Category: Uncategorized (Page 19 of 49)

The Gospel Observer

January 31, 2021 / Tom Edwards

“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Christ, Our Refuge (Curtis Pope)
2) To Capture Hearts… (Robert F. Turner)
3) Bible “Math” (Part 2: “Multiplication”) (video sermon, Tom Edwards)
4) News & Notes
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Christ, Our Refuge

Curtis Pope

Introduction

Psalm 2 ends with a blessing pronounced upon the one who takes refuge in the Son:

“Do homage to the Son, that He not become angry and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!” (Ps. 2:12, NASB).

For many in David’s day, the concept of refuge would have been tied up with the idea of the “cities of refuge” whose function was articulated in Numbers 35:6-34 and Deuteronomy 4:41-43.

These cities, Kedesh, Shechem, and Hebron, west of the Jordan, and Bezer, Ramoth-Gilead, and Golan, on the river’s eastern side (Josh. 20:7-9), were strategically located throughout the country, allowing readily available sanctuary to those who had taken a life unintentionally. This was necessary because of the obligation incumbent upon the next of kin to provide an “avenger of blood” (Heb. goel hadam) to exact vengeance upon any who killed a family member. In the absence of a national police force, this served as a deterrent to murder by making the perpetrator fear losing his own life. Unlike modern justice systems, which claim that “justice is blind,” ancient Israelites had no such expectations. Hebrew justice was concerned only with the family’s interest in avenging shed blood. Therefore, no matter where the killer fled or how long it took to find him, blood vengeance would be exacted.

To mitigate the circumstances if the killing was accidental, the one who took a life could flee for safety to one of the cities listed above. If he could get to a city of refuge before being intercepted and killed by the avenger of blood, he was then entitled to receive a hearing from the congregated citizens of that city. If judged by the Law of Moses and the evidence to be guilty of murder, he would be excluded from the city and subject to the wrath of the avenger of blood. However, if they determined that his offense was manslaughter, he was justified in his case and was allowed to dwell securely in the city of refuge until the death of the high priest, at which time he would be allowed to return to his home city unmolested, forever free from fear of the avenger of blood. Nonetheless, if the killer was caught outside the gates of the city before the high priest’s passing, he could be killed by the avenger of blood, regardless of the congregation’s verdict. Therefore, “refuge” in David’s day would have implied salvation, justification, and security in light of the city of refuge model.

Psalm 2 has long been considered a Messianic Psalm. Even Jewish sources, until the Middle Ages, thought it such, and even then, only changed their interpretation in light of Christian application of the passage to Jesus. Acts 4:25-26 clearly applies this psalm to Christ. Therefore, the refuge that blesses those who rest in its hope, as found in Psalm 2:12, is obviously found in Jesus, the Son of God.

The word “refuge” is a common feature in the psalms, often combining the city of refuge motif with Messianic psalms to foreshadow the salvation, justification, and security found in Christ. Let us examine these ideas as applied in the New Testament to those who take refuge in the Son.

Salvation in Christ

During the ministry of Jesus, He often calls on people to take refuge in Him. While the word “refuge” is rarely used in the New Testament (Heb. 6:18), the concept is evident throughout. In the Sermon on the Mount, for example, Jesus pronounces a blessing (in words reminiscent of Psalm 2:12) on the poor in spirit, on those that mourn, on the gentle, on those who hunger and thirst after righteousness, and upon other spiritual outcasts with the promise that their spiritual longings will be satisfied in Him (Matt. 5:3-12). In Matthew 11:28-30, Jesus says:

“Come to me, all who are weary and heavy laden and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
These passages in Matthew call upon those burdened with sin to find refuge in Him.

After the resurrection, the gospel that Jesus commissioned to be preached throughout the world taught that “he who has believed and has been baptized shall be saved” (Mark 16:16), holding out the promise of salvation to all spiritual refugees.

On the day of Pentecost, just after Christ’s ascension, those who asked “what shall we do?” when confronted with their complicity in the murder of Jesus, were told to “repent and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins” and urged to “be saved from this perverse generation” (Acts 2:27-40).

Salvation from the wrath of God and forgiveness of sins is the constant theme of the gospel as seen in the book of Acts with Cornelius being told of Peter’s coming to Caesarea to “speak words to you by which you will be saved, you and all your household” (Acts 11:14). The question of the Philippian jailor, “Sirs, what must I do to be saved?” and Paul’s answer, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:30-31) also shows the desperation of the spiritual refugee and the joy when, in penitent baptism he, “believes in God, with his whole household” (Acts 16:34).

As in the few passages above, the salvation made available to the killer in the Old Testament by the city of refuge foreshadows the safety offered by our refuge in Jesus. However, instead of giving us only an imperfect refuge to seek vindication, Christ offers us sanctuary from God’s wrath and complete justification.

Justification in Christ

As the offender sought safety in the city of refuge, it also allowed him to have his case adjudicated. His hope rested in the congregation, finding him innocent of murder but guilty of manslaughter. The one who seeks refuge in Jesus is under no such illusion of innocence. He knows that he is guilty with no hope of justification except by forgiveness (Rom. 3:10, 23). Yet, as 1 John 2:1 affirms, “we have an Advocate with the Father, Jesus Christ the righteous.” However, not only does Jesus serve as our advocate before the Father, He also stands as “the propitiation for our sins” (1 John 2:2), meaning that the price for our wrongdoing was paid by His death on the cross, thus satisfying God’s wrath. “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1).

Security in Christ

When the one guilty of manslaughter was cleared of all murder charges, he could reside in secure comfort in the city of refuge. Those who flee to Christ for salvation and have been justified by His blood enjoy security and blessed assurance in Him. As Paul says in Romans 8:1, “Therefore, there is now no condemnation for those who are in Christ Jesus.” Just as those refugees had to remain within the city walls, we who seek refuge in Christ only find security in Him. As we are baptized “into Christ Jesus” (Rom. 6:3-4; Gal. 3:27) to be justified by Him, we must “abide in Him, so that when he appears, we may have confidence and not shrink away from Him in shame at His coming” (1 John 2:28).

There is great assurance that we can have in Christ. As 1 John 5:13 says, what was written was so that we “may know that you have eternal life.” The Hebrew writer says, “we who have taken refuge have strong encouragement to take hold of the hope set before us” (Heb. 6:18).

Conclusion

We can know much more about the salvation, justification, and security in the Son than did David, the author of Psalm 2, because of the simple fact that we live on this side of the cross. Even the ideas taught by the refuge offered the manslayer, by the cities of refuge, were just a faint foreshadowing of what we can know in Jesus. However, even David could understand that the only ones to be blessed by taking refuge in the Son were those doing “homage” to Him (Ps. 2:12). May we always find refuge in Christ as we honor and adore Him.

— Via Faithful Sayings, Volume 23, Issue 4 (January 24, 2021)
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To Capture Hearts…

Robert F. Turner

Having spent many years trying to bring men to Christ, and pondering repeated failures, I have drawn a few conclusions from experience. We may have trusted the story of the cross too little, and our teaching ability too much. We have relied heavily upon the assumption that if we could teach men what to do, they would do it. There is something to do all right, but there will be little doing (and none that is valid) until the subject is made aware of a need, believes in a remedy, and desires the result of doing. Information may be adequate, but motivation may be lacking.

Motive is “that within the individual, rather than without, which incites him to action.” Peter’s sermon on Pentecost made the hearers aware of circumstances which produced self-judgment — “we have killed the long-awaited Messiah. What shall we do?” Under these conditions the answer can be brief and to the point. There was no need for charts, diagrams, and argumentative sermons on baptism.

This is no indictment of defense and proclamation of doctrinal details. Where such differences exist, and are the determent to full obedience, they must be thrashed out. But in many cases if we would expend greater efforts to convince men of their true status before a righteously indignant God, we would not have to press so fruitlessly the details of His will. A man who realizes he is drowning does not argue about the color of the life buoy thrown to him.

We strive for men’s hearts: casting down man’s evil reasonings, his pride, and bringing into captivity his thoughts (2 Cor. 10:4-5) to the obedience of Christ. If we are more interested in winning an argument than in saving a soul, we will certainly fail in the latter, and probably in the former. We are trying to win a man, not whip him.

To change the attitude of others, so that they will be open and receptive to the gospel of Christ, we may first have to revise our attitude. We must somehow become one with the Lord Jesus, who loved and sacrificed Himself for mankind; not because we were lovely, but “while we were sinners.”

— Via Roanridge Reader, Volume 36, Issue 4, Page 1, January 24, 2021
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Bible “Math” (Part 2: “Multiplication)

Tom Edwards

This is a video sermon I preached January 31, 2021. To hear it, just click on the following:

https://thomastedwards.com/wordpress/Bible_Math_2.mp4

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News & Notes

Folks to be praying for:

We extend our condolences to all the family and friends of Don Thomas who passed away yesterday, due to covid-19.

Our sympathies also go out to the family and friends of Vilos Jerry Owens who passed away last night of covid-19.

There has still not been any reduction in the brain-hematoma from Malachi Dowling’s serious ATV accident. So they are keeping him sedated. Procedures were also performed to help with his healing.

The Baptist Village Nursing Home can use our prayers for the residents and the staff.

Michelle Rittenhouse Sears has been experiencing a rapid heart beat and shortness of breath. Both she and her husband Donald also have pneumonia. Though she still has covid-19, he has now tested negative for it.

Billy Cochran is now back in the hospital with covid-19 and not doing so well.

Emma Thomas (Don’s sister-in-law) returned home Saturday to continue recuperating, after being 3 days in the hospital, due to covid-19. Her husband Earl also had it, but is now testing negative.

Eddy Wilson also tested negative for the covid-19 that he previously had, but is also still weak.

Deborah Medlock continues to heal from covid-19. About 62% of her taste buds are now working and her appetite has returned. Though Deborah has long had back trouble, it has been worse lately. Her husband Bennie is doing even better. They will both be tested this week.

Heather Kellum was recently diagnosed with covid-19, but is currently doing okay. Her daughter Cami, who also has it, has been running a low-grade fever.

Also with covid-19: Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

And also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

We are currently meeting for only our Sunday 10 a.m. worship service each week, due to the coronavirus situation.

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

The Gospel Observer

January 24, 2021 / Tom Edwards

Contents:

1) Great is the Mystery of Godliness (Stan Cox)
2) Bible “Math” (Part 1: “Addition” & “Subtraction”) (video sermon, Tom Edwards)
3) News & Notes
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Great is the Mystery of Godliness

Stan Cox

In the third chapter of Paul’s first letter to Timothy, he explained to his young friend his purpose in writing. This explanation is contained in verses 14-16 of the chapter:

“These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.”

Paul noted the importance of proper conduct in the church. There is a right way, and a wrong way to behave. The instructions given to young Timothy in his work as an evangelist — as well as those given to diverse groups in the church at Ephesus — all are designed to bring about this proper conduct. This truth is demonstrated by the phrase, “And without controversy great is the mystery of godliness” (vs. 16). The nature of the mystery is great, and with it are grand ramifications. Paul, of course, spoke here of God’s scheme of redemption. Note his words to the Colossians, “the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus” (Col 1:26-28).

In God’s revelation, we are blessed with the most important truths known. They are timely, and demand a proper response. Paul affirmed in his letter to Titus, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

Paul’s description of this grand mystery is worth examination. First, consider his contention that no controversy surrounds his claim that it is great. This does not mean that unreasonable men might dispute these truths. It is an affirmation that such disputes are, in fact, unreasonable! These things are true. There is no doubt. As Peter proclaimed, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Just because someone refuses to believe it does not mean it is not so!

God was Manifested in the Flesh

This is a reference to the incarnation of the Son of God. This incarnation was prophesied by Isaiah, “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14). Matthew translated the name Immanuel, “God with us” (cf. Matthew 1:23).

This truth is universally affirmed among the New Testament writers. It is denied by many. Most today accept that Jesus lived, but many deny His deity. Interestingly, the opposite was true in John’s day. Many accepted that Jesus was God, but denied that He was really a man! “By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world” (1 John 4:2-3). To deny either His deity or His humanity is to exhibit the spirit of the Antichrist!

Referring to Jesus, John affirmed, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14). The Hebrew writer concurs, “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Hebrews 2:14-15).

Further, John tells us why He came in the flesh, “And you know that He was manifested to take away our sins, and in Him there is no sin” (1 John 3:5). “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1 John 3:8).

Justified in the Spirit

This phrase is difficult. The first consideration is the meaning of the word “justified.” As always, context helps to establish meaning. The Greek term can refer either to the act of justifying, or the pronouncement of justification. The latter seems to fit this passage better. Vine puts it this way: “to declare to be righteous, to pronounce righteous.”

The second consideration is whether the word “Spirit” here has reference to the Holy Spirit. As seen by the word being capitalized, this is certainly the view of most translators, including those who produced the New King James version. If this is so, and it is the view I hold, the sense of the phrase is the witness of the Holy Spirit that vindicates Jesus as righteous, and His claim to be the Messiah of God. The Holy Spirit certainly is revealed to justify, or legitimize Jesus.

For example, at the baptism of Jesus we have this witness. “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.” This, and the Father’s words, “This is my beloved Son” vindicate His claim to be the Messiah (cf. Matthew 3:16-17).

On another occasion, Jesus promised his disciples that the Holy Spirit would come to them after His death. He said, “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me” (John 15:26). All the New Testament writings that claim Jesus to be God’s Son are examples of His justification in the Spirit.

One final example is found in the miracles Jesus performed. False charges were raised against Him by the Pharisees. “Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. And all the multitudes were amazed and said, ‘Could this be the Son of David?’ Now when the Pharisees heard it they said, ‘This fellow does not cast out demons except by Beelzebub, the ruler of the demons'” (Matthew 12:22-24). However, as Jesus said, the demons He cast out were by the Spirit of God. “But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you” (Matthew 12:28). In this, the Holy Spirit vindicated Jesus in His work.

Seen by Angels

The angels were aware of God’s plan for redeeming man. They no doubt longed to know the details of that plan, as Peter notes. “To them [the prophets of old] it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into” (1 Peter 1:12).

Angels certainly witnessed and participated in major events of Christ’s incarnation. They were there at the beginning, when the Child was born. “And suddenly there was with the angel a multitude of the heavenly host praising God and saying: ‘Glory to God in the highest, And on earth peace, goodwill toward men!'” (Luke 2:13-14).

Angels tended to the Lord after his temptation in the wilderness of Judea. “Then the devil left Him, and behold, angels came and ministered to Him” (Matthew 4:11). And an angel was present to proclaim His resurrection to the group of women who gathered to tend to His body on the morning of that third day. “But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay” (Matthew 28:5-6).

Finally, there were two angels who affirmed at His ascension that Jesus would come a second time to judge the world. “Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven'” (Acts 1:9-11).

Preached Among the Gentiles

The preaching of Jesus to all the world is a great reason for rejoicing. Prior to Christ’s coming, the Gentiles were “aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world” (Ephesians 2:12). In fact, at the time of Christ’s coming, the favor that God had bestowed upon the Jew had resulted in arrogance, and animosity between the two groups. The Jew believed himself to be so superior to the Gentile that he would not even eat with him.

However, it was God’s intent to bring salvation to all men, both Jew and Greek. And he did it by having Jewish disciples share the message of the gospel with the Gentiles. The apostle Paul was given a special dispensation to preach that gospel to the Gentile, as well as the Jew. “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith'” (Romans 1:16-17).

In the preaching of the gospel, God brought peace to all men. “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity” (Ephesians 2:13-16). In Christ, all have access to redemption.

Believed on in the World

Belief in Christ is the means of reconciliation with God. Jesus told his disciples, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:15-16). If man were to have authored a plan for redemption, it would have been far different. But God’s love for His creation compelled Him to make salvation available to all! Peter tells us of His longsuffering, that He is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

Despite the devil’s efforts, and the influence that he wields in the world, belief in Jesus has flourished through the millennia since He walked on this earth. The carpenter’s son is the most influential individual who has ever lived. This is because He is the Son of God, the unique individual capable of securing the hope of eternal life.

Received up in Glory

Jesus’ coming to earth is described as an act of humility. “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8). It is because of the success of Jesus’ ministry on earth, because of His humiliation on the cross, that God exalted Him. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

Some may consider the word humiliation to be too strong. But, that is the word used by the evangelist Philip in quoting the Septuagint version of the prophet Isaiah. “In His humiliation His justice was taken away, and who will declare His generation? For His life is taken from the earth” (Acts 8:33).

So, contrast Jesus’ treatment at the hands of men with the exaltation bestowed upon Him by His Father following His death. Men brought oppression, torture and death on the cross. He submitted Himself to such indignities for the sake of mankind. God rewarded Him for His faithful obedience to the cause by raising Him from the dead, and receiving Him again into His glorious presence. “This Jesus God has raised up, of which we are all witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. For David did not ascend into the heavens, but he says himself: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.”‘ Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:32-36).

Conclusion

The glorious gospel of the exalted Christ is “without controversy.” No unbiased man, having examined the truths contained therein, would describe it in any other way. The most important event of mankind, was securing the hope of redemption, accomplished in the person of Jesus. All else pales in comparison.

Since this is so, it is most worthy of our interest and engagement. Paul affirmed that “at the name of Jesus every knee should bow.” The Lordship of Jesus has been established by God, it only remains that every soul acknowledge it. To do so now brings salvation, “…if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:9-10). To do so at the judgment day is to be eternally too late. Our appeal to all men, confess Jesus now!

— Via Navarre Messenger, March 15, 2020
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Bible “Math”
(Part 1: “Addition” & “Subtraction”)

Tom Edwards

To hear this video sermon, just click on the following link:

https://thomastedwards.com/wordpress/Bible_Math_1.mp4
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News & Notes

Folks to be praying for:

The Baptist Village Nursing Home can use our prayers for the residents and the staff. They have been hit hard with the coronavirus.

Malachi Dowing, who is 14 years old, was in a serious ATV accident recently. He ran headlong into a light pole, breaking multiple facial bones and causing a hematoma on the left side of his brain.

Heather Kellum was recently diagnosed with covid-19, but has been okay so far. Her daughter Cami also has it and has been running a low-grade fever.

Deborah Medlock sounded much better on the phone yesterday. She is overcoming many of her symptoms of covid-19, but still without taste buds being totally back. Plus, she does easily tire from even a little activity.

Bennie Medlock also continues to heal from covid-19 and can taste food again.

Michelle Rittenhouse Sears has been under quarantine, due to the coronavirus. Her husband, who also had it, is already better and has been back to work.

Also with covid-19: Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

Congratulations to Samantha Sweat (Tina Allen’s daughter) who recently gave birth to Sawyer James Sweat! The mother and son are both doing well.

Also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 17, 2021 / Tom Edwards

Contents:

1) The Sermon on the Mount: Materialism (David Flatt)
2) News & Notes
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The Sermon on the Mount: Materialism

David Flatt

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Synopsis: Focusing upon Jesus’ teaching concerning materialism, David encourages us to examine how the desire for wealth and possessions is a form of idolatry and recognize how such prevents us from getting to the kingdom.
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“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matt. 6:19-24).

At this point in Jesus’ sermon, He identifies an idol which has lured the hearts of people for many generations: wealth. He warns against the perils of devoting our lives to the pursuit of wealth.

Finding Contentment

Where can we find contentment in this life? At the beginning of this sermon, Jesus used a word which implies contentment: blessedness. We look for contentment, peace, and joy in many places. Some seek fulfillment through false religion and worldly philosophy. Some seek fulfillment through pleasure. Others seek fulfillment in wealth and possessions. None of this satisfies the deep craving of our hearts.

The Bible is filled with warnings against the deceitfulness of wealth and possessions to bring contentment. The wealthy King Solomon wrote, “He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity” (Eccl. 5:10). This was as true in Solomon’s day as it was in the time of Jesus.

Warning against the perils of wealth and possessions was a common thread of Jesus’ teaching. For example, He told a hungry crowd, “Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed” (John 6:26-27).

On another occasion, Jesus was rudely interrupted while teaching. A man asked Jesus to mediate in an inheritance dispute between him and his brother. Imagine having Jesus standing in front of us. Would we ask about something as trivial as money? This man did. He asked, “Teacher, tell my brother to divide the inheritance with me.” Jesus replied, “Man, who made me a judge or arbitrator over you?” And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Luke 12:13-15).

Sadly, many have been deceived into believing that their lives do consist of the abundance of their possessions. As Americans, we dream for the day when we will be rich. The pressures of our materialistic society are quite profound. We will often drown ourselves in debt to have the latest and greatest, the biggest and the best. Typically, we measure success in materialistic terms. What is sadder is how our culture has corrupted the gospel of the kingdom with the hopes of earthly wealth.

The Fundamental Problem with Materialism

As has been previously discussed, humans were created to be the image bearers of God. However, idolatry has always hindered men from fulfilling this vocation. Idolatry, choosing to worship that which is not God, is expressed through specific acts of sin. The practice of idolatry deteriorates our humanness and ultimately culminates in death.

Materialism is idolatry. Materialism stems from misguided desire: covetousness. Remember the first commandment? God spoke all these words, saying,

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments” (Exod. 20:1-6).

The first commandment was a prohibition against idolatry. This commandment is the foundation of the other nine. Without abiding by the first, none of the others matters. Jesus makes the connection between materialism and idolatry clear: no one can serve two masters. We cannot serve God and mammon.

When reading this section of the sermon, we will typically say, “mammon is riches” and quickly move on to our next point. This is true; however, why did the scholars of King James use the term “mammon”? The scholars essentially left the word untranslated; however, mammon was the personified form of the evil deity of riches during the Middle Ages: the devil of greed and covetousness (Geller). These translators recognized that Jesus was teaching that materialism is a form of idolatry.

In what ways does this form of idolatry deteriorate our humanity? Paul explained, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Tim. 6:9-10).

As Paul describes, serving the idol of money depreciates our humanity by depreciating the image we have been made to bear in life: the image of the Creator (Gen. 1:27). This form of idolatry stems from an insatiable craving. People have allowed unrestrained desire to drive them to commit all sorts of mischievous sin to gain wealth. Remember, sin is the means through which idolatry is expressed. Sin causes decay which culminates in death. This certainly is what Paul indicated to Timothy regarding the result of the love of money.

Of course, Jesus was not teaching us that having money is sinful. Money is necessary for life. No one would dispute this. He identifies a specific form of idolatry which will keep us from fulfilling the purpose for which we have been created. He is warning us of an idol which will keep us out of the kingdom of God.

To what are we devoting our hearts? Where are we directing our love and desire? Is it God or mammon? With Jesus, it is all or nothing. Either we devote every part of our heart to God, and bring Him glory, or we devote nothing to Him. Our treasure reveals our heart.

Bearing God’s Image in a Materialistic Society

Unquestionably, we live in a materialistic society. The temptations of wealth are strong and relentless. What can we do to reflect the image of God into the world, while not being consumed by the idol of mammon?

Live Within or Below Our Means

Our materialistic society pressures us to buy. It is a bit ironic that we are referred to as “consumers.” We consume but are never satisfied. Often, we buy what we do not need, and what we cannot afford. Debt is a major problem within our nation. Jesus expects us to be responsible stewards of our blessings. Living beyond our means is proof positive we are failing in our stewardship: proof positive we are being swallowed up by mammon.

Share and Serve

Covetousness is the height of selfishness. Citizens of the kingdom are to share what they have and help those in need. They should serve the needs of others. Worshippers of the idol of mammon are not concerned about the welfare of others. They are obsessed with themselves. If ever we plan to tear down the idol of mammon, we will have to learn to share and serve. This is what Jesus was trying to impress upon a rich young ruler (Matt. 19:16-22).

Trust God

In the battle over who we will worship, God or mammon, trust is at the heart of the struggle. In our society, we are told to trust in our wealth. Yes, money can help in many situations of life. It can soften the shock of traumatic events. However, money cannot be relied on to find and experience the blessedness of which Jesus spoke in this sermon. Only through trust in God can we know true blessedness. Paul wrote,

“As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life” (1 Tim. 6:17-19).

This passage sounds like a commentary on Jesus’ sermon. To know true life, we must learn to trust in the true and living God.

Learn Contentment

Yes, contentment is a learned condition. Paul explained to the Philippians how he had learned contentment throughout his turbulent life:

“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Phil. 4:11-13).

Living within or below our means, sharing and serving, and developing trust in God are all part of the learning process of contentment. This state of being is the product of focusing and harnessing our hearts. The heart of materialistic individuals focuses on that which is not God and is unrestrained in how he vainly attempts to satisfy lustful cravings. Like Paul, our circumstances in life are constantly changing. There are times when we may have a lot. There are times when we may have a little. Those circumstances may be the result of hard work or time and chance. Regardless of the circumstances, we can always find contentment by being a citizen in God’s kingdom.

Conclusion

Try as we might, no one can serve two masters. We will devote ourselves fully to one at the expense of the other. The devil tries to deceive us into thinking we can serve two. Jesus demands we wake up to the reality in which we are living and make a choice. The influence of the idol of mammon in our society is strong and ever-present. We must constantly guard our hearts and minds against its pervasive influence; otherwise, we will find ourselves outside the kingdom of heaven.

Source

Geller. “Mammon—Greedy Demon in the Bible.” Mythology.net. January 04, 2017. https://mythology.net/demons/mammon/.

Author Bio: David and his family have labored with the Thayer Street congregation in Akron, Ohio since 2008. The church website is thayerstreetcoc.org. He can be reached at dflatt85@yahoo.com.

— Via Truth Magazine, January 2019, No. 1, Volume 63
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News & Notes

Folks to be praying for:

Deborah Medlock had been in the hospital since Tuesday of last week until about 2:45 this afternoon. She is feeling a little better and sounded stronger on the phone. To help her breathe, she is now using oxygen continually. Her sense of taste has not yet returned, but she is eating. For the next couple weeks, she will have to remain in quarantine.

Bennie Medlock’s condition of the covid-19 has somewhat improved. He can now taste food again, but is still in the healing process.

Also with covid-19: Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

Also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).

3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

We are currently meeting for only our Sunday 10 a.m. worship service each week, due to the coronavirus situation.

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

The Gospel Observer

January 10, 2021 / Tom Edwards

Contents:

1) “O King, Live Forever” (Al Diestelkamp)
2) The Consequences of Being a Liar (R.J. Evans)
3) How Often Shall I Forgive? (Frank Himmel)
4) Becoming More Like Jesus (Part 2) (video sermon, Tom Edwards)
5) News & Notes
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“O King, Live Forever”

Al Diestelkamp

Try to imagine yourself in a situation where your nation has been overthrown by a foreign power, and you have been taken captive and forced into servitude to the very evil ruler who was responsible for this unwanted circumstance. What would be your attitude toward the one in power?

This was exactly the situation in which Daniel found himself from his youth through his old age. What should impress us is how this man of faith viewed the reigns of godless emperors as the result of God giving power “to whomever He chooses” (Dan. 4:25). Therefore, when addressing whoever was king, he would begin by saying, “O king, live forever!” (Dan. 2:4; 3:9; 5:10; 6:21). His respect was not dependent on the respectability of the rulers but was the result of the respect he had for the One Who had placed them in power.

Furthermore, Daniel’s respect was not mere lip service. He served with distinction in the administrations of the godless kings Nebuchadnezzar, Belshazzar, and Darius. Even when Daniel’s faith in God was challenged, requiring him to obey God rather than men, he did not speak evil of the king who had sentenced him to the lion’s den but said, “O king, live forever!” (6:21).

Daniel’s respect toward those in authority was in agreement with principles outlined in the law of Moses which said, “ You shall not revile God, nor curse a ruler of your people” (Ex. 22:28). Solomon also warned, “Do not curse the king, even in your thought” (Eccl. 10:20).

Of course, it is important to note that Daniel, and other men of faith, did not participate in any evil, nor did they hesitate to rebuke rulers for their sins (i.e., Dan. 3:16-18; Mk. 6:18); but they evidently did so respectfully, considering the high regard the rulers gave in return (Dan. 2:48-49; Mk. 6:26).

This got me to consider my own attitude toward the men whom God has chosen to govern our nation. I realize that a democratic republic is quite different from other forms of government. This might make determining just who is included in “a ruler” more challenging, but it surely would include our presidents. In my lifetime, there have been fourteen men who have served as President of the United States. In my opinion, some have been more “respectable” than others. Yes, some of them were adulterers, liars, and approved of such things “worthy of death” (Rom. 1:32), but I wouldn’t trade any one of them for the likes of Nebuchadnezzar or Belshazzar.

There is no time in my memory when the divisions in our nation were more evident and the vitriolic attacks more vocal. (I wasn’t alive during the Civil War.) It is a time when Christians have the opportunity to be like Daniel by “speaking the truth in love” (Eph. 4:15) while putting away “all bitterness, wrath, anger, clamor, and evil speaking…with all malice” (Eph. 4:31).

Christians should do all we can to expose evil and promote righteousness in our nation. This might include working and voting to elect honorable candidates who have respect for God’s Word; but when the votes are tabulated, we need to accept the results and show honor to those elected as ones “appointed by God” (Rom. 13:1). Peter wrote, “Honor the king” (1 Pet. 2:18). Though we don’t have a king in our nation, I suspect the Lord expects us to make the application anyway.

— via Think On These Things, Volume 50, No. 3, July-August-September 2019
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The Consequences of Being a Liar

R. J. Evans

The sin of lying is a serious matter that has eternal consequences. In Revelation 21:8 we are told: “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” The Apostle Paul specifically told Christians to put “away lying, each one speak truth with his neighbor, for we are members of one another” (Eph. 4:25).

I find it interesting that the Apostle John spoke of five different types of liars in the First Epistle of John. Please take note of these types of liars:

1. Those who claim to be in fellowship with God, but are walking in sin. “If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth” (1 Jn. 1:6). For a good contrast between walking in the light of truth, as opposed to walking in the darkness of sin and error, please read Ephesians 5:6-16.

2. Those who say they have not sinned and have deceived themselves. “If we say we have no sin, we deceive ourselves, and the truth is not in us…If we say that we have not sinned, we make Him a liar, and His word is not in us” (1 Jn. 1:8, 10). God has told us that we all have sinned (Rom. 3:23). To claim that we have not sinned is a lie (“the truth is not in us”), and while doing so, we attempt to make God a liar because He has clearly established the fact that we are sinners. “Indeed, let God be true but every man a liar” (Rom. 3:4).

3. Those who claim to know God, but do not obey Him. “He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1 Jn. 2:4). To love and know God is to obey His will. Later on in this epistle, John stated: “For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 Jn. 5:3).

4. Those who claim they love God, but hate their brother in Christ. “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” (1 Jn. 4:20).

5. Those who deny the deity and humanity of Christ — God incarnate — that He came and lived in the flesh. “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son…and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world” (1 Jn. 2:22; 4:3).

In view of the seriousness and the eternal consequences of lying, we again emphasize — put “away lying, each one speak truth with his neighbor, for we are members of one another” (Eph. 4:25).

— Via Navarre Messenger, March 3, 2019
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How Often Shall I Forgive?

Frank Himmel

Jesus taught that when a brother sins we are to go and show him his fault in private (Matthew 18:15). Hopefully, he repents and that is the end of the matter. If he does not listen we are to take two or more witnesses who can substantiate the problem (v. 16). Only when he still refuses to listen is the issue to be dealt with more publicly (v. 17). What a wise and beneficial approach this is!

“Then Peter came and said to Him, ‘Lord, how often shall my brother sin against me and I forgive him? Up to seven times?’” (v. 21).

The Question

Let’s give Peter credit. He was thinking about how to apply Jesus’ teaching to every day situations. That is something we all need to do. Perhaps a previous experience prompted this question.

Where did Peter get the number seven? Luke says Jesus taught seven-fold forgiveness (17:3). Whether that is Luke’s summary of the instruction in our text or something Jesus taught on another occasion is uncertain. Was that number to be taken as a limit? Commentators often cite rabbinic teaching that forgiveness was to be given three times. If Peter was thinking of that, he generously doubled it and added one for good measure. Seven is often a symbol of completeness; perhaps that is why Peter suggested it.

Jesus’ Answer

“Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven” (v. 22). In other words, “Quit counting. Always be ready to forgive.”

To help us see why, Jesus went on to tell a parable about two debtors. The first one was a man who owed the king 10,000 talents, a preposterously large amount that no one would have the resources to repay. He did the only thing he could: he begged for mercy. The king felt compassion and graciously forgave him. The second debtor was a man who owed the first debtor a reasonable amount, 100 denarii (a denarius was a day’s wage). But that was more than he had, so he, too, pled for mercy. However, the first debtor, who had received such great mercy, now showed no mercy and threw the second debtor in prison. When the king learned what had happened, he mercilessly punished the first debtor, explaining that one who had received such great mercy must extend mercy to others (vv. 23-34).

By way of application, God is the king, we are the first debtor. Our wrongs against Him are far greater than any wrongs others may commit against us. Mercy is our only hope. If we want it, we must learn to give it. Otherwise, the Father will not forgive us (v. 35).

Forgiveness can be difficult, but it is made far easier by simply remembering where we would be without it.

— Via PathLights, January 3, 2021
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Becoming More Like Jesus (Part 2)

Tom Edwards

To watch the video sermon, “Becoming More Like Jesus (Part 2)” — that was preached January 10, 2021 and focuses on having “A Mind to work,” A Forgiving Spirit, and Oneness — just click on the following link:

https://thomastedwards.com/wordpress/Becoming_More_Like_Jesus_Part_2.mp4
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– 5 –

News & Notes

Folks to be praying for:

Bennie & Deborah Medlock are still recuperating from covid-19. Bennie’s sense of taste has returned, along with a good appetite; but that has not yet happened for Deborah. She has been put on a new medication and told by her doctor to eat more protein.

Also with covid-19, Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

We are glad to say that Marde Sweezy is now over her covid-19, after having it for about 14 days, and was able to return to work last week.

Also for continual prayer: Rick Cuthbertson, Neil Teague, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

January 3, 2021 / Tom Edwards

Contents:

1) A New Year Begins (David Dann)
2) Resolutions Require Commitment (Greg Gwin)
3) To Help Us Pray More and Better (Bill Crews)
4) Becoming More Like Jesus (Tom Edwards, video sermon)
5) News & Notes
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A New Year Begins

David Dann

King David wrote of God’s blessings saying, “You crown the year with your goodness, and your paths drip with abundance. They drop on the pastures of the wilderness, and the little hills rejoice on every side” (Ps. 65:11-12). The inspired psalmist reminds us that it is God who has crowned the year with goodness. As James writes, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (Jas. 1:17).

According to our calendars, a new year has just begun. As we reach the end of one year and prepare to start another there are many things to consider. It is usually profitable to take some time to reflect on the blessings we received, the successes we enjoyed, and the failures we endured in the past year. It is also perfectly natural to look forward in anticipation of what the new year may bring. Reflection on the past and anticipation of the future are common to everyone when the new year begins. However, as Christians, we ought to realize that the new year should cause us to be mindful of more than just the events of our recent past and those to which we look forward in the near future. Some important thoughts are
brought to mind by the beginning of the new year.

1. The New Year reminds us of our Creator. For many, the start of the new year is an excuse to have wild parties that are often nothing more than drunken revelries. But the start of the new year should underscore a nobler theme. The change of the calendar is one of the many ways in which we are reminded that, “the Lord, he is God; it is he who has made us, and not we ourselves” (Ps. 100:3). After all, the idea of measuring time in periods known as “years” did not originate with man. It was the God who created us that said, “‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth’; and it was so” (Gen. 1:14-15). With the arrival of each new year, we are reminded that God created the world with its cycles and seasons giving man the ability to measure time in years.

2. The New Year reminds us that Jesus Christ came into the world. The apostle Paul writes, “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief” (1 Tim. 1:15). Even from a purely secular perspective the impact that Jesus has had on the history of mankind cannot be denied. We have just entered the year 2004 A.D. The initials “A.D.” represent the Latin phrase Anno Domini, which means, “year of our Lord.” In other words, this is supposed to be the 2,004th year since the time that our Lord Jesus Christ came into the world. While it is likely that those who first ordered the calendar in this manner erred slightly in their calculations, the point remains the same. That is, the beginning of the new year reminds us that Jesus Christ came into the world and had an impact on mankind more profound than any person who has ever lived. His impact is such that mankind now reckons time by referring back to the point when he came in the flesh.

3. The New Year reminds us of God’s mercy. The Bible tells us that God “has appointed a day on which he will judge the world in righteousness by the Man whom he has ordained. He has given assurance of this to all by raising him from the dead” (Acts 17:31). The Scriptures often refer to that day as “the last day” (John 12:48; 6:44). With the arrival of each new year we are reminded that another year has passed without the last day having come. In this respect the new year makes us mindful of God’s great mercy toward mankind. The Day of Judgment signals the end of God’s grace toward the unrighteous (2 Thess. 1:6-8). The start of the new year testifies of the mercy and patience of our God who “is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Pet. 3:9). In the beginning of the new year we see that God has given sinners at least a little more time to repent before it is too late.

4. The New Year reminds us that new opportunities lie ahead. It is obvious that most people tend to view the new year as a chance at a fresh start. This is seen in the “New Year’s Resolutions” made by so many. Most of these resolutions involve new attempts at sticking to a particular diet or exercise program. But for the Christian, the new year presents opportunities of a spiritual nature. The new year gives us new opportunities to “grow in the grace and knowledge of our Lord and Savior” (2 Pet. 3:18), to “warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all” (1 Thess. 5:14), to “pray without ceasing” (1 Thess. 5:17), and to “go into all the world and preach the gospel to every creature” (Mark 16:15).

Conclusion

Let us take advantage of the opportunities we have to serve God now, and let us do our best to glorify him in the new year. God has not promised us another year, or even another day, but in his great mercy he has granted us the beginning of this new year. Are you planning on putting God first this year? “Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2).

— Via Truth Magazine, Vol. XLVIII, No. 1, January 1, 2004
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Resolutions Require Commitment!

Greg Gwin

A reportedly true story is told about a school principal who, at the end of the year, encouraged all his teachers to write out their resolution for the New Year. He promised to post these on the faculty bulletin board so that all could benefit from them.

When the resolutions were posted, all the teachers crowded around to read the suggestions from their co-workers. Suddenly one of the teachers erupted in a fit of anger. “Mine is not here! He’s purposefully left mine off the board. He doesn’t care about me. That just shows how little I’m appreciated around here!” The principal was shocked. He had not intentionally left anyone’s resolution off the board. He rushed to his desk and found the missing note under a pile of papers. He immediately proceeded to post it. The resolution read: “I resolve not to let little things upset me anymore.”

What we see here is a clear case of resolution without commitment. All of us are guilty of this — and it happens too often. Failed diets, abandoned exercise plans, neglected projects, etc., are all the result of lack of commitment.

But, without doubt, the most serious area of concern is in our spiritual service to God. At one time or another we have all said, “I need to do better, and I intend to do so!” It may involve our attendance at the worship services and Bible studies, or it might be in personal study and prayer. Perhaps it involves personal evangelism, visiting the sick, or sharing hospitality with other Christians. Whatever it might be, the resolve is good, but we need commitment to see the task through.

As we enter into this New Year, let’s do some serious personal evaluation; make some needed resolutions; and then, FOLLOW THEM THROUGH!

– Via The Beacon, December 27, 2020
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To Help Us Pray More and Better

Bill Crews

To help us pray more than we do, and better than we do, we need:

1. A greater sense of God’s presence, Psalm 139:7-12; Acts 17:27 — we speak to those who are present.

2. A greater love for God, Matthew 22:36-37; 1 John 5:3 — we want to talk to those we love.

3. A more diligent study of the Word of God, Psalm 1:1-2 — the more we listen to God, the more we have to say to Him.

4. A greater faith in the efficacy of prayer, Matthew 7:7-8; James 5:16-17 — faith leads to prayer, and we must pray in faith, James 1:5-6; Mark 11:24.

5. A deeper sense of our own sins, weaknesses, limitations and needs, James 5:13; 1 John 1:9; James 4:2-3 — arrogant, self-sufficient, self-righteous, impenitent people are not praying people.

6. More gratitude for God’s abundant blessings, James 1:17; Acts 17:24-25 — grateful people give thanks.

7. A greater awareness of our utter dependency upon God, Acts 17:28; Job 12:30 — this will lead us to be lowly, submissive, petitioning people.

— Via Roanridge Reader, Volume 36, Issue 1, page 2, January 3, 2021
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Becoming More Like Jesus

Tom Edwards

Just click on the above title for this video sermon on Becoming More Like Jesus. It focuses on three characteristics of the Lord that we need to each continue to develop and maintain in our own lives. And they are Humility, Unselfishness, and Love.
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News & Notes

Folks to be praying for:

Bennie & Deborah Medlock recently tested positive for covid-19 and are now experiencing the same symptoms. Though Bennie had been in the hospital for a few days, he is now back home in a separate room recuperating.

Marde Sweezy had been having a difficult time breathing, due to covid-19, but that is getting better.

Also with covid-19, Joe Hersey, Tiffany Cothren, Tiffany’s children (Rex and Cora), and Darlene Tanner.

We were glad to see Ginger Ann Montero back with us. She had also tested positive for covid-19 a while back, but never had any of the symptoms.

Elizabeth Harden (Anita Young’s daughter) gave birth New Year’s Eve to a healthy boy weighing 8 pounds and 22 ounces! They are both doing well.

Nell Teague, who was treated for breast cancer several years ago, now has a malignancy in her neck, which she is receiving chemo and radiation for.

Let us also continue to remember the family and friends of James Medlock who recently passed away.

Also for continual prayer: Rick Cuthbertson, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

December 27, 2020 / Tom Edwards

Contents:

1) Daily Bible Reading (Tom Edwards)
2) Jesus’ Triumphal Entry Into Jerusalem, The Cross, and The Exaltation (Tom Edwards)
3) Fruit Unto God (Tom Edwards, video sermon)
4) News & Notes
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Daily Bible Reading

A new year will soon be upon us! Among the many New Year’s resolutions, let us make sure that one of those will especially be for continuing in daily Bible reading!

I’ve enjoyed doing that online this year — and audibly. Normally, of course, I read silently; but for the daily Bible reading, I like reading it aloud to myself — and even started cupping my hands behind my ears several months ago, which makes the words seem to penetrate deeper into the soul. You ought to try it! Be good to your soul by putting God’s word in it!

My favorite daily Bible reading plan is still Robert Murray M’Cheyne’s. It involves reading from 4 different books of the Bible each day. In a year’s time, you will have gone through the Old Testament once, and the New Testament twice.

Here’s what the plan looks like:

https://www.mcheyne.info/calendar.pdf

The plan is also freely offered through BibleGateway, if you sign up for it. That is what I use for this. It will always take you to the current day’s reading and will have all 4 readings on one page. If you have missed the previous day or days, you can always catch up by going back as many days as you need to. It also allows you to mark the reading for each day, so you can keep track of what you have already read.

This year is almost past, but I’ve already been looking forward to starting again with the daily Bible reading for 2021 that will begin in Genesis 1, Matthew 1, Ezra 1, and Acts 1 for day 1! It is food for the soul!

— Tom
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Jesus’ Triumphal Entry Into Jerusalem,
The Cross, and The Exaltation

Tom Edwards

The Triumphal Entry

I imagine it was not planned that way; but last week’s daily Bible reading, for Tuesday, included Zechariah 9. In verse 9, it gives the following prophecy of Jesus’ triumphal entry into Jerusalem, which reads:

“Rejoice greatly, O daughter of Zion!
Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.”

One of the New Testament books for that same day’s reading was the gospel of John, chapter 12. Notice verses 12-16:

“On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, ‘HOSANNA! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel.’ Jesus, finding a young donkey, sat on it, as it is written, ‘FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A DONKEY’S COLT.’ These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.”

As we see in this passage, which shows the fulfillment of Zechariah 9:9, they “took the branches of the palm trees and went out to meet Him” (v. 13). In Matthew’s account, “Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road” (Matt. 21:8, cf. Mark 11:8). So this is why man has given to that day the name “Palm Sunday.”

Concerning palm branches, Noah Webster gives as one of the definitions: “Branches of the palm being worn in token of victory, hence the word signified superiority, victory, triumph. The palm was adopted as an emblem of victory, it is said, because the tree is so elastic as when pressed, to rise and recover its correct position” (Webster’s Dictionary of American English, 1828).

In thinking of palm branches as signifying triumph and victory, consider the following from the Revelation letter (the book which shows the ultimate triumph of Christians through Jesus Christ):

“After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying, ‘Salvation to our God who sits on the throne, and to the Lamb.’ And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying, ‘Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen'” (Rev. 7:9-12).

(Other parallel accounts of the Lord’s triumphal entry into Jerusalem are in Matthew 21:1-9, Mark 11:1-10, and Luke 19:12-16.)

The Cross

Jesus willingly went to Jerusalem on that “Palm Sunday” (John 10:17-18), knowing of the torment that was in store for Him (Matt. 20:18-19). He was brought before unlawful and mock trials (3 Jewish and 3 Roman); was severely scourged, probably near unto death (Matt. 27:26); and was taken outside the city where they nailed Him to a cross at a place called “Calvary” (from “kranion”), and also called “The Skull,” “Golgotha,” or “the Place of a Skull” (Luke 23:33; John 19:17). There He writhed in agony toward the needed goal of His death; and “for the joy set before Him endured the cross, despising the shame” (Heb. 12:2). For in that death, the atonement would be made, which would make salvation possible for every sinner of all time (Rom. 5:10; Eph. 2:16; Heb. 2:9; Heb. 9:15-16; 1 Pet. 3:18).

To think that just a few days after that triumphal entry into Jerusalem, when people were honoring the Lord with great shouts of praise, that from that same city a different kind of shouting soon was heard. For the chief priests had stirred up the crowd to oppose Christ and demand He be executed (Mark 15:11). So they were insistingly crying out, “Crucify, crucify Him! (Luke 23:21). “Away with this man, and release for us Barabbas!” (Luke 23:18). “Away with Him, away with Him, crucify Him!” (John 19:15).

Jesus died on the cross for even these who ruthlessly cried out for His death, and also for those mocking Him while He greatly suffered on the cross. For Jesus died for every sinner (Heb. 2:9; 1 John 2:2). And by His death, He made salvation possible for every transgressor who will submit to God’s plan of salvation (as seen below, following the “News & Notes” in this bulletin).

Jesus was crucified on Friday of that week, which man has called “Good Friday,” and arose from the dead on the following Sunday. It was not a literal three days of 24 hours for each day that the Lord’s body was in the tomb, but it could be called “three days,” according to the Jewish reckoning of time. For, to them, just part of one day would be considered a whole day. So part of Friday to part of Sunday would be three days — and which could also be expressed as “three days and three nights,” according to that same Jewish reckoning.

The Hebrew writer gives this following exhortation: “We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. So, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come. Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name” (Hebrews 13:10-15).

The Exaltation

Following His death, burial, resurrection, and ascension, what a wonderful triumphal entry Jesus made into Heaven itself, where He was then given dominion, glory, and a kingdom so that people of every nation and every language might serve Him (Dan. 7:13-14). For He had accomplished everything He was supposed to while on earth — and, thus, made a way of salvation possible for all. Therefore, “God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).

Because of Jesus, what a wonderful entry anyone can have into the glories of heaven itself — by submitting to God’s plan of salvation and faithfully continuing in His word. For so doing will not only lead us there, but also make life better for us on the journey!

(All Scriptures from the New American Standard Bible.)
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Fruit Unto God

Tom Edwards

To hear this video sermon that was preached December 27, 2020, just click on the above title.

The gist of it: Just as the first fruits during the Mosaical Period were to be consecrated to the Lord as an offering to Him, even so, we who are Christians are also a type of “first fruits” in living a consecrated, holy, and dedicated life unto God.
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News & Notes

Folks to be praying for:

We extend our condolences to all the family and friends of James Medlock (Bennie’s dad) who passed away Saturday morning at 94 years of age. Let us be keeping all his loved ones in prayer.

Marde Sweezy has now lost her sense of taste and smell due to the covid-19. We want to keep her in prayer, along with her mother, Ginger Ann Montero, who also has it. Marde’s husband Charles and Ginger Ann’s husband Bud tested negative for it.

Joyce Rittenhouse mentioned Joe Hersey, Tiffany Cothren, and Tiffany’s children (Rex and Cora) for prayer. They all have covid-19.

John Jordan is now healing from a recent appendectomy.

Doug Pennock has some cold symptoms, but is doing pretty well.

Danny Bartlett reported Saturday evening that he and his wife Jan are doing well, which we were glad to hear. Jan is now contagion free.

And for some more really good news: After more than 20 years, Doyle Rittenhouse is now pain free in his back! Even when he gets up and moves about! And the numbness that he had in his toes for about 15 years is also gone! Dr. Gage was able to perform the surgery in just 24 minutes! An incision that would usually be about 6″ was made in just 1.5″. Everything went very smoothly.

Elizabeth Harden’s due date is now just 8 days away (January 4). Her and her unborn have been doing well.

Others to also be keeping in prayer: the family and friends of Reavis Lamar Hickox, Reavis Lee Hickox, and the family and friends of Mary Elizabeth Rogers. Also Rick Cuthbertson, Vivian Foster, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

December 20, 2020 / Tom Edwards

Contents:

1) When I Survey The Wondrous Cross (James R. Cope)
2) Soul Winning (video sermon by Tom Edwards)
3) News & Notes
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When I Survey The Wondrous Cross

James R. Cope

When I survey the wondrous Cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

These are the familiar words of Isaac Watts (1674-1748), the most eminent English hymn writer in history. They well serve as the introduction to the remarks to follow.

When I survey the history of the physical cross I see two pieces of wood so attached to each other as to support the full weight of a living human body with outstretched arms attached by iron spikes driven through the hands and feet of that body. I see an instrument of death much more cruel to its victims than sword or burning-at-the-stake because its pain continued so much longer. Historians tell us that the cross was used by the Phoenicians, Cartheginians and Egyptians, especially in times of war, prior to its usage by the Romans. Probably even before the time of Christ the dread of this instrument of death symbolized the cares and burdens of life. Matthew, Mark and Luke reveal that Jesus said he would be scourged and all four gospels indicate that scourging occurred prior to his bearing his own cross to the death site. The victims of scourging sometimes died before crucifixion. Crucifixion’s victims often lingered two or three days. Breaking of the victim’s legs hastened death but “when they came to Jesus and saw that he was dead already, they brake not his legs” (Jn. 19:33).

The Jewish Leaders’ Hatred

When Pilot asked, “What shall I do with Jesus?” the Jewish answer bespoke their deep hatred for Jesus. Their response, “Crucify him, crucify him! ” reveals the malice which the scribes and Pharisees, who sought to control Jewish thought, had for Jesus. When I survey the wondrous cross I see the symbol of his love for his enemies which contradicted the Jewish politicians’ hatred of him. Jesus disappointed their hopes for worldly power and prominence which they mistakenly attached to the Messiah’s reign. Just as increasingly, “the common people heard him gladly” (Mk. 12:37), so the chief priests and scribes and Pharisee leaders saw their control of the masses slipping from themselves. The Jewish leaders were not political dumb heads. They knew Roman procedure and that they were those with whom Pilate knew he had to deal directly and officially. After all, was not “the Governor” the political appointee of Caesar? Were not they the official Jewish spokesmen for the Jewish nation? I have no reason to think that the same “multitudes” that so often heard the teaching of Jesus in rural Judea and Galilee constituted the “multitudes” controlled by the chief priests, scribes and Pharisees in the early morning hours of the crucifixion day. The longer Jesus was free to teach the masses of Israel in Galilee and Judea the less credence the officials of Judaism retained with the Jewish nation overall. These politicians were experts who hated the popularity of Jesus with the “common people” who “heard him gladly.”

When, therefore, I survey the wondrous cross I can somewhat understand the appeal of the gospel story to the masses of Jews who saw and heard the basic facts and truths preached by the apostles on and after the Pentecost of Acts 2. Increasingly God’s scheme to redeem sinners from sin became clear to those who heard the gospel.

The Cross and Paul

When I survey the wondrous cross I discover the secret of the brilliant and honest young Saul of Tarsus and his commitment to the person and work of Jesus Christ. This zealous youth had been so glued to the Pharisaic concept of Judaism that he believed the Jewish disciples of Jesus should be imprisoned or killed. Gladly he gave his vote to this end. He punished them in the synagogue and strove to make them blaspheme, persecuting them even to foreign cities until he met the resurrected Jesus on his Damascus journey of madness (Acts 26:9-20). Thereafter he gave his whole life to knowing nothing “save Jesus Christ and him crucified” (1 Cor. 2:2). The cross of Jesus became his everything and is reflected in his words, “Far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world” (Gal. 6:14). (I pray that this may be my commitment.)

The Cross And Worldly Wisdom

When I survey the wondrous cross I see the inability of worldly wisdom to bring sinful souls to God. Nothing identifiable with the wisdom and philosophy of men apart from God’s revelation had or can ever have anything to do with man’s salvation from sins. The very thought of a Messiah who suffered at all, much less for others, was repugnant to Jewish thought. That crucifixion would be the means of such suffering was, if possible, more ridiculous because, to most Jews, crucifixion argued the justice of the guilt charged upon the one crucified. Such an attitude then as now completely ignores such a prophecy as Isaiah 53. The idea of a crucified hero was a sign of weakness to the Gentile mind. To the Gentile such a person needed to be defended rather than worshiped. No wonder that “God chose the foolish things of the world that he might put to shame them that are wise,” that he chose “weak things” as opposed to the “strong”; that he chose “base” and “despised” things, as appraised by human wisdom, that “no flesh should glory before God.” All this helps the believer understand why “not many wise after the flesh, not many mighty, not many noble” were or are receptive to the simple story of infinite love and wisdom reflected in the gospel. All should consider carefully 1 Corinthians 1:18-31 for Paul’s point of view on God’s plan for conquest of honest hearts.

The Cross And God’s Grace

When I behold the wondrous cross I see the symbol of God’s grace extended to all sinners willing to accept salvation on gospel terms, not on the merits of their own good works, fleshly origin, material worth or religious inheritance. “Far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world” (Gal. 6:14).

The Cross And Caesar

When I behold the wondrous cross, I see the same principle of the rule of civil government in punishing evil doers which Paul declares when he says, “But if thou do that which is evil, be afraid: for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil” (Rom. 13:4). Pilate, as a civil governor, was God’s agent to use either sword or cross to punish those whose just punishment deserved either weapon for the execution purpose. Jesus deserved not to die by means of either weapon but this does not change the principle that the cross was a means of punishing evil doers, e.g., the two robbers crucified beside Jesus. The cross for Jesus was unjust but for those deserving death the cross was optional with Pilate in punishing evil men which, for all I know, deserved death (Rom. 13:2-5). In yielding to the demands of Jesus’ critics, however, the civil power which said, “I find in him no fault” (Jn. 18:38) became a party to the very cry of those Jews who demanded the Savior’s death.

The Cross And Divine Providence

When I behold the wondrous cross of Jesus I see something about God’s over-ruling the evil purposes of men to praise him. Enemies of our Lord then and now, saw Jesus as an obstacle in their way of controlling the religious population. The elders, chief priests and scribes had long managed Jewish thought by their traditions and self-made decrees. Like a spring thunderstorm, Jesus simultaneously set afire their unauthorized religious hypocrisy and immoral lifestyle. Like a refreshing breeze there was his simple teaching in parables and word pictures of the nonmilitary nature of the kingdom of God. Then came his preachments to be the Messiah of Old Testament prophets reinforced by his sinless life and confirmation of his claims to be the Son of God. These constituted the moral and spiritual revolutionary doctrine which, in time, was to dethrone the Jewish hierarchy from its self-appointed dictatorship of self-will and self-service and replace it with the person of God’s only Son whose refreshing appeal was that of the truth which alone can release religious captives from Satan’s prison.

The Cross And The Crown

When I survey the wondrous cross upon which my Savior died, I see beyond this instrument of death a living hope for myself and all of Adam’s other children who have fallen by Satan’s deception. I say this because of what Jesus promised to do with his own life and, by my own faith, for my personal life! Yes, for me! Yes, for you – my brother, my sister! You see, my friend, Jesus came to this world of sin, sickness, sorrow, death, dying, and disappointment to “make all things new”! As the darkness of night precedes the dawn of day, so the gloom of the garden grave gives way to the glory of God. “He is not here, but is risen!” This is the song that angels sing – the song of redeeming love, the song of life eternal!

‘Tis true! ‘Tis true! “The way of the cross leads home” because the way of the cross is the way to glory, the way to God! Without the cross there is no crown; without the grave there is no glory. By his death on the wondrous cross he paid the price for my redemption. By his resurrection he validated the fact of life beyond death. That he showed himself alive is confirmed by the living witnesses who willingly gave their lives to verify their personal testimony regarding what their eyes saw and their ears heard. Because of his death I reached his blood shed in his death in my burial in baptism described in Romans 6:1-4 and from that grave of water I came forth to walk in a newness of life. Thank God for the cross of wood by which he enables sinners to become saints, to be wearers of the crown of life!

The Cross and Commitment

Finally, when I survey that wondrous cross on which the Prince of Glory died I see an abiding symbol of my personal responsibility as a disciple of Jesus. Many months before he was nailed to the cross of wood our Lord said, “He that doth not take his cross and follow after me, is not worthy of me” (Matt. 10:38). In similar vein when Jesus had told his apostles about his impending death and resurrection at Jerusalem and was rebuked by Peter for talking about such, he called Peter “Satan” and a “stumbling block” to the fulfilling of his earthly mission. Then, turning to his disciples, he said, “If any man would come after me, let him deny himself, and take up his cross, and follow me” (Matt. 10:24). This is duty! This is our Lord’s challenge to be heeded now. Truly, “The way of the cross leads home”!

The greatest barrier between me and complete submission to the Christ of the cross is myself — my own self-centered desires which Satan always uses to draw me away from the control of Christ. Yes, always and everywhere! Jesus said of his Father, “I do always the things that are pleasing to him” (John 8:29) and this is the challenge of the wondrous cross in every facet of my life. There is no crown of glory apart from the cross of duty — everywhere and every moment of this life! This is complete commitment!

— Via Guardian of Truth XXXI: 20, pp. 609, 642-643, October 15, 1987
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Soul Winning

(video sermon by Tom Edwards)

If you would like to hear and see this, just click on the above sermon title while on the Internet. It was preached December 20, 2020.
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News & Notes

Folks to be praying for:

Our sympathies go out to the family and friends of Reavis Lamar Hickox who passed away Friday (December 18) at only 66 years of age, following an illness of 3 to 4 weeks; and of his father, Reavis Lee Hickox who left this earth-life December 10, having reached the age of 89. (Their wives also had covid-19, but they have both recovered from it.)

We also extend our condolences to the family and friends of Mary Elizabeth Rogers (Kim Rowell’s mother) who passed away December 16.

We are glad to hear that Doyle Rittenhouse’s surgery on his back went well. Actually, “great” is the word that his wife Joyce used in describing it! For he now has less pain in his legs and back, and can really tell the problem was solved when he gets up and walks. He now has just some pain from the surgery itself, which is “a piece of cake” compared to what he was going through.

Joyce Rittenhouse’s brother received some good news recently during a doctor visit. It turns out that he has healed up well enough that an additional heart surgery will not be necessary!

Jo Ann Ray is also doing much better now, following her recent illness with covid-19.

Jan Bartlett is not well and has been running a low fever, and her husband Danny has been under the weather for about a week.

Elizabeth Harden’s due date is now just 15 days away (January 4). Both her and her unborn have been doing fine.

Things went well for Deborah Medlock in hearing the test results from her cancer doctor of the recent lab work she had.

Others to also be praying for: Rick Cuthbertson, Vivian Foster, Larry & Janice Hood, Jim Lively, James Medlock, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Shirley Davis, Chris Williams, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

December 13, 2020 / Tom Edwards

Contents:

1) The God Who Forgives (Trevor Bowen)
2) Don’t Jump to Conclusions (Allen Dvorak)
3) Judging, Pre-judging, and Prejudice (Andy Diestelkamp)
4) Standing Firm in the Lord (a video-sermon, Tom Edwards)
5) News & Notes
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The God Who Forgives

Trevor Bowen

“Why should I be a Christian?” The very posing of this question implies that some people believe reasons exists why one should not be a Christian. Let us think about why someone would not want to become a Christian. Sometimes, a person hesitates in becoming a Christian because he believes that he is too wicked for God to forgive him. Often this person might feel like if he has not already, then some day he will inevitably go so far that God will not forgive him. The hesitant student is not the only person that fears this fate. Sometime even Christians wonder about God’s continuing capacity to forgive, so let us consider what the Bible has to say about the God who forgives.

God Does Not Want Anyone to be Lost

Often people feel like God is a ferocious and cruel god, who longingly waits to instantly punish any man caught in sin. However, the Bible paints a different picture of God.

“The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” II Peter 3:9

God does not want anybody to be lost. In fact, he is patient with us so that we might not be lost. Being longsuffering, God mercifully provides frequent opportunities to repent. Although it is clear that God wants all men to be saved and come to a knowledge of the truth (I Timothy 2:4), we still may wonder why God does not want people to be lost.

“But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. Do I have any pleasure at all that the wicked should die?” says the Lord GOD, “and not that he should turn from his ways and live?” Ezekiel 18:21-23

From these verses we learn that God takes no pleasure in the destruction of the wicked. He does not enjoy their death because He loves them. This love was the reason why Jesus died on the cross for the whole world (John 3:16-17). How can a God who loves us and desires us to be saved not forgive the repentant who humbles himself before God?

Extreme Examples of God’s Forgiveness

The extent of God’s forgiveness can be seen in extreme examples from the Bible. One of the single-most extreme examples is that of the Judean king, Manasseh. Late in the history of the divided kingdom, King Manasseh proved himself to be one of the most wicked kings that Israel had seen.

“Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. But he did evil in the sight of the LORD, according to the abominations of the nations whom the LORD had cast out before the children of Israel. … Also he caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists. He did much evil in the sight of the LORD, to provoke Him to anger. … So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the LORD had destroyed before the children of Israel. And the LORD spoke to Manasseh and his people, but they would not listen.” II Chronicles 33:1-10

Although we see this stubborn king being more wicked than any before him, notice how he responds when he is punished by the Lord.

“Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon. Now when he was in affliction, he implored the LORD his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.” II Chronicles 33:11-13

The text continues, mentioning how the penitent Manasseh destroyed all of the idols upon his return, repaired the Lord’s altar, sacrificed peace and thanksgiving offerings, and commanded the people to worship God. This man was able to turn back to God, and God was willing to receive him back. How can we do more wickedly than this king, who among other evils sacrificed his own children to idols?

Among other examples, the apostle Paul could be mentioned who persecuted and killed Christians, but eventually repented and became one of the most well-known and influential servants of the Lord (Acts 9:1-22).

The Corinthian church was filled with once worldly people, who committed grievous sins:

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” I Corinthians 6:9-11

Friend, there is not much that God has not forgiven. From murder (II Samuel 12:7-14) to the sacrificing of children (II Chronicles 33:1-13), we have record of God forgiving the most horrific sins. Even though we have examined these compelling examples, one more extreme example of God’s forgiveness exists that we need to study.

Us

We are all extreme examples of God’s forgiveness. No man can boast that he is deserving of heaven because he earned it, or even because he sinned less than others. Sin is a terrible thing that separates all of us from God (Romans 3:23), condemning all of us to hell (Romans 6:23), even if someone committed only a single sin (James 2:10-13). Sin is just that bad.

Even though each of us would have stood without hope before God, the gospel reveals that God loved us before we loved Him (I John 4:9-19). Jesus came and died for us, not as though we were deserving, but while we were ungodly (Romans 5:6-8). Though God requires that we respond to his gospel plea (Matthew 7:21-23; James 2:14-26), the Bible teaches that we have been saved by grace, not by meritorious works (Ephesians 2:1-10). Consequently, no man can boast of his salvation as if it was accomplished by his own merit. Therefore, each one of us is an extreme example of God’s forgiveness to one who was undeserving.

Conclusion

Although sin and the temptations of the world may lure us into believing that we are too wicked for God to forgive, the Bible teaches that God does not want anyone to be lost. He desires that all men should be saved. The examples of King Manasseh, King David, the apostle Paul, the Corinthians, and many more illustrate God’s capacity to forgive even the most wicked sinners. Finally, God extends his mercy to each one of us. We are equally in need of God’s mercy. No one can boast in himself. Therefore, just as God has forgiven every previous convert, He will also graciously accept your repentance, if you are willing to humble yourself before the God who forgives.

May we assist you in accomplishing your desire to be saved? You may read more material on what the Bible says about the requirements for salvation, e-mail any of our local contacts, or complete one of our on-line Bible studies to learn more about your role in God’s salvation for you.

— Via In Search of Truth (http://www.insearchoftruth.org/articles/forgives.html)
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Don’t Jump To Conclusions

Allen Dvorak

Elkanah, father of the Old Testament prophet Samuel, had two wives, Hannah and Peninnah (1 Samuel 1). Peninnah had children, but Hannah was barren. In a mean-spirited way, Peninnah “provoked” Hannah because of her infertility. When Elkanah and his wives went up to the house of the Lord to worship, Hannah prayed silently to God, vowing that if He would give her a son, she would give the child to the Lord all the days of his life.

The priest Eli observed Hannah praying, seeing her mouth move, but not hearing her words. Eli concluded that Hannah was drunk and rebuked her, saying, “How long will you be drunk? Put your wine away from you!” When Hannah explained that she was praying with great grief, Eli recognized his error and blessed her.

We all fall prey to Eli’s mistake from time to time. In order to make sense of the world around us, it is necessary for us to assign meaning to the actions of others. We observe someone’s behavior and we frequently draw conclusions about that person based on their action. Actually we respond to the meaning that we assign to the action rather than the action itself. And sometimes, like Eli, we make assumptions which are invalid. Even if we succeed in being objective in our judgment, frequently there is more than one possible explanation for one’s behavior. Eli’s inappropriate rebuke was the result of his error in assigning meaning to her action.

It is not difficult to see how all this applies to us. A friend or neighbor does something and we begin assigning reason to their action. “He said that for the purpose of hurting me.” “She did that just to spite me.” “I know that she said that about me, even though she didn’t mention me by name.” Often the truth is that the speaker had no such motives. Unfortunately, friendships are sometimes destroyed because someone made unwarranted assumptions about another’s actions or speech.

This danger of making unwarranted assumptions also exists in our study of the Scriptures. It is easy to insert our own thoughts as we decide what the Bible is teaching us. If we are not careful, we will accept the opinions of other men without realizing that the Bible does not actually say such things. For an excellent illustration of this, ask your friends what kind of forbidden fruit Adam and Eve ate in the Garden of Eden. “Why, an apple, of course!” Where does the Bible identify the kind of forbidden fruit? We must differentiate between God’s speech and our assumptions.

How can we avoid this pitfall of accepting incorrect conclusions? With respect to the Word of God, the careful Bible student will read and re-read the Word. He will test his religious convictions by that which he has read. Avoiding unwarranted assumptions could possibly save some friendships and perhaps our soul also.

– Via The Beacon, November 29, 2020
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Judging, Pre-judging, and Prejudice

Andy Diestelkamp

Perhaps one of the best known statements of Jesus is “Judge not, that you be not judged” (Matthew 7:1). Ironically, it is often cited by people to critique those by whom they feel criticized. However, Jesus is not condemning all critiques of others. This is made evident by: 1) the inconsistency created if His words are taken as an absolute prohibition, 2) the immediate context (vs. 5), and 3) the larger context of Scripture which actually requires making judgments (e.g. Jn. 7:24; 1 Cor. 5).

Contextually, what Jesus is condemning is inconsistent and hypocritical judgment. He is addressing the proclivity we have to judge others more critically than we judge ourselves. Of course, this tendency easily produces numerous misjudgments and prejudices against individuals and their “ilk” which, if unchecked by self-control and sound thinking, leads to a host of generational and cultural prejudices which cause strife and division.

Jesus is prioritizing self-critique as being necessarily first in order to then be able to adequately help others with their problems. This does not require perfection from us before forming an opinion, offering a critique, or rendering a judgment. This is again evident by the fact that we are called to do so, yet none of us can rightly claim perfection. For example, parents are not perfect in their own lives or in their parenting, but this reality does not forbid them to train their children (Eph. 6:4) which will, of necessity, require critiques and judgments. Still, humility and love must temper all discipline.

God created us to learn, discern, critique, and make judgments. As thinking people, we are constantly doing this; and such judgments are naturally made through the lens of our own limited experiences. This is one of the ways in which we both prosper and attempt to protect ourselves from harm. For example, a woman who was sexually molested by a man will naturally have a tendency to be wary of males. Thus, when she is approached by a male, she may become nervous. Based on her experience, she is making a judgment that she is in potential danger. This is a pre-judgment. Any circumstance which departs from the norm of perceived safety is immediately judged as suspect. This is a natural process and is not inherently wrong.

However, we are not mere animals who must react with “fight or flight” when confronted by these conditioned responses. As beings created in the image of God, we can and are expected to exercise self-control. We can reason that our initial reaction based on limited information is not logically or justly applicable to all persons despite our experiences and, therefore, does not require “fight or flight.” Thus we check our initial judgments with sober-mindedness, patience, mercy, and love and temper prejudicial responses and behaviors. This is how the mind of the spirit controls the reactions of the flesh and thus bears good fruit (cf. Gal. 5:16-26).

Judgments happen in a host of circumstances daily for all of us about everything from the mundane to sublime, from the harmless to the serious. When I experience anything with any of my five senses, my brain immediately begins to process it and make judgments despite the fact that I do not yet have all information necessary to make an accurate or fair judgment; but this fact alone does not stop my brain from thinking or making such judgments. Thus, one intuitively evaluates and makes judgments about everyone’s motives and attitudes and potential based on their appearances, words, and actions. By experience we know that many pre-judgments are inaccurate. Still, while acknowledging that “you can’t judge a book by its cover,” we will look at the cover and make an initial judgment.

This is why it is imperative that God’s Word be the foundation of our learning. Indeed, the ability to discern good from evil is a sign of spiritual maturity (Heb. 5:14). Without doubt, the culture in which we are raised and the values imparted by our parents and society at large are formative to the kinds of judgments we make. This is why we need to create a culture of Christ in our hearts and our homes so as to be better people and render better judgments in all cases.

— Via Think on These Things, Volume 51, No. 1, January-February-March 2020 (http://thinkonthesethings.com)
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Here is a video-sermon I preached last week, entitled, “Standing Firm in the Lord.” If you would like to hear it, just click on that title.
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News & Notes

Folks to be praying for:

We extend our condolences to the family and friends of Pat Bridgman (Tina Allen’s aunt) who recently passed away. Let us be keeping all of her loved ones in prayer.

Rick Cuthbertson is continuing with his new cancer treatment that he began a few weeks ago. He takes it every day for 2 weeks, and then takes a break for 2 weeks before resuming the treatments.

Instead of a minor heart attack, it actually turned out to be angina that had given Chris Williams (Cheryl Corbitt’s son-in-law) some trouble recently. He is still having to take it easy for a while, but wants to get back to work.

Doyle Rittenhouse’s back surgery is now just 4 days away. It is scheduled for December 17.

Elizabeth Harden’s due date is just 22 days from now (January 4). Both her and her unborn are doing fine.

Deborah Medlock will be seeing her cancer doctor this week to find out the results of her recent lab work.

We are glad to say that Tammy Abbott is now healed from the covid-19.

Others to also be praying for: Joanne Ray, Vivian Foster, Larry & Janice Hood, Jim Lively, James Medlock, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Ronnie & Melotine Davis, Joyce Rittenhouse’s brother, Allen & Darlene Tanner, Shirley Davis, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

December 6, 2020 / Tom Edwards

Contents:

1) The Prophet of the Passover (Andy Diestelkamp)
2) Jesus Christ — The Lamb of God (Tom Edwards)
3) What To Do When the Country Is Falling Apart (Gardner Hall)
4) News & Notes
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The Prophet of the Passover

Andy Diestelkamp

By the time the generation of Joseph and his brothers passed away, “the children of Israel … multiplied and grew exceedingly mighty; and the land [of Egypt] was filled with them” (Ex. 1:7). Not wanting to lose them as a labor force but not wanting them to increase in power, the Egyptians “set taskmasters over them to afflict them with their burdens” (v. 11). However, despite life being hard for the Israelites, they continued to multiply to the point that Pharaoh instructed all newborn males to be killed (vv. 12-22).

It is in this context that Moses was born to parents of the tribe of Levi, who—“by faith” and “not afraid of the king’s command”—hid him for three months (Heb. 11:23). Then he was adopted by Pharaoh’s daughter with his own mother serving as nursemaid (Ex. 2:1-10). No wonder then that Moses, despite being “learned in all the wisdom of the Egyptians” (Ac. 7:22), had such an affinity for his Hebrew brethren when he “looked at their burdens” (Ex. 2:11) that he came to their defense. This he did by faith, “choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin” (Heb. 11:24-25). As Stephen noted, Moses “supposed that his brethren would have understood that God would deliver them by his hand, but they did not understand” (Ac. 7:25). So Moses fled into the wilderness of Midian and worked as a shepherd there for forty years (v. 30) before God called Him to return to Egypt to appear before Pharaoh “that you may bring My people, the children of Israel, out of Egypt” (Ex. 3:10).

The parallels between Moses and Jesus are obvious. From events surrounding their births (fearful king killing innocent baby boys) to coming to deliver others from bondage to being rejected, Moses pointed to Jesus. Years later, Moses told the children of Israel that one day God would “raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear” (Deut. 18:15).

Stephen, in his own defense before an angry Jewish council, established Israel’s pattern of rejecting God’s prophets, citing the rejections of both Joseph and Moses by the Jewish forefathers (Ac. 7:9-36). Speaking of Moses, Stephen said, “whom our fathers would not obey, but rejected. And in their hearts they turned back to Egypt” (7:39). This history he reviewed as evidence that the Jews’ rejection, betrayal, and murder of the Messiah was just more of the same (vv. 51-53). “Anyone who has rejected Moses’ law dies without mercy … of how much worse punishment … will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the spirit of grace?” (Heb. 10:28-29).

Moses was to secure the deliverance of the children of Israel from their bondage in Egypt through a series of plagues by which Egypt would be humbled, God would be glorified, and the so-called gods of the Egyptians shown to be impotent (Ex. 3:20; 7:3-5; 12:12 ). Most of the ten plagues could have been seen as direct attacks on objects of Egyptian worship. After nine plagues, God told Moses, “I will bring yet one more plague on Pharaoh and on Egypt. Afterward he will let you go from here. When he lets you go, he will surely drive you out of here altogether” (11:1). Moses predicted to Pharaoh that “all the firstborn in the land of Egypt shall die” (v. 5). Then Moses “went out from Pharaoh in great anger” (v. 8). But God told Moses, “Pharaoh will not heed you, so that my wonders may be multiplied in the land of Egypt” (v. 9). Yet, this would be the event that would secure the deliverance of Israel from bondage.

God told Moses to instruct the children of Israel about what He was going to do and how to prepare for the event. In view of their coming deliverance, the current month would be the first month of Israel’s calendar (12:1). On the tenth day of the month, each household was to select a lamb (v. 2) “without blemish, a male of the first year” (v. 5). It was to be kept until the fourteenth day and then killed at twilight with its blood being applied to the doorposts and lintel of the house in which the lamb was to be eaten (vv. 6,7). The meal was to be eaten quickly as they prepared for travel and was called, “The LORD’s Passover” (v. 11).

The significance of this terminology pertained to the judgment coming upon Egypt from which Israel would be spared. “For I will pass through the land of Egypt … and will strike all the firstborn … both man and beast; and against all the gods of Egypt I will execute judgment. I am the LORD” (v. 12). The blood would be the sign that would “make a difference between the Egyptians and Israel” (11:7). God said, “When I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt” (12:13). Moses assured the people that God would “not allow the destroyer to come into [their] houses” (v. 23). On the midnight following the fourteenth day of the month, God struck all the firstborn in Egypt. Pharaoh rose in the night, called for Moses with the message, “go out from among my people, both you and the children of Israel. And go serve the LORD as you have said” (vv. 29-31). The blood of an unblemished lamb saved believers from the wrath of God and secured their freedom from bondage. They were to remember this for generations to come (vv. 24-27). So should we!

— Via Think On These Things, Volume 51, No. 4, October-November-December 2020
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Jesus Christ — The Lamb of God

Tom Edwards

As we think about the previous, excellent article by Andy Diestelkamp on “The Prophet of the Passover,” and especially in reading the part that “The blood of an unblemished lamb saved believers from the wrath of God and secured their freedom from bondage,” how could we not also think of Jesus Christ whom John the Baptist refers to as “the Lamb of God who takes away the sin of the world” (John 1:29)!

For because of the offering Jesus made of His own body on the cross, His death brought about the only atonement that can blot out sin (cf. Heb. 10:4; 1 Pet. 1:18-19) and save us from the wrath to come! How needful that was — and is!

In spite of the terrible agony in facing and undergoing the preliminary, near-unto-death scourging and the constantly intense torment of crucifixion (Matt. 26:38; Luke 22:44; Matt. 27:26), Jesus had offered Himself freely, willingly, of His own initiative (John 10:17-18) for every sinner of all time (Heb. 2:9; 1 John 2:2).

But just as Israel of old had to meet God’s conditions, such as in putting the blood of the Passover lamb on the doorposts and lintels of their houses (Exodus 12:7), even so we must meet the Lord’s conditions in this Gospel Age so that the blood of Christ, His atoning death, can be applied to our lives to save us from our sins and from the eternal consequences of them. For Jesus is “our Passover” (1 Cor. 5:7).

How wonderful it is that “God so loved the world, that He gave His only begotten Son” (John 3:16); and that “while we were yet sinners, Christ died for us” (Rom. 5:8) to make redemption possible (1 Pet. 1:18-19; 1 Cor. 6:20; Acts 20:28).

You might turn down many good opportunities as you go through life, but if you are one who continues to reject God’s love and the atonement Jesus made for you, it will be your greatest regret in the Judgment Day.

So if you are in need of the salvation the Lord offers you — and very much wants you to have — why not humbly and gratefully accept it this very day (as shown in the necessary steps near the end of this bulletin)!

What could be more important than being forgiven of your every sin, becoming a child of God, having the hope of everlasting life, and one day entering into that glorious place called heaven to enjoy its bliss forevermore!

Nothing else in this world can even come close to the greatness of that — and Jesus Christ became the Lamb of God to make that attainable for all who will submit to His Gospel plan of salvation.
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What To Do When the Country Is Falling Apart

Gardner Hall

The prophet Habakkuk was overwhelmed with anxiety about two things: (1) The injustice in his country (1:1-4) and (2) the resulting destruction at the hands of the Babylonians (1:5-2:1). However, when the prophet turned to the Lord in prayer, his confidence grew to the point that he could rejoice in the Lord whatever happened (3:17-28). The final verse of the book, a statement from one of David’s Psalms (18:33), is compelling. “Yahweh my Lord is my strength; He makes my feet like those of a deer and enables me to walk on mountain heights!” (HCSB).

The reference is probably to an animal like the Palestine mountain gazelle. Their hoofs have sharp edges and the undersides are concave, enabling them to climb seemingly impassible cliffs and thus view the world, as it were, from above the fray. That’s the idea here! God gave the prophet feet like those of a deer, the spiritual traction to climb into the spiritual realms and view the rise and fall of the nations with a compliant detachment.

God’s followers today are often overwhelmed with the same type of anxiety: (1) The injustices in our countries and (2) their growing weakness. Rather than wanting us to fall into depression when being bombarded with news about the evils in our nation, God invites us through the prophet to pray to him and rise above the fray into the heavenly realms. A focus on him and eternity helps us avoid the despair that comes from a this-worldly focus. “Yahweh my Lord is my strength; He makes my feet like those of a deer and enables me to walk on mountain heights!” (Idea from my dad, Sewell Hall.)

— Via Search for Truth, Volume XIII, Number 16, November 16, 2020
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News & Notes

Folks to be praying for:

Chris Williams (Cheryl Corbitt’s son-in-law) had a minor heart attack Friday at just 28 years of age. He is now back home and wanting to return to work, but is to take it easy for a while.

Anita Young continues to heal from her recent fall and does not have much pain now. But she is to still keep weight off her leg for a few more weeks with the use of a wheelchair and a crutch. Her previous foot problem, which she had an injection for, continues to be okay.

Elizabeth Harden (Anita Young’s daughter) is doing well, along with her unborn. Her due date has been moved from December 30 to January 4.

Being over her covid-19, Rachel Gerbing will be resuming her job tomorrow.

Deborah Medlock will be having lab work this week, and then see her cancer doctor the following week to hear the results.

James Medlock continues to do about the same with his bad, inoperable heart valve; pulmonary edema; and dementia.

Ronnie & Melotine Davis have been having a lot of problems with their backs.

Doyle Rittenhouse’s back surgery was rescheduled to December 17. He continues to have pain in his back.

Others to also be praying for: the family and friends of Elaine Abbott, Pat Bridgman, Tammy Abbott, Joanne Ray, Vivian Foster, Rick Cuthbertson, Larry & Janice Hood, Jim Lively, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Joyce Rittenhouse’s brother, Allen & Darlene Tanner, Shirley Davis, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

The Gospel Observer

November 29, 2020 / Tom Edwards

Contents:

1) “Sir, We Wish to See Jesus” (Clarence Johnson)
2) Do You Believe in Jesus? (Frank Himmel)
3) “He Being Dead Yet Speaketh” (Greg Gwin)
4) News & Notes
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“Sir, We Wish to See Jesus”

Clarence Johnson

John 12:20-22, “Now there were certain Greeks among those who came up to worship at the feast. Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, ‘Sir, we wish to see Jesus.’”

Even before Philip was appointed to the apostleship, he was inviting his friends to “Come and see” Jesus (John 1:43-46). About three and a half years later as Jesus was coming to the close of His earthly ministry, it was Philip to whom certain individuals came, saying, “Sir, we wish to see Jesus.” Those who made the request were Greeks, probably Jewish proselytes. This took place shortly after Jesus’ “triumphant entry into Jerusalem.” The whole town must have been buzzing with excitement. And these Greeks made a very wise choice in wanting to see Jesus.

Today, when many preachers are holding forth on human rights, animal rights, women’s “right” to an abortion, and various social causes too numerous to mention, surely there must still be a few hungering souls who would like to cry out, “Sirs, we want to see Jesus. We want to hear about Jesus.” And if 21st century preachers will preach the first century gospel, men can still see Jesus through the eye of faith. Men and women today can know the love of Jesus, the will of Jesus, and experience the joy of having a right relationship with God. “Sir, we wish to see Jesus.” So that we may “see” Him as He is manifested in the inspired Scriptures, let us take a brief journey through the pages of Matthew, Mark, Luke and John.

Our first glimpse of the Son of God is found in the early pages of the writings of Luke and Matthew. When Jesus was born in Bethlehem of Judea, shepherds were in the fields, watching over their flocks by night. An angel appeared and informed them of the birth of the Savior (Luke 2:8-20). A few days or perhaps weeks later, wise men from the east came to worship Him (Matt. 2:1-11).

Luke records the circumcision of Jesus when he was eight days old; then the purification of his mother when Jesus was 40 days old. The last Old Testament prophet had been Malachi, followed by almost 400 years of Divine silence. Now, new prophets appear on the scene, Simeon and Anna, identifying the child Jesus as the Messiah or Christ that the Jewish people had been looking for and longing for over the centuries. The next recorded incident in the life of Jesus takes place when He was 12 years old, conversing with the scholars in Jerusalem. The next time He is mentioned, He is a grown man, ready to be baptized by John, and begin His preaching ministry.

Matthew (chapters 5-7) records Jesus’ famous “sermon on the mount” in which He lays down the basic ground rules for “the kingdom of heaven” which was at hand. He gives instructions regarding moral purity, honesty, and spiritual sincerity.

He speaks of relationships with family, with people in general, even with enemies. He teaches His listeners how to pray.

During the course of His ministry, Jesus met and talked with multitudes, and with individuals. His discussion with the Samaritan woman (John 4) is a classic. His instructions to Nicodemus, a ruler of the Jews, are a masterpiece (John 3). His manner of dealing with the woman taken in adultery, and crowd who brought her to Him (John 8), is another stroke of genius. His parables are marvelous illustrations of how God’s will harmonizes with principles we understand and deal with every day of our lives.

As Jesus came to the end of His earthly ministry, He stayed in Bethany at night in the home of Mary, Martha, and Lazarus. He went into Jerusalem to teach each day. On one occasion, while Martha was preparing a meal, she sought to persuade Jesus to rebuke her sister for not helping. Instead, Jesus revealed that Mary — who was sitting and listening to the Master as He taught – had made the better choice (Luke 10:38-42). We, too, often get busy with the everyday affairs of life, and fail to take proper advantage of the time and opportunity we could use to “sit at Jesus’ feet” by reading and studying the New Testament Scriptures.

Jesus’ inspired biographers use from one fourth to one third of their record to tell of the events immediately surrounding Jesus’ crucifixion and His resurrection from the dead. As Jesus Himself explained (John 10:17-18), “My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again.” No other man who ever lived could rightly make that claim!

Moses of Old-Testament fame was a great man, but he remains buried. No man has ever known the location of his grave (Deut. 34:6). In Acts 2:29, Simon Peter declared that David, who was the greatest of all Israel’s kings, was still buried “and his tomb is with us to this day.” I have been privileged to stand before the grave of Ben Franklin in Philadelphia; the graves of many of the pilgrims in Plymouth, Massachusetts; of seeing the San Jacinto battlefield where brave men fell securing Texas’ freedom from Mexico; and the battleground in Gettysburg, where brother fought against brother. All their tombs are still with us. Their bodies will continue to sleep in the dust till Jesus returns to wake them from the dead and bring them to judgment. But the grave of Jesus contains no body. The empty tomb in silence shouts the message of the angel, “Why do you seek the living among the dead?” (Luke 24:5).

Finally, let us look toward heaven where Jesus, our forerunner prepares for our arrival (Heb. 6:20); where He serves as our intercessor, our advocate with the Father, the one mediator between God and man (Rom. 8:34; 1 John 2:1; 1 Tim. 2:5).

The Greeks of John 12:20 were wise to seek Jesus. The men from the east who came to worship Him long ago were wise men (Matt. 2:1-2). Wise men and women still seek Him. “Sir, we wish to see Jesus.”

– Via The Susquehanna Sentinel, March 5, 2006
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Do You Believe in Jesus?

Frank Himmel

Do you believe in Jesus? Many would immediately answer yes. What exactly do you believe?

Historical Jesus

Believing in Jesus begins with believing that He was born in Bethlehem, grew up in Nazareth, became an influential teacher (affecting the course of history), did many good things, yet so infuriated His enemies that they crucified Him. This is historical faith, accepting historical facts. Many in Jesus’ day believed these things, including those who opposed Him, men such as Caiaphas (John 11) and Pilate (Lk. 23). Believing in historical Jesus is a start, but if that is as far as it goes it is of no more value than believing in George Washington or Abraham Lincoln.

Saving Jesus

What is the significance of these events? The crowd that crucified Him saw little; to them, it was the end of an imposter (Matthew 27:38-42). Peter announced, however, that these events were all planned by God (Acts 2:22-24; cf. 13:27). Indeed, they were the means by which Jesus provided salvation (1 Peter 1:18-21).

This is what Jesus foretold about His death. He said He would give His life a ransom for many (Matthew 20:28); that His blood would be poured out for forgiveness of sins (Matthew 26:28); that as the good shepherd He would lay down His life for the sheep and take it up again (John 10:11, 17-18).

Divine Jesus

How could Jesus foreknow these events? How could He control them? Just who is He?

That is precisely the question raised in John 8:25. Jesus answered that He is the Son who makes us free (v. 36), the one who came from God (v. 42), the sinless one (v. 46), the one whose word prevents us from dying (v. 51). Who is He? “I AM” (v. 58), one of the Old Testament names for God. Jesus is God (John 1:1, 14). Make no mistake, Jesus said He is divine, and belief in divine Jesus is essential. “For unless you believe that I am He, you will die in your sins” (John 8:24).

King Jesus

Look again at Peter’s sermon in Acts 2. Peter connects God’s promise to David to seat one of his descendants on his throne (2 Samuel 7:12-16) to Jesus’ resurrection and ascension to God’s right hand. Indeed, this is the site of His throne (Psalm 110:1-3; Revelation 3:21). Verse 4 of Psalm 110 adds that Jesus is a priest according to the order of Melchizedek. That means His kingship and priesthood are combined (Zechariah 6:12-13); He is king and priest at the same time.

Does this matter? It most certainly does! If Jesus is not king, He is not priest. As priest He makes atonement for our sins (Hebrews 9-10) and the continuing intercession for us by which He saves us (Hebrews 7:25). It is in Jesus’ kingdom that we have forgiveness of sins (Colossians 1:13). Denying that Jesus is now the king of Old Testament prophecy means denying His priesthood—remember, the two go together—and that means denying Him as the means of our salvation!

Lord Jesus

Peter’s sermon concluded, “ . . . God has made Him both Lord and Christ—this Jesus whom you crucified” (Acts 2:36). Some who believe in Jesus in one or more of the senses we have reviewed do not act on their faith. They will say they believe, perhaps even sing about it, but do not enact it.

This is the crux of the matter: Do you believe in Lord Jesus? Are you demonstrating that faith in the way you live? Are you Jesus’ disciple? Discipleship requires commitment: it means being devoted to Him above all others (Luke 14:26), going wherever He directs and bearing whatever hardships that entails (v. 27), and giving Him your all (v. 33). Discipleship requires obedience: “Why do you say to Me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). Discipleship is what Jesus requires of us (Matthew 28:19).

Now, do you believe in Jesus?

— Via Pathlights, October 25, 2020
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“He Being Dead Yet Speaketh”

Greg Gwin

Concerning Abel, the Hebrew writer stated: “He being dead yet speaketh” (11:4). His example of faith and obedience has served to motivate others for thousands of years, and continues to do so.

When we die, our influence will also linger. Ours will not endure for nearly so long as Abel’s, but it will have a lasting impact on certain others. Consider:

– Your family –

No doubt the greatest realm of our influence is with those of our own kinfolk. They know us best of all, have spent the most time with us, and are the ones most thoroughly familiar with all that we have done. What bearing will your life have on those you leave behind? Will your children be blessed with a legacy of faithfulness from which they can draw strength long after you are gone? Will your children’s children continue to benefit from your strong example? Or, will they have learned a sad lesson of spiritual compromise from what they have seen in you?

– Your friends –

All of us have a wide reaching circle of friends and acquaintances. You might be surprised to know how much your words and deeds are being observed by them. After all, you are a Christian, and they know this about you. Therefore, they are drawing conclusions about the Christian life by what they see of it in you. Even after you are dead and gone, they will have an enduring impression – for good or bad – from you.

– Your brethren –

In the Lord’s church we are to be a close knit spiritual family. God’s plan for the church included the positive strength and support we could gain from one another (Eph. 4:16). Unfortunately, some do not take this very seriously, and instead of helping and encouraging their brethren, they actually serve as a source of disappointment and discouragement. When you die, and as your fellow Christians look back on your life, will you be seen as an asset or liability in the family of God?

One day, in the not-too-distant future, you will die. What will your life’s example continue to say about you then? Think!

— Via The Beacon, April 12, 2020
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-4-

News & Notes

Folks to be praying for:

James Medlock went back into the local hospital Sunday (Nov. 29) with pulmonary edema. They have been eliminating fluid in his lungs to decrease the swelling. He has a bad heart valve; but at 94 years of age, there will no surgery. Following his hospital stay, he will be transferred to hospice care, rather than back to the nursing home.

Anita Young fell at work on the 18th, which resulted in a fractured knee and sprained left wrist, along with a small torn ligament in her hand. For a while, she is to remain off her leg by using a wheelchair and sometimes a crutch. Fortunately, she will be able to work from home.

Rachel Gerbing (the granddaughter of Doyle and Joyce Rittenhouse) is getting better every day from her covid-19 and will be able to resume work December 7. Her mother Michelle tested negative for the virus on Monday (Nov. 30).

Ronnie & Melotine Davis continue to have a lot of problems with their backs.

Deborah Medlock will be having a follow-up with her surgeon Tuesday. She will also be seeing her cancer doctor next next week for lab work, and the following week for the results.

Doyle Rittenhouse’s back surgery was rescheduled to December 17. He continues to have pain in his back.

Joyce’s brother will be seeing his heart doctor on Wednesday (Dec. 2) to find out about the additional heart surgery that he needs. They have been keeping his blood thin, but lately it has been a little too thin.

Let us also continue to remember in prayer the family and friends of Elaine Abbott.

Others to also be praying for: Pat Bridgman, Tammy Abbott, Joanne Ray, Vivian Foster, Rick Cuthbertson, Larry & Janice Hood, Judy Daugherty, Rex & Frankie Hadley, Jamie Cates, A.J. & Pat Joyner, Allen & Darlene Tanner, Shirley Davis, Tim Kirkland, and Cameron Haney.
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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Jesus Christ (John 8:24; John 3:18).
3) Repent of sins. For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30). For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21). This is the final step that puts one into Christ (Gal. 3:26-27). For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…
6) Continue in the faith by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST
1402 Tebeau Street, Waycross, GA 31501

We are currently meeting for only our Sunday 10 a.m. worship service each week, due to the coronavirus situation.

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm/ (older version of the Gospel Observer website, but with bulletins going back to March 4, 1990)

Christ, Our Refuge

Introduction

Salvation in Christ

Justification in Christ

Security in Christ

Conclusion

To Capture Hearts…

Bible “Math” (Part 2: “Multiplication)

News & Notes

The Steps That Lead to Eternal Salvation

Great is the Mystery of Godliness

God was Manifested in the Flesh

Justified in the Spirit

Seen by Angels

Preached Among the Gentiles

Believed on in the World

Received up in Glory

Conclusion

Bible “Math” (Part 1: “Addition” & “Subtraction”)

News & Notes

The Steps That Lead to Eternal Salvation

The Sermon on the Mount: Materialism

The Fundamental Problem with Materialism

Bearing God’s Image in a Materialistic Society

Share and Serve

Trust God

Learn Contentment

Conclusion

Source

News & Notes

The Steps That Lead to Eternal Salvation

“O King, Live Forever”

The Consequences of Being a Liar

How Often Shall I Forgive?

The Question

Jesus’ Answer

Becoming More Like Jesus (Part 2)

News & Notes

The Steps That Lead to Eternal Salvation

A New Year Begins

Resolutions Require Commitment!

To Help Us Pray More and Better

News & Notes

The Steps That Lead to Eternal Salvation

Daily Bible Reading

Jesus’ Triumphal Entry Into Jerusalem,The Cross, and The Exaltation

The Triumphal Entry

The Cross

The Exaltation

News & Notes

The Steps That Lead to Eternal Salvation

When I Survey The Wondrous Cross

The Jewish Leaders’ Hatred

The Cross and Paul

The Cross And Worldly Wisdom

The Cross And God’s Grace

The Cross And Caesar

The Cross And Divine Providence

The Cross And The Crown

The Cross and Commitment

News & Notes

The Steps That Lead to Eternal Salvation

The God Who Forgives

God Does Not Want Anyone to be Lost

Extreme Examples of God’s Forgiveness

Us

Conclusion

Don’t Jump To Conclusions

Judging, Pre-judging, and Prejudice

News & Notes

The Steps That Lead to Eternal Salvation

The Prophet of the Passover

Jesus Christ — The Lamb of God

What To Do When the Country Is Falling Apart

News & Notes

The Steps That Lead to Eternal Salvation

“Sir, We Wish to See Jesus”

Do You Believe in Jesus?

Historical Jesus

Saving Jesus

Bible “Math”
(Part 1: “Addition” & “Subtraction”)

Jesus’ Triumphal Entry Into Jerusalem,
The Cross, and The Exaltation