousness raise up a nation in that sense? Perhaps to a certain extent, but that’s not generally how we think of the exultation of a nation or of people. We noticed above that righteousness does not eliminate tribulation or persecution but can actually cause it. So, the exultation promised in Proverbs 14:34 does not guarantee a life free of trouble and hardship.

Perhaps we can compare this to a statement made by Jesus. In teaching against religious ostentation, He taught, “But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted” (Matt. 23:11-12). How will one “be exalted” if he deliberately avoids titles and behavior that makes him and above others? On the one hand it may come from honor given by others rather than something taken upon one’s self. Jesus used similar language in a parable about one invited to a wedding who took the lowest seat and was then honored by being moved to a greater seat (Luke 14:7-11).

Jesus’s words may also address spiritual exultation. The disciple of Christ in many cases must accept self-denial and deprivation in this life in anticipation of an exalted hope in eternal life. The rich young ruler was told, “go, sell what you have and give to the poor, and you will have treasure in heaven” (Matt. 19:21b). The disciples were promised, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life” (Mark 10:29-30). This promises spiritual blessings “now in this time” and “in the age to come” in spite of any sacrifices or persecutions suffered in service to the Lord.

The exultation promised to the righteous nation is much the same. Jesus said, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (Matt. 5:10). Peter wrote, “But even if you should suffer for righteousness’ sake, you are blessed” (1 Pet. 3:14a). In spite of whatever suffering the righteous may face in this life, they are in a spiritually exalted condition (cf. Eph. 2:6-7). As children of God, they are honored, loved, and in fellowship with the King as they await the promise of inheriting the exalted blessing of eternal life with God in heaven.

General truths depend upon meeting specific conditions. The exultation promised in Proverbs 14:34 is contingent upon the practice and attaining of righteousness as defined by God. Man imagines that doing what is “right in his own eyes” (Judg. 17:6; 21:25) leads to happiness, justice, peace, and prosperity. That wasn’t true in the time of the judges and it isn’t true in our world today. The Holy Spirit warns, “Every way of a man is right in his own eyes, but the LORD weighs the hearts” (Prov. 21:2). Before the throne of God’s judgment our opinions don’t matter.

Only the righteousness of God as revealed in the gospel of Jesus Christ will exalt our nation and our lives. We will never come to a time when our world as a whole embraces the gospel: “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:14). In that sense, Proverbs 14:34 is an ideal that can never be absolutely attained. Yet, righteousness as it relates to the status of a nation has never meant that every single individual lives right. It often means that the righteous minority has the courage to act. As more and more men and women today rebelliously do only what is right in their own eyes may God’s people have the courage to seek and practice the true righteousness of God. 

— Via Faithful Sayings, Volume 24, Issue 47 (November 20, 2022)

——————–

-2-

When You Read The Scriptures

Johnie Edwards

Paul said, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ” (Ephesians 3:4). The Bible can be understood if we will learn how to study. A few simple rules will help us as we study.

Read the Bible knowing that it is inspired of God. “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). The Scriptures are authoritative. Christ has all authority (Matthew 28:18).

When you read the Scriptures, ask, “Who is doing the speaking?” In Genesis 3:4 we can read, “Ye shall not  surely die.” If I know the Devil said this, then I will have no trouble understanding that this is not a true statement.

We need to know to whom the message is spoken when we read the Scriptures. Sometimes the Bible speaks to the Jews as under the Law of Moses, sometimes to the man, sometimes to the woman, sometimes to elders of the church, or the deacons. Some passages have their application in the life of the individual, like in the story of the Good Samaritan, and some to the church as a group.

One must love the truth when he reads the Scriptures. Paul said that some “perished because they received not the love of the truth” (2 Thessalonians 2:10). Truth cannot be handled carelessly. If one loves the truth, he will study and accept the truth as it is without trying to pervert it.

When you read the Scriptures, read the context. This simply means read the passage before and after the one you are trying to understand.

Read all on a given subject. You will not understand the truth unless you read all that God has said about a given topic. For example, when you study the subject of faith, you should read every passage on the subject of faith. No passage contradicts another, but all Scriptures harmonize one with another.

John said, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Revelation 1:3).   

— Via The Beacon, November 20, 2022
——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Thankfulness (Donald R. Givens)
2) Persistence and Confidence in Prayer (Heath Rogers)
3) Big “I” (Ray Ferris)
——————–

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Thankfulness

Donald R. Givens

The words “thankful, thank, thanks, and thanksgiving” occur quite frequently in God’s Word. One can easily see the importance of this characteristic through a search of the scriptures.

Thankfulness characterizes the genuine child of God. His is a life of continual gratitude and thanksgiving. “Thanks” can be defined as: “expressing gratitude; speaking grateful language (especially as an act of adoration or worship toward God); to acknowledge praise; to revere or worship because of blessings received.”

The person who is thankful will also be kind and considerate of the feelings of others. One hates to give a gift and receive absolutely “no thanks” in return. What about all the “gifts” God has given us? We should be grateful for life, food, clothing, shelter, family, and a free land in which to worship and serve Him. Do we EXPRESS GRATITUDE for these things, or are we perhaps somewhat unthankful? Yes, many individuals receive wonderful blessings from the Lord God, but never take time from their busy lives to thank him sincerely.

Thankful

Psalm 100 is a song of thanksgiving and it admonishes “all ye lands” to “be thankful unto Him, and bless His name” (verses 1 and 4). The Father made us, sustains us, and will bless all who love Him. Jehovah is good. His loving-kindness endures forever.

Paul reminded the Colossian Christians to “let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful” (Col. 3:15). The peace found in being obedient to Christ must RULE in our hearts. BE THANKFUL commands Paul. It is not a drudgery or unpleasant burden to give thanks, but a joy beyond measure.

Thanks

David, the inspired psalmist said in Psalm 18:49, “Therefore will I give thanks unto thee, O Lord, among the heathen, and sing praises unto thy name.” Children of God today, as David, must also give thanks unto the Lord, and singing praises to His glorious name is one of the best ways to thank Him. The singer of Israel also exclaimed: “To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee forever” (Ps. 30:12).

Ingratitude is one of the darkest and most ugly of all sins. All sin is ugly, and ingratitude is universally despised. The ingrate is the one who never stops long enough nor gets far enough from his own selfishness to thank God for all His blessings which He has so bountifully poured out on His creatures. Do not be guilty of ingratitude — toward God or toward parents, friends, or other humans who have done so much for you.

Courageous Daniel, in idolatrous Babylon, against the “signed decree” still prayed to the Lord God and gave thanks. Listen to Daniel 6:10. “Now when Daniel knew that the writing was signed; he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.” Even though Daniel was later thrown into the pit of lions, he suffered no harm and his faith won the victory.

In Luke 17:16 we see one leper out of ten cured returning to give thanks unto Jesus. What ungrateful wretches were those other nine. In which class are you? In which group am I?

Even our Lord Jesus gave thanks before feeding the multitudes (John 6:11). What a splendid example for us.

Eph. 5:20 commands: “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” Please notice that thanks are to be given ALWAYS and for ALL things! And then Paul instructs Christians in I Thess. 5:18, “In everything give thanks: for this is the will of God in Christ Jesus concerning you.”

Thanksgiving

An everlasting principle is found in Psalm 50:14 which says: “Offer unto God thanksgiving; and pay thy vows unto the Most High.” Paul reminded the Philippians to “be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.” Worry will do no good. Instead of worrying about what we do not have … be thankful for what you do have. We should be “rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Col. 2:7). And “continue in prayer, and watch in the same with thanksgiving” (Col. 4:2).

This responsibility of thankfulness is not to be taken lightly nor ignored. In II Tim. 3:2 we read of some despicable sins and among them is listed ”    UNTHANKFUL.” Was Paul speaking of you?

What about bowing in prayer right now and giving thanks to the Lord God for all His goodness toward you?

— via Searching the Scriptures, Volume X, Number 10, October 1969

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-2-

Persistence and Confidence in Prayer

Heath Rogers

Some have the idea that we shouldn’t bother God with our problems. If we asked for something once, He heard us, and we should wait for His answer. Jesus did not teach us to pray in this manner.

After giving His disciples the model prayer, Jesus went on to deliver a parable showing God’s willingness to answer our prayers (Luke 11:5-8). He told of a man who went to a neighbor at midnight and asked for bread to supply an unexpected need. At first, the neighbor would not give him bread, but finally did so because of his persistence in asking.

Just as the man in this parable was persistent in his request, so should we be persistent in our prayers to God. Prayer is not like a fire extinguisher – to be used only in emergencies. God wants to hear from us often (1 Thess. 5:17).

Jesus is not teaching that God is like this grouchy man who didn’t want to help his neighbor. In fact, He is the opposite. If a tired and selfish man finally got up to meet this neighbor’s needs, how much more can we trust in God’s readiness to grant our requests?

If we will but ask, seek, and knock, we will find that God is more than willing to grant our requests (Luke 11:9-13). Jesus said God is our Father. Earthly parents are ready to provide the needs of their children. They don’t respond with harmful things (such as stones, serpents, or scorpions). Likewise, we can trust God to give us the things we need.

Praying in faith means asking with confidence that God hears us, cares, and will provide for our needs. Are you and I praying in faith? Are we persistent and confident in our prayers?

— Via Articles from the Knollwood church of Christ, November 2022

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-3-

Big “I”

Ray Ferris

” . . . I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” Acts 26:29.

Perhaps many of us recognize these words as those spoken by Paul to Agrippa when he told Paul that he had almost been persuaded to become a Christian (KJV). Have we ever stopped to think of what it would require for us to be able to make the same statement that Paul made to Agrippa? It would mean much more than being just a member of the church. It would mean that I could examine the type of life that I am now living, and yet be able to say the world would be a much better place to live in, even if every other person in the world were living that same type of life! It would mean that the universal church of Christ would be more like what the Lord would have it to be, even if every other Christian lived and served the same way that I do! It would mean that the local congregation of the body where I worship would be more active and more zealous in doing that which is pleasing to the Lord, even if every other member of that congregation attended the services, gave of his money, and helped to do that which must be done just as I do. Remember, Paul said “. . . I would to God, that . . . all that hear me this day, were . . . Altogether such as I am . . . ” What a sobering thought!

But now, let us apply the thought. Are you a member of the Lord’s church? Then ask yourself this question: “If every other person in the local congregation where I am a member worshipped, labored for, and served the Lord as I do, what would this church be like?” We all think it is wonderful for the church to do very great things, but when the time comes to do, oftentimes “Big I” am not to be found.

— Via The Beacon, July 3, 2022

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Kingdom Growth (Mark 4:26-29) (William C. Sexton)
2) Truth and Error: How to Tell the Difference (Steve Klein)
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-1-

Kingdom Growth

(Mark 4:26-29)

William C. Sexton

A parable of the Lord which is peculiar to Mark’s gospel is that of the seed! We would do well, if we would look carefully at this parable relative to the growth of God’s kingdom. Let us think on two levels! how the individual is gained for the rule of Christ and how the ruled people work to build up a group who will submit to His Rule!

Jesus said,

“So is the kingdom of God, as if a man cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come” (Mk. 4:26-29).

There are a number of significant points made in this parable, which we should be conscious of as we operate under the authority of Christ. We should observe these principles as we seek to grow, as well as observe them as we seek to help others to enter and develop in the kingdom of God.

1. Seed is essential to provide kingdom-citizens! This fact is stated clearly in many places and it is illustrated here, as parables illustrate principles established elsewhere.

Man may sow seed, but the germ of life resides within the seed, producing after its kind. One will never sow one kind of seed and reap fruit of another kind; the plant is determined by the seed. The seed of the kingdom is the word of God (Lk. 8:11). Therefore, the seed is indispensable, if kingdom-citizens are to be made.

Many people fail to accept this principle, thinking that God operates independently of His revealed word. However, just as surely as night follows day, one will not find a Christian where the seed, the word of God, has not been planted.  Let us be aware of this fact and see the implications of it. (1) If we wish to grow, as citizens in the kingdom, we must have planted in our mind the word of God. (2) If we wish to gain others and bring them into the kingdom, we must be careful and sure to present to them the pure seed, unmixed with our ideology, etc.

2. Mystery in the Seed. None of us can explain why a seed placed in the ground, provided proper moisture, conditions, etc. will in time sprout, spring forth in a plant. However, we have all observed that such is the case. God, the Creator, has placed the life in the seed. Such is the way things are! We have no plants which are not so produced.

The principles that are operative in the plant and animal kingdom are also operating here. We need to see that such is true, and conclude “no planting, no harvest.” The kind of seed planted will determine the kind of fruit that can be expected, if indeed fruit is produced. The Word of God produces faith (Rom. 10:17; Jn. 20:30-31). Faith produces movement to obey the words, the requirements set forth therein (Rom. 6:16-18; Heb. 5:8-9). Repentance is a demand of “all” men everywhere (Acts 17:30-31). Confession is produced by the person whose faith leads him to repent, because Jesus points to the necessity of such (Matt. 10:32-33; Rom. 10:9-10). Baptism is the last of these steps in one’s movement toward salvation in Christ, which bring about the establishment of the relationship (Rom. 6:3-4).

Why such things are required, man does not know, except as we observe what happened in the New Testament (Acts 2:22-41; Mk. 16:15-16; Acts 22:16; 1 Pet. 3:21). We see that these are acts produced by the word working in the heart of persons. Christ promises that sin is forgiven at this point. Faith moves one to so act. What about you, friend? Have you allowed the seed to enter the ground (your heart)? Has it produced the plant (baptized person by faith)? Are you growing?

3. The progress is orderly! First the blade, then the ear, and finally the grain is produced. One will not become a citizen of the Kingdom, except in an orderly fashion: Seed planted, time to germinate, plant springing up — one coming in faith, obeying, because he understands that such is required of God.

Likewise, growth doesn’t just happen! People begin to put off the old man and put on the new man. Daily, one has to consciously watch his language (Eph. 4:29), do that which is good (Eph. 4:28), and put away all unclean behavior. He has to allow Christ to be the example (1 Pet. 2:21-25).

One will not find himself automatically doing all that should be done or automatically leaving undone the inappropriate. Instead, one will find that he is missing the mark. Immediately, confession, repentance and prayer to God is in order (Acts 8:22; 1 Jn. 1:9). Moving on, growing by study and practice (Heb. 5:11-6:1ff) is essential for the kingdom-citizen.

4. Congregational Development. Just as the growth of kingdom-citizens is orderly and gradual, so is the growth of a congregation of those citizens in a community. The citizen must meet regularly, with the God-ordained practices of worship, teaching the pure word of God, and encouraging godly living. Such must take advantage of the many methods of evangelism available to them. Individually and collectively a demonstration must be made of the power in the gospel message to change peoples’ lives.

The faithful must be consistently patient, ever standing for the right and opposed to the wrong! Honesty must characterize them — individually and collectively. Spirituality must be “first” in the order of business in the life of the individual and the group in all that they do. Fruit isn’t reaped the next day after the planting takes place. Cultivation, watering, and waiting are all necessary to produce the fruit (1 Cor. 3:6-10).

Each group, that is under the headship of Christ, will take care of its own inter-group functioning, according to God’s instruction. Then they will reach out with the gospel message to others. Many groups go astray today because they reach out with something other than the seed. When the fruits are ready for picking, the taste has changed, because another seed was sown. Beloved, a congregation of God’s people has to get its life from Christ. His blood flows only to those who are connected by way of having been born into that family and then continued by correcting the faults in which one finds himself involved (Acts 8:22; 1 Jn. 1:9). A congregation which offers fellowship on any basis other than that approved by Christ through His word, is sowing seed other than that of the kingdom of God.

Beloved, all growth is not healthy, desirable, and God-approved. Are we mindful of these principles of growth set forth by the Master in this parable? Let us be careful observers, faithful practitioners, optimistic activists involved in the growth of the kingdom of God on both the personal, as well as the group, level. The results will be eternal in duration and spiritual in nature.

— via Guardian of Truth XXVIII: 7, pp. 209-210 April 5, 1984   https://www.truthmagazine.com/archives/volume28/GOT028116.html

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-2-

Truth and Error: How to Tell the Difference

Steve Klein

We learn about a thing by experiencing it. Babies learn sweet from sour, hot from cold, and wet from dry by experiencing these things. Even so, we learn spiritual truth by experiencing it in God’s word, which is truth (John 17:17). Our use of God’s word enables us to readily distinguish between truth and error. Haddon Robinson relates the following story that illustrates this point:

A Chinese boy who wanted to learn about jade went to study with a talented old teacher. This gentleman put a piece of the stone into the youth’s hand and told him to hold it tight. Then he began to talk of philosophy, men, women, the sun, and almost everything under it. After an hour he took back the stone and sent the boy home. The procedure was repeated for weeks. The boy became frustrated — when would he be told about jade? — but he was too polite to interrupt his venerable teacher. Then one day when the old man put a stone into his hands, the boy cried out instantly, “That’s not jade!” (Biblical Preaching, p. 102).

In Hebrews 5:12-14, the inspired writer is addressing Christians who were not mature enough to tell the difference between right and wrong. He admonishes them with these words:

“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.”

There are two words in the text that shed much light on our current topic. The first is the word “unskilled” and it means “inexperienced.” The Hebrew Christians had not progressed and developed because they did not have enough experience in the word. As a result, they were like children who cannot discern right from left; they were spiritual babes who could not tell right from wrong. The second word to consider is the word “exercised.” It comes from the Greek word “gymnazo” from which we get our word “gymnasium” — the place where athletes practice and train. Those who regularly use God’s word have their senses trained to “discern both good and evil.”

Why is it that some brethren don’t seem to be able to identify obvious error when they hear it? Why are so many Christians bogged down in their spiritual lives by moral relativism and compromises with the world? Can we not tell the difference between good and evil? Could the root of the problem be that we have had no meaningful experience with the “word of righteousness”?

My friends, may we this day resolve to hold God’s word in our hearts — to study it, meditate on it, and practice it — so that when we’re given something else we will be able to simply exclaim, “That’s not truth!”

— Via The Beacon, July 3, 2022

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; Col. 2:12; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:27). And from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian. For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes, 10 a.m. Worship
Every First Sunday of the Month: 5 p.m. Congregational Song Service

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) Seeing God within Me (Kyle Pope)
——————–

-1-

Seeing God within Me

Kyle Pope

In 1983, actress Shirley MacLaine authored a book entitled Out on a Limb (New York: Bantam Books, 1983). Five years later, on January 18 and 19 of 1987, the book was adapted to a two-part, five-hour television mini-series of the same title which was broadcast on ABC. The book and mini-series portrayed MacLaine’s personal spiritual journey to accept a mix of Eastern religious beliefs and extraterrestrial mysticism that came to be known as the “New Age Movement.” At a pivotal moment in the mini-series, MacLaine (playing herself) sits on a beach with one of her spiritual advisors (played by actor John Heard) who urges her to recognize that all things are a part of God—a core belief of Hinduism. The two eventually stand, with arms outspread shouting to the sea, “I am God!,” “I am God!”

While I absolutely reject New Age concepts such as this that argue that all souls have a “God-Force” within them that must simply be unleashed, as the title of this study suggests, I would like to explore the Biblical sense in which each of us should realize the importance of allowing others to see God within us.

The God of the Bible

Ultimately, all sound concepts about God must be drawn from the Bible. “It is not in man who walks to direct his own steps” (Jer. 10:23b, NKJV). So, it cannot be that we simply tap into an inner “God-Force.” Yes, the God of the Bible is said to “fill heaven and earth” (Jer. 23:24), but that is not because He is all things (the doctrine known as pantheism). Instead, it is because He sees and sustains all things—“The eyes of the LORD are in every place, keeping watch on the evil and the good” (Prov. 15:3). The God of the Bible is transcendent, that is, “existing apart from and not subject to the limitations of the material universe” (New Oxford American Dictionary). What may be known of God is available to us because, “the LORD revealed Himself” (1 Sam. 3:21), to the inspired writers of Scripture. Thus, the Bible has, “given to us all things that pertain to life and godliness, through the knowledge of Him” (2 Pet. 1:3). Through it we may, “be complete, thoroughly equipped for every good work” (2 Tim. 3:17). That doesn’t mean we know every conceivable thing about God. He tells us, “My thoughts are not your thoughts” because, “as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isa. 55:8-9). God has given us all we need, but we must learn to be content in the recognition that, “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever” (Deut. 29:29).

“Some Do Not Have the Knowledge of God”

While the Bible is the true source of what may be known about God, as Paul acknowledged, “some do not have the knowledge of God” (1 Cor. 15:34). So, how will they ever “come to the knowledge of the truth” (1Tim. 2:4; 2 Tim. 3:7)? Many hymnals include the beautiful song written by Annie Johnson Flint, entitled “The World’s Bible.” Its second stanza reads:

We are the only Bible
The careless world will read;
We are the sinner’s Gospel,
We are the scoffer’s creed;
We are the Lord’s last message,
Given in deed and word;
What if the type is crooked?
What if the print is blurred?

What Flint writes about the Bible may apply equally to God Himself. God does not personally reveal Himself today, as He did to inspired writers in the past. For some, before they ever even look to the pages of Scripture the concepts they form about God will be drawn from what they see in the lives of Christians. Consider how this can happen.

Children. A child learns about God from what he or she is taught by parents, grandparents, and teachers. Simple truths, such as “God is love” (1 John 4:8, 16) or “God is faithful” (1 Cor. 1:9; 10:13; 2 Cor. 1:18) will be etched into children’s hearts and minds by what they see in us about love and faithfulness.

Our Spouse. Whether both husband and wife come from backgrounds of faith, one is new to faith, or one has no faith, there are few relationships that have more impact on our spiritual welfare than our relationship with our spouse. Although we should strive to be “heirs together of the grace of life” (1 Pet. 3:7) or that even if one does “not obey the word” the other “may be won by the conduct” of the other (1 Pet. 3:1), what my spouse sees in me can shape concepts about God and a willingness to be faithful to Him.

Neighbors and Co-Workers. People are always watching us. They know we are Christians and they see just how true we are to our faith. God’s nature doesn’t change when we are hypocrites, dishonest, immodest, or unkind, but all too often what others see in us shapes what they think about God. This is surely why an elder is to be a man who has “a good testimony among those who are outside, lest he fall into reproach and the snare of the devil” (1 Tim. 3:7). Wives are to obey their husbands, “that the word of God may not be blasphemed” (Titus 2:5). When people speak against God’s word they are speaking against Him. Believers generally are commanded to, “Walk in wisdom toward those who are outside, redeeming the time” (Col. 4:5).

Unbelievers. When Paul instructed the Corinthians about the proper use of spiritual gifts, he emphasized the need to guard their actions because of what it could communicate to the “uninformed or unbelievers.” Improper action could lead them to think Christians are out of their minds.  Proper action could lead them to recognize “God is truly among you” (1 Cor. 14:23-25). Like children, our behavior can shape what others think about God.

Fellow Christians. Concerning the impact that sin and falsehood can have on other believers, Paul warned, “a little leaven leavens the whole lump” (1 Cor. 5:6; Gal. 5:9). Again, one person’s wrongdoing doesn’t change who God is, but sadly, as our brothers and sisters look at us they often either grow in their love for God and confidence in His word, or start to ask themselves, “What’s the point in serving God?” “Why should I stay faithful?” What they see of God living (or not living) in us can influence their own concepts of accountability to Him.

“God’s Fellow Workers”

In Shirley MacLaine’s miniseries, she first demonstrated a resistance to saying, “I am God,” feeling it would be arrogant or delusional to say such presumptuous words. Her hesitation was fitting. It is arrogant and delusional to imagine that we are God. Although we are His offspring (Acts 17:28-29) and bear His image (Gen. 1:26-27) we are not God! What was said of the Egyptians is true of all of us, we “are men, and not God” (Isa. 31:3).

Is it then equally arrogant and delusional to imagine that what others see in us can shape their own concepts about God? Well, perhaps if we allowed it to stop there. When Paul and Barnabas were in Lystra, when the residents imagined that they were gods, they at once declared, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them” (Acts 14:15). They used that as an opportunity to explain to the people the truth about the true and “living God.” I am not suggesting that we encourage others to shape their concepts of God on us. Instead, I am challenging us to recognize that our actions can help move people closer to the knowledge of the God revealed in Scripture, or move them further away from ever even considering Him.

The Bible teaches that as we obey Him, we participate in His work. Paul told the Corinthians “we are God’s fellow workers” (1 Cor. 3:9). Christians are “fellow workers for the kingdom of God” (Col. 4:11). As Christians, while we have no innate “God-Force” within us, God the Father, Son, and Holy Spirit are said to dwell within us (John 14:23; Rom. 8:9). We are led by His Spirit as we set our minds on the “things of the Spirit” (Rom. 8:5)—i.e., the things revealed in Scripture. His word “effectively works” in those who believe (1 Thess. 2:13). We strive to be “imitators of God” (Eph. 5:1), recognizing that His power works within us in ways beyond our understanding unto His glory (Eph. 3:20-21). We are “workers together with Him” (2 Cor. 6:1). This leaves no place for arrogance or delusion. In doing His will we realize, “it is God who works in you both to will and to do for His good pleasure” (Phil. 2:13). Like Paul, our attitude must be, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me” (Gal. 2:20a). In this spirit, may each of us work diligently to allow the world to see a sound picture of God within the hearts and lives of each of us.

— via Faithful Sayings, Volume 24, Issue 43 (October 23, 2022)  

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) “What Mary Could Not Do” (Steven J. Wallace)
2) “Just as I Am” (Doy Moyer)
——————–

-1-

“What Mary Could Not Do”

Steven J. Wallace

There are many godly women in the Scriptures, but Mary holds a special place in our hearts, because it was her of whom the Savior came. However, some have built up ideas and exaggerations about this godly woman that are purely unfounded. In this short study, we want to simply look at some things that Mary could not do.

1. Mary could not be the source of origin of the Son of God. In other words, Jesus Christ’s existence did not begin with her. He existed before her as is implied by the statement that He is the “root” and “offspring” of her ancestor, David (Rev. 22:16). In fact, Jesus was in the beginning with God (John 1:2). Further, He is the One who created all things. He is the “firstborn of all creation,” an expression that is defined by Paul as, “He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him.” “Firstborn” is an expression of position and authority. As such, Jesus is the “beginning of the creation of God” (Rev. 3:14). John does not say that He is in the beginning of created beings, but rather the beginning, that is, origin, source, and governor of the creation of God. It is in this vein that the word is to be applied to Christ (cf. word usage “magistrates,” Luke 12:11; “power,” Luke 20:20; “rule,” 1 Cor. 15:24; “principality,” Eph. 1:21; “rulers,” Tit. 3:1; “first,” Heb. 2:3; 5:12; “domain” Jude 1:6).

2. Mary could not ignore her maternal instinct. As the Lord’s mother she cared very deeply about her Son. When He had lingered in Jerusalem, He had become separated from her. She and Joseph were worried sick as to where He had gone. They searched everywhere from a day’s journey away among their relatives and then back to Jerusalem frantically looking for their Son for three days. Finally, they found Him in the temple. Jesus is likewise found today in the temple, the church of Christ. But while others were astonished at His understanding and His answers, she was perplexed with distress that she could not find her Son all this time. “Son, why have You done this to us? Look, Your father and I have sought You anxiously” (Luke 2:48). Any parent could empathize with her. This would be the natural response of any loving and concerned mother. She would have equally been as emotionally upset as any mother would be when she stood before the cross watching her firstborn bleed to death (Luke 2:35; John 19:25). The cross and your salvation was not only costly to Jesus, but it was also to His mother. What we sometimes complain about as being “too hard” or “too difficult” in relation to doing the work of the church and representing Christ on earth embarrassingly pales in comparison to such a cost. Such statements that come out of the mouth of Christians only show an admission of frail discipleship where other things are competing with Christ, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Mark 8:34; “other things” see Mark 4:19).

3. Mary could not disrupt the Lord’s mission. After the episode, Jesus responded to her, “Why did you seek Me? Did you not know that I must be about My Father’s business?” (Luke 2:49). Our Lord always places what is most important first. His business was to be about His Father’s business. When He was older, and after He appointed for Himself apostles, some of His relatives came apparently to rescue Him from fanaticism, “But when His own people heard about this, they went out to lay hold of Him, for they said, ‘He is out of His mind’” (Mark 3:21). We find Mary and her sons outside seeking for Him a few verses later to which He responds, “. . . ‘Who is My mother, or My brothers?’ And He looked around in a circle at those who sat about Him, and said, ‘Here are My mother and My brothers! For whoever does the will of God is My brother and My sister and mother” (Mark 3:33, 35).

4. Mary could not be a mediator between God and mankind. She was in need of a savior as any man or woman is (Rom. 3:23). As she stood before the cross, she stood before her Lord and her Savior. Men have elevated Mary to a status which she never knew nor would she be willing to accept. “And Mary said: ‘My soul magnifies the Lord, And my spirit has rejoiced in God my Savior” (Luke 1:46, 47). Praying to and through Mary is not only vain, but idolatry and insulting to the ministry of Jesus Christ. Peter stated boldly with the Holy Spirit, “… for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). “No other name,” means “not any other name!” The name of Jesus excludes the name of Mary, Mark, Matthew, Peter, and Paul (cf. 1 Cor. 1:12, 13). “For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time” (1 Tim. 2:5, 6).

— via Truth Magazine, Volume LV, Number 7, July 2011 https://www.truthmagazine.com/archives/volume55/2011_07_Jul_Truth_Magazine.pdf

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“Just as I Am”

Doy Moyer

Just as I am without one plea,
But that Thy blood was shed for me.
And that Thou bidd’st me come to Thee
O Lamb of God, I come.  (Charlotte Elliot)

I have long thought that “Just as I am” is a beautiful, inspiring hymn. While I don’t know that it was initially written to be an “invitation song,” as we call it, it has become one of the best known for that. My dad, Forrest D. Moyer, used to tell me that back when meetings were much more active and well attended (tent meetings, two week meetings, etc.), he had more responses to that song than any other. It does tend to touch the emotions in a powerful way when someone has first been touched by Scripture to reflect upon his or her relationship with God. But this is not really about the hymn, per se.

“Just as I am” is not saying that we come to God without needing to repent or that somehow we are good enough to merit what He gives. As the hymn notes, we come to Him “to rid my soul of one dark blot,” and that when we come, God will “welcome, pardon, cleanse, relieve.” This is God’s promise. Scripture is clear on the need for repentance (Acts 2:38; 3:19). What the idea does do, however, is point to the fact that God wants us to come to him as we are — sick, hurting, broken, and in need of His healing. We cannot just fix ourselves first, then try to come to Him as if we are capable of that. There are a couple things I think about with this:

1. I have talked with people who have thought that they have to perfect their lives before they were worthy to come to the Lord. This is backwards. If you are going to wait until you have somehow made yourself worthy, you’ll never come to Him. God doesn’t say, “Only the worthy may come.” He tells all to come, and He will forgive and heal. Then our manner of life can reflect walking worthy of the calling (Eph 4:1).

If you think you are not good enough to come to the Lord, you are the very one who needs to come to the Lord now. The truth is that you are not good enough. Nor am I. That’s the point of God’s grace. Come just as you are and you will be changed into a new creation: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor 5:17).

2. If you think that you aren’t good enough to begin with, you might have corollary feelings that God just doesn’t want you. After all, how can God want someone who has been impure? How can God love the unlovable? How can God desire to have in His fellowship any who has been evil, immoral, and so stained by the world? What hope can I possibly have for God to want to do anything with me?

Let’s clear this up now: God wants you! He wants you if you have been stained, immoral, and evil. He wants you when you are broken and sick. He wants you when you have hit bottom and have nowhere else to turn. He wants the drug addict, the alcoholic, and the sexually immoral. Come to Him just as you are in your broken state…

And you will be changed: “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Cor 6:11).

“Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance” (Luke 5:32).

Think of the sinful woman in Luke 7:36ff. Think of the woman at the well (John 4). Think about the fact that the Lord, against the convention of the Pharisees, sat with tax collectors and sinners (Matt 9:10-13).

Let us, then, admit that we aren’t good enough. We do not waltz up to God’s banquet table without an invitation. We are invited. We might first be found on the by-ways, but we are yet invited.

Let us admit, then, that that we are weak, hurting, sick, and in need of the Great Physician. There is no one whom He cannot heal, none whom He cannot re-create, none whom He cannot bless. The only thing left to get rid of, the one thing that keeps us from coming to Him, is our pride. Give that to Him, too, and He will give grace to the humble.

There may be many conflicts, doubts, fears within and without. Yet we can rely upon the promises of God and entrust our souls to Him who loved us and died for our sins.

O Lamb of God, I come!

— via Bulletin Articles of the Vestavia church of Christ, November 15, 2020

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Ezekiel 33:11

“Say to them, ‘As I live!’ declares the Lord GOD, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?'” (NASB).

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classesand 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) “What Shall I Do With Jesus?” (Jeff Himmel)
2) Can Anything Good Thing Come From of Nazareth (Ethan R. Longhenry)
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-1-

“What Shall I Do With Jesus?”

Jeff Himmel

When Jesus was brought before Pilate, the governor found no guilt in him. Hoping to get the problem off his hands, Pilate invoked his Passover custom of releasing a prisoner of the Jews’ choosing. He offered them either Jesus or Barabbas, a rebel and murderer. The people demanded the release of Barabbas. Pilate said, “Then what shall I do with Jesus who is called Christ?” We all know the rest of the story.

Ever since, people have had to ask themselves the same question. Jesus’ teaching is profound, his claims are astounding, his historical reality is undeniable. So “What shall I do with Jesus?”

■ Try to be neutral? That’s what Pilate did. Seeing that the crowd would riot if Jesus was not executed, Pilate “took water and washed his hands in front of the multitude, saying, ‘I am innocent of this man’s blood; see to that yourselves’” (Matthew 27:24). Even today we speak of “washing our hands” of something, meaning we refuse to have any responsibility in the matter. But there really is no neutrality when it comes to Jesus. “He who is not with Me is against Me; and he who does not gather with Me scatters” (Matthew 12:30).

■ Put him off? That’s what Felix did. Paul appeared before this governor and spoke about his faith in Christ. “And as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, ‘Go away for the present, and when I find time, I will summon you’” (Acts 24:25). The gospel moved Felix enough to know he must do something, but all he did was procrastinate. Countless people have been lost by responding as he did.

■ Forsake him? That’s what some disciples in Capernaum did. Jesus taught some things which they perceived as very difficult. “As a result of this many of His disciples withdrew, and were not walking with Him anymore” (v. 66). Like them, many today turn away from Jesus because they think his teaching is too demanding.

■ Deny him? That’s what Peter did. As Jesus stood on trial before the high priest Caiaphas, several people noticed Peter sitting in the courtyard and asked if he was one of Jesus’ companions. Three times he denied it: “I do not know the man!” (cf. Matthew 26:70,72,74). Many have followed Peter’s example of that night, following Jesus in fair weather, only to turn their backs on him when the going gets tough.

■ Sell him out? That’s what Judas did. For a measly thirty pieces of silver one of Jesus’ own apostles agreed to hand him over to those who sought his life (Matthew 26:14-16). Whatever keeps you from serving Jesus is, in effect, the price for which you’re willing to sell him out. For most people the price is remarkably low.

■ Crucify him again? That’s what happens when a Christian returns to a life of sin. “For in the case of those who have once been enlightened…and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God, and put Him to open shame” (Hebrews 6:4-6).

■ Obey him. The apostles preached Christ to the crowd of Jews assembled at Pentecost. “Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Brethren, what shall we do?’ And Peter said to them, ‘Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins’” (Acts 2:37-38). Three thousand of them did (v. 41).

The question is: What will you do with Jesus?

— Via The Plant City Planter, January 23, 2022

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 -2-

Can Any Good Thing Come From Nazareth?

John 1:45-46

Ethan R. Longhenry

Philip findeth Nathanael, and saith unto him, “We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.” And Nathanael said unto him, “Can any good thing come out of Nazareth?” Philip saith unto him, “Come and see” (John 1:45-46).

Location factors heavily into our assumptions and judgments about people. Imagine you are told about a group of people: one person grew up in Appalachia, another in Manhattan in New York City, another in south Alabama, another in Texas, another in Wisconsin, and another from rural Nevada. In all likelihood you have already come up with some concept of who these people are based on their location of origin and raising. Yes, there will be times when those assumptions will prove false, yet how much more often do they prove true?

This tendency is nothing new; it went on in first century Israel as well. People would be judged based upon whether they grew up in Judea, Samaria, or Galilee (cf. Acts 2:7), whether in more urbanized areas or more rural areas. And, then as now, the more remote and less urban the location, the more likely people were to look down on those who came from there.

So it is with Nazareth in Galilee. Galilee itself was seen as remote, away from the epicenter of Judaism in Jerusalem, not known for erudition or much civilization. Within Galilee itself, Nazareth barely registers, receiving no mention from Jewish sources before the third century of our era. This insignificance led some skeptics to doubt whether Nazareth existed at all in the first century CE, but archaeological evidence does indicate the place was inhabited. It is now believed that Nazareth was a village of no more than 500 in the days when Jesus grew up there. Nazareth is about 16 miles southwest of the Sea of Galilee; it is not near the Mediterranean Sea and would not be on a lot of travel routes. It is evident why Nazareth would easily be despised in the eyes of others: it is in the backwoods or out in the sticks, a small village. In the eyes of more educated and urban Jews, the Nazarenes would have been judged as ignorant at best and perhaps as simple-minded sinners at worst.

Philip is a Galilean whom Jesus had called, hailing from Bethsaida on the coast of the Sea of Galilee (John 1:43-44). Based upon what he has seen and/or heard, he is immediately convinced regarding who Jesus is: he finds Nathanael and tells him how he has found the “him of whom Moses in the Law and also the prophets wrote,” otherwise known as the Messiah, which was the hope of all Israel in these days. We can imagine how excited Nathanael would be at the prospect of meeting the One whom God had promised! And then Philip identifies who He is: Jesus of Nazareth (John 1:15).

For Philip, “of Nazareth” is not meant to be degrading or demeaning, but simply a way of identifying which Jesus is being described. Both “Jesus” and “Joseph” were quite popular names among the Jews of the first century; therefore, to say then that Jesus is the Messiah would likely prompt the response, “Which Jesus?” “Jesus the son of Joseph” would likely accurately describe many other Jewish men of the day. Yet “Jesus of Nazareth” was unique: if nothing else, no other Jesus in Nazareth was known for doing anything that might make him to be considered a possible Messiah.

Nevertheless, all Nathanael now knows about Jesus is that his friend Philip thinks He is the One of whom Moses and the prophets wrote in the Hebrew Bible, and that He is from Nazareth. And so he asks his famous question: “Can any good thing come out of Nazareth?” (John 1:46).

Nathanael’s reaction is honest; perhaps such is what partly prompts Jesus’ declaration that Nathanael is an Israelite “in whom is no guile” (John 1:47). There is some dispute as to whether Nathanael asks the question on account of Nazareth’s relative insignificance or possibly because Nazareth has a reputation for sinfulness or immorality. The answer depends on whether “good thing” should be understood in a “moral” sense or in a more “qualitative” sense. He also might have the prophecy of the birth of the Messiah in Bethlehem in view as well (cf. Micah 5:2, John 7:40-52): how can such a good thing as the Messiah come out of Nazareth or even Galilee, since the Messiah is to come from Bethlehem and ostensibly grow up in the environs of Jerusalem? Since we do not know a whole lot about Nazareth’s reputation in the first century, we cannot know for certain, but we can see clearly that Nathanael is judging the situation based upon the stereotype and/or geographic prejudice.

But Nathanael does not allow that prejudice to get in the way: he does not dismiss Philip’s claim out of hand, and he quickly ascertains how special Jesus is, to the point of making similar declarations regarding Him as Philip did (cf. John 1:47-51). Nathanael learned quickly that yes, a good thing can come from Nazareth; in fact, the greatest thing of all has come from Nazareth!

Nathanael’s story provides good reminders for us about judgment. It is easy to fall prey to snap judgments about people based upon many factors, including geography and the culture inherent in geography, but geography need not be destiny. It remains true that stereotypes exist for a reason, but not everyone fits the stereotype. Imagine if we had been in Nathanael’s place so long ago: if we strictly judged everyone by their place of origin, we would have rejected Jesus the Christ, confident in our misguided assumption that no good thing could come out of Nazareth. How terrible would have been our fate!

Jesus warns us about judgment (cf. Matthew 7:1-4), encouraging us not to judge by appearance but to render right judgment (John 7:24). We may not be able to resist every caricature or stereotype, but we have no right to condemn the lot of a group of people on account of superficial factors. Let us maintain a spirit like Nathanael’s, willing to judge on the merits and character of a person, and so honor and glorify God in Christ!

— Via Expository Files 19.7; July 2012

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1 Samuel 16:7

“But the LORD said to Samuel, ‘Do not look at his appearance or at his physical stature, because I have refused him. For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart'” (NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)