Category: Uncategorized (Page 1 of 57)

The Gospel Observer

April 26, 2026 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Avenues of Deceit (Jerry Fite)
2) Three Requirements When We Pray (From the Book of James) (R.J. Evans)

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Avenues of Deceit

Jerry Fite

Deceit involves acts of representing as true what is false. Since all deceit is based upon lies, it is a tool used by Satan, the “father of lies” (John 8:44). Let us notice some avenues through which deceit approaches us at the bidding of Satan.

Avenue of Appearance

Paul warns us of false apostles who fashion themselves into apostles of Christ and ministers of righteousness (2 Corinthians 11:13-15). In realty they are “deceitful workers” whose end shall be “according to their works.”

They may approach us with a piety that may be expressed in how much they deprive themselves of bodily comforts. They may be severe to the body, but inwardly they are corrupt. Paul warns us that such actions have a “show of wisdom in will-worship and humility, and severity to the body, but are not of any value against the indulgence of the flesh” (Colossians 2:23). In reality, they are fleshly minded though they look like pious humble servants being severe to the body.

Jesus helps us to not be fooled by false appearances. He warns us that false prophets will appear as harmless as sheep. We must constantly look beyond appearances and examine the character of their works (Matthew 7:15-20).

Avenue of Rationalization

Satan allows us to rely on our own prideful thinking to deceive ourselves. Paul warns, “Let no man deceive himself. If any man thinketh he is wise among you in this world, let him become a fool, that he may become wise” (I Corinthians 3:18). Some deceive themselves by thinking they can sow to the flesh and not suffer corruption. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth unto his own flesh shall from the flesh reap corruption…” (Galatians 6:7-8). We may pride ourselves as being religious, but we do not control our tongue. “If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain” (James 1:26).
We must never elevate our “think-so’s” above what God actually reveals on any subject.

Avenue of Flattery

False teachers use this method to deceive the innocent. They speak “…great swelling words, showing respect of persons for the sake of advantage” (Jude 16). They may brag on you as they murmur and complain about those who are truly living according to God’s standard. If the hearer is not on guard, he will be caught up in the false teacher’s “smooth and fair speech” as he beguiles the hearts of the innocent (Romans 16:18).

One can arm himself from this approach of deceit by comparing the teacher’s teaching with the doctrine of Christ which can be learned (Romans 16:17, 2 John 9-11).

Avenue of Propaganda

Facts can be twisted in the midst of emotionally charged words which can lead us astray. Assyria’s spokesman brought fear to the hearts of Judah, but he twisted the facts about God. He presented facts such as “the gods not delivering Samaria,” but the fact which he ignored was Jehovah is not “a god,” but the only God (cf. 2 Kings 18:28-35, 19:7, 35-37). We must always look at the truth behind any propaganda.

— Via Glad Tidings, Volume XXXV, No. 21, May 25, 2025

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Three Requirements When We Pray

(From the Book of James)

R.J. Evans

Throughout the Bible, so much is said about prayer. There are numerous examples of men and women who prayed, as well as a number of recorded prayers in Scripture. We are given assurances of the benefits and blessings of the prayers of God’s people. Our Lord taught us how we ought to pray and how we ought not pray. Prayer is truly a wonderful privilege, as well as a command, for all Christians.

In the New Testament, we find that James makes sure that we understand the effectiveness of prayer, and also helps us to realize what God requires when we pray. In fact, James tells us three things about prayer in his inspired epistle. Let’s notice them:

1. He requires FAITH. “If any of you lacks wisdom, let him ask God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting; for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord” (Jas. 1:5-7). Faith is necessary in obeying and serving God. Without it, it is impossible to please Him (Heb. 11:6). There were times when the disciples of Jesus asked Him to increase their faith. Our faith is based upon and rooted in the Word of God (Rom. 10:17). Thus, an unwavering faith in God who has promised to hear and answer our prayers according to His wisdom and will is what we need when we pray. God takes delight in answering His children’s prayers, yet He may hold back. Why? Because of our lack of faith. Remember the time when Jesus was in His home town of Nazareth, but “He did not do mighty works there because of their unbelief” (Matt. 13:58). Let us pray fervently to God, the One who loves us, provides salvation for us, and promises so many blessings for us. Thus, don’t give up—pray in faith and His answer will come—it will be yes or no, or perhaps wait till later.

2. He requires RIGHTEOUSNESS. “The effective, fervent prayer of a righteous man avails much” (Jas. 5:16). When we pray, God looks at our hearts and our lives. In view of the verse just cited, He looks for righteousness. Who are the righteous? Those who have obeyed His gospel and live faithfully according to His will (Rom. 1:16-17; 4:20-22; 6:16-19). When the Apostle Peter was at the house of Cornelius, he stated: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him” (Acts 10:34-35). Earlier in James’ letter, Abraham is used as an example of faithful obedient righteousness (2:17-26). The Psalmist said, “For all Your commandments are righteousness” (Psa. 119:172). So in order to be righteous, we must obey the commandments of God. And, again, notice how righteousness and prayers that are heard and answered are linked together: “For the eyes of the Lord are on the righteous, And His ears are open to their prayers” (1 Pet. 3:12). Thus, it is the fervent prayers of the righteous that avail (accomplish) much.

3. He requires THE RIGHT KIND OF REQUEST. “You ask and do not receive, because you ask amiss, that you may spend it on your pleasures” (Jas. 4:3). When we pray, God looks at our requests and our motives for making the request. The Apostle John stated, “this is the confidence that we have in Him, that if we ask anything according to His will, He hears us” (1 Jn. 5:14). Thus, if our prayers are not in line with His Word, or are selfish, self-centered requests, they will not be granted.

Indeed, it is a privilege and blessing to approach God in prayer, especially in view of what James tells us concerning what He desires when we pray. We close with these encouraging words: “Be anxious for nothing, but in everything, by prayer and supplications, with thanksgiving, let your requests be made known to God” (Phil. 4:6).

— via the online version of the bulletin for the Southside church of Christ, October 13, 2019
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

Sunday: 9 a.m. Bible Classes (except for last of the month Song Service)
and 10 a.m. Worship Service
Wednesday: 7 p.m. Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)

The Gospel Observer

April 19, 2026 / Tom Edwards

Contents:

1) Good Actions are Never Wasted (Doy Moyer)
2) Overcoming Discouragement (R.J. Evans)

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Good Actions are Never Wasted

Doy Moyer

No one wants a good deed to be wasted, right? After all, we want to put in time and effort to do what is right, and we wouldn’t want any of that energy to count for naught.

Here’s the good news. Any action that we engage in that is consistent with Scripture and in accordance with keeping a good conscience will never be wasted. We can know that what we do for the Lord will not be in vain (1 Cor. 15:58).

Paul wrote, “Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve” (Col. 3:23-24).

“Whatever we do” includes every act. As we act, we need to strive to be consistent with being servants of Christ. We are to do what we do heartily, to the best of our ability, and not just to please people. It is the Lord Christ whom we serve, and what we do—whatever it is—we do for Him. This is a basic principle by which Christians live. Our service to the Lord, in whatever we do, means that we strive for excellence in all things. “Whatever your hand finds to do, do it with all your might” (Eccl. 9:10).

Yet another principle by which we live is that we are to keep our consciences pure. Paul told Timothy, “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith” (1 Tim. 1:5). Through the revelation of God’s word, Christians may learn to fight the good fight and keep a good conscience. Paul instructed, “This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith” (1 Tim. 1:18-19).

Other passages like Romans 14 and 1 Corinthians 8 show that we are to act in accordance with a good conscience. There are matters that individuals must decide within a context of Scripture and faith, and no one else is to act as their judge. We try to train our consciences according to God’s word and act accordingly.

For at least these reasons, we need to know that any actions in which we engage that are consistent with being servants of the Lord, consistent with Scripture, and done in good conscience from faith are never wasted.

This point is true:

1. Even if no one else knows about it. God knows what we do even when others don’t, and it is not our job to boast about our own actions. If we act just so that others will take notice, then our motives are off. See Matthew 6 for Jesus’ teachings on this. Private actions consistent with Scripture and conscience, when done alone, are still good regardless of who else is aware of them. God is the One we try to please.

2. Even if it has no measurable outcomes by human standards. Whether or not an action is good is not based on that action having measurable outcomes. A good action may have little immediate effect on a situation, but that doesn’t mean it’s not good. That doesn’t change the nature of the action, for “your Father who sees what is done in secret will reward you” (Matt. 6:4). This coincides with the first point because we might do something in good conscience, not in violation of Scripture, and yet no one see any particular effects from it. That’s okay. We don’t need to see such effects if our primary concern is pleasing the Lord. Prayer, for example, is still good even when we don’t see an immediate effect, and even if God’s answer is, “No.” The outcome doesn’t change the nature of the good act.

3. Even if others disagree. Disagreement is not the measure of whether something is right, nor can the disagreement of others be what determines our consciences. Romans 14 demonstrates this well. If we act in faith, in all good conscience, and consistent with Scriptural teaching, then someone disagreeing with our application has no bearing on whether or not the action is good. Now it is possible that we have decided something is good when it’s not really consistent with God’s word, and we need to be careful not to justify ourselves. This is one reason why a constant study of Scripture is needed.

Keep doing good because good actions will never be a waste of time. As Paul by the Spirit wrote, “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal. 6:9-10).

— Via Bulletin Articles from the Vestavia church of Christ, November 6, 2016

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Overcoming Discouragement

R.J. Evans

In Psalm 77:4, Asaph, a musician, stated, “You hold my eyelids open; I am so troubled that I cannot speak.” When we are depressed and feeling sad, the Lord should still be “our refuge and strength, A very present help in trouble” (Psa. 46:1).

Experiencing discouragement often increases as we begin to age. As we get older we start having health issues and also begin to realize we have limitations on what we are capable of doing. Solomon described what happens during the aging process in poetic language, but is so understandable by anyone experiencing it (Ecclesiastes 12:2-7). We may have difficulty adjusting to the changes that occur during the sunset years, but they happen to everyone who lives long enough.

The feeling of being rejected can also bring on discouragement. After experiencing a great victory on Mount Carmel (1 Kgs. 18), the prophet Elijah had to run for his life in order to escape wicked Jezebel’s plan to have him killed (1 Kgs. 19:3). While out in the wilderness, sitting under a juniper tree, Elijah said to God, “It is enough! Now, Lord, take my life for I am no better than my fathers” (1 Kgs. 19:4). Later on he told God why he experienced the feelings of rejection— “the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life” (1 Kgs. 19:14).

But there is always a bright side when others have forsaken us. For one thing, the situation may not be as bad as it seems. The Lord told Elijah to get up and go to work—there were kings (Jehu and Hazael) he needed to anoint, and also he needed to anoint a prophet (Elisha) who would be his successor (1 Kgs. 19:16-17). Then the Lord corrected his feelings of thinking he was all alone— “Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him” (1 Kgs. 19:18).

When all others have truly forsaken us, we can be encouraged by the Apostle Paul. Notice what he told Timothy: “At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me…And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom” (2 Tim. 4:16-18).

The Psalmist, David, said, “When my father and my mother forsake me, Then the Lord will take care of me” (Psa. 27:10). As the Hebrew writer has assured us— “For He Himself has said, ‘I will never leave you nor forsake you’” (Heb. 13:5). Thus, when we go through times of discouragement, we need to give heed to the instructions and promises given to those who are doing God’s will: “Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!” (Psa. 27:14).

Therefore we need to pray to God and trust in Him, His promises, and His providence during times of discouragement. Again, the words of the Psalmist come to mind when we are going through times of discouragement: “God is our refuge and strength, A very present help in trouble” (Psa. 46:1).

— From the Southside church of Christ in Gonzales, Louisiana, for March 25, 2018

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

April 12, 2026 / Tom Edwards

Contents:

1) Salvation Belongs to God (Colby Junkin)
2) The Parable of the Best Seats (Mike Johnson)

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Salvation Belongs to the Lord

Colby Junkin

The beauty of the Psalms is conveyed in a variety of ways. The use of Hebrew poetry and its various parallelisms give depth to even the shortest of the Psalms. The imagery and figures that are contained throughout the Psalms paint a picture of salvation, love, security, and great sadness for sin. The Psalms offer to us much more than simple memorization of certain verses, but rather in their application we find the pathway to a stronger and more reliable spiritual life with God. Our knowledge of the Psalms will indeed make us into better Christians suited against the battles of this life.

The Psalmist David wrote many of his psalms in the midst of tremendous trials throughout his life. David wrote one of the greatest individual laments, when he was confronted with the sin he had committed with Bathsheba (2 Samuel 12). When a person reads Psalms 51, he is moved by David’s devotion to make things right with his God. David serves as a beacon of light in his attitude toward sin and its consequences. David also serves as a tremendous influence for those enduring the trials of this life. One such example is found in the Psalms 3. David had been driven from Jerusalem by his son, Absalom, and in the midst of those dark days, David called out to his God for deliverance and security.

The Psalm begins with describing the historical rise of David’s adversaries—“O Lord, how my adversaries have increased! Many are rising up against me” (Psalms 3:1). Absalom had taken counsel from Hushai concerning the pursuit of David. He instructed Absalom to assemble all the men of Israel, from Dan to Beersheba, to march against David and his mighty men (2 Samuel 17:8-12). The number of Israel’s men was said to have been “as the sand that is by the sea in abundance” (2 Samuel 17:12). When David is informed of this coming battle, he goes to his Father in prayer.

David’s faith in the deliverance of God was unwavering. While men were proclaiming, “there is no deliverance for him in God” (Psalms 3:2), David trusted in God! David did not allow the appearance of these adversaries to distract him from faithfully trusting in God. David wrote, “I was crying to the Lord with my voice, and He answered me from His holy mountain” (Psalms 3:4). The Lord heard the cries of His righteous one and immediately went to action on David’s behalf. The calm that must have rushed over David’s heart, when he knew God was on his side, is directly upheld by David’s restful night of sleep—“I lay down and slept; I awoke, for the Lord sustains me” (Psalms 3:5).

When the day of the battle arrived David’s mighty men were victorious over Absalom’s army (2 Samuel 18:7-8). David’s trust in the Lord’s deliverance was once again proven absolute. As David cried out, “Arise, O Lord; save me, O my God!” (Psalms 3:7a). The Lord heard David’s cry and delivered him. In conclusion, David wrote, “Salvation belongs to the Lord, Your blessing be upon Your people!” (Psalms 3:8).

The example of David contained in this psalm should motivate us to a deeper trust in God’s deliverance. While we may struggle to understand the complexities of our trials and the pain that we must endure at times. May these never distract us from manifesting our total trust in God’s ability to deliver us from the greatest of harms. David’s enemies arose on every side, but this did not deter his devotion to his God. May God bless our efforts to imitate David and his trust in God throughout our lives!

— Via the Weekly Bulletin of the Prattmont church of Christ, June 23, 2024

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The Parable of the Best Seats

Mike Johnson

“When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:8-11).

Jesus taught on many subjects during the time He lived on earth. One topic, which He spoke on a great deal, was humility. The proud and arrogant Pharisees of His day needed teaching on this subject, and He addresses this issue in the parable above. The principles taught here are also desperately needed in our time.

The Occasion

Luke 14:1 tells us that Jesus had come to the house of one of the chief Pharisees on the Sabbath day to eat. The same verse says they watched Him while He was there. It seems they were trying to find some fault with Jesus so they could criticize Him, hurting Him in the people’s eyes. We read further that there was a man present with dropsy. So Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath day?” He then healed the man and defended what He did.

Verse seven says,“So He told a parable to those who were invited, when He noted how they chose the best places . . .” To begin with, Jesus does refer to Luke 14:8-11 as a parable. It is different (in form) from some of the other parables, but Jesus does refer to it as that. Also, we see that the parable came about when Jesus noticed how the people at the feast “chose the best places.” The NASB renders it, “When He noticed how they had been picking out the places of honor at the tables . . .” Neil R Lightfoot, in his book Lessons from the Parables, points out some facts about the ancient practices. He said:

It is well-known that the ancients in Greek and Roman times ate their meals in reclining positions on low couches drawn up against low tables. Ordinarily, the tables were U-shaped, which allowed the servants to serve food about the table with ease. At the head of the table was placed the honored guests . . . On his right and left were placed the next most honored guests, and the others were seated around the table in descending order of importance (Page 95).

Further, we learn that the hosts did not always announce the exact time of the meal, so the Pharisees would arrive at various times and try to time their arrival to make a grand entrance and receive the chief seats.

The Parable

Jesus had watched the pompous people vie for position at the feast. Because of their pride and arrogance, they would thrust themselves to the forefront by seeking to occupy the chief seats. Seeing this, Jesus instructed them on how to act appropriately. He said they were not to immediately sit at the most important place when invited to a wedding feast. Following this course of action might cause embarrassment as the host could ask them to move and go to a lower position when a guest with more honor arrives. The proper response would be for the individual invited to the feast to take the lowest seat. If the host chose to do so, he could ask him to move to a higher position.

When the host asked the guest to advance, those present would look at him favorably. Therefore, it would be better to start low and then be asked to go higher than to start high and be asked to go lower.

Application

Jesus presented His main point in verse 11 when he said, “For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” Today, this same principle is true. From time to time, we see religious people praising others for their humility. Even many non-religious people recognize the value of humility and its desirability over pride and arrogance. In that sense, those who are humble are often exalted. Another explanation, perhaps the primary way Jesus had in mind, would be from a spiritual standpoint. God views those humble here on earth positively and will ultimately exalt them. They will eventually receive eternal salvation, and thus God will exalt them.

The Bible warns us that we must be humble. Ephesians 4:2 informs us we are to walk with all lowliness and gentleness. 1 Peter 5:5 reveals that we are to “be clothed with humility, for ‘God resists the proud, but gives grace to the humble.’” In Matthew 18:3, Jesus taught where true greatness lay when He revealed, “Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.”

Jesus frequently taught the necessity of humility. He was humble himself, and He expects us to follow His steps.

— Via Seeking Things Above

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

April 5, 2026 / Tom Edwards

Contents:

1) Far From Home: The Seventy Years of Captivity (Jon W. Quinn)
2) “Only You Can Satisfy” (Bryan Gibson)

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Far From Home

The Seventy Years of Captivity

Jon W. Quinn

The people of Judah had fallen from grace. They had rebelled against the principles upon which their nation had been founded and rejected any attempt by those sent to her to call her back. As promised, God withdrew His protection from her. He had warned that if His people became faithless that He would employ a pagan power to conquer them and lead them back into captivity. He had led them from Egyptian bondage 800 years before, and now, because of their infidelity, He would allow them to return to bondage; this time in Babylon.

They had refused to believe it could ever happen to them. They found their own false prophets to tell them that everything was fine. They ridiculed Jeremiah and others who warned of the devastation to come. They were arrogant. The Lord, through Jeremiah, put it this way; “Behold, I will send and take all the families of the north…and I will send Nebuchadnezzar king of Babylon…against this land and against its inhabitants…and this whole land shall be a desolation and a horror, and these nations shall serve the king of Babylon seventy years” (Jeremiah 25:9-11).

The prophesied desolation began with the fall of Jerusalem to Babylon in 606 B.C. with the first deportation of the best of the land into slavery on foreign soil. Further deportations followed and finally Jerusalem was destroyed, just as the prophets had warned. It was seventy years in exile before the repentant people of God were permitted to go back home and begin to rebuild their wrecked cities. It would be Darius, king of the Persians, who allowed the rebuilding to begin in 536 B.C.

Fulfilled prophecy deepens our respect for our God’s power and wisdom. After Jeremiah’s prophecy began to be fulfilled by the first deportation into slavery, Jeremiah wrote a letter to those now serving in Babylon. These were sad people who had lost everything; their homes, freedom and in many cases were separated from their families. They were brought to live in a strange land with strange customs and language. Jeremiah’s instructions to these exiles seem pertinent to God’s people today as we are also exiles in a manner of speaking.

God’s Advice to the Exile

“Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to…all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon (Jeremiah 29:1). The Christian today is also an exile. The New Testament tells us that men and women of faith have always looked at this world as only a temporary home. We are invited to approach life with the same attitude as Abraham who “died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth” (see Hebrews 11:13-16). Our stay here is short, relatively speaking. It makes little sense to completely focus on the things of this world when the time we spend here is so fleeting compared to the vastness of eternity (1 Peter 1:17; 2:11).

Accepting Life as it Comes

“Build houses and live in them; and plant gardens, and eat their produce…take wives and become fathers of sons and daughters…seek the welfare of the city where I have sent you unto exile, and pray to the Lord on its behalf…” (Jeremiah 29:4-7). Life goes on. Jeremiah told the exiles of his day to live as normal lives as possible. He also told them to pray for the welfare of the city which had taken them captive, much in the same way as Jesus tells us to pray for our enemies as well as for our government. The New Testament tells us to let our lives be examples to others: “Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may on account of your good deeds, as they observe them, glorify God in the day of visitation” (1 Peter 2:12).

Patience is a Virtue

“For thus saith the LORD, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place” (Jeremiah 29:10). God had the timing all worked out. I am sure that seventy years seemed like a long time for the people, but seventy years is what had been decreed. There would be no short cuts. God knew how long and how much.

He also knows how long our exile here will last. The Son of God will one day appear in the clouds to take the exiles home (Acts 17:31). We are encouraged to be patient and wait for that day; to never give up because the day of our homecoming has already been decided.

Trust God in Everything

“For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and hope. Then you will call upon Me and come and pray to Me and I will listen to you…and I will bring you back to the place from where I sent you into exile” (Jeremiah 29:11-14). Through all of life’s hardships there is one absolutely secure place wherein we can place our hope and future. God assured the exiles of Jeremiah’s day that He loved them. Even in their bleakest hour God was there and influencing events toward their proper conclusion. He is still there today. His plans for our future fill us with hope; “…and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (1 Peter 1:8,9).

Beware of False Hopes

“For thus says the LORD of hosts, the God of Israel, ‘Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream. For they prophesy falsely to you in My name; I have not sent them…” (Jeremiah 29:8,9). It was something people really wanted to believe. The false prophets were telling them that they would be going home soon; it would not take seventy years. They were insisting that captivity would soon be over and there were probably many ears happy to hear the news. But it wasn’t true!

Today we have the modern counterparts of these false prophets. False promises are made by both religious and secular leaders contrary to the word of God in the Scriptures. Do not allow yourself to trust in a lie. The truth of God is better than the lies of men. It is our hope and is found in Jesus!

— Via The Bradley Banner, April 24, 2014 (published by the Bradley church of Christ)

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“Only You Can Satisfy”

Bryan Gibson

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6, NAS).

“Blessed are you who are hungry now, for you shall be satisfied…woe to you who are full now, for you shall be hungry” (Luke 6:21, 25, ESV).

“For He satisfies the longing soul, and the hungry soul he fills with good things” (Psalms 107:9, ESV).

“As for me, I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness” (Psalms 17:15, NKJ).

“O satisfy us in the morning with Your lovingkindness, that we may sing for joy and be glad all our days” (Psalms 90:14, NAS).

“And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail” (Isaiah 58:11, ESV).

“He who loves money will not be satisfied with money, nor he who loves abundance with its income…” (Ecclesiastes 5:10, NAS).

“All the toil of man is for his mouth, yet his appetite is not satisfied” (Ecclesiastes 6:7, ESV).

And so, as the song says…

“I want you more than gold or silver, only You can satisfy. You alone are the real joy giver, and the apple of my eye. You alone are my strength, my shield; to You alone may my spirit yield. You alone are my heart’s desire and I long to worship You” (As the Deer, Martin Nystrom).

— Via Weekly Bulletin of the Prattmont church of Christ, July 14, 2024

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

March 29, 2026 / Tom Edwards

Contents:

1) Two Men Err Regarding Grace (Bill Hall)
2) Renewing the Mind (Heath Rogers)
3) Colossians 3:9-10 (NASB)
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Two Men Err Regarding Grace

Bill Hall

Two men err regarding grace. The first man preaches grace, but fails to recognize that God’s grace is linked to human responsibility. The second man preaches responsibility, but seldom speaks of God’s grace.

The first man believes salvation is solely by God’s grace. He contends any required action on man’s part in obedience to commands would nullify grace and would constitute meritorious salvation. “It is absurd to believe that God’s grace could be linked to anything like baptism,” is the way one person stated it.

The second man speaks well of the requirements of the gospel. He often preaches the necessity of baptism, faithful attendance, liberal giving, good morals, doing one’s part in the activities of the local church, etc. He speaks of Jesus as our perfect example and of His full submission to the Father in His death, but rarely of Him as the propitiation for our sins. Seldom does he bring his listeners to feel their constant need for God’s mercy and forgiveness and their absolute helplessness and hopelessness apart from the cleansing blood of Christ.

The first man would promise salvation without the necessary diligence in learning and doing God’s will. The second man would place so much emphasis on learning and doing God’s will that he would focus the eyes of his listeners more on themselves than upon the Lord. The first man needs to learn the truth of Titus 2:11-12: “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.” The second man needs to learn and appreciate the exhortation of Philippians 3:1: “Finally, my brethren, rejoice in the Lord.”

We would remind the first man of the nature of God’s grace as it is revealed throughout the ages. We would begin with God’s grace as it was extended to Noah at the time of the flood. “Noah found grace in the eyes of the LORD” (Genesis 6:8). Noah, however, was given instructions to be obeyed. And Noah recognized the necessity of obedience: “Thus Noah did; according to all that God commanded him, so he did” (Genesis 6:22). Had Noah failed in his responsibilities, he would never have been saved from the flood by the grace of God. We would remind this man of God’s grace as it was extended to Joshua in the capture of Jericho. “See! I have given Jericho into your hand” (Joshua 6:2). But God had instructions for Joshua: march, blow the trumpets, shout. When Joshua and the Israelites fulfilled their responsibilities “the wall fell down flat. Then the people went up into the city” (Joshua 6:20). We would remind this man of the blind man of John 9 whose eyes the Lord opened (John 9:14, 17, 21, 26, 30) when he did what the Lord commanded [v. 7]. Our first man should be able to see that: (1) God’s grace does not rule out instructions (law); (2) God’s grace does not rule out obedience; and (3) God’s grace does not rule out strict obedience.

We would remind the second man that good works without God’s grace can never save. We would begin with the message of Ephesians. Paul in Ephesians did indeed give instructions— practical instructions, instructions that must be obeyed, concerning morals, duties of wives, husbands, children, parents, servants, masters—but not until he had firmly established God’s grace as the basis of salvation (chapters 1-3) and as the motivation for obedience to God’s instructions (observe the word “therefore” in 4:1). We would remind this man of the danger of being like the Pharisees who “trusted in themselves that they were righteous, and despised others” (Luke 18:9-14). We would remind him that when one sins he has “nothing to pay” and therefore must approach God as one who is poor in spirit, mourning, meek, and hungering and thirsting after righteousness (Luke 7:41-42; Matthew 5:3-6).

We would not dare to say which of these teachers is the more dangerous, for they both err regarding grace. We find ourselves naturally recoiling at the teaching of the first man and greatly fearing the consequences of his teaching, but we never want to be guilty of the error of the second. We cannot preach grace without preaching responsibility, but we must not be guilty of preaching responsibility without preaching grace.

— Via the Weekly Bulletin of the Prattmont church of Christ, June 30, 2024

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Renewing the Mind

Heath Rogers

“That you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness” (Eph. 4:22-24).

Our salvation in Christ must produce a change in our conduct (Titus 2:11-12). For those who are converted from the world, this change can be drastic and challenging.

Paul contrasts the old way of life with the new. He speaks of the futility of their minds (v. 17), the darkness of their understanding, and the blindness of their heart (v. 18). All their corrupt behavior came from this contaminated source (Prov. 4:23). Lasting change is not automatic. It is the result of teaching. Paul says they had “learned Christ;” they had “heard Him” and “been taught by Him” (vs. 20-21). This teaching caused them to “be renewed in the spirit of your mind” (v. 23). They learned new values and standards which gave them new priorities and goals. Life was no longer about serving self and enjoying the sinful pleasures of the world. It was now about pleasing God and walking in His truth.

This change also requires a renewing of the spirit of our minds. If the mind is the seat of our intellect (our ability to reason and understand), the spirit of our mind is our personality or individuality. It’s one thing to understand what is right, but another thing to desire what is right. A phrase I used to hear was the one “has to get their ‘want-to’ fixed.” Jesus always did those things that pleased the Father (John 8:29).

Paul employs a figure to help us better grasp this change – putting off an old garment and putting on a new garment. However, real and lasting change requires more than simply going through outward motions. True conversion takes place in the heart. Real and lasting change can’t happen until we understand right and wrong, and desire to do that which is right. Out with the old way of thinking and in with the new. Off with old man corrupted with sin and on with the new man in righteousness and holiness. As we renew the mind, everything else will follow. Not overnight, but growth and change will take place.

In the verses that follow (Eph. 4:25-32), Paul sets forth some specific areas in our lives that must be brought in line with the standard of righteousness and holiness. In the weeks ahead, we will explore these in detail, helping us better understand how we “put on the new man.”

— Via Articles from the Knollwood church of Christ, February 2026

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Colossians 3:9-10

“Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him–“

— NASB

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The Steps That Lead to Eternal Salvation

The Gospel Observer

March 22, 2026 / Tom Edwards

Contents:

1) Seeking the Face of God (Psalm 27:8-9) (Mike Johnson)
2) Whom Having Not Seen, Ye Love (Jarrod M. Jacobs)
3) Dad’s 9 Rules For Living (W. Frank Walton)

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Seeking the Face of God
(Psalm 27:8-9)

Mike Johnson

Many think David wrote Psalm 27 when fleeing from Saul, which is likely the case. Earlier in the Psalm, he expresses strong faith and confidence in God, but verses 8-9 reflect him apparently facing difficulties. In these verses, he addresses God saying, “When You said, ‘Seek My face,’ my heart said to You, “Your face, Lord, I will seek.’ Do not hide Your face from me; do not turn Your servant away in anger; You have been my help; do not leave me nor forsake me, O God of my salvation.” David says he will seek God’s face and asks God not to turn His face from him. This may have been at a time when David was struggling with himself or God. Perhaps he felt God had not responded to his prayers as quickly as he would have liked and had turned His face away. What does the concept of God turning His face from someone mean? We will look further at this concept and see what we might learn.

To begin with, the concept of seeking the face of God or God hiding His face from someone appears several times in the Scriptures (Job 13:24; Ps. 13:1; 44:24; 69:17; 88:14; 102:2). Someone may say, “But, God is a spirit and does not have a face.” References to the “face” of God is a figure of speech called “anthropomorphism,” which means attributing human characteristics or behavior to a god, animal, or object. God turning His face toward a person entails receiving His protection, presence, guidance, and favor. God hiding His face from someone would mean being without these things.

Next, we see in these two verses that God took the initiative, asking the Psalmist to seek His face. His statement tells us that the Lord wants to have a relationship with us; He wants everyone to be saved (2 Pet. 3:8-10). So often, rulers and others of importance are not interested in having contact with the people. This attitude is not the case with God, as He wants us to seek His face. David’s response was like an echo as he said he would seek God’s face. Then David, perhaps expressing frustration, asked God not to hide His face from him.

How do we seek the face of God? How do we keep God from hiding His face from us? Various passages tell us how to do this and the benefits which will follow. Note 2 Chronicles 7:14:

if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.

The verse above shows that seeking God’s face involves humility, praying, and turning from wicked ways. God will then “hear from heaven,” and we will receive forgiveness. Consider Psalm 105:104:

Oh, give thanks to the Lord! Call upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; talk of all His wondrous works! Glory in His holy name; let the hearts of those rejoice who seek the Lord! Seek the Lord and His strength; seek His face evermore!

From the verses above, we learn that one must give thanks to the Lord, call upon His name, and make known His deeds, among others. We must also sing psalms to Him, talk of His wondrous works, glory in His name, and seek His strength. Note another passage:

Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully. He shall receive blessing from the Lord, and righteousness from the God of his salvation. This is Jacob, the generation of those who seek Him, who seek Your face (Ps 24:3-6).

From these verses, we see that seeking the face of the Lord involves having clean hands and a pure heart and not having worshiped idols or having sworn deceitfully. As a result, we will receive blessings and righteousness from God, who will save us.

Are we seeking the face of God? Is God hiding his face from us? We must always seek the face of God!

— Via Seeking Things Above

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Col. 3:1).

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Whom Having Not Seen, Ye Love

Jarrod M. Jacobs

Peter’s description of “the strangers scattered” in I Peter 1:8 has fascinated me for many years. I Peter 1:8 states that these people had not seen Christ, and yet Peter was assured they loved Him. How did Peter know they loved the Lord? He knew this in the same manner Christ described in John 14:15, 15:14, and other places. Based on their obedience to the Lord, their love for Him was apparent. When we read this chapter, we see they were commended for being obedient to the Lord, enduring various trials, and continuing to follow Him.

It would also have been seen in the love expressed toward their brethren (Jn. 13:34-35). After all, how could someone claim love for Christ whom he has not seen when he doesn’t even love his brother that he has seen (I Jn. 4:20)? Yes, he who loves God must love his brother also (I Jn. 4:21)!

Although these people had never seen Christ, because they loved their brethren and believed the teaching and preaching of the gospel, the people from these five regions had continued following the Savior of the world.

In like manner, I think about men today. Are we not in a similar situation as those in Peter’s letter? We have not seen the Lord. Yet, think of those countless millions who have expressed their love for the Lord to this present day. They love the Lord and love His sacrifice, His kindness, His care, His wisdom, yes, they love Him for what He has done in selflessly offering Himself that we might be free from sin (Jn. 8:36, 10:17-18)! It is these people (us) that the Lord commended in John 20:29!

How much do you love the Lord you have not seen? How are you expressing it among the brethren that you have seen? These folks expressed it by rejoicing “with joy unspeakable and full of glory.” How much joy is in your heart?

I Peter 1:8 is yet more proof of the timelessness of the Bible and its teachings. We have a connection to those “strangers” Peter addressed. Let us make the connection and apply God’s word to our lives accurately (II Tim. 2:15)!

— Via Articles from the Spenser church of Christ, November 3, 2025

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Dad’s 9 Rules For Living

W. Frank Walton

1. Put God First — We exist for His glory and then to enjoy Him forever (I John 17:3; Prov. 9:10).

2. Follow Jesus Daily — He became as we are, in order to make us like He is (I John 2:6; John 14:6).

3. Study the Bible Regularly — Scripture is God’s one and only guidebook to eternity (Acts 20:32; Psalms 119:105).

4. Pray Constantly — It keeps us close to heaven’s pure air for the soul (Romans 12:12; Hebrews 4:16).

5. Think Hopefully — Our life is what our thoughts make it (Proverbs 17:22; Proverbs 4:23).

6. Improve Yourself Consistently — With God’s help, you can make the best of any situation (Philippians 4:13; 3:14).

7. Do the Right Thing Always — Character is the sum of all our choices (Proverbs 27:19; Proverbs 4:18).

8. Treat Others Lovingly — God put us on earth to help lift others up to heaven (Matthew 7:12; 5:16).

9. Be a Faithful Member of Christ’s Church — Jesus is counting on you to carry on His work by exercising your talents in His one body (Ephesians 4:16; Revelation 2:10).

— Via Viewpoint from the Valley Grove church of Christ, January 23, 2022

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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The Gospel Observer

March 15, 2026 / Tom Edwards

Contents:

1) Teach Me Your Way (Psalm 86:11) (Mike Johnson)
2) What Must I Do…After I Become A Christian? (Bryan Gibson)

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Teach Me Your Way
(Psalm 86:11)

Mike Johnson

Psalm 86 is a psalm of David, and verse 11 is a part of a prayer he prayed during a time of extreme distress. People are trying to kill him (14), and he turns to God for help. He implored, “Teach me Your way, O Lord; I will walk in Your truth; unite my heart to fear Your name.”

It is interesting, although experiencing turmoil, that the Psalmist wanted to learn. The desire to learn is essential in gaining knowledge in anything, and this concept is especially true with the Scriptures. Consider Ezra’s heart described in the Old Testament (Ezra 7:10). “For Ezra had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel.” Other passages in the Bible teach this idea. For example, 1 Peter 2:2 says, “as newborn babes, desire the pure milk of the word, that you may grow thereby.” (Some translations render the Greek word “crave” or “long for.”) In the Sermon on the Mount, Jesus taught, “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Mt. 5:6). Thus, wanting to learn God’s will is essential.

Consider the following illustration. A young man was trying to learn the language of another country and was having trouble — it was a slow process. Finally, however, he met a woman from that country and learned the language in practically no time. What was missing earlier? It was the motivation! Similarly, we must be motivated to understand God’s Word to succeed.

To successfully learn God’s Word, it is also vital that we have a love for it. Consider the attitude of the Psalmist in Psalm 119:97 as he says, “Oh, how I love Your law! It is my meditation all the day.” The first part of the verse relates to the second part — those who love the law of God are more likely to meditate on it “all the day.” Sadly, some may not care for Bible study because God’s Word condemns them for sins they are not ready to stop practicing.

Further, the text (11a) says, “teach me YOUR way.” We must be willing to submit to God’s will, not follow our own. From the earlier verses, it is clear that David knew who God was and wanted to humbly submit to His will, not someone else’s.

After expressing a desire to learn the Lord’s way, he says (11b), “I will walk in your truth.” The writer wanted to understand God’s way, not just for intellectual curiosity or to be able to have a conversation about it, but he wanted to “walk,” or live, by God’s Law. In the earlier verses, we learn what God has done, but we must do our part to know and obey His will.

Yet what is truth? Pilate asked this question at the crucifixion of Jesus (Jn. 18:38). Philosophers have also asked it throughout the history of mankind. The Scriptures teach that God’s Word is truth. In John 17:17, Jesus prayed to God for His apostles just before His arrest, “Sanctify them by Your truth. Your word is truth.” (Note also Eph. 3:3-4; 1 Thess. 2:13; Gal. 1:12; 2 Tim. 3:16-17.)

We also see in Proverbs 23:23 that truth is vital as it says, “Buy the truth, and do not sell it, also wisdom and instruction and understanding.” The writer compares truth to a commodity. First, we should do anything it takes to “buy” it; then, we should not give it up for any price. Only truth (“Your way”-11a) can make us free (Jn. 8:32).

Then he says (11c), “Unite my heart to fear Your name.” Many people have divided loyalties, as their hearts may not be entirely into an endeavor. This type of heart is also found as people try and serve God. Since God alone is God (10c), the Psalmist did not want a divided heart where he might partially serve God but also serve idols or other gods. If he did this, he could never walk in God’s truth (11b).

Are we motivated to learn God’s truths? Do we, like the Psalmist, strongly desire to know God’s ways so we can walk in his truth with an undivided heart?

— Via Seeking Things Above

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” — Colossians 3:1

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What Must I Do…
After I Become a Christian?

Bryan Gibson

Do what the very first Christians did—join together with other Christians in
a local church and continue “steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42; 11:26; 20:7). Because you will be involved in what this church does, make certain that everything this church does is according to Christ.

Do not forsake or neglect the assemblies of the church. God designed these to help you grow, and so if you miss, you’ll just get weaker and weaker (Hebrews 10:24-25).

Now that you have “turned to the Lord” (Acts 11:21), you must “with purpose of heart…continue with the Lord” (Acts 11:23).

Do not live for yourself any longer; live for Jesus, who loved you and gave Himself for you (2 Corinthians 5:14-15; Galatians 2:20).

Put Christ and His word first—before yourself, before your friends, before husband or wife, before father or mother, before son or daughter, before anyone or anything (Matthew 10:34-39; 6:33).

Be willing to surrender all to Jesus—your talents, your money, your time, and yes, even your own life. Give Jesus all you’ve got, because that’s exactly what He has done for you (Romans 8:31-32).

Do not let peer pressure keep you from standing up for Jesus (John 9:20-22; 12:42-43; Mark 8:38; 1 Corinthians 16:13). “Tho’ none go with me, I still will follow” (I Have Decided To Follow Jesus, v. 2).

Do not keep living the way you once did (Ephesians 4:17); “walk in newness of life”.(Romans 6:4).

Regard yourself as “dead to sin, but alive to God” (Romans 6:11)—and then live that way.

Be a “slave of righteousness” (Romans 6:18); do whatever it demands of you.

Change your priorities. Seek the things above (Colossians 3:1), things like kindness, humility, meekness, forgiveness, love, peace, etc. (Colossians 3:12-17). You should no longer have any interest in being like the world. Conforming to the image of Christ is now your main focus (Colossians 3:9-10).

Do not “look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:18). Keep your focus on that “which endures to everlasting life” (John 6:27).

“Regard no one according to the flesh” (2 Corinthians 5:16), or according to the standards of the world. Everything about you now is “new” (2 Corinthians 5:17), including a new way of looking at people. Don’t focus on their nationality, race, color, level of intelligence, financial standing, their sordid past, etc.— focus on their soul, focus on the fact that Jesus loves them and died for them (Hebrews 2:9). See the value in every soul.

Love others the way Jesus loves you (John 13:34-35). Look out for their interests as well as your own (Philippians 2:3-4). Be willing to sacrifice for them, just as Jesus did for you (1 John 3:16-18).

Spend considerable time in the word of God, so you can grow spiritually (1 Peter 2:1-3). The word of God provides food for the soul; you simply cannot live without it (1 Timothy 4:6; Matthew 4:4).

Spend much time in prayer (1 Thessalonians 5:17), which will enable you to “obtain mercy and find grace to help in time of need” (Hebrews 4:16). Do not try to make it on your own; you will need His help, and you will need it every single day.

Show God how grateful you are for what He has done for you—do as much for Him as you possibly can (1 Corinthians 15:10, 58). You can start by teaching (or getting someone to teach) your family, friends, and neighbors the gospel of Christ (Mark 5:19; Luke 8:39; Acts 8:4).

— via the Weekly Bulletin from the Prattmont church of Christ, May 4, 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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The Gospel Observer

March 8, 2026 / Tom Edwards

Contents:

1) Five Steps to Peace (Psalm 37:3-8) (Mike Johnson)

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Five Steps to Peace
(Psalm 37:3-8)

Mike Johnson

“Do not fret because of evildoers, nor be envious of the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb” (Ps. 37:1-2).

When we think of the word “fret,” we may think of someone excessively worrying or frequently anxious. However, the Hebrew word used here (charah) means “to be hot, to be furious, to burn, to become angry, to be kindled” (The Online Bible Thayer’s Greek Lexicon & Brown Driver & Briggs Hebrew Lexicon). Most translators translate the Hebrew word in the text as “fret.” Elsewhere, however, it is rendered with such words as “wrath,” “anger,” “hot,” or “kindled.” In addition, various modern translations may translate it by words “annoyed” or “upset.” Thus, the idea is not to be angry or “worked up” regarding evildoers or envy them (1b). Why would someone be tempted to react this way? It is because of the prosperity and, seemingly, good life. Jeremiah asked, in Jeremiah 12:1, “Why does the way of the wicked prosper? Why are those happy who deal so treacherously?”

There are times when God’s people face many difficulties in life. Like others, Christians can face money problems, mistreatment, illnesses, the death of loved ones, and relationship issues. Yet people who make no pretense of serving God seem not to be experiencing such matters, as everything appears to be going well for them. Looking at the prosperity of evil people, God’s followers might tend to get discouraged. This discouragement especially appears when EVERYTHING seems to be going wrong, and they hit “rock bottom.” However, it is ridiculous to be envious of evildoers.

Verse 2 points out that these evildoers will soon be “cut down like the green grass,” and they will “wither” as the “green herb.” Their prosperity only lasts for this short life. Righteous people, however, have much more going for them. In Proverbs 24:19-20, Solomon says, “Do not fret because of evildoers, nor be envious of the wicked; for there will be no prospect for the evil man; the lamp of the wicked will be put out.”

Sometimes, a Christian might contemplate how nice it would be to swap places with another person. Although that person may be living a life of ease, perhaps wealthy or famous, switching places with an evil person would not be wise as their days of pleasure are short. It might be said that this world is as close to heaven as they will ever be. With the righteous, however, their days may be full of toil and strife, but they have a glorious future beyond this life, and their earthly existence is as close to Hell as they will ever be.

After showing the importance of not having anxiety, anger, and envy because of the prosperity of evil people, David points out what might be called “Five Steps to Peace” in verses 3-8. These are “medicines” against fretting and anxiety. They are the path to peace.

1. Trust in the Lord and Do Good — Verse 3 says, “Trust in the Lord, and do good; dwell in the land, and feed on His faithfulness.” Thus, instead of fretting over the prosperity of evil people, the first step for God’s people is to trust in the Lord and to keep busy doing good. The Hebrew word translated “trust” can be defined as “A verb indicating to trust, to be confident. It expresses the feeling of safety and security felt when one relies on someone or something else. It is used to show trust in God…in other people…or in things…In addition, this expression can also relate to the state of being confident, secure, without fear” (The Complete Word Study Dictionary: Old Testament). The same idea is in Proverbs 3:5-6: “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” (Note also Ps. 9:10; 4:5.)

In the text (3b), he also says to “do good.” Doing good is often associated with trusting in God. Recall another occasion when Nehemiah and the people were rebuilding the walls of Jerusalem, and Tobiah, an antagonist, started ridiculing them (Neh. 4:3-6). How did they respond? They prayed, and they kept working. We should always do this today, especially when facing life’s challenges. We must trust God and stay busy!

In the later part of verse 3, a blessing is attached. If we trust in God and “do good,” we can “dwell in the land, and feed on His faithfulness.” For the children of Israel, the land would refer to the Promised Land, the land of Canaan (Is. 1:19). If they would trust God and “do good,” God would “feed them” with physical blessings such as food and clothing. How do we “feed” on God’s faithfulness? We feed upon God’s faithfulness by having full assurance that He is willing and able to keep His promises.

2. Delight in the Lord — Verse 4 says, “Delight yourself also in the Lord, and He shall give you the desires of your heart.” Found here is the next step for peace, which is to delight in the Lord. The word found in the original (anag) carries with it the idea of something delicate or soft that someone would take pleasure in (The Complete Word Study Dictionary). Here it involves the concept of having joy and delight in God. The verse says, “Delight yourself,” so there is a choice involved and the idea of effort and commitment.

What does it mean today to take delight in something or someone? It involves being excited (thrilled, energized) when people do what they want to do or with someone they love. What do you take great delight in today? Many take great pleasure in sports. They cannot wait for the season to start, and they eagerly anticipate the start of the big game. When the game is over, they talk about it with others. Indeed, they delight in sports. Others may delight in television, wealth, shopping, eating, or their computer. It is good to have various hobbies and endeavors we enjoy. Primarily, however, as the text says, we should delight in the Lord! For us, God produces delight, pleasure, and happiness. Therefore, if we delight in the Lord, the result should be a joyful interest in things of a spiritual nature.

Returning to verse 4b, we see a blessing attached to delighting in the Lord. It says if we trust in the Lord, He will give us the “desires of our heart.” Some interpret this to mean if we trust in the Lord, He will provide us with anything we want, such as luxuries, wealth, and power. However, this is not talking about superficial earthly desires to have more. 1 Timothy 6:6 says, “Now godliness with contentment is great gain.” 1 John 2:15-17 points out we are not to love the world or the things in the world. The passage in our text is consistent with the New Testament teaching on prayer. In the New Testament, there are assurances regarding prayer (Mt. 7:7-11), but we also learn there are conditions of acceptable prayer (I Pet. 3:12, James 5:16-18). It is not saying if we delight in the Lord, He will give us any luxury we request of God. Instead, as in the New Testament, God knows our needs; we pray to Him, and His response will be in keeping with what is best for us.

We tend to get discouraged. We see moral decay with little interest in spirituality. Perhaps the stock market is down, the economy is terrible, and we see war and violence worldwide. This bleakness can result in despair, but we should always delight in the Lord regardless of what is happening around us. Corrie Ten Boom put it like this:

Look around, you’ll be distressed.

Look within, you’ll be depressed,

Look to the Lord, you’ll be at rest.

Thus, do not get angry and envious because of evil people’s prosperity; instead, rejoice in the Lord.

3. Commit Our Way to the Lord and Trust Him — Verses 5-6 says, “Commit your way to the Lord, trust also in Him, and He shall bring it to pass. (6) He shall bring forth your righteousness as the light, And your justice as the noonday.”

The third step to peace is to commit our way to the Lord and trust God. As noted, we really cannot delight in the Lord if we are unwilling to obey Him. Another way to say this is in verse 5. We must “commit our way” (our course of life) to Him, and we must “trust” Him.

Consider the meaning of the Hebrew word translated as “commit.” The root meaning involves the idea of “roll” and refers to the “rolling of a stone.” Consider the following definition: “It can also describe abstract concepts, such as reproach being rolled off (removed) from someone (Ps 119:22) or one’s ways and works rolled onto (committed, entrusted) to someone (especially God)…” (The Complete Word Study Dictionary: Old Testament). Thus, it might be said we are to roll off the burdens of life onto the Lord. Consider I Peter 5:6-7: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.” We must commit our lives to the Lord and trust Him to care for us. As we handle the burdens of life, we give God the credit. Verse 6 shows a blessing that will follow. It points out that God will vindicate those who commit their way to Him and make them shine like a bright sun.

4. Rest in the Lord and Wait — Verse 7 says, “Rest in the Lord, and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who brings wicked schemes to pass.”

The fourth step to obtaining peace is to rest in the Lord and patiently wait. The word translated “rest” means “to be silent, to be still, to stand still” (The Complete Word Study Dictionary). The prosperity of the wicked might produce a dilemma for followers of God. The evildoer may prosper while engaging in wicked schemes. God’s people are not to fret, get angry, or envy. Instead, they are to remain silent and patiently wait for God. (See also Ps. 46:10, Ex. 14:13-14, Rom. 8:38-39.)

5. Cease to be Angry — Verse 8 says, “Cease from anger, and forsake wrath; do not fret — it only causes harm.” This step is the last one for peace. In the context, this is saying to stop being angry about the prosperity and seemingly good life of evildoers. Unresolved anger can fester and lead to bitterness and hurtful actions. Therefore, do not be fretful regarding evildoers or be angry with God. Ultimately, for the righteous, everything will work out. Someone put it like this: “We may not be able to control what happens in our lives, but we can control how we respond to what happens.”

Putting away the anger and anxiety that may come when we face difficulties is essential. We can do this by following these “medicines” for peace.

— Via Seeking Things Above, Volume 4, Number 5, August 2023

——————–

The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
——————–

The Gospel Observer

March 1, 2026 / Tom Edwards

Contents:

1) The Deceitfulness of Sin (Bryan Gibson)
2) At the Crossroads (Doy Moyer)
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The Deceitfulness of Sin

Bryan Gibson

Sin is deceitful, so says Hebrews 3:13. Let’s examine some of the different ways in which sin can deceive us.

Sin can seem so right, even though it’s always wrong.

King Saul perhaps thought it was right to spare King Agag and the best of the flocks (1 Samuel 15), but it was very wrong. Paul thought he was right when he persecuted Christians (Acts 23:1; 26:9), but he was dead wrong. “There is a way which seems right to a man, but its end is the way of death” (Proverbs 14:12).

Sin promises freedom, but what it really brings is slavery.

If you don’t believe it, ask the man who keeps carrying on an affair, even though it’s destroying him, his family, and his partner’s family. He has become a slave to his passions. Or, ask the man who has sacrificed everything else in order to get rich. Looking for financial freedom, what he got instead were more worries than he ever dreamed of. “His own iniquities entrap the wicked man, and he is caught in the cords of his sin” (Proverbs 5:22).

Sin can seem very attractive, but it is actually very ugly.

With sin, what you see is NOT what you get. The fruit of the tree looked very attractive to Eve (Genesis 3:6), but she didn’t stop to think of the ugly consequences (Genesis 2:17). A festering, oozing sore was how God described Judah’s sins (Isaiah 1:5-6). When the apostle Peter wrote about saints who returned to sin, he described it as a dog returning to its vomit and a sow to her wallowing in the mud (2 Peter 2:18-22). The advertising industry paints one picture of sin; God paints an entirely different one.

Sin appears to be satisfying and fulfilling, but it ends up being very disappointing.

Without a doubt, sin brings a certain kind of pleasure. But here’s the catch—it doesn’t last very long. It was said of Moses that he chose “rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Hebrews 11:25). “And the world is passing away, and the lust of it, but he who does the will of God abides forever” (1 John 2:17).

Sin can seem insignificant, when actually it is very serious.

Adam and Eve—all they did was eat a little fruit (Genesis 3). Lot’s wife—she turned around and looked at a burning city, what’s so bad about that? Uzzah—well, he was just trying to keep the ark from falling (2 Samuel 6:1-11). We try to classify our own sins as minor, but that’s not the way God looks at them. Let’s be sure we don’t trivialize ANY sin.

Sin appears to bring life, but what it really brings is death.

What the devil says: “If you really want to live, you should have an affair, get drunk, go to the casino, etc.” What he really means: “If you want to die, you should…” Romans 6:23 is hard to misunderstand: “The wages of sin is death.”

— via the Weekly Bulletin of the Prattmont church of Christ, November 17, 2024

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At the Crossroads

Doy Moyer

Scripture warns against those who “walk as enemies of the cross of Christ.” Paul writes, “Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things” (Phil 3:18-19). Elsewhere Paul writes that those who cause divisions “do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive” (Rom 16:18). There can be specific applications of this (e.g., Judaizers, perhaps those greedy for food, or immorality), but the concept is still that there were those who were allowing their own desires to take precedence over the will of God. The only thing that mattered to them was their desires, so they gloried in their shame. Sadly, there can be those who give the appearance of wisdom in what they say and do, but they are promoting a “self-made religion” that has “no value in stopping the indulgence of the flesh” because, in reality, they are “not holding fast to the Head,” Jesus Christ (Col 2:16-23). They are enemies of the cross.

Contrasting this selfish spirit of fulfilling their desires and having minds set on earthly things, Paul speaks of dying to the elementary principles of the world and recognizing heavenly citizenship (Col 2:20; Phil 3:19-20). The enemies of the cross set their minds on this world to serve self. Citizens of heaven set their minds on things above because “you have died, and your life is hidden with Christ in God.” Then, “When Christ who is your life appears, then you also will appear with him in glory.” Therefore, “Put to death therefore what is earthly in you…” (Col 3:1-5). Do you see where this is going?

The fight that we will always have is a spiritual battle with self, urged on by the devil. We may sometimes mask our selfish desires with a self-made religion that sounds good, but our self-affirmations and selfish ambitions betray us. We demand rights and fight for entitlements. We worship God as is convenient for us. Our personal happiness is paramount, and we use our freedoms to fight for our desires. Are we portraying the picture of those whose god is their belly and setting their minds on earthly things? Or are we showing what it means to die to self and live for Christ?

This concept of dying to self should not surprise us because it runs throughout Scripture. I have often remarked that the most difficult command in Scripture, at least for me, is found in this: “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). Self-denial is a prime trait of a child of God, though it comes with a heavy price: self must die! This is not easy.

Think of the ways this theme is stated: “For you have died, and your life is hidden with Christ in God” (Col 3:3). “How can we who died to sin still live in it?” (Rom 6:2). “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” (2 Cor 5:15). “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal 2:20). “And those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Gal 5:24). “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Gal 6:14). “We know that our old self was crucified with Him…” (Rom 6:6). Many more passages can be cited.

Self-denial is not a passing concept in Scripture. It is at the crossroads of our service to the Lord, the decision point where we demonstrate how serious we are about our faith. To make self more important than the Lord is to become an enemy of the cross. To set our minds on earthly things is to run contrary to our heavenly citizenship. “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God” (Rom 8:5-8).

This will always be the critical fight. Will we deny self to take up the cross and follow Jesus? How we answer this will define the rest of our lives.

— Via Bulletin Articles from the Vestavia church of Christ, March 30, 2025

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The Steps That Lead to Eternal Salvation

The Gospel Observer

February 22, 2026 / Tom Edwards

Contents:

1) Trusting Self or God (Doy Moyer)
2) Examine Yourselves (Jesse A. Flowers)

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Trusting Self or God

Doy Moyer

Jesus told a parable “to some who trusted in themselves that they were righteous, and treated others with contempt” (Luke 18:9). What a statement! Jesus targeted head-on an attitude that was common enough that He wanted this parable to be known by future generations.

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (vv. 10-14).

Jesus turns expectations on its head. Between the Pharisee and tax collector, everyone would know that the Pharisee was righteous and the tax collector was a sinner. Tax collectors were often grouped with other sinners. For example, Matthew, a tax collector, recorded this: “And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax collectors and sinners?’” (Matt 9:10-11). His response was, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners’” (vv. 12-13). Jesus was mocked for associating with them: “The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds” (Matt 11:19).

To contrast the Pharisee with the tax collector would have seemed foolish to those who were self-righteous. The problem, however, is that those who have such self-trust likely don’t realize it. Of course they trust in God! Of course they are doing what’s right. Just ask them! They are happy to tell you.

“The Pharisee, standing by himself, prayed thus.” Some indicate that he prayed “to himself” or “about himself.” Likely, he was standing “by himself” as he prayed, and certainly he was praying about himself as he compared himself with others and boasted about what he did. “God, I thank you that I am not like other men…” should send up a red flag. This shows how easy it is to downplay sin. “I’m not that bad, like those people over there who do these terrible things.” We might be tempted at times to think, “I may not be perfect, but at least I’m not like them.” Comparing one’s life and accomplishments to the sins of others is one of the most dangerous paths to take. We feel self-justified on the basis that our sins just aren’t as bad as theirs. We may be thankful to God, but even thankfulness can be wrong-headed when the object is our proud, self-righteous trust.

The tax collector, on the other hand, standing far off, “would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’” He sees himself before God as “the sinner” (NASB). He is not comparing himself with others. He is not calling out how bad others are. He isn’t showcasing his works as if he should be praised. He offers only a confession and a plea for mercy. Here is revealed where our trust abides.

A worldly consideration of these two might see the Pharisee as strong and the tax collector weak. The Pharisee is confident in himself; the tax collector appeals only to God. The Pharisee boasts in his works; the tax collector grieves over his actions. If the tax collector is the sinner, surely the Pharisee is righteous.

Not so, for righteousness is never self-defined. It is not for the proud. Jesus’ words would have hit like a ton of bricks: “I tell you, this man [the tax collector] went down to his house justified, rather than the other [the Pharisee].” Why? That hardly seems fair. The tax collector admittedly is not righteous in himself. He is a sinner. How can he be justified? Here is the Lord’s answer: “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Self-exaltation never sits well with God. The problem of sin cannot be met with, “But I’m not as bad as they are and look at the good I’ve done.” Justification can only come when we realize the depth of our sin and trust God for mercy. That takes humility, and humility runs contrary to trusting in self-righteousness.

Only when we abandon the pride of, “I’m thankful I’m not like other men,” and embrace the humility of, “God, be merciful to me, the sinner,” will we know justification. This exaltation only comes from the God who opposes the proud and gives grace to the humble (1 Pet 5:5).

— Via the Bulletin Articles of the Vestavia church of Christ, January 18, 2026

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Examine Yourselves

Jesse A. Flowers

“Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? – unless indeed you fail to meet the test!” (2 Cor. 13:5, ESV).

Probably one of the most challenging things we are instructed to do in God’s Word is to examine ourselves. And one of the easiest things to do is examine (i.e., scrutinize) others. But we must strive to humbly and honestly examine ourselves. Why? To see whether we are in the faith.

Of course, there is only “one faith” (Eph. 4:5). These same brethren were exhorted to “stand fast in the faith” (1 Cor. 16:13). We are to “continue in the faith” (Col. 1:23). We are to be “established in the faith” (Col. 2:7). We are to keep the faith (2 Tim. 4:7). We are to be “sound in the faith” (Titus 1:13). And we are to “contend earnestly for the faith” (Jude 1:3).

The problem at Corinth was that the conduct of some of these saints indicated that they were not presently in the faith of Christ. So, Paul urges them to examine themselves and to test themselves so that they will recognize their failings and sins and make correction.

A few verses prior, Paul wrote: “For I fear lest, when I come, I shall not find you such as I wish, and that I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults; lest, when I come again, my God will humble me among you, and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced” (2 Corinthians 12:20-21).

So, what about us – are we in the faith? Are we walking in the commands of the Lord Jesus? Are we living a life that is faithful to Christ? Are we practicing righteousness or unrighteousness? Are we living a godly or ungodly life? When we examine and test ourselves, do we pass or fail the test? Are there sins in our life that we need to confess and repent of (1 John 1:9; 2 Cor. 7:10). If so, let us do so today!

As James wrote: “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:21-22).

— Via Articles from the Knollwood church or Christ, December 2025

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Avenues of Deceit

Avenue of Appearance

Avenue of Rationalization

Avenue of Flattery

Avenue of Propaganda

Three Requirements When We Pray

(From the Book of James)

The Steps That Lead to Eternal Salvation

Good Actions are Never Wasted

Overcoming Discouragement

The Steps That Lead to Eternal Salvation

Salvation Belongs to the Lord

The Parable of the Best Seats

The Occasion

The Parable

Application

The Steps That Lead to Eternal Salvation

Far From Home

The Seventy Years of Captivity

God’s Advice to the Exile

Accepting Life as it Comes

Patience is a Virtue

Trust God in Everything

Beware of False Hopes

“Only You Can Satisfy”

The Steps That Lead to Eternal Salvation

Two Men Err Regarding Grace

Renewing the Mind

Colossians 3:9-10

The Steps That Lead to Eternal Salvation

Seeking the Face of God(Psalm 27:8-9)

Whom Having Not Seen, Ye Love

Dad’s 9 Rules For Living

The Steps That Lead to Eternal Salvation

Teach Me Your Way(Psalm 86:11)

What Must I Do…After I Become a Christian?

The Steps That Lead to Eternal Salvation

Five Steps to Peace(Psalm 37:3-8)

The Steps That Lead to Eternal Salvation

The Deceitfulness of Sin

At the Crossroads

The Steps That Lead to Eternal Salvation

Trusting Self or God

Examine Yourselves

The Steps That Lead to Eternal Salvation

Archives by Month

Seeking the Face of God
(Psalm 27:8-9)

Teach Me Your Way
(Psalm 86:11)

What Must I Do…
After I Become a Christian?

Five Steps to Peace
(Psalm 37:3-8)