“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).


1) Predestination (Kelly Ellis)
2) Jesus Washed Feet, Should We? (J.F. Dancer)
3) Who Is Your Father? (Wayne Goff)
4) Does God Tempt Man? (Tom Edwards)




Kelly Ellis

The Calvinistic concept of the predestination of men — apart from their will and choice — issues from the false assumption that men are “born in sin” having inherited the original sin of Adam; and, “being wholly inclined to evil,” with no good in them, such a condition required an “unconditional election” on the part of God. This election limited the atonement of Christ to the “elect,” who are saved by the “irresistible grace of God,” and will therefore, never be able to forfeit their right to eternal life. On the other hand, all who are not of the “elect” are completely shut off from the grace of God that He has extended to all men through Christ, and are eternally consigned to damnation and separation from God in the world to come. This doctrine stands opposed to New Testament teaching on at least 5 points:

1. It makes God a respecter of persons in that He has predestinated some to eternal life and others to eternal damnation: this is contrary to the very nature of God (Romans 2:11; Deuteronomy 32:4).

2. It makes God responsible for the loss of souls in hell; but the New Testament teaches that He is not “willing that any should perish but that all should come to repentance” (II Peter 3:9). He “would have all men to be saved” (I Timothy 2:4).

3. It destroys man’s power of choice. If my destiny is already sealed, there is nothing I can do to change it; I have no choice open to me, and my will cannot be exercised in any way whatever. However, the Bible says, “Choose you this day whom ye will serve” (Joshua 24:15), and the “Spirit and the bride say, Come … and whosoever WILL, let him take the water of life freely” (Revelation 22:17).  Jesus said, “If any man WILL” (John 7:17).

4. It nullifies the commission of Christ (Mark 16:15-16). If one’s eternal destiny has already been determined by the Father, why preach to him?

5. The whole system makes man an irresponsible being. If man is born in sin, if he is a sinner by birth, he is not responsible for those transgressions. But man does not inherit sin — he commits it (Ezekiel 18:1-24). This passage also teaches that man does not inherit righteousness; he does it.

— via Eastside church of Christ, December 31, 2017


Jesus Washed Feet, Should We?

J.F. Dancer

In John 13, after Jesus had instituted the Lord’s Supper, we find that he washed his disciples’ feet (vs. 4-16). Many times the question arises, “Since Jesus washed the feet of his disciples, should we not wash one another’s feet?” Some in the denominational world have used this as justification to have a “foot washing service” as a part of the worship to God.

Washing feet is also mentioned in Luke 7 where a woman washed the feet of Jesus with her tears and wiped them with her hair. Then it is mentioned in 1 Timothy 5 as one of the deeds that would characterize some widows.

The usual mode of travel in Jesus’ day was walking. The roads and pathways were usually dusty. One of the signs of hospitality in that time was to wash (or, have a servant to wash) the feet of a guest when they arrived in your house. This seems to be the thought in Luke 7 and seems to be given as a symbol of hospitality in 1 Timothy 5. It is certain that the lesson Jesus taught in John 13 was that of humility and service.

Saints still need to be humble in the sight of God (James 4:10) and in this humility be willing to do anything they can to relieve the distress of another — including washing their body (not just feet). We should show hospitality to those who visit us, but washing another’s feet is not necessarily the only way to manifest this. And, we all (not just widows) should be active in doing good deeds.

To go through a ceremony of washing another’s feet when they don’t need washing is NOT a show of humility nor godliness. So far as I can see it is NOT something to be done in worship to God.

Let us leave it as the Bible does — a symbol of hospitality and good works. Let us manifest hospitality in other ways and do all good works expected by God — but let us not fall into a ritual of washing feet in applying the Scripture improperly.

– Via The Beacon (from the Collegevue church of Christ), June 27, 2017


Who Is Your Father?

Wayne Goff

I would suppose that it goes without saying that most, if not all, of us know who our earthly father is. But who is your spiritual Father?

If you’re reading this article, then you would probably say that God is your spiritual Father. That’s the right answer, but how do you know for sure? The Jewish enemies of Jesus claimed that Jehovah was their Father, but Jesus denied it and said that the Devil was their father! What a difference that is! So let’s suggest a few proofs that tell us who is really your father:

If God is your Father, then you trust Him with all your heart. “Trust in the LORD with all your heart, and lean not on your own understanding” (Proverbs 3:5). While Jesus was on earth in a position of subservience, He learned to put His trust in the Father (Hebrews 2:13). We must do the same.

If God is your Father, then you believe what He says.  Jesus said, “He who is of God hears God’s words…” (Jn. 8:47). It is not enough to say that God is our Father, we must demonstrate it by that in which we believe.

If God is your Father, then you delight in His company. “Therefore submit to God. … Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts you doubleminded” (James 4:7a, 8). God’s house of worship is your delight: “I was glad when they said to me, ‘Let us go into the house of the LORD’” (Psalm 122:1).

If God is your Father, then you strive to be like Him. “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:44-45).

There are other proofs of sonship, but these are sufficient to give you something by which to examine yourselves. Who IS your father?

— Via the Roanridge Reader, June 17, 2018


Does God Tempt Man?

Tom Edwards

“Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone” (James 1:13, NASB).

“And it came to pass after these things, that God did tempt Abraham…” (Gen. 22:1, KJV).

The above verses might sound to be contradicting each other, but not when we understand how the word “tempt” is being used.

Though we probably think of the word to primarily involve the tempting of someone to do evil, it also has an obsolete meaning, according to Webster, of “to try or test.” In that sense, we can easily think of God who did not tempt Abraham to do wrong, but was testing him to see if he would do right.

Many modern Bible translations render the Hebrew word for “tempt” as “tested” (or another form of that word) in Genesis 22:1. For the particular Hebrew word for it (H5254) is primarily defined as “to test, try, prove, tempt, assay, put to the proof or test” (Brown-Driver-Briggs’ Hebrew Definitions).

The Steps That Lead to Eternal Salvation

1) Hear the gospel, for that is how faith comes (Rom. 10:17; John 20:30-31).
2) Believe in the deity of Christ (John 8:24; John 3:18).
3) Repent of sins (Luke 13:5; Acts 17:30).
4) Confess faith in Christ (Rom. 10:9-10; Acts 8:36-38).
5) Be baptized in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; Rom. 6:3-4; Gal. 3:26-27; 1 Pet. 3:21).
6) Continue in the faith, living for the Lord; for, if not, salvation can be lost (Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).

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