“Go therefore and make disciples of all the nations…teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20, NASB).
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Contents:

1) Proper Prescription (Irvin Himmel)
2) The Holy Spirit and Illumination (Joe R. Price)
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Proper Prescription

Irvin Himmel

A merry heart doeth good like a medicine: but a broken spirit drieth the bones (Prov. 17:22).

This proverb, like many others, draws a contrast. The difference is between a merry heart and a broken spirit. The former does good; the latter is detrimental.

Merry Heart

The heart under consideration is not the physical organ that pumps the blood. The heart which is brought into focus here is the mind – the heart which thinks, reasons, understands, purposes, and has emotions.

One’s heart is the center of his life. The tone of the heart (thoughts and attitudes) affects the whole life. If it is a merry heart, there is joy, cheerfulness, and pleasantness present. A cheerful outlook relates to the manner in which problems are handled, how well one does in his work, and the ability to get along with people.

A number of factors contribute to a joyful heart. The following are significant:

1. Peace with God. The heart may seem merry due to laughter and humor, fun and jovial conversation. However, there can be no deep spiritual joy in the heart without favor with God. The gospel of Christ is God’s remedy for sin and guilt. It shows us how to have peace with God. It reveals the way of salvation. One who has submitted to Christ through obedience to the gospel has good reason for true joy. To the saints at Colosse, Paul wrote, “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful” (Col. 3:15).

2. Strong Faith. The New Testament teaches us to walk by faith (2 Cor. 5:7). The child of God is given assurance of all things for which he is taught to hope by faith. And faith gives conviction of things in the unseen realm (Heb. 11:1). The joy that we have in Christ grows out of strong faith. Paul wrote to the Philippians about the “joy of faith” (Phil. 1:25). Many who profess religion have no real joy in their hearts because they are so weak in faith.

3. Active Service. Joy comes to the heart of the Christian who participates actively in the Lord’s work. There is diligence in Bible study, regularity in prayer, faithfulness in assembling with the brethren, earnestness in doing good, carefulness in righteous conduct, and unselfishness in service. The joy produced by this active participation is the delight of faith in action.

4. Contentment. Paul wrote, “I have learned, in whatsoever state I am, therewith to be content” (Phil. 4:11). Again he mentioned that “godliness with contentment is great gain” (1 Tim. 5:6). The person with a merry heart has learned to make the best of his situation, whatever his circumstances.

A merry or joyful heart does good like a medicine which is just the right prescription. A cheerful disposition is a valuable asset.

Broken Spirit

A broken spirit has the opposite effect of a merry heart. It dries up the bones, which is a way of saying that it saps life and paralyzes hope.

“The spirit is the power of self-consciousness which, according as it is lifted up or broken, also lifts up or breaks down the condition of the body” (F. Delitzsch).

There is a definite relationship between one’s mental attitude and his bodily health. Many illnesses are not due to organic causes at all. “They are the results of our attitudes rather than the ills of the body. . . A person who always dwells on the negative aspects is a pessimistic person in all he does and thinks. However, it is foolish to attribute all ills to ‘a broken spirit.’ A broken arm is a broken arm despite any mental attitude you may have about it. Any amount of thinking will not replace a good cast. But the merry heart not only prevents many problems, it also helps to cure them” (Chas. W. Turner).

The following are some of the causes of a crushed spirit:

1. Bringing the future into the present. We need to learn to live one day at a time. Jesus said, “Therefore do not be anxious for tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own” (Matt. 6:34, NASB).

2. Burden of guilt. An individual who feels the heavy weight of sin pressing down on his soul may be broken in spirit. He needs to turn to the Lord for forgiveness.

3. Gloom. Some folks live on despair and misery. They make others around them miserable. They always look on the dark side of things. In gloom there is no merit. Dejection and melancholy break the human spirit.

“Nothing has such a direct tendency to ruin health and waste our life as grief, anxiety, fretfulness, bad tempers, etc.” (A. Clarke).

— Via Guardian of Truth XXXIV: 2, p. 45, January 18, 1990  https://www.truthmagazine.com/archives/volume34/GOT034020.html

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The Holy Spirit and Illumination

Joe R. Price

Many people believe in the doctrine of “illumination” as part of the Holy Spirit’s work. Christians are being given false assurances that the Holy Spirit personally guides and influences them apart from the word He revealed.

“Illumination is the Holy Spirit’s work as he enlightens the human mind with spiritual understanding in order that man might grasp the revealed truth…The Spirit still illumines the mind and heart of every serious student of God’s Word so that he may discover truths hitherto unknown to him” (Hershel Hobbs, The Baptist Faith and Message, page 21).

This doctrine says we can understand the Scriptures only as the Holy Spirit enlightens our minds with understanding. It asserts (but does not prove from Scripture) the Holy Spirit leads a person to understand the Bible in a personal and individual way separate from the Scriptures. (Jesus repeatedly said, “Have you not read?” not, “Have you not been illuminated by the Holy Spirit?”) This Calvinistic doctrine of illumination is deemed essential before you can even understand Scripture because (according to that collection of error) you are totally depraved and incapable of anything good without it.

The Church of Jesus Christ of Latter-day Saints also teach an “illumination” doctrine. As a Mormon friend put it, “It is my contention that Timothy could not have ‘rightly divided the word of truth’ without revelation through the gift of the Holy Spirit” (Alma Allred, Allred-Price Exchange on the Nature of Revelation). Mormonism teaches one must receive a personal revelation from the Holy Spirit to understand God’s written revelation.

Both of these approaches to understanding Scripture makes God responsible for either “enlightening” a person or keeping that person “in the dark.” The person’s role in learning truth is minimized and a false hope is fostered as people are urged to expect personal guidance from the Holy Spirit.

The Holy Spirit’s work of helping people know God’s truth is accomplished by (1) The truth He revealed (John 16:13; Gal. 1:12), (2) The truth He miraculous validated (Mark 16:20; 1 Cor. 2:4-5; Heb. 2:3-4), and (3) The truth He inspired that was preached to the world (Col. 1:5-6, 23; 1 Cor. 2:13; 2 Pet. 1:21; 2 Tim. 3:16). He continues His work through the Scriptures today. No Scripture teaches a separate function of “illumination” by the Holy Spirit before one can understand the Bible.

Illumination comes as we are educated in God’s word. This is how we gain knowledge and understanding of His will. God expects us to educate ourselves and be led by the Spirit by hearing, receiving, studying, and learning His word (Rom. 10:17; John 20:30-31; 2 Tim. 2:15; Acts 17:11-12; Eph. 3:3-4; Neh. 8:8).

You can understand the Bible. God wants us to educate ourselves in His word so we will obey Him in faith and be blessed (Matt. 7:24-27; James 1:25). Do not wait for some additional “illumination” from the Holy Spirit. Follow the illumination of God’s word and you will walk in the light (Psalm 119: 105; 1 John 1:5-7).

Via The Spirit’s Sword, Volume 24, Number 13, May 1, 2022

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“Rejoice always; pray without ceasing” (1 Thess. 5:16-17, NASB).

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The Steps That Lead to Eternal Salvation

1) Hear the gospel — for that is how faith comes (Rom. 10:17; John 20:30-31).

2) Believe 
in the deity of Jesus Christ, the Son of God (John 8:24; John 3:18).

3) Repent 
of sins.  For every accountable person has sinned (Romans 3:23; Romans 3:10), which causes one to be spiritually dead (Ephesians 2:1) and separated from God (Isaiah 59:1-2; Romans 6:23). Therefore, repentance of sin is necessary (Luke 13:5; Acts 17:30).  For whether the sin seems great or small, there will still be the same penalty for either (Matt. 12:36-37; 2 Cor. 5:10) — and even for a lie (Rev. 21:8).

4) Confess faith 
in Christ (Rom. 10:9-10; Acts 8:36-38).

5) Be baptized 
in water for the remission of sins (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  This is the final step that puts one into Christ (Gal. 3:26-27).  For from that baptism, one is then raised as a new creature (2 Cor. 5:17), having all sins forgiven and beginning a new life as a Christian (Rom. 6:3-4). For the one being baptized does so “through faith in the working of God” (Col. 2:12). In other words, believing that God will keep His word and forgive after one submits to these necessary steps. And now as a Christian, we then need to…

6) Continue in the faith
by living for the Lord; for, if not, salvation can be lost (Matt. 24:13; Heb. 10:36-39; Rev. 2:10; 2 Pet. 2:20-22).
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Tebeau Street
CHURCH OF CHRIST

1402 Tebeau Street, Waycross, GA  31501

Sunday: 9 a.m. Bible Classes and 10 a.m. Worship Service.  We also have a Song Service at 5 p.m. for every first Sunday of the month.

Wednesday: 7 p.m. for Bible Classes

evangelist/editor: Tom Edwards (912) 281-9917
Tom@ThomasTEdwards.com

https://thomastedwards.com/go/all.htm (This is a link to the older version of the Gospel Observer website, but with bulletins going back to March 4, 1990.)