Month: February 2023

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1)  Smyrna (Mike Willis)
2) The Flesh (Heath Rogers)
3) Sword Tips #24 (Joe R. Price)
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Smyrna

Mike Willis

Smyrna is located on the western coast of Turkey in a natural harbor of the Aegean Sea, into which flows the Hermus River. Known today as modern Izmir, the ancient city of Smyrna has not and cannot be well excavated because so much of it lies beneath the modern city. The city was first settled in the 10th century B.C. (contemporary with King Solomon). That area is known as “old Smyrna” and it has been excavated.

Smyrna came into conflict with the emerging Lydian kingdom and was destroyed in about 600 B.C. The inhabitants scattered to surrounding villages. In 334 B.C., when Alexander the Great invaded the area, he refounded the city in its present location. King Lysimachus put the city on the map after his reorganization of Asia Minor, following the battle of Ipsus (301 B.C.).

Ancient Smyrna competed for trade with Ephesus and eventually became the leading trading center of the area. Some ancient coins called Smyrna the “first of Asia,” though this was contested, according to the coins of Pergamum and Ephesus (Ramsay, 1909, 255). Strabo called it the most beautiful of all cities (Blaiklock, 1983, 418). Smyrna boasted that it was the city of the famed Greek author Homer, who wrote the Iliad and the Odyssey. Even today, Izmir is one of the largest and busiest commercial centers in the region.

William Ramsay writes, “As early as 195, when Antiochus was still at the height of his power, Smyrna built a temple and instituted worship of Rome; this bold step was a pledge of uncompromising adherence to the cause of Rome, while its fortunes were still uncertain” (1909, 254).

The town is only mentioned two times in Scripture (Rev. 1:11; 2:8). The church at Smyrna may have been established during the period that Paul preached in Ephesus and all Asia heard the gospel (Acts 19:10). There may be an allusion to ancient practices in the “crown of life” expression in Revelation 2:10. “Ancient writers often referred to the ‘crown of Smyrna,’ which perhaps referred to a crown of flowers worn by worshipers of the goddess Cybele” (Blaiklock, 1983, 418). However, Ramsay believes the “crown of Smyrna” “arose from the appearance of the hill Pagos, with the stately buildings on its rounded top and the city spreading down its rounded sloping sides” (1909, 256). Ramsay continues to write about the “crown” of Smyrna saying,

The comparison of Smyrna to a flower has a close connection with the “crown.” The crown or garland was usually a circlet of flowers; and the mention of a crown immediately aroused in the ancient mind the thought of a flower. Crowns were worn chiefly in the worship of gods. The worshipper was expected to have on his head a garland of the flowers or foliage sacred to the god whose rites he was performing. The guests at an entertainment were often regarded as worshippers of Bacchus and wore the sacred ivy: frequently, also, the entertainment was a feast connecting with the ritual of some other deity, and the crown varied accordingly. Thus the ideas of the flower and the crown suggest in their turn the idea of the god with whose worship they were connected, i.e., the statue of the god. The tutelary deity of Smyrna was the Mother-goddess, Cybele; and when Aristides pictured Smyrna as a statute sitting with her feet on the sea, and her head rising to heaven and crowned with a circlet of beautiful buildings, he had in mind the patroness and guardian of the city, who was represented enthroned and wearing a crown of battlements and towers (1909, 258).

Whether or not Ramsay is correct about his interpretation of the “crown,” the coins from Smyrna show the mother-goddess Cybele adorned with a “crown.”

The letter in Revelation indicates that there was at least one (perhaps more) Jewish synagogue in the city. “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan” (Rev. 2:9). Most probably the animosity of the Jews toward Christians was stirred by the conversion to Christ of many Jews and God-fearing Gentiles (see Acts 10:1-2, Cornelius; the term “God-fearer” is a technical term for Gentiles who attended the synagogue but were not fully converted to Judaism).

The text also indicates that saints in Smyrna would suffer persecution, even to the point of losing their lives. John writes, “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Rev. 2:10). In A.D. 156, the eighty-six-year-old Polycarp was executed at Smyrna along with eleven others from Philadelphia (The Martyrdom of Saint Polycarp, 19). And, although the execution occurred on a Sabbath, the Jews were zealous in lending a hand to gather wood for Polycarp to be burned alive (The Martyrdom of Saint Polycarp, 8, 13).

 — Via Truth Magazine, Volume LVI, Number 3, March 2012,

https://www.truthmagazine.com/archives/volume56/2012_03_Mar_Truth_Magazine.pdf

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The Flesh

Heath Rogers

The New Testament reveals there is a battle waging within every Christian – a battle between the Spirit and the flesh. “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” (Gal. 5:16-17).

The flesh in this passage is not our physical body. Flesh is translated from the Greek term sarx which Thayer describes as “mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God.”

Consider the following facts about the flesh learned from Romans 8:5-8.

5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

6 For to be carnally minded is death, but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.

8 So then, those who are in the flesh cannot please God.

1. The flesh has appetites or desires (v. 5). Because of this, we can expect the flesh to be highly motivated to satisfy these desires.

2. The flesh is opposed to the Spirit (v. 5). There is no middle ground, no compromise between the two.

3. The consequences of the flesh are death (v. 6). Sin promises pleasure, but it is passing, leaving behind the penalty of death.

4. The flesh is an enemy of God (v. 7). It will always be hostile to the things of God.

5. The flesh is incapable of submitting to the will of God (v. 7). There is no hope of “converting” the flesh. Instead, we are instructed to crucify the flesh with its passion and desires (Gal. 5:24).

6. The flesh renders one incapable of pleasing God (v. 8). We please God by winning this inward battle and producing the Fruit of the Spirit in our lives.

To win this battle, we must set our minds on the things of the Spirit (Rom. 8:5), bringing our thoughts into captivity to the obedience of Christ (2 Cor. 10:5). We must also walk in the Spirit (Gal. 5:16) – actively following the teaching of the Spirit in His word. Doing so will give us an advantage over the flesh and its desires.

— Via Articles from the Knollwood church of Christ, February 2023

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Sword Tips #24

“I thought about my ways, and turned my feet to Your testimonies. I made haste, and did not delay to keep Your commandments” (Psalm 119:59-60).

Self-examination is crucial to spiritual success. Take a careful look at yourself today by using God’s word as your mirror. Are you living according to God’s will? If not, start obeying God’s commandments without delay.

If you put off obeying God your heart becomes calloused, making it harder to choose what is right.

Make today the day you turn away from sin and swiftly run to God.        

– Joe R. Price

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1)  “The Gospel of Judas”? (Ron Lehde)
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“The Gospel of Judas”?

Ron Lehde

Tonight (April 9, 2006) the National Geographic magazine is scheduled to present a television program that deals with an ancient work known as “The Gospel of Judas.” It is a 26-page manuscript (ca. AD 300) that is a Coptic translation of a Greek manuscript that is at least one hundred years older and was found in Egypt in the 1970s. The Copts are pre-Islamic inhabitants of Egypt and are believers in Christ. However, they have digressed in doctrine and practice to the extent they have their own pope. This “Gospel” presents a Judas that is doing the Lord’s bidding when he hands Him over to be crucified. At best this “show” will be a cynical attempt to gain “ratings” on TV and at worst it is – of course – an attempt by Satan to undermine faith in the Bible as the inspired Word of God. The following is from a news article about this false work.

“Although the full details have not yet been made public, snippets discussed in academic circles say it will prove Judas was acting at the behest of God when he sold Jesus to the Romans for 30 pieces of silver. Its publication will raise fears among traditionalists that efforts may be made to rehabilitate a man whose name is synonymous with betrayal. Sympathisers (sic) with Judas contend that had Jesus not been crucified, he would not have been subsequently resurrected to save humanity.”

There are at least three untruths in the above paragraph and even more in the newspaper articles you may have already read about this “Gospel.” To try and untangle this mess we must go back to the Bible and note a few things.

1. “Judas was acting by the command of God when he betrayed Jesus.” This is not so! The Bible plainly states: “And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him” (John 13:2).

2. “Judas…sold Jesus to the Romans for 30 pieces of silver.”  Once again this is an effort to cover up the guilt of the chief priests and elders of the Jews of that generation. They are the ones who sent Jesus to the Roman governor, Pilate, in an effort to hide their conspiracy in Jesus’ death. “Then one of the twelve, called Judas Iscariot, went to the chief priests and said, ‘What are you willing to give me if I deliver Him to you?’ And they counted out to him thirty pieces of silver” (Matthew 26:14-15).

3. “Sympathisers (sic) with Judas contend that had Jesus not been crucified, he would not have been subsequently resurrected to save humanity.” Critics of the Bible contend that Judas’ action was necessary for humanity to have salvation. However, just because God uses the deeds of an unrighteous individual to accomplish His ends does not mean that person will receive a positive reward. The unrighteous judge in Luke 18 finally did right in avenging the widow of her enemies; yet he did it only because she was wearing him out by her constant pestering him to do so. So we read: “The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born” (Matthew 26:24).

Scholars have long known that a work called “The Gospel of Judas” existed. They have been on the lookout for it because of a reference to it in a text called Against Heresies, written by one of the so-called “Church Fathers,” Irenaeus, bishop of Lyons, about the year AD 180. Irenaeus was a student of Polycarp, a disciple of the apostle John. As John made every effort to repudiate the heresy of the Gnostics (cf. 1 & 2 John), so did Polycarp and Irenaeus. The Gnostics were a faction that had apparently (outwardly) obeyed the gospel and were Christians but then had gone after the false teaching of this sect. Their name comes from the Greek word for “revealed knowledge” (gnosis) and they claimed to have a secret knowledge regarding spiritual things. They taught that “sparks or seeds of the Divine Being fell from this transcendent realm into the material universe, which is wholly evil, and were imprisoned in human bodies. Reawakened by knowledge, the divine element in humanity can return to its proper home in the transcendent spiritual realm” (“Gnosticism,” Microsoft® Encarta® 98 Encyclopedia). In short, souls/spirits from the Divine Being were shaken out of heaven, fell to earth, and became imprisoned in human bodies. And the only way they can find their way back to heaven is to embrace this secret, superior, revealed knowledge that will guide it back.  Paul may have also warned against the beginnings of this heresy when he wrote: “O Timothy! Guard what was committed to your trust, avoiding the profane and idle babble and contradictions of what is falsely called knowledge—“ (1 Timothy 6:20).

Three of the divisions within Gnosticism were: Ebonites, Cerenthians, and Docetaeans. Essentially all sects of Gnosticism believed that the world was evil; evil was all present; and therefore Deity could never assume/occupy sinful flesh.

1. The Ebonites believed that Jesus was only a good man like anyone else in an evil world. Hence His death only benefited Him.  This heresy the apostle John adamantly denied when he wrote: “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son” (I John 2:22). This passage also refutes the following belief of the Gnostics, the Cerenthians…

2. The Cerenthians believed that the body of the man called Jesus became occupied at his baptism by a demon named Christ, which then left him before the “passion.” This belief denies the Deity of Jesus.

3. The Docetaeans believed that Jesus Christ appeared to be real but his body was only a shadowy phantom (hologram?). This would mean that Jesus’ suffering/passion and death was only an illusion; therefore they denied the humanity of Jesus.

The apostle John, in refuting these Gnostic beliefs, said: “By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world” (I John 4:2-3).

All of these different aspects of Gnosticism actually came about because of one common hedonistic desire. It allowed them in their “state of superior knowledge” to be as indulgent in the lusts of the flesh as they wished because the body was evil, would die, and the spirit – being pure – would return to heavenly realms. Their analogy was that if a diamond fell into a pigsty it remained a diamond despite being covered with filth; and when it was removed from the sty it could be cleaned and again become bright and shiny.

The most revealing passages in this false gospel begins, “The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week, three days before he celebrated Passover.” The account goes on to relate that Jesus refers to the other disciples, telling Judas “you will exceed all of them. For you will sacrifice the man that clothes me.”  This last phrase is very important to remember when you consider the aspect of Gnostic belief concerning the pure spirit being imprisoned in an evil body.

It is true that this “Gospel” is an old work, probably dating back to the 2nd century AD. But because it does not go further back than this it cannot be the work of an eyewitness of the betrayal and crucifixion of Jesus; to which must also be added the death of Judas as recorded in Matthew and Acts. It is obviously a work espousing Gnostic heresy that we find at least in principle — if not out rightly — condemned in the writings of Paul and John.

In summation, we can see that “The Gospel of Judas” is a contradiction of what is in the Gospels of the New Testament. They – Matthew, Mark, Luke, and John – all agree that “when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Galatians 4:4-5). Because of the great truth (i.e., Truth never contradicts itself) it is easy to see that this is a false work and is to be rejected by all faithful children of God.

May our faith be strengthened through our confidence in God’s revealed will, the Bible…as we have it now!

— Via Articles from the La Vista church of Christ

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John 1:14

“And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.”

NASB

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1)  The Healing of the Centurion’s Servant (Kyle Pope)
2) “They Shall Never Perish” (Joe R. Price)

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The Healing of the Centurion’s Servant

Kyle Pope

Matthew 8:5-13 records a remarkable healing which Jesus performed for a most unlikely person. The account begins, “Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him” (8:5, NKJV). A Roman centurion, lit. “an archos of one hundred,” was a position of great military authority. “They were the representatives of Roman law and order and were men of force of character” (A. T. Robertson, Commentary, 121). We are not told how this man learned about Jesus, but it is clear that he had a good relationship with the Jews of Capernaum. Luke records that he built their synagogue and loved their “nation” (Luke 7:5). Perhaps the centurion had heard from the Jews things that Jesus had done. However he came to learn about Jesus, this non-Israelite would demonstrate greater faith than many of the Jews had up to that point in Jesus’s ministry.

Matthew records that the centurion “came to Him” and was “pleading with Him.”  Luke informs us that this inquiry actually came through the elders of the Jews whom the man had approached after hearing about Jesus. The elders came to Jesus and, “begged Him earnestly, saying that the one for whom He should do this was deserving” (Luke 7:4b-5). At this word Jesus went with them (Luke 7:6). Modern critics have argued that this difference between Matthew and Luke is a contradiction, but we contend that both accounts are given by the inspiration of the Holy Spirit (2 Tim. 3:16) and contain no elements that cannot be harmonized with one another.

The message which the centurion brought was simple, “Lord, my servant is lying at home paralyzed, dreadfully tormented” (8:6). Matthew uses a word for “servant” (pais) that can mean either child or servant. The parallel account in Luke uses a word for “servant” (doulos) which would not be applied to one’s child (Luke 7:2). The affection and concern for the servant as one “dear to him” (Luke 7:2) may explain Matthew’s use of the more familial term. Luke adds the fact that the servant “was sick and ready to die” (Luke 7:2). Our English word “paralytic” is derived from the word Matthew uses here which the KJV rendered “palsy.” Most translations of this century and the last transliterate the word or refer to the servant as “paralyzed.” The centurion’s servant in our text was not only paralyzed but was also “suffering great pain” (NASB).

In response to the request from the centurion, Jesus replied, “I will come and heal him” (8:7). After the Jewish elders relayed the message, Jesus “went with them” (Luke 7:6a). As He approached the house, “The centurion answered and said, ‘Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed’” (Matt. 8:8). This discourse is also relayed to Jesus, but by friends of the Centurion. Luke records, “when He was already not far from the house, the centurion sent friends to Him” (Luke 7:6b). The words the centurion relayed to Jesus represent some of the most humble and moving words ever spoken. It is striking that this powerful Gentile officer speaks to a simple Jewish carpenter’s son, calling Him “Lord.” Most commentators see in his reluctance for Jesus to come to him a demonstration of respect for Jewish separatism from Gentiles. Yet the centurion’s declaration “I am not worthy” addresses more than ceremonial cleanliness. In Luke’s account he relays to Jesus, “I did not even consider myself worthy to come to you” (Luke 7:7). The fact that the centurion immediately turns to issues of authority and rank make it more likely that the centurion, recognizing Jesus’s miraculous authority, acknowledges his own deficiency in such matters. 

He then declares, “only speak a word, and my servant will be healed” (Matt. 8:8b). The centurion’s statement reflects both faith and a respect for authority. As was true of his own rank he knew that one in a position of authority could command others and carry out his wishes through subordinates. Did the man expect Jesus’s disciples to carry out the healing in His place, or did he understand that Jesus’s authority extended beyond the material world? In either case he treats Jesus, not as an inferior in a conquered land, but one worthy of respect, with authority greater than his own. In our day, how badly we need more souls like this noble man—souls who recognize that the power Christ possessed to “speak the word only” and accomplish His will, still resides in that word which has been revealed. We are “not worthy” to go beyond what has been spoken, so we must respect the authority of God which rests in His word.

The centurion continued, “For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it” (Matt. 8:9). Jack Russell Shaffer thinks that part of this message may have been delivered by the centurion directly. He reasons, “Seeing Jesus near his house and having already sent the second delegation, the centurion came personally to meet Jesus and restates the problem in more detail” (“A Harmonization of Matthew 8:5-13 and Luke 7:1-10.” The Master’s Seminary Journal 17.1 (2006): 48). Whether Jesus personally spoke with the man or not, his faith and respect for authority impressed Jesus.

He identifies himself as a man “under authority.” As a Gentile, this man may have known only a little about the God of Israel, but he understood well the nature of authority. Since the centurion had come to believe that Jesus had power to heal disease, he reasoned that Jesus’s authority would function as his own authority did. He had power to command, and his word alone accomplished his will. Brother Kenneth Chumbley, in his commentary on Matthew offers the insightful analysis that “the centurion reasoned inductively that they were both under authority. He understood that only those who can take orders are allowed to give orders” (153). What a wonderful demonstration of faith that this man understood that Jesus could simply speak and his servant would be healed.

Those who would follow Jesus today must recognize that as servants of God we are “under His authority.” No, we do not hear the voice of Jesus commanding us directly, but as His servants we are given instruction through His revealed word in Scripture. This word guides us through all that it contains, in its direct statements, its descriptions of what pleases God, and in the truths it infers. To presume to direct our own steps in matters of worship, teaching, or lifestyle is to reject the authority of God. To respect God’s word is not “legalism” but a gesture of humble obedience and faith in the One who authored that word.

Jesus praised the man’s faith and went on to foreshadow the inclusion of the Gentiles in the gospel message (Matt. 8:10-12). But what happened to the servant? The text records that Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you” (Matt. 8:13a).  Matthew tells us, “his servant was healed that same hour” (Matt. 8:13b). Jack P. Lewis notes that the phrase “that same hour”—“is for the Gospels a phrase unique to Matthew (8:13; 9:22; 15:28; 17:18)” (Commentary on Matthew 1.123). Jesus’s healings were immediate. Luke records, “those who were sent, returning to the house, found the servant well who had been sick” (Luke 7:10, NKJV). When Jesus spoke, the servant was healed. If this Roman centurion showed such great faith in and respect for the word of Jesus, should we show any less?

— Via Faithful Sayings, Volume 25, Issue 5 (January 29, 2023)

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“They Shall Never Perish”

Joe R. Price

27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand (John 10:27-29, NKJV).

Jesus is the good shepherd who gave His life for His sheep (Jn. 10:11). He knows His sheep and is known by them (Jn. 10:14). Jesus used the language of Ezekiel to explain His relation to His followers: “‘You are My flock, the flock of My pasture; you are men, and I am your God,’ says the Lord God” (Ezek. 34:31).

Today’s passage addresses the security of believers. The Shepherd has the power to protect His sheep; that is beyond question: (1) Jesus speaks to His sheep, 10:27; (2) Jesus knows His sheep, 10:27; (3) Jesus gives them eternal life, 10:28; (4) His sheep are secure in His hand and in the Father’s hand, 10:28, 29. At the same time, His sheep make choices that contribute to their security in Christ: (1) His sheep hear His voice, 10:27; (2) His sheep follow Him, 10:27. Sheep are exposed to danger when they wander from the shepherd’s care. The same is true of Christians who stray from hearing and following Christ’s word (1 Tim. 4:1-3). Christians can fall away from Christ and be lost (Gal. 5:4; 1 Cor. 10:12). Falling away from Christ does not happen because Christ cannot save His sheep. It occurs when sheep refuse to hear and follow the Shepherd (1 Cor. 5:1-5). Hear and follow the voice of Jesus and be secure in Him.

— via The Spirit’s Sword, Volume 24, Number 30, September 18, 2022

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
——————–

Contents:

1) A Fire Shut Up in My Bones (Connie W. Adams)
2) Be Steadfast, Immovable (Joe R. Price)

——————–

-1-

A Fire Shut Up in My Bones

Connie W. Adams

Jeremiah was a reluctant prophet from the start. When the Lord told him that he had ordained him a prophet before he came forth from the womb, Jeremiah said, “Ah, Lord God! Behold I cannot speak, for I am a youth” (Jer. 1:6). The Lord reassured him, “Do not say, ‘I am a youth,’ For you shall go to all to whom I send you, and whatsoever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you says the Lord” (Jer. 1:7-8). Prodded by these assurances, Jeremiah began his work.

It was a troublesome time. The kingdom of Judah had followed the same crooked trail marked out over 100 years before by the northern kingdom. Judah had a few good kings (like Josiah), but then Manasseh came on the scene and practiced human sacrifice. “He made his son to pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger” (2 Kings 21:6). The warnings of earlier prophets had been ignored. God had used Assyria as a chastening rod to punish idolatrous Israel. But Judah refused to learn this lesson of history. Now the Babylonians were poised and ready to desolate the land and remove its hapless citizens from their own land and scatter them throughout the Babylonian empire.

Jeremiah’s message was not pleasant to hear. It spoke of desolation and destruction. He shouted “violence and plunder,” but they did not want to hear it. Moreover, they took out their anger on the prophet. First they tried to ignore him and then they mocked him and later openly persecuted him. So the discouraged prophet had enough. He said, “O Lord, You induced me, and I was persuaded; You are stronger than I, and have prevailed. I am in derision daily; Everyone mocks me. For when I spoke, I cried out: I shouted ‘Violence and plunder!’ Because the word of the Lord was made to me a reproach and a derision daily. Then I said, ‘I will not make mention of Him, nor speak anymore in His name.’ But His word was in my heart like a burning fire shut up in my bones; I was weary of holding it back, and I could not” (Jer. 20: 7-9).

Here was a man ready to quit. What was the use of continuing to prophesy to an indifferent people. They were headed for captivity and he could not stop it. Besides that, who wants to be scorned for simply delivering the Lord’s message? But how could he quit? The message he had been given to declare was not his but the Lord’s. That word had not been placed in him to hold it to himself. He said, “when I tried to hold back, it was like a raging fire” shut up in his bones and he just had to speak.

While none of us these days are prophets in the sense Jeremiah was, we need preachers with a fire in them that will not be quenched. The apostles of our Lord hazarded their lives for the cause of the Lord. Neither beatings, threats, nor prison walls could silence them. They had a commission, a charge. Duty called and they had to answer. “We have this treasure in earthen vessels” (2 Cor. 4:7). The treasure was the light of divine inspiration that God had “shined” in their hearts (v. 6). They were the vessels and the light was the treasure. They had to speak. Paul said, “we believe and therefore speak” (2 Cor. 4:13). The “fire” in these men changed the course of civilization.

There were other preachers and Christians in the first century who would not be silenced. “Then Phillip went down to Samaria and preached Christ unto them” (Acts 8:5). He was on fire with the gospel. Think of Timothy, Titus, Aquila and Priscilla, those noble men and women whom Paul described as “fellow helpers to the truth.” Think of the persecuted saints in Jerusalem who were scattered but still “went everywhere preaching the word” (Acts 8:4).

Duty Demands That We Speak

Evangelistic efforts have been criticized in recent times because “religion ought to be a private thing.” Even presidential candidates have been objects of ridicule because they openly expressed their faith in Christ. One columnist after another has opined that “religion is a private thing.” But they just don’t get it. Whether these who have professed faith in the Lord have truly obeyed his will is a question of great importance. But one thing I know — true Christians are under orders. We cannot be true to our Lord and remain silent about the gospel. The good news must be told. “Faith comes by hearing and hearing by the word of God” (Rom. 10:17). The spirit of evangelism is the very life blood of the church. The church is “the pillar and ground of the truth” (1 Tim. 3:15). The church at Thessalonica “sounded out the word of the Lord” (1 Thess. 1:8). They were aflame with the gospel.

And what of us? Can we afford to hold back when the world around us is marching straight into Hell? There are wars and rumors of wars. Immorality in high places is the order of the day. Where will the next school shootings take place? How many more times must we watch as the “experts” wring their hands and try to explain to us why these things happen? Divorce keeps on tearing families apart. Fornication, alcohol, drugs, stealing, lying, and murder are commonplace. What is the answer?

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written. ‘The just shall live by faith’” (Rom. 1:16-17). Here is the remedy for every sin.

Now, whose work is it to make known the remedy? Men are starving for want of spirit­ual food. Are we not compelled to direct them to the “bread of life”? People are thirsting, shall we not lead them to “the water of life”? The world is stumbling in darkness, shall we hide our light under a basket? Can we not tell them of the “light of the world”? Knowing that those who know not God and obey not the gospel shall be lost eternally, can we hold back and not warn them of the wrath to come? “Knowing the terror of the Lord, we persuade men” (2 Cor. 5:11).

“But Lord, you know I am timid. I don’t know what to say or how to start. Besides others can do that much better than me.” Even some preachers are known to say “Well, I am better in the pulpit than in a one-on-one situation.” Don’t forget that Paul taught “publicly and from house to house” (Acts 20:20).

What preacher has not faced discouragement after preaching his heart out only to see sinful people turn a deaf ear or at worst persecute the preacher. How many have called it quits when opposition arose? How many have been sidetracked into business pursuits so they would not be a “burden on the brethren” when the real problem was that the fire went out.

God grant that all of us may have a raging inferno shut up in our bones so that we have to speak to others the saving message of the gospel. Time flies. What are we waiting for?

— Via Truth Magazine Vol. XLIV: 4 p3 February 17, 2000,                                            
https://www.truthmagazine.com/archives/volume44/V44021703.htm

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-2-

Be Steadfast, Immovable

Joe R. Price

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Corinthians 15:58).

The Corinthian church had problems. Every church does. That’s because every church is composed of sinners, redeemed by the blood of the Lamb. We struggle with temptations and sins, with our faith and our failings. Christians in every congregation must address weakness and weariness, responsibilities and relationships, and much more (Rom. 12:3-21). Paul exhorted the Corinthian brethren to remain true to the Lord as they faced spiritual challenges from within themselves and from the world without.

Like them, we must be “steadfast” (settled, firmly situated) in our faith. The roots of our faith must run deep within us, anchored by the word of God, in order for spiritual growth to flourish. By building our personal faith we become stabilized, standing firmly in the faith, and able to resist the enticements of sin (Col. 2:7; James 1:14). By such steadfastness we become “immovable” (unmoved) against the external forces of error and evil (Col. 2:8; Eph. 4:14-16; 1 Pet. 4:1-3). (Remember, the devil is always probing for our vulnerabilities, 1 Pet. 5:8.)

Spiritual stability enlivens our duty (“work”) in the Lord with purpose, devotion, endurance, and fullness. Our incentive to fulfill our duty to the Lord is clear — our labor is not useless in the Lord. A full, everlasting harvest awaits the faithful (Gal. 6:7-8).

— Via Articles from the Knollwood church of Christ, December 2019

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Congregational Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)