Author: Tom Edwards (Page 26 of 50)

The Gospel Observer

January 19, 2020 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) An Introduction to Israel (Irvin Himmel)
2) Matthew 4:23-24 (NASB)
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An Introduction to Israel

Irvin Himmel

There is much misunderstanding of what the Scriptures teach about Israel. This is due largely to two factors: (1) failure to read and study the Bible carefully; and (2) listening to preachers who speculate endlessly about prophecy and the role of Israel in the fulfillment of prophecy. This essay centers on some plain points that are set forth in the Bible.

The Man Israel

Jacob, a son of Isaac and a grandson of Abraham, was given the name Israel, and its first appearance in the Bible is in this connection. It was divinely revealed to Jacob, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed” (Gen. 32:28). Later, God again said to Jacob, “. . . Thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel” (Gen. 35:10).

The name appears to signify “prince who prevails with God” or “he who strives with God.” Strong gives its meaning as “he will rule as God”; Gesenius as “warrior of God.” Jacob continued to be identified by his old name as well as by the name Israel. Some passages use both names. For example, “And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years. And the time drew nigh that Israel must die . . .” (Gen. 47:28-29). “And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed” (Gen. 48:2).

The Family of Israel

Jacob had twelve sons, sometimes referred to as “the twelve patriarchs” (Acts 7:8). These men and their children collectively were called Israel or the children of Israel. “And Israel dwelt in the land of Egypt . . . and they had possessions therein, and grew, and multiplied exceedingly” (Gen. 47:27). “And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them” (Exod. 1:7). The twelve branches of Jacob’s family were known as “the twelve tribes of Israel” (Gen. 49:28; Exod. 24:4). The names of the members of Jacob’s family who came into Egypt from Canaan are listed in Genesis 46. They are said to be the names of the “children of Israel.”

Many years later, when Moses was sent to deliver the much-enlarged family of Jacob from Egyptian bondage, God told him to say to Pharaoh, “Thus saith the Lord, Israel is my son, even my firstborn . . . Let my son go” (Exod. 4:22-23).

The Nation of Israel

Jehovah brought the descendants of Jacob out of the land of Egypt and formed them into a nation. They were promised and given the land of Canaan as their inheritance. God took “a nation from the midst of another nation” (Deut. 4:34) and used it to “eat up the nations” that were his enemies (Num. 24:8). The name Israel became a synonym for God’s nation. This is the nation that was foreseen when God promised Abraham, “I will make of thee a great nation” (Gen. 12:2). David said to the Lord on one occasion, “And what one nation in the earth is like thy people, even like Israel?” (2 Sam. 7:23).

The nation of Israel is sometimes spoken of as the kingdom of Israel. When the people demanded a king to be like all the nations around them (1 Sam. 8), God instructed Samuel to anoint Saul to rule over them. After Saul became stubborn and rebellious, God rejected him. Samuel said to Saul, ‘The Lord hath rent the kingdom of Israel from thee this day . . .” (1 Sam. 15:28). David was the next king. Following the death of David, “Solomon was king over all Israel” (1 Kings 4:1). At the time of the dedication of the temple, Solomon remarked, “I am risen up in the room of my father, and sit on the throne of Israel” (1 Kings 8:20). Solomon was chosen of God “to sit upon the throne of the kingdom of the Lord over Israel” (1 Chron. 28:5). “Solomon reigned in Jerusalem over all Israel forty years” (2 Chron. 9:30).

Northern Kingdom of Israel

The nation of Israel was divided into two kingdoms following the death of Solomon. Ten tribes were included in the northern kingdom, and two tribes made up the southern kingdom. The name Israel took on a narrower meaning, being the common designation for the northern kingdom as distinguished from the southern kingdom (Judah). To illustrate, 1 Kings 15:9 says, “And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.” Ahab was one of the worst kings to rule in the northern kingdom. Jezebel asked him, “Dost thou now govern the kingdom of Israel?” (1 Kings 21:7).

The prophet Amos wrote about the “transgressions of Judah” and the “transgressions of Israel” (Amos 2:4, 6). Jeremiah charged that “backsliding Israel” played the harlot, and her “treacherous sister Judah” did likewise (Jer. 3:6-11). During the period when the name Israel was applied in a more restricted sense, it sometimes referred to people of either the northern kingdom or the southern kingdom (Ezek. 13:4; Lam. 2:1-3).

Restored Israel

When a remnant of the Jews returned from exile to their homeland in the days of Zerubbabel, Ezra, and Nehemiah, they had no king. Although commonly known as Jews, the name Israel was still used to designate the people collectively. The people who rebuilt the temple in Jerusalem and kept the Passover are described as “the children of Israel, which were come again out of captivity” (Ezra 6:21). When Ezra prayed and made confession on behalf of the people, there assembled unto him “out of Israel” a very great congregation (Ezra 10:1). Nehemiah 12:47 tells of some things done by “all Israel” in the days of Zerubbabel and in the days of Nehemiah.

In the restoration period of their history, their land was popularly called Judah or Judea, and the people were known as Jews; nevertheless, they were still children or descendants of Israel. At the time of the birth of Jesus, Palestine still was called “the land of Israel” (Matt. 2:20-21).

Spiritual Israel

The New Testament applies the name Israel to the heirs of the spiritual promise made to Abraham and fulfilled in Christ. Paul reasoned, “For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children. . . . They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed” (Rom. 9:6-8). The children of the flesh are the physical descendants of Abraham; the children of the promise are the people who believe and obey Christ. Fleshly Israel, for the most part, rejected the promised Messiah. The true children of God are Abraham’s spiritual offspring.

Blood descent means nothing today, “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart” (Rom. 2:28-29). The promise to Abraham reaches to Christ and spiritual heirs. “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal. 3:29). The faithful in Christ are the true Israel of God (Gal. 6:16).

Some of the restoration prophecies of the Old Testament look beyond the return of a remnant to their homeland. They point to a more complete spiritual restoration through Christ and the gospel. Examples of such are found in Amos 9:11-15; Zech. 9:9-17; and Jer. 31:27-34. To skip over the historical fulfillment of the prophecies relating to the restoration of physical Israel in the days of Zerubbabel, Ezra, and Nehemiah, and to ignore the ultimate and more complete fulfillment of prophecies pertaining to the restoration of a spiritual remnant through the gospel of Christ, projecting all such prophecies to an imagined future grand, glamorous, and glorious kingdom of Israel on earth, ruled by Christ from David’s throne in Jerusalem, is a gross error. It is wrong to treat fulfilled prophecies as if unfulfilled. Care must be exercised to distinguish between physical Israel and spiritual Israel.

— Via Truth Magazine Vol. XLV: 8 p6 April 19, 2001
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Matthew 4:23-24

“Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people. The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them” (Matthew 4:23-24, NASB).
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services:9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

January 12, 2020 / Tom Edwards

Contents:

1) Proclaim His Excellence (Colby Junkin)
2) Right Attitudes for Faithfulness (Warren Berkley)
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Proclaim His Excellence

Colby Junkin

The greatest blessing ever bestowed upon mankind was salvation from the dreadful sickness of sin. It was sin that drove man away from the precious and intimate relationship that they had with God (Genesis 3:6-8). It was sin that took the greatest characters of the Bible and humiliated them for their weaknesses (2 Samuel 12:13; 16:5-14). It was sin, man’s complete abandonment of God’s will, that led entire nations into utter ruin and captivity (2 Kings 17:7-19; 21:10-15). It was sin and its selfish pride that motivated the Pharisees to hate a lowly Nazarene (John 11:57; Philippians 2:7). It was sin that placed the Son of God upon the cross (2 Corinthians 5:21). It was sin that I have committed that caused my Jesus to die.

When we think about these things and the consequences of our sins, we should be motivated to better worship, praise, and honor of our King. The forgiveness that we obtain through God’s grace and the blood of Christ should move us to greater service and devotion to God. Our entire lives should be surrounded with constant reminders of the blessings that God has freely bestowed. We should be eternally thankful to our Creator.

In the second chapter of first Peter, Peter opened with similar ideas (2:1-3). If we have tasted the kindness of the Lord and understood the richness of His Word, then we should be stimulated to put off the life of this world by putting on Jesus Christ. Our lives on earth are temporary and but a vapor, but those who do the will of the Father will live forever (James 4:14; 1 John 2:17). Our weaknesses and sins that once controlled our hearts and minds should be repented of and driven completely out of our lives. We should not only raise our children “in the discipline and instruction of the Lord,” but we ourselves should be trained by the glories revealed in the Bible.

Peter continued to strengthen his readers by compelling them to see the greater glories revealed in the church of our Lord. Peter instructed the Christians to remember that they “are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (2:4). These tasks, as spiritual priests, take us from the realm of this earth and exalt us to a greater and higher plane. Paul spoke of this place in the book of Ephesians and called it “the heavenly places” (Ephesians 1:3, 20; 2:6; 3:10; 6:12). It is as if our entire lives are elevated from the physical pressures of this life, and we are given the opportunity to see heaven in the distance as we press onward to making our goal. We must learn to imitate the faith and heart of Abraham who confessed to be a stranger and pilgrim on this earth and by faith searched for the better country above (Hebrews 11:13-16).

Peter would ultimately conclude his thoughts with giving Old Testament descriptions to the New Testament Christian. Every individual Christian has been called to be a part of “a chosen race, a royal priesthood, a holy nation, a people for God’s own possession” (2:9a). A Christian has been called by the gospel to live a life pleasing to God (2 Thessalonians 2:14; Ephesians 5:10). A calling that went forth from Jerusalem and can now be found in every part of the earth. This calling is not limited to nationality, race, sex, or culture, but rather it is open to all who will listen and obey. As Peter continued to say, “for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (2:10). Is there any greater blessing extended to mankind?

Finally, it is when we understand all of these great blessings that our hearts cannot contain our joy, but rather in praise we “proclaim the excellencies of Him who has called us out darkness into His marvelous light” (2:9b). We pour out our hearts in praise and exaltation to our Lord. As Peter said, “and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory” (1:8). Our lives have completely evolved from living day-to-day and being filled with selfish desires, to living for eternity and giving all praise to our God. Is your life given to proclaiming the excellencies of God, or are you still living in the darkness of sin?

— Via articles from the River Bend church of Christ, May 12, 2019
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Right Attitudes for Faithfulness

Warren Berkley

It is clear to every Bible student, you cannot be faithful to the Lord if your attitude is not in keeping with the teachings of Christ (Phil. 2:5; Col. 3:17). Attitude has to do with the content of your mind, your disposition and the control you exercise over your emotions.

The simple truth is, the New Testament is loaded with teaching, examples, prohibitions and warnings about attitude. This spiritually healthy instruction should be the basis of our discipline over our mind. Your attitude toward God is basic. All other phases of attitude are rooted in your attitude toward God. We must hold Him in the highest esteem, revere Him, worship Him and obey Him with wholehearted love and trust (Eccl. 5:1,2; Matt. 22:37; Rom. 12:1,2; Prov. 1:7).

Once your attitude toward God begins to weaken, all other phases of attitude will likely deteriorate. Let us be aware of this and constantly monitor our attitude toward God, seeking to enrich our relationship with Him. Your attitude toward Christ is a component of your attitude toward God. If God is your father, you will love His Son (Jno. 8:42). If you love God and want to obey Him, you will have a favorable and grateful acceptance of His Son, Jesus Christ. You will regard Him as the perfect expression of Deity and humanity, the spotless Son of God who died in order for you to be free from sin and enjoy eternal life. Likewise, you will read and study about His attitude with the highest esteem, seeking to imitate Him in all your behavior.

Your attitude toward others develops out of your reverence for Deity. If you believe in God and follow His Son, your behavior toward others will be based on that. You will seek to do all God has said about how to treat people. You will study and follow the compassion of Christ, as well as His boldness in seeking to save the lost. His relationship to others becomes your pattern (see 1 Pet. 2:18-25).

Your attitude toward other members of God’s family will be suitable, in keeping with all that is written about such relationships. Peter teaches God’s people to “love one another fervently with a pure heart” (1 Pet. 1:22), and John taught extensively that “we should love one another” (1 John 3:11). “Be kind to one another, tenderhearted, forgiving one another, just as God in Christ also forgave you” (Eph. 4:32).

Our attitude must endeavor to follow the pattern of unselfish humility demonstrated by our Lord (Phil. 2:1-5). Your attitude toward sin will be fitting. To remain right with God, it is necessary to maintain an abhorrence of sin (Rom. 12:9). If you court the favor of the world, you make yourself an enemy of God (Jas. 4:4). It is essential to arm yourself with “the same mind” or attitude Jesus had against sin and error (1 Pet. 4:10).

Your attitude toward life should be realistic and godly, not bitter and angry. If you murmur and complain about your life, and this becomes your habitual attitude – you cannot be what you should be! And when you get to this low state, you need to stop and recognize that the devil has seduced and maneuvered you into this state of constant anger and resentment. While you remain in this mood you cannot develop the love described in 1 Cor. 13:4-7, and you cannot grow and taste the kindness of the Lord (1 Pet. 2:1-3).

In the “beatitudes” (Matt. 5:3-12), the Lord addresses every phase or direction of attitude: Your attitude toward God (poor in spirit & hungering and thirsting after righteousness), your attitude toward yourself (meek), your attitude toward others (merciful), your attitude toward those who oppose you (vss. 10-13), and your attitude toward sin (mourn and purity in heart). Growth and faithfulness depends upon the constant development of these qualities.

— Via The Beacon, January 5, 2020
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 5, 2020 / Tom Edwards

Contents:

1) Written Revelation (Irvin Himmel)
2) Start the New Year with Daily Bible Reading
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Written Revelation

Irvin Himmel

God revealed Himself to man in the age of the patriarchs. Adam, Enoch, Noah, Abraham, Isaac, and Jacob were not left without a disclosure of the divine will. However, there was no written revelation in those days. With the giving of the law at Mt. Sinai, God began the utilization of writing to make known and preserve His revelation. The Ten Commandments were given on tables of stone, “written with the finger of God” (Ex. 31:18; 34:1). Moses wrote the words of the law in a book (Deut. 31:24). He wrote “all the words of the Lord” (Ex. 24:4). He wrote Israel’s journeys “by the commandment of the Lord” (Num. 33:2).

The Book of Moses

The writings of Moses have been copied, translated, and read through the centuries. Nehemiah lived about a thousand years after Moses. In the time of Nehemiah, “the book of Moses” was read in the ears of the people (Neh. 3:1). More than four hundred years later, the book of Moses was still being used. Jesus asked the Sadducees if they had not read certain things “in the book of Moses” (Mk. 12:26). On another occasion, Jesus said to some of the unbelieving Jews, “For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” (John 5:46, 47). After the Law of Moses was fulfilled and therefore no longer in force, some continued to read the writings of Moses and were trying to follow the Old Law. Several years after the establishment of the church, the apostles acknowledged in Acts 15:21, “For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.” Today we have the writings of Moses in the first five books of the Old Testament.

The Writing Prophets

God used many other servants to write His words during the Mosaic age. Samuel the prophet told the people the manner of the kingdom and “wrote it in a book” (1 Sam. 10:25). Isaiah was charged, “Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever” (Isa. 30:8). Jehovah said to Jeremiah, “Write thee all the words that I have spoken unto thee in a book” (Jer. 30:2). Habakkuk was told, “Write the vision, and make it plain upon the tables, that he may run that readeth it” (Hab. 2:2). Jesus Christ respected the Old Testament writings. He said to the disciples following His resurrection, “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Lk. 24:44). The apostles honored the Old Testament writings. For example, Paul said, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Rom. 15:4).

Apostolic Writings

God used the New Testament writers to reveal the Messiahship of Jesus, the plan of redemption, and the blessings of the kingdom. John said, “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:30, 31). John wrote to produce saving faith in the hearts of honest readers. Through the study of the apostolic writings we learn our duties to God. Paul said, “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord” (1 Cor. 14:37). New Testament writings give assurance to the faithful in Christ Jesus. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:13). “And these things write we unto you, that your joy may be full” (1 John 1:4).

These sacred writings can be understood. Paul told the Ephesians that he wrote, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ” (Eph. 3:3,4). He said to the church at Corinth, “For we write nothing else to you than what you read and understand, and I hope you will understand until the end” (2 Cor. 1:13, New American Standard Bible). The Lord told John on the island of Patmos, “What thou seest, write in a book, and send it unto the seven churches which are in Asia” (Rev. 1:11). “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter” (Rev. 1:19). John did write those things, and he warned that we are not to add to, nor to take from, “the words of the book” (Rev. 22:18, 19).

Advantages

Written revelation has distinct advantages over oral communication. That which is put in written form is conducive to preservation. Written words can be read, studied, re-read, copied, translated, and analyzed with ease. No communication is more important than that which comes from God. Wisely, God has made known through the Scriptures all that we need for doctrine, for reproof, for correction, and for instruction in righteousness (2 Tim. 3:16, 17). We thank God that He has unveiled His will in a manner that will stand the test of time, and a form that makes it readily accessible.

— Via Truth Magazine XIX: 32, p. 498, June 19, 1975
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Start the New Year with Daily Bible Reading!

A good way to start the new year is with daily Bible reading! And various schedules are made available on the Internet, which can help you to also keep track of your progress.

Pick out the schedule of your choosing: Read from Genesis through Revelation, or from the Old and the New Testaments each day, or read through the Bible chronologically, or how about reading from four different books of the Bible daily with the M’Cheyne Bible Reading Plan? This is the one I have chosen for 2020, and here is a sample of the readings:

January 1: Genesis 1, Matthew 1, Ezra 1, and Acts 1
January 2: Genesis 2, Matthew 2, Ezra 2, and Acts 2
January 3: Genesis 3, Matthew 3, Ezra 3, and Acts 3
January 4: Genesis 4, Matthew 4, Ezra 4, and Acts 4

“And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32, NASB).

— Tom
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

December 29, 2019 / Tom Edwards

Contents:

1) The Destruction of Jerusalem in A.D. 70 (Wayne Goff)
2) Jesus Weeps Over Jerusalem (Luke 19:41-44)
3) A Hairy Reminder (Roger Shouse)
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The Destruction of Jerusalem in A.D. 70

Wayne Goff

The following is an excerpt from the book, The Historical Atlas of Judaism, by Dr. Ian Barnes, regarding the destruction of Jerusalem by General Vespasian and his son, Titus, in 70 A.D. Jesus predicted this destruction in Matthew 24:1-35. See verses 1-2, 14-22 below.

“As Vespasian was traveling to Caesarea to plan the siege of Jerusalem, Nero’s suicide was announced, so he delayed operations until the political situation in Rome became clear. In the summer of CE* 69, the armies of the Eastern Empire declared Vespasian emperor.

“Confronted by new rebel leader, Simon bar-Giora, Vespasian completed his conquest of Judaea, controlling Acrabeta, Bethel, and Ephraim, together with Hebron in the south. Only Jerusalem, Macherus, Herodium, and Masada remained defiant. Civil war raged in Jerusalem. A hill in the south-west of the city was held by aristocratic patriots while the Zealots under John of Giscala held the eastern city and most of the Temple Mount. The aristocrats asked Simon bar-Giora for help. He killed those amongst them who mentioned surrender. In Spring, CE 70, Titus marched on Jerusalem, pitched camp, and attacked the north wall, one of three defense lines. The Jews attacked the siege towers but battering-rams were finally put in place, despite the defenders using catapults they had captured from Cestius years earlier. On 25 May, the first wall was breached. Roman soldiers entered and took Bezetha, north of the Temple Mount. Five days later, the second wall was breached, but the legionaries were repelled. The second wall was breached again, leaving the walls enclosing the Temple and the upper and lower parts of the city. The city was isolated by the Romans sealing off Jerusalem from the rest of the world. Sometimes as many as 500 were crucified daily by the Romans for trying to escape the city. The inhabitants died of starvation, with the dead stacked in houses and thousands thrown over the walls into the surrounding ravines. The Fortress of Antonia was breached by battering rams on 24 July. The Temple gates were set alight and soon the Temple was burned to ashes. The rebels made a final stand in Herod’s palace but all were killed. Jerusalem was razed to the ground. Simon bar-Giora and John of Giscala were captives marching in Titus’ triumphal procession in Rome in CE 71. Bar Biora was thrown to his death from the Tarpeian Rock.”

* “CE” means common era,” a term often used by those who do not wish to acknowledge the term “A.D.” which comes from the Latin anno domini which means “In the year of our Lord.”

“Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, ‘Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.’…“And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.“Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place’ (whoever reads, let him understand), ‘then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in winter or on the Sabbath. For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.” ~ Matthew 24:1–2, 14–22

Jesus’ description in Matthew 24 of the Destruction of Jerusalem is consistently misapplied to a future “tribulation” period imagined by those who profess to believe in a future, earthly reign of Jesus on the earth for a thousand years. But note Matt. 24:34.

— Via the Roanridge Reader, Volume 34, Issue 51, Page 3, December 22, 2019
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“Truly I say to you, this generation will not pass away until all these things take place” (Matthew 24:34, NASB).

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Jesus Weeps Over Jerusalem

“When He approached Jerusalem, He saw the city and wept over it, saying, ‘If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation’” (Luke 19:41-44, NASB).

“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!” (Luke 13:34, NKJV).
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A Hairy Reminder

Roger Shouse

A person between the ages of 20-30 has about 615 hair follicles per square centimeter. A person 50 years of age has around 485 hair follicles per square centimeter. Typically, most people have somewhere between 100,000-150,000 hairs on their head. By the way, the average hair loss for an individual is 50-100 hairs per day. As a result, there is no way you can tell accurately how many hairs you have (in fact, unless you are going bald, most of us don’t really care). But God knows.

Jesus said: “Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head are all numbered. Therefore do not fear; you are of more value than many sparrows” (Matt. 10:29-31). This passage reveals three interesting truths.

First, God knows more about us than we know about us. That is a humbling thought. When we sometimes feel like no one understands us or grasps our situation, we forget that God does. God knows your personality. God knows your strengths. God knows what motivates you. God knows when you stumble. God knows what you like and don’t like. God knows the real you. Therefore, when God declares something worthwhile, He knows what He is talking about. When God warns about danger, He knows what He is talking about. When God tells us that we should do something, we need to do it, because He knows us better than we know ourselves.

God is a God of detail. How insignificant are hairs and sparrows to us. Yet God is aware of them. He is a God of details. The motives, attitudes and heart behind our actions are as important to Him as the actions themselves. It does little good to give, if you have left out the detail of being a cheerful giver. Singing fails if we neglect thankfulness in our heart. Let us be a people of details, as God is.

God cares about you. This is why Jesus referred to sparrows and hair. We are of value to Him. Christ was not sent to save the whales, the environment, or the endangered species, but mankind. Man has value! Stress and worry often make us wonder if God cares. These two simple illustrations remind us that He does.

– Via The Beacon, November 17, 2019
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

December 22, 2019 / Tom Edwards

Contents:

1) Romans 8:14-17 — Spiritual Adoption (Harry Ozment)
2) 1John 3:1-3 (NASB)
3) “Swift to Hear, Slow to Speak” (R.J. Evans)
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Romans 8:14-17 — Spiritual Adoption

Harry Ozment

In Romans 8:14-17, the apostle Paul had some words to say about spiritual adoption into the family of God: “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; and heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” The apostle shows us two things about spiritual adoption: (1) the manner of adoption, and (2) the results and blessings of adoption.

(1) Paul tells us how a person is adopted into God’s family when he says in v. 14, “led by the Spirit of God.” Before one can be a member of God’s family, he must first follow the Holy Spirit. Now, what does this involve? Does this involve a personal indwelling of the Spirit? Does this involve a mysterious, indescribable feeling? No, not at all. The Holy Spirit operates upon the heart of an individual solely through the word of God. This is true because the gospel is the product of the inspiration, revelation, and confirmation of the Holy Spirit. What the gospel does, the Holy Spirit does (and vice versa) because the gospel came from the Holy Spirit. The Holy Spirit, then, leads us by means of the gospel, for the gospel does indeed lead us: “Thy word is a lamp unto my feet, and a light unto my way” (Psa. 119:105). If one is ever to be a child of God, he must follow (i.e., obey) the word of God. When a couple wishes to adopt a child, there are laws of the state in which they live that must be met and obeyed. If these laws are not obeyed, the couple will never be able to adopt a child. The same is true of spiritual adoption. One who is not willing to obey the gospel will not gain and does not deserve entrance into the kingdom of God. Jesus said, “Not every one that saith unto me, Lord, Lord, shall enter the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matt. 7:21).

(2) Paul then lists three blessings of adoption into the family of God:

(a) Deliverance from fear (v. 15). This is one of the great blessings of being a Christian. The inspired writer said in Heb. 2:14-15, “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.” Sin, which was the cause of fear, can be taken away by means of the atoning blood shed by Jesus in his death. Death, which was the object of fear, was taken away by the resurrection of Jesus because it gave us hope of our resurrection and the hope of living with God.

(b) Assurance that we are children of God (v. 16). It must be terrible to go through life without knowing where you will spend eternity, without knowing whether God is pleased with your life or whether you are in God’s family. For the Christian, however, this is not a problem. When one obeys the gospel, the Holy Spirit through the word assures that person that he is a child of God. This is the “gift of the Holy Spirit” of which Peter spoke in Acts 2:38. This is the “times of refreshing” of which Peter spoke in Acts 3:19. This is being “sealed with the Holy Spirit of promise” of which Paul spoke in Eph. 1:13. These descriptions show how glorious this blessing is.

(c) Heirs of promises (v. 17). When one is a child of God, he can look to an inheritance from the promises that God has made to His family. These promises are great and precious. The value of this blessing is seen in Peter ‘s words: “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (II Pet. 1:4).

— via Searching the Scriptures, January 1970, Volume XI, Number 1
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1 John 3:1-3

“See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure” (NASB).
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“Swift to Hear, Slow to Speak”

R.J. Evans

It should be obvious to us all that we learn more by listening than by speaking. Listening means we are willing to hear what is being said. The willingness to be a good listener or hearer is set forth in James 1:19: “Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” But so many of us are tempted to talk more than we are willing to listen. One way to be a good friend and be helpful to others is to let them talk and merely listen without interrupting. But this involves patience and not allowing our own egotism to take over.

The Book of Proverbs provides wise instructions concerning hearing and listening. In fact, Proverbs 12:15 (NIV) states: “The way of fools seems right to them, but the wise listen to advice.” We are also told by the wise man that “A fool has no delight in understanding, But in expressing his own heart” (Prov. 18:12).

In our relationship with God, we must be willing to obey Him in order to please Him. Jesus said, “If you love Me, keep my commandments” (Jn. 14:15). The writer of Hebrews, speaking of Jesus, stated: “And having been perfected, He became the author of eternal salvation to all who obey Him” (Heb. 5:9). However, we must be willing to hear or listen, before we can obey what He commands us. Jesus gave a parable about building a house. The wise man, who built his house on the rock, is the one who “hears these sayings of Mine and does them” (Matt. 7:24). Whereas, the foolish man who built his house on the sand, failed to obey what he had heard from the Lord and his “house fell…And great was its fall” (Matt. 7:26-27).

Sadly, there are some who are willing to listen and hear, but stop when they don’t like what they are hearing. This keeps them from ever obeying and pleasing God. There are a number of biblical examples of this type of hearer that can be cited. The Jews heard Stephen up until the point where he told them they were “stiff-necked and uncircumcised in heart and ears… betrayers and murderers” (Acts 7:51-52). After being told this, they “cried with a loud voice, stopped their ears… and stoned him” (Acts 7:57-60). The Apostle Paul addressed the Jerusalem mob in Acts 22. But when he told them of how the Lord sent him to the “Gentiles,” notice carefully how they reacted–“And they listened to him until this word, and then raised their `voices and said, ‘Away with such a fellow from the earth for he is not fit to live!’” (Acts 22: 22). The Athenians listened to Paul in Acts 17. But “when they heard of the resurrection of the dead, some mocked, while others said, ‘We will hear you again on this matter’” (Acts 7:32).

What about us? Are we good listeners? In our normal conversations with others, do we love to hear the sound of our own voice and can’t wait for the other person to stop talking so we can jump in and have our say? If so, we need to avoid this practice.

But most important of all, are we good listeners and hearers of God’s word so that we can know and do His will? Are we like the Bereans who received the word “with all readiness” (Acts 17:11)? Are we willing to listen to the “whole counsel of God” (Acts 20:27)? Hopefully, the answer to these two questions is YES. May we all seek to be like Cornelius and his household. Their main objective was to hear the word of God so they could obey it and be saved. We close with the words of Cornelius to the Apostle Peter: “So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us” (Acts 10:33, NIV).

— via the bulletin of the Southside church of Christ in Gonzales, Louisiana, November 24, 2019
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The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

December 15, 2019 / Tom Edwards

Contents:

1) Would You Like to be Rich? (H.E. Phillips)
2) The Steps That Lead to Eternal Salvation
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Would You Like to be Rich?

H.E. Phillips

To some degree just about everyone wants to be rich. The sad part is that most want to be rich in earthly treasures and care nothing for true riches. “Rich” is a relative term and does not say how much wealth one must have to be considered rich. It would depend entirely upon comparison with others. The word does not tell the nature of the wealth. One may be rich in one thing and poor in another.

The Love of Money

The Holy Spirit warns: “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows” (1 Tim. 6:9-10). Here those who “will be rich” are those who “love money,” and while they covet after it, they depart from the faith and bring upon themselves many sorrows. I suppose there is nothing that has not been done or will not be done “to be rich.” One sure way to make a fortune is to devise a scheme which promises to make men rich and then offer it for sale. The greed of men will drive them to invest in or purchase the plan in the hope of becoming rich.

False Concept of Riches

I can tell you how to be rich! But unlike some of the get-rich-quick schemes, I do not propose to offer the “uncertain riches” that fade away with time. “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy” (1 Tim. 6:17). The tendency to trust in uncertain riches is plainly taught by the word in a parable of a certain rich man whose ground brought forth plentifully. His major concern was to find the room to store his wealth, and when had he made ample arrangements he thought to say within himself: “Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.” God called him a fool and said he would die that night. Now what about his riches? Jesus concludes by saying: “So is he that layeth up treasure for himself, and is not rich toward God” (Luke 12:21).

The man who thinks he is rich because he has much money, property, stocks and bonds, and all that is considered wealth in this world, is miserably mistaken. The lukewarm church in Laodicea considered itself rich. “Because thou sayest, I am rich, and increased with goods, and have need of nothing . . . ” (Would not a man in this state be considered secure and successful?) ” . . . and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Rev. 3:17). I could hardly imagine a worse condition, yet these people thought of themselves as being rich, increased with goods, and have need of nothing. In reality they were wretched, miserable, poor, blind, and naked.

True Riches

“I counsel thee to buy of me gold tried in the fire, that thou mayest be rich . . .” The real wealth comes from God and we must “buy” it. “Buy the truth, and sell it not” (Prov. 23:23). This suggests that the truth is obtained by some effort on our part and at some expense to us. Whatever you have to pay for it, do not sell it for any consideration.

Now, do you really want to be rich? I mean rich in the full sense of the word, with riches that cannot be taken from you. The Laodiceans were to “buy of me gold tried in the fire, that thou mayest be rich.” “Buy” cannot mean that value for value is given, because there is no price man can bring to purchase the priceless riches in Christ. This simply indicates the effort on the part of the one desiring these riches to obtain them. The “gold tried in the fire” is the pure gold refined by fire and separated from the dross. “That you may be rich” is that true wealth in contrast to the riches of this world.

Jesus taught that men should “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also” (Matt. 6:19-21).

How to Become Rich

The true riches come from God through Christ: “But my God shall supply all your need according to his riches in glory by Christ Jesus” (Phil. 4:19). They come through Christ by the gospel. Paul said he had been made a minister “to fulfill the word of God; even the mystery which hath been hid from ages and from generations, but now is manifest to his saints: to whom God would make known what is the riches of his glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (Col. 1:25-27). “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge” (Col. 2:2-3). Again Paul said: “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” (Eph. 3:8).

All this means that you can be rich if you will hear the word of truth concerning the unsearchable riches of Christ and understand it. But you must do something to receive these riches.

Both Jew and Gentile must call upon the name of the Lord to be saved (Rom. 10:13). In order to call upon him, they must believe; and in order to believe they must hear; and in order to hear, there must be a message given and a messenger to preach it. In the verse leading to this point we read: “For there is no difference between the Jew and Greek: for the same Lord over all is rich unto all that call upon him” (Rom. 10:12). The Lord is rich only to those who call upon him, and this is done by obeying the truth believed.

James 2:5 says that the poor in this world are “rich in faith.” Of course, this does not mean that one who is poor in things of this world is automatically “rich in faith.” Since the whole context is dealing with “respect of persons” even in the assembly, based upon how much of this world’s riches one possesses, the “poor” would be those saints who are not rich in goods, but rich in faith.

A wealthy man may be “poor” in that he does not regard his wealth as important when compared to his faith in Christ.

The Lord said unto the church in Smyrna: “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan” (Rev. 2:9). This church was in poverty, yet they were rich! How can this be? The answer, of course, lies in the difference between the riches of this world and the riches of faith in Christ. Moses elected to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; “esteeming the reproach of Christ greater riches than the treasures in Egypt” (Heb. 11:25-26).

False Values

Not many can be persuaded to accept the riches that come by faith in Christ. They are not nearly so interested in the treasures in heaven as the treasures of this world. In this affluent society in which we live anything that is not valued in terms of dollars and cents is not important. The great majority would not turn around for the privilege of learning the truth of God’s word. Most are not concerned about what their children are taught by way of television, movies, books, magazines, not to speak of back alleys and lonely roads in parked cars. Just so they can “make plenty of money” to “provide for their children,” nothing else makes any difference. Your child needs money less than anything else in this generation. He needs to become rich in things that extend beyond this life. He will never be rich, even if you leave him a million dollars, unless you teach him the wisdom of God that he may be rich in faith. Find the riches of the wisdom of God in Christ, and obey it; you will be rich beyond anything this world can offer.

— Via hephillips.org
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The Steps That Lead to Eternal Salvation

The Gospel Observer

December 8, 2019 / Tom Edwards

Contents:

1) Be An Example (H.E. Phillips)
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Be An Example

H.E. Phillips

“These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself: and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Tim. 4:11-16).

The Holy Spirit by Paul wrote this epistle to Timothy, who was a preacher of the gospel. The inspired instruction was for him to behave himself in such a way as to not allow his youth to become a stumbling block in his work. He said: “Let no man despise thy youth . . .” Instead he was to be an example of the believer.

Every Christian should be the salt of the earth and the light of the world. “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:13-16).

One becomes an example by his manner of life. He is to live so as to have a good influence upon those around him. What Timothy was told to do as a believer is what every believer should do. He was to be an example in the following ways:

First, be an example in WORD.

That means our language must be an example of one who is a Christian. It includes teaching the word of God and all communication to others. We must speak as the oracles of God. “If any man speak, let him speak as the oracles of God . . . ” (1 Pet. 4:11). “But speak thou the things which become sound doctrine” (Titus 2:1). Sound doctrine is the gospel of Christ; the teaching of Christ.

We must guard the tongue because it can cause great damage to others as well as to ourselves. “For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell” (James 3:2-6).

Our words will be a matter of judgment, and will determine where we will spend eternity. Jesus said: “O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matt. 12:34-37).

Second, be an example in CONVERSATION.

Conversation refers to the manner of life one lives from day to day. Jesus said: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matt. 5:16). “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12).

Third, be an example in LOVE.

We must love God above everyone and everything. “And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the great and first commandment” (Matt. 22:37-38).

A Christian must love his brother or he does not love God. “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also” (1 John 4:20-21). “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him” (1 John 3:15). To hate your brother is the same as murder in the sight of God.

Fourth, be an example in SPIRIT.

We must have the right mind or attitude toward God and His word, as well as others. “Let this mind be in you, which was also in Christ Jesus . . . ” (Phil. 2:5). “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself: lest thou also be tempted” (Gal. 6:1). “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24).

Fifth, be an example in FAITH.

This means to be faithful in all things: in teaching the word of God, and being an example of fidelity in doing what is required of us. We are to hold the faith, and defend it against attacks from anyone. “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Cor. 16:13). We must “walk by faith, not by sight” (2 Cor. 5:10). And “. . . faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).

Sixth, be an example in PURITY.

We must be pure and holy in body and mind. We should be clean in thought, in life and in actions. This is important to young preachers and to young people.

“Seeing ye have purified your souls in obeying the truth through the spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (1 Pet. 1:22). “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27). “Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure” (1 Tim. 5:22).

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Cor. 6:19-20).

We must MEDITATE upon these things and do them. “Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Tim. 4:15-16). We should learn and imitate these examples.

— Via Daily Living, October 31, 2019
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Galatians 5:19-23

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (NASB).
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

December 1, 2019 / Tom Edwards

Contents:

1) God’s Authority (Jeffrey Hamilton)
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God’s Authority

Jeffrey Hamilton

In the lessons we have studied so far, we have seen God create a world and then destroy it when it no longer suited His purpose. We have also seen God make demands of His creation, such as the law for Adam and Eve not to eat of a certain tree or the instructions to Noah to build a vessel according to a very specific plan. It should be obvious that God expects obedience from mankind. We could say that God has the right to be obeyed.

I have a small car. It isn’t much, but it gets me around town. I can drive it wherever I desire. If I decide to get rid of it, I can dispose of it in a variety of ways. Why can I do all these things with my car? Because I own it.

The reason God can make laws for his world and destroy it if he sees fit is because God owns our world. In Genesis 1:1 we learned that the only reason this world exists is because God created it from nothing by the power of His Word. Therefore, other passages in the Bible speak of the world as belonging to God, such as Psalm 24:1-2. Even though we would like to think of ourselves as free and independent beings, we too belong to God. We read in Genesis 1:26, that God made man in his own image. He gave us a spirit that the rest of his creation on earth does not have. Since our spirits come from God, God can claim that all souls belong to him (Ezekiel 18:4).

God also has a right to expect obedience from us because we were created to serve him. Solomon, after studying all the possible reasons for mankind’s existence, concluded that the whole duty of man is to serve his Creator (Ecclesiastes 12:13). When we must make a choice between serving a man on this earth or serving God, the answer is obvious. It is more important to serve God (Acts 5:29). Who are we to argue otherwise with the Creator of this universe? (See Job 38:1-41.)

Another important reason for mankind to obey God is the simple fact that man cannot find his own way. We do not leave small children alone to fend for themselves. We understand that with their limited knowledge and capability that they will soon come to harm. Compared to God, we are all infants. Unless God directs our way, our lives become useless (Psalms 127:1). People are unable to accurately choose to take the best path (Proverbs 14:12).

While we understand the right of God to ask for obedience from us, can we also say that God is asserting his right? In other words, does God expect us to be obedient? Even in the few chapters that we have read so far, it is obvious that God expects to be obeyed. The Bible is filled with such illustrations. King Saul was given a very specific command in I Samuel 15:2-3. He was to wipe out a nation to fulfill a punishment that God had promised would come a number of generations earlier. Saul chose to obey God’s commands in his own way. As a result, God took the right of Saul’s children to inherit the kingship away from Saul (I Samuel 15:9-11). Even though Saul justified his disobedience by claiming to use it as a way of worshiping God, we learn that obedience is more important than making up ways to worship God (I Samuel 15:22-23).

In the New Testament, Jesus Christ holds all the authority of the Godhead (Matthew 28:18). Everything has been placed at Jesus’ feet, to be used or disposed of as Jesus sees fit (Ephesians 1:21-22; Colossians 2:10; I Peter 3:22). If we wish to please God, the Father, we must do it Jesus’ way (John 14:6). If we truly love our Lord and Savior, then we will obey the things that Jesus has commanded of us (John 14:15). And it is not just those things that Jesus has directly commanded that we must obey. Jesus appointed the apostles to represent him after his death (Matthew 28:19-20). As they teach the Master’s words, so we must follow their directions.

Occasionally, you run across people who claim that God only expects us to follow his direct commands. The examples of what Christians did during the first century are only considered to be suggestions, but not requirements. There are many things that we practice that are only based on examples recorded in the Bible. Our meeting on the first day of the week to partake of the Lord’s Supper is based on the practice of the first century Christians (Acts 20:7, I Corinthians 11:17-34). The taking up of a collection on the first day of the week is also based on an example (I Corinthians 16:1-2). Does this mean that we can meet and partake of the Lord’s Supper on days other than Sunday? Is taking up a collection optional for congregations?

One thing that people miss is that we are commanded to follow the good examples recorded in the Scriptures. In I Corinthians 11:1, Paul commands us to imitate his life as he imitates Christ. To the Philippians, Paul says to do the things we have learned, heard, and seen (Philippians 4:9). When the apostles or preachers set the proper example, we need to follow those examples (II Thessalonians 3:7). In Philippians 3:17, we are told to follow Paul and those who follow the same path he took.

However, we can learn from the Scriptures that God expects even more from us than just to follow his commandments and the examples of his children. Sometimes we have to follow rules that we can only derive by implication. Consider this, when Noah built the ark, he was told the kind of material to use and the size of ark to build. However, God never said what type of tools Noah should use in building the ark. Does this mean Noah did not use any tools? Of course not! The command to build the ark implies Noah had permission to use tools.

We are used to deriving implications from the facts we are given. For example, we know that Peter had a wife because Jesus healed his mother-in-law (Mark 1:30). Similarly, we practice things that are based on implication. We use grape juice and unleavened bread for the Lord’s Supper. The reason for grape juice is that Jesus used the fruit of the vine during his last supper. The vine that every Jew would think about is grape, so we use grape juice. The bread that Jesus used would have had to be unleavened since he ate the last supper during the Passover festival when leavening was not permitted in the home. As a result, it would be wrong to substitute the juice of another fruit, such as watermelons. Nor would yeast-risen bread be an acceptable substitute for unleavened bread.

In Acts 15:4-19, we have an example of the disciples settling a difficult problem by drawing a conclusion from the evidence that God had presented. The problem was deciding whether Gentile believers had to follow at least some of the Jewish practices, such as circumcision, to be a Christian. The reason this came up was because the first Christians were Jews and many behaved as if Christianity was a branch of Judaism. To solve this problem, the disciples cited the command of God to send Peter to a Gentile. They also noted that prophecies in the Old Law stated that the Gentiles would become God’s children. They also cited the example of the Holy Spirit coming to the Gentiles that Peter taught without them being circumcised. They also cited the miracles that Paul and Barnabas did among the Gentiles. From all this evidence, they drew the conclusion that God did not want the Gentiles to keep the law of Moses. Their conclusion was not directly stated anywhere in the Scriptures. You can only make this conclusion by inference.

God does expect men to make the proper conclusions from the things he does and does not say. We will use an event from Moses’ life to illustrate this point. In Numbers 20:1-12, the people of Israel were complaining once again that they did not have enough water. God told Moses to take Aaron’s rod and speak to a certain rock and water would come forth. As you read the account, notice that Moses did do what God commanded. He did speak to the rock, but God punished Moses for his disobedience. So, what did Moses do wrong? First, Moses struck the rock with Aaron’s rod in addition to speaking to the rock. I can understand why Moses did strike the rock, after all God told him to take Aaron’s rod with him and a while back, when the people wanted water at an earlier time, God told Moses to strike the rock to bring forth the water. However, in this case, God did not say to strike the rock. God said that Moses did not trust God. Moses felt he had to do more than God had commanded. The second mistake that Moses made was that he did not give God credit for bringing water. Moses asked, “Must we bring forth water?” He should have asked, “Must God bring forth water?” Moses did not have anything to do with the granting of water. He was simply God’s spokesman.

Serving God should be taken seriously. We must be careful to do exactly as God has commanded. God has the right to expect obedience from his creation. It is our duty to serve him to the best of our abilities.

— Via article from the La Vista church of Christ
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services:9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

November 24, 2019 / Tom Edwards

Contents:

1) When It Was a Crime to Read the Bible (Joe R. Price)
2) Eyewitness Testimony (Frank Himmel)
3) Bible Quiz
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When It Was a Crime to Read the Bible

Joe R. Price

By the start of the third decade of the 16th century, William Tyndale had already been on the run for five years. The king of England, Henry VIII, had declared him a felon. Fleeing Roman Catholic authorities in London (never to return to England), he went first to Cologne, France, and then Worms, Germany. What crime had this “evil” man committed? Of what rebellious act of treason was he guilty? He dared to translate and then print the New Testament in the English language!

In England in the 1520’s (indeed, throughout Europe during the Middle Ages), unless you were literate in Hebrew, Greek or Latin, reading the Bible for yourself was impossible. You had to rely upon what the Roman Catholic clergy said the Bible contained. You would not have been able to study the Bible for yourself to discern the truth for yourself – much less be free to practice what you learned therein. Rome ruled with an iron hand.

The Catholic Church did not want nor permit a wide transmission of the Bible and its contents. When Tyndale’s NT was published in Worms, 6,000 copies were shipped back to England. Medieval historian William Manchester reports, “To the bishop of London this was an intolerable, metastasizing heresy. He bought up all that were for sale and publicly burned them at St. Paul’s Cross. But the archbishop of Canterbury was dissatisfied; his spies told him that many remained in private hands. Protestant peers with country houses were loaning them out, like public libraries. Assembling his bishops, the archbishop declared that tracking them down was essential – each was placing souls in jeopardy – and so, on his instructions, dioceses organized posses, searching the homes of known literates, and offered rewards to informers – sending out the alarm to keep Christ’s revealed word from those who worshiped him” (A World Lit Only By Fire, 204-205).

Tyndale was eventually arrested and imprisoned for sixteen months in the castle of Vilvoorde, near Brussels. In 1536, after being tried and convicted for heresy he was publicly executed, being tied to a stake, strangled to death, and then his corpse burned.

As we consider Tyndale’s struggle and sacrifice to provide the common Englishman with readable, discernible scriptures, we are made to thank God for the daily ease and convenience with which we can open the Bible and study it for ourselves. We are made to cherish the privilege that is ours to pour over the divine text, understand it, reflect upon it, think over it so as to bring our hearts and lives into harmony with it, as well as also teach it to others (Eph. 5:17; 2 Tim. 2:15; 2 Pet. 3:18; 2 Tim. 2:2).

If you have been neglecting to read, learn and live God’s word, please remember the good fortune you have: education and access – the abundant opportunity to read and know God’s word. To not drink deeply from its well is to squander a precious blessing (cf. Jas. 4:17).

The next time you pick up your Bible and read it, remember the sacrifices of countless others who have made that simple act possible. But above all, remember the Lord Jesus Christ, who gave His life on the cross and was then resurrected from the dead so that you know the truth, abide in His word and thus be freed from your sin (Jno. 8:31-36; 1:1-3, 14-18).

– Via The Beacon, August 18, 2019
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Eyewitness Testimony

Frank Himmel

Every fact of history is established in the same way. An event occurs. Those who observe it leave some sort of testimony of the event: a drawing or photograph, a marker, a monument, a written record, etc. People in subsequent generations view that testimony and therefore believe the event occurred.

That is why we believe in Jesus. His life and teachings were documented by witnesses; primarily, the apostles. Jesus told them, “. . . and you shall be My witnesses, both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8).

The apostles were witnesses of what they saw: Jesus’ good works and miracles (Acts 10:38-39). They were witnesses of what they heard (Acts 22:15). They were witnesses of Jesus’ resurrection (Acts 2:32; 3:15; 5:32), the event that He pointed to time and again as the ultimate proof of who He was. (None of the apostles claimed to have seen Jesus actually emerge from the tomb, but they ate and drank with Him after He arose [Acts 10:41].) They were even witnesses of things that Jesus revealed after His ascension back to heaven (Acts 26:16).

There is no reason to question the credibility of the apostles’ testimony. They were in a position to see what they recorded. Their testimony did not bring fame or fortune; to the contrary, they were treated “as the scum of the world, the dregs of all things” (1 Corinthians 4:13).

People today speak of “witnessing” in a loose sense of telling what they believe. When the apostles witnessed, they were telling what they had seen and heard.

Peter wrote, “For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, ‘This is My beloved Son with whom I am well-pleased’— and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain” (2 Peter 1:16-18).

John added, “What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ” (1 John 1:1-3).

— Via Pathlights, October 13, 2019
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Bible Quiz

1. Who was Moses’ servant?

2. Who was Ruth’s sister-in-law?

3. On what day did God create the fish and the birds?

4. What was the bronze serpent called?

5. Who was the first child born?

6. Who is known for his rash vow?

7. What name was assigned to Daniel?

8. To where was the ship heading that Jonah had boarded?

9. Who is spoken of as being “mighty in the Scriptures”?

10. Whom does the Bible speak of as “abounding with deeds of kindness and
charity”?

11. Who was a seller of purple fabrics?

12. In what city did Eutychus fall from a window?

13, Prior to Italy, where had Paul been imprisoned for a little more than 2 years?

14. What was Barnabas’ real name?

Answers: 1) Exodus 24:13 2) Ruth 1:4 3) Genesis 1:20-23 4) 2 Kings 18:4 5) Genesis 4:1-2 6) Judges 11:30-31 7) Daniel 1:7 8) Jonah 1:3 9) Acts 18:24 10) Acts 9:36 11) Acts 16:14 12) Acts 20:6-9 13) Acts 25:4; Acts 24:27 14) Acts 4:36
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services: 9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

The Gospel Observer

November 17, 2019 / Tom Edwards

Contents:

1) A Study of Authority in Religion (Bob Myhan)
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-1-

A Study of Authority in Religion

Bob Myhan

It is regrettable that many people do not even think about “authority” in the realm of religion. Perhaps that is why there is so much disagreement among the religious groups. Even some in the Lord’s church do not understand the difference between authority and expediency, for unscriptural practices are defended on the basis of “expediency.” However, a thing must be authorized before the question of its expediency can even be discussed (see 1 Corinthians 6:12). The word “authority” means, “the power of rule or government, the power of one whose will and commands must be obeyed by others” (Vine’s Expository Dictionary of New Testament Words, p. 91). The word “expedient” means, “to be an advantage, profitable” (Vine’s, p. 402). Nothing can be spiritually profitable, if it is not first authorized.

There are two kinds of authority: general (or generic) and special (or specific). When Jesus told the apostles, “Go ye into all the world” (Mark 16:15), He authorized every mode of travel [walking, sailing, riding in a chariot, riding on a beast, etc.] because He did not stipulate (or specify) as to method. On the other hand, when He told them, “Preach the gospel,” He stipulated what they were to preach; hence they were not free to choose something else to “preach,” although they were free as to method.

There are two possible sources of authority — divine and human [please read Matthew 21:23-27]. The chief priests and elders asked Jesus, “By what authority doest thou these things? and who gavest thee this authority?” (v. 23). Not only did they recognize the need for authority, but they also recognized that authority must come from the proper source. It was not their question, therefore, but their attitude that was wrong.

Jesus asked them if the baptism of John was “from heaven or of men?” (vv. 25, 26). They couldn’t say “from heaven” because they would look inconsistent, not having been baptized by John. But neither could they say, “of men” because they feared the people. Thus, they answered, “we cannot tell.”

Every religious practice is either “from heaven” or “of men.” Either God authorized it or men took it upon themselves to do it. If it is “from heaven” the scriptures will furnish us unto it (2 Peter 1:1-3; 2 Timothy 3:16,17). Anything that is not furnished by the scriptures is “of men” (1 Peter 4:11; 1 Corinthians 4:6).

During the present New Testament age, Jesus has all authority both in heaven and on earth (Matthew 28:18-20). Thus, He is the only one “whose will and commands must be obeyed by others.” Thus, in writing to the church at Colosse, Paul commanded, “Whatsoever ye do, in word [teaching] or deed [practice], do all in the name of the Lord Jesus” (Colossians 3:17). To do something “in the name of Jesus” means to do it “in recognition of His authority.” Hence, we must recognize the authority of the Lord Jesus in everything we teach and practice! Otherwise, He is not really our Lord. This means that authority must come from the New Testament, not from the Old Testament (Hebrews 9:15-17; 10:1-9).

One can ill afford to take it upon himself to do that which the Lord has not authorized. This is well illustrated in the account of seven Jewish men to whom had not been given the miraculous ability to cast out evil spirits (Acts 19:11-16). For this reason, they did not have the authority to demand the demons to leave the one whom they had possessed, but took it upon themselves to do so. The result was disastrous. Jesus, Paul, the other apostles and some upon whom the apostles had laid their hands, however, had such authority and were always successful.

The New Testament authorizes in three ways—direct statement [such as a command], approved example, and implication. Jesus used all three methods to establish authority for His teaching and practice. He taught what His Father commanded Him to teach (John 12:48-50), He did what He saw His Father do (John 5:17-19), and He taught what was implied in God’s word (Matthew 22:23-34). [This writer knows of no fourth method ever used by Jesus to establish authority for either His teaching or His practice, but will accept any method that either is self-evident or can be established by one of the these three.]

By their very nature, commands [and other direct statements] MUST BE authoritative (Matthew 8:5-13)! Since Jesus has all authority (Matthew 28:18), His commands MUST BE authoritative. Since those who receive/reject His apostles receive/reject Him (Matthew 10:40), the apostles’ commands MUST ALSO BE authoritative. Since the New Testament prophets had “the mystery of Christ” revealed unto them (Ephesians 3:1-5), their commands MUST BE authoritative, as well. The commands of Moses and the Old Testament prophets are no longer authoritative (Matthew 17:1-8; Mark 9:1-8; Luke 9:28-36; Hebrews 1:1-3).

We are commanded by the apostles to recognize approved examples as authoritative (1 Corinthians 4:16; 11:1; Philippians 3:17; 4:9). Of course, Jesus is the ultimate example (1 Peter 2:21), and He left us an example of using implication to establish authority (Matthew 22:23-34).

{By way of clarification, a writer or a speaker implies and a listener or reader infers. Hence, implication is sometimes called “necessary inference” (which means “inescapable [logically unavoidable] conclusion”). But a thing cannot be necessarily inferred unless it is implied. For example, we are specifically told that Nicodemus “came to Jesus by night” (John 3:2), but the reason he “came to Jesus by night” is neither directly stated nor implied. Hence, one reason or another might be inferred, but no reason can be “necessarily inferred,” for he may have had any number of reasons for doing so “by night.”]

When questioned by the Sadducees [who believed in neither spirits nor angels—Acts 23:8] about the resurrection, Jesus quoted from the Pentateuch [the only part of the Old Testament they accepted] to defend His teaching. His defense ran thus: Abraham, Isaac and Jacob had been dead for hundreds of years, when God first appeared to Moses, but God identified Himself to Moses saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob.” In saying this, God implied [and we can necessarily infer] that Abraham, Isaac and Jacob were alive (in some sense) at the time of Moses. To deny this is to implicitly affirm that God is “the God of the dead.” This proved that there is a part of man that survives physical death and can be resurrected. If this is not true, why did Jesus bring it up? This was such a forceful argument, that it “put the Sadducees to silence” (v. 34).

If the example of the Lord Jesus is not enough, the apostles also used implication to establish the fact that Gentiles do not have to submit to physical circumcision to be saved (Acts 15:1-31). Peter necessarily inferred [from his experience with the household of Cornelius, recorded in Acts 10 & 11] that binding circumcision on the Gentiles would be tempting God and putting a yoke on the neck of those disciples (vv. 7-11). Barnabas and Paul necessarily inferred [from their first missionary journey] that Gentile converts do not need physical circumcision. They never demanded it, yet God endorsed their preaching with “miracles and wonders” (v. 12). James stated that Peter’s inference was in agreement with the prophets. He then quoted from Amos 9:11,12, and concluded that to bind circumcision would be to “trouble…them, which from among the Gentiles are turned to God” (vv. 13-18). “The apostles and elders, with the whole church” implied in their letter that physical circumcision was not essential to salvation, by stating that those who were binding circumcision were “subverting…souls” in so doing (vv. 22-24). Finally, the disciples at Antioch used necessary inference when they read the letter and “rejoice for the consolation” (vv. 30,31).

We have shown three methods of establishing religious authority. (1) It is self-evident that commands and other direct statements [of one who is in authority] are authoritative, (2) we are commanded to follow the approved examples of the apostles and others and (3) we have approved examples of Jesus and the apostles using implication, or necessary inference. Is there a command, approved example, or necessary inference that shows a fourth method may be used? If so, what is that fourth method? We have also shown that Jesus used these same three methods. Did either He or His apostles use a fourth method? If so, what was it?

— Via articles of the Forest Hills church of Christ, Macon, Georgia
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The Steps That Lead to Eternal Salvation

Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501
Sunday services:9:00 a.m. (Bible class); 10 a.m. & 5 p.m. (worship)
Wednesday: 7 p.m. (Bible class)
evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com
http://thomastedwards.com/go (Older version of Gospel Observer website without pictures, but back to March 1990)
http://tebeaustreetchurchofchrist.org/
http://ThomasTEdwards.com/audioser.html (audio sermons)

An Introduction to Israel

The Man Israel

The Family of Israel

The Nation of Israel

Northern Kingdom of Israel

Restored Israel

Spiritual Israel

Matthew 4:23-24

The Steps That Lead to Eternal Salvation

Proclaim His Excellence

Right Attitudes for Faithfulness

The Steps That Lead to Eternal Salvation

Written Revelation

The Book of Moses

The Writing Prophets

Apostolic Writings

Advantages

Start the New Year with Daily Bible Reading!

The Steps That Lead to Eternal Salvation

The Destruction of Jerusalem in A.D. 70

Jesus Weeps Over Jerusalem

A Hairy Reminder

The Steps That Lead to Eternal Salvation

Romans 8:14-17 — Spiritual Adoption

1 John 3:1-3

“Swift to Hear, Slow to Speak”

The Steps That Lead to Eternal Salvation

Would You Like to be Rich?

The Love of Money

False Concept of Riches

True Riches

How to Become Rich

False Values

The Steps That Lead to Eternal Salvation

Be An Example

First, be an example in WORD.

Second, be an example in CONVERSATION.

Third, be an example in LOVE.

Fourth, be an example in SPIRIT.

Fifth, be an example in FAITH.

Sixth, be an example in PURITY.

Galatians 5:19-23

The Steps That Lead to Eternal Salvation

God’s Authority

The Steps That Lead to Eternal Salvation

When It Was a Crime to Read the Bible

Eyewitness Testimony

Bible Quiz

The Steps That Lead to Eternal Salvation

A Study of Authority in Religion

The Steps That Lead to Eternal Salvation

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